96. Surrender and Rule


Mike Parsons 
and Jeremy Westcott


When we open the door of our heart, when we open that First Love gate and let Jesus come in, He comes in and He rules. We can rule here in this realm on our own mountain, in our own house, but we rule through surrender. We give Him rulership of our life. Now as we are renewed in our mind, and as He begins to transform us, as our emotions and our soul get restored, He gives back more and more rulership to us, so that our spirit starts to rule in us as a joint heir with Him.

Initially he comes and rules: we hand our lives over to Him. But as He starts to equip us, He gives us more and more authority to rule with Him as a son of our Father. In the early days He can’t trust us with it all because we wouldn’t know how to handle it. It would be like giving a child a machine gun. But as time goes on, the more we allow God to transform us into His image, the more authority we start to come into. The more we allow God to deal with what is in our hearts and see that worked out in our lives, the more He begins to bring us into the delegated authority associated with our destiny, so that we rule with Him in that place.

What is our destiny?

We really need to find out what is on our scroll of destiny. We can get a sense of what is on it by looking at what we are consistently drawn towards. But as we get to know God intimately, we can talk to Him about it and ask Him to show it to us. I have mentioned this before, and I will go into it some more on another occasion.

For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren (Rom 8:29).

This is ordained for us, our destiny has been put in place: we are called to be conformed to the image of Jesus. To be like Him. There are not supposed to be just one or two people ruling in the heavenly places: Jesus is to be the firstborn among many brethren. We are all supposed to rule as joint heirs with Christ. We need to take up our authority.

Rule as a lord…

So we become a lord when we dispossess the giants and rule on the mountain thrones in the ‘kingdom of God’ heavenly realm. That is where we are ruling the house. That is our house, our level of authority; our mountain, our throne. That is all to do with our destiny and our mandate. We can even become a lord of lords as we disciple and raise up other lords. We give away what we have received. We raise up others and bring them into their destinies as well.

…a king…

Then we become a king, when we dispossess the dragon and we rule on that mountain throne in the ‘kingdom of heaven’ heavenly realm. We start to administer righteousness and justice from the heavenly courts.

When we start operating in the courts, we will find them to be awesome places of authority. There is a whole court system, with higher and lower courts, and I have been to many of them myself. There are divorce courts where we are able to legally separate ourselves from things in our past. There are courts of accusation where Satan accuses the brethren, and we have to go and deal with those accusations over ourselves (how we deal with accusations against us, by the way, is to agree with them, accept the judgment of God, and go free because Jesus has already paid for us). Some of those reading this are called to be intercessors: they are called to go to the courts and deal with accusations on behalf of other places, people or regions.

We can become a king of kings as we disciple and raise up other kings. Everything is about reproducing in others what God produces in us. Everything God is and has in heaven, He wants to be reproduced on earth. That is why Jesus had disciples around Him.

…a son

As we are diligent to rule as lords and kings, God will bring us into our place as sons. Then we rule on a mountain on a throne in the heavenly realm of ‘Heaven’. And God manifests us as sons of light on the earth (as it is in heaven). As in heaven, so on earth: the application of that here is that only as we rule in the heavens first can we then outwork that rule on the earth. We cannot expect to do it the other way round.

We will live as manifest sons of God, restoring the earth to its original purpose – the original purpose even in the first creation – to bring us into fullness of sonship.

Image: Imperial Crown of Austria Globus cruciger Sceptre.jpg
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95. Manifestation of the Sons of God

Mike Parsons
and Jeremy Westcott

Heavenly places

In this series of posts we are considering the heavenly places. We have seen that there are indeed different places or realms in the heavens, and that we can access them even while we are living on the earth, just as Jesus did.

And angels who did not keep their own domain, but abandoned their proper abode, He has kept in eternal bonds under darkness for the judgment of the great day (Jude v6).

This is talking about the fallen watcher angels who left their proper place, and came to the earth to produce the Nephilim. Those 200 watcher angels are now bound, in a place called Tartarus. I have seen them there, and they are bound because of what they did.

In quoting Bible verses, what I am trying to show you is that all these different places in the heavenlies have a scriptural background. Sometimes you have to look closely at familiar scriptures to see that maybe they have more to say than we have seen before. So we saw last time that there is a trophy room of Satan which we can plunder, and here there is a domain where angels are bound.


Now, seven is an important number in scripture. There were seven days of creation, there are seven systems of government. Seven is always the perfect number, the number of completion, the number of God. We have seen that there are seven realms, three into the heavens, three into the earth, and the seventh is the atmosphere of the earth in which there are principalities, powers and rulers.

But the very first realm of government for us has to be in our own life. To rule there we must bring spirit, soul and body back into proper order. We are a house of the Lord, and we rule with Him from a place of our spirit, not our soul, not our body, bringing it back into wholeness and completeness. That is why we need to access our own garden, soaking room, bridal chamber and the dance floor – the four chambers of our heart – to actually deal with things in our own life. There are areas of government: in us, and through us, and in the heavenly realms.

King of kings and Lord of lords

He who is the blessed and only Sovereign, the King of kings and Lord of lords (1 Tim 6:15).

These will wage war against the Lamb, and the Lamb will overcome them, because He is Lord of lords and King of kings, and those who are with Him are the called and chosen and faithful (Rev 17:14).

Jesus is described as the King of kings and Lord of lords in these two passages. So there are kings of whom He is King, and lords of whom He is Lord. The second passage tells us that those who are with Him are called, chosen and faithful. We are the called, we are the chosen, we are the faithful: we are the kings, and we are the lords.

We need to take our place as lords and kings who rule in the heavenly realm. The warfare is still going on, but we are followers of Jesus, and we will triumph over the works of the enemy and come into victory and dominion.

God’s people have never accessed the heavenly realms properly, or consistently, and so the enemy has had free rein to do what he likes. We are now starting to do so, and the enemy is losing ground as God causes us to overcome and take back dominion.

Rule as Lords

So the heavenly realm called ‘the kingdom of God’ is where lords rule. But in order to rule, we have to dispossess the giants because they occupy the place of our authority. So we have to do just as Caleb did when he went into the Promised Land, into the hill country that was to be his possession, and drove out the sons of Anak. We have to do as David did to Goliath – after he hit him in the head with a stone from his sling, he cut his head off (and that is what caused the enemy army to turn and flee – there was no doubt that their champion had been defeated).

This all sounds a bit gory, I know, but we have to cut their heads off, and we have to split them open so that all the stuff inside them spills out, everything they have robbed from us and that they have consumed. Then we can take it and eat it and place it within us. It was always intended for us, and we are going to need it if we are going to start occupying a place of authority and power.

It is not difficult for us to kill a giant once we know who we are, when we know what authority we have, what belongs to us, and what mandates we hold. We need to know what we are called to, and then we can fulfil that calling. Confident in our identity as sons of God, and knowing what is on the scroll that is written about us, we can enter into our destiny. We cannot take someone else’s scroll, or operate on someone else’s mandate, or take someone else’s throne – it doesn’t belong to us. We need to lay hold of what is our own destiny in God, and then we can go for it.

Rule as Kings

The ‘kingdom of heaven’ heavenly realm is where kings rule, and that is also where the dragons are. They operate in a higher level of authority, and they have more stuff in them. Again, in the realm of the spirit we can go and kill dragons, split open their belly and recover everything that should be ours. I have done that, and so have others here at Freedom. The first time, even though it didn’t seem to take long, afterwards I was really tired! So I knew that I had to get stronger, to build up some more spiritual muscle, and more stamina.

Stand as Sons

And then there is the heavenly realm called simply ‘heaven’, where sons rule. We have thrones there, and it is where we are seated with Christ. When we begin to occupy that place, God starts to cause us to be manifest as sons on the earth – and I’m really looking forward to that. That’s when we start getting transfigured, when we start demonstrating the manifest presence of God in our lives. That’s when things get really exciting.

Most of what is in these realms is to do with manifesting the authority of the kingdom. There isn’t much on our scrolls that is to do with casting out demons, healing the sick, or even doing all kinds of miracles. That is just basic stuff really, that any Christian ought to be able to do. Our scrolls are mandating each of us to do particular things in the realms of heaven, they confer on us particular responsibility for the administration of the realms of heaven.

In the future, we are going to rule galaxies: that is our destiny. If you read in the book of Daniel, you can see how it refers to different levels of heavenly authority. In the same way, when Jesus talked about good and faithful servants who will rule over ten cities, He was talking about much wider dimensions than what we might previously have understood by ‘cities’. Every galaxy has a black hole in it that is just waiting for the manifestation of the light of the sons of God to go and occupy it.

Joshua generation, this is what we are called to: to walk in the way of the Lord, to perform His service, to govern His house, to take charge of the courts, and to start acting as – and standing in the place of – sons (Zech 3:6-7).

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94. The Enemy is Disarmed and Vulnerable

Mike Parsons
and Jeremy Westcott – 

Give me the hill country

When the Israelites finally crossed the Jordan under Joshua and began to occupy the land God had given them, Caleb said to him,

Now then, give me this hill country about which the Lord spoke on that day, for you heard on that day that Anakim were there, with great fortified cities; perhaps the Lord will be with me, and I will drive them out as the Lord has spoken” (Joshua 14:12).

Last time we were considering mountains, and what they represent in scripture. Here again, the hill country speaks of a higher realm. Caleb is talking about moving into that higher authority that God had promised him, that Moses had promised him. He was coming into the Promised Land, and symbolically this represents places of spiritual authority.  There were giants living there in those places of authority, in fortified cities, which speak of rulership. For Caleb and Joshua, the Promised Land was not only a physical, geographical area, but also a matter of spiritual authority to be outworked in the natural.

The Anakim (or sons of Anak) who we see here are part of the Nephilim. They stand in opposition to the purposes of God, and need to be driven out of the place of authority they occupy.

There also we saw the Nephilim (the sons of Anak are part of the Nephilim); and we became like grasshoppers in our own sight, and so we were in their sight (Numbers 13:33).

Giants in heavenly places

The Nephilim were giants (Gen 6:4), the result of fallen angels overshadowing human women and causing genetic mutation of DNA. So Greek and Roman mythical figures such as Hercules are most likely based on stories of Nephilim before the flood. Those Nephilim did not have human spirits, so when they died (as they did in the flood) their spirits became the giants that rule in the heavenly realms. In the same way, the dinosaurs were a previous product of Satan’s attempts to rule on the earth through creatures bearing his own reptilian DNA. And when they died, they became the dragons that rule in the heavenly realms.

In that day the Lord will punish Leviathan the fleeing serpent, With His fierce and great and mighty sword, Even Leviathan the twisted serpent; And He will kill the dragon who lives in the sea (Isa 27:1).

That is a picture of Satan’s seed, who lives in the sea (which here represents the earth). Leviathan, dragons, these are demonic beings who were formed by Satan after his own image.

And the great dragon was thrown down, the serpent of old who is called the devil and Satan, who deceives the whole world; he was thrown down to the earth, and his angels were thrown down with him (Rev 12:9).

So there are fallen angels too, a third of the company of heaven, who are part of this pattern of rebellion and rule.

We have the authority now

… in which you formerly walked according to the course of this world, according to the prince of the power of the air, of the spirit that is now working in the sons of disobedience (Eph 2:2).

That scripture speaks of the three levels of the atmosphere of the earth. It speaks of Satan as the prince of the power of the air, having authority in that realm.

The key word though is ‘formerly’. It means that he used to, but he does not any more. Satan has no authority now, except over those who are ‘sons of disobedience’. In contrast, we can identify ourselves as ‘sons of obedience’, so we are not subject to Satan as the prince of the power of the air; in fact it is we who now have the authority in that realm.

Put on the full armour of God, so that you will be able to stand firm against the schemes of the devil. For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places (Eph 6:11-12).

There are heavenly places from which these spiritual forces exert authority over this realm, and we need to deal with them. Our struggle is not with people on earth: we should be ministering to people on earth and setting them free from the influence of the things that are going on in the heavens. To do that effectively, we need to have authority in the heavens to overcome the spiritual forces of wickedness which are messing up people’s lives. We can go there and obtain that authority, delegated to us by God.

God’s eternal purpose

For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord (Rom 8:38-9).

All those things are real, but none of them can separate us from the purposes of God.

… so that the manifold wisdom of God might now be made known through the church to the rulers and the authorities in the heavenly places. This was in accordance with the eternal purpose which He carried out in Christ Jesus our Lord, in whom we have boldness and confident access through faith in Him. (Eph 3:10-12).

We have to bring God’s wisdom, the authority of His kingdom, to those realms. That is our mandate as God’s people. And we can have confident access to those heavenly places through faith in Him.

Created by Him, and for Him

For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things have been created through Him and for Him (Col 1:16).

So all these realms were created by Jesus, but they were created for Him, not for the forces that currently occupy them. As we take them back, we can surrender them to Him, and bring them under His lordship and rule.

C.S. Lewis saw these things, and there are many analogies to them in the Narnia books, once you begin to see them.

The enemy is disarmed and vulnerable

And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross (Col 2:15 NIV).

This is a great thing for us. At the cross, Jesus has disarmed those principalities and powers. Our role is to go and take back the places of authority from which they have been operating. They are vulnerable now, so we can go and deal with them.

When a strong man, fully armed, guards his own house, his possessions are undisturbed. But when someone stronger than he attacks him and overpowers him, he takes away from him all his armour on which he had relied and distributes his plunder (Luke 11 21-22). Or how can anyone enter the strong man’s house and carry off his property, unless he first binds the strong man? And then he will plunder his house (Matt 12:29).

Satan was the strong man in these stories told by Jesus, and he had possessions. Because they were guarded, they were undisturbed. Jesus is stronger than Satan, and overpowered him. He took away all his armour, all his weapons, all that he relied on to defend what he had. So now Jesus can distribute his plunder.

Plunder Satan’s trophy room

The trophy room of Satan is found under the earth, and is the place where all that he has robbed from the church is stored up. Blessings, authority, power, scrolls, mandates, weapons, provision – and more besides! It’s all there. It is guarded, but it is within our power to overcome. We can take back what has been robbed from us in generations past.

We used to sing a song: ‘I went to the enemy’s camp, and I took back what he stole from me’. There are things that ought to be ours which can be restored to us, wells that have been blocked up that can be unblocked. But only if we recognise that we are stronger: only if we are ruling in the heavenly realms, in authority and power.

When we are, then we can go and take it all back.

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93. What Is A Mountain?

Mike Parsons
with Jeremy Westcott

On this blog, we have been talking about mountains and thrones in the heavenly realms. I want to give you some scriptures now about mountains, what they represent, and how they outwork here in this earthly realm.

We have seen this passage before about the fall of Lucifer, or Satan as we now call him:
“You were the anointed cherub who covers, And I placed you there. You were on the holy mountain of God; You walked in the midst of the stones of fire. You were blameless in your ways From the day you were created Until unrighteousness was found in you. By the abundance of your trade You were internally filled with violence, And you sinned; Therefore I have cast you as profane From the mountain of God. And I have destroyed you, O covering cherub, From the midst of the stones of fire” (Ezek 28:14-16).

From this scripture we can understand that ‘the holy mountain of God’ is what it looks like in heaven. It is a mountain of authority, and God rules from a throne in that mountain. Satan would have had access to all that until he fell. He walked in the midst of the stones of fire. We can all walk on those stones of fire now: they are a place of revelation.

God appears on the mountain

When God suddenly started coming and appearing to man, it was on a mountain top.

And to the eyes of the sons of Israel the appearance of the glory of the LORD was like a consuming fire on the mountain top (Ex 24:17).

Great is the Lord, and greatly to be praised,
In the city of our God, His holy mountain (Ps 48:1).

The city of God and the mountain of God are synonymous terms. They refer to the same place. And the bible uses lots of different terms to describe how God rules and where His throne is. Sometimes it will be like a temple, like a city, like a mountain, but they are all talking about the same place. So when we talk about ruling over cities, we are using the same kind of language.

Mount Zion

But as for Me, I have installed My King
Upon Zion, My holy mountain. (Psalm 2:6).

The heavenly Zion is God’s holy mountain, the place where He rules. Here God is saying that David and his offspring, his descendant Jesus, would be king on His holy mountain. That mountain is obviously in heaven, but also here on earth: the mountain of the house of the Lord is to be raised up (see below), which refers to the church.

So in Hebrews 12:22, where it says ‘But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to myriads of angels’, the New Jerusalem is a mountain. We will look at the structure of the New Jerusalem in a future post, but I can tell you now, it isn’t what most people think it is.

The mountain of the house of the Lord

Now it will come about that
In the last days
The mountain of the house of the Lord
Will be established as the chief of the mountains,
And will be raised above the hills;
And all the nations will stream to it (Isa 2:2).

This is an earthly outworking of what is in heaven. The hills are lesser authority figures compared to the mountain, but they are not insignificant. The highest authorities, whether natural authorities or ungodly supernatural authorities, will have less authority than the church. This is the way it will be when God raises us up and we take up His delegated authority in the way He intends. God will raise us up once we have occupied authority in the heavenly realms – because that is the only place the authority to rule comes from. It is not earthly, natural leadership or rulership.

Jesus talks about the authority figures on earth how they lord it over people (Mark 10:42). And He says His kingdom is totally different. He didn’t come to be served, but to serve. So everything about rulership in God’s kingdom is about serving, not dictatorship. The first will be last and the last first. That turns on its head the whole system of the world, in which people want to be more highly placed than others so that they can stamp on them and keep them down. And what do most church leadership models look like – the world, or a reflection of heaven?

In the kingdom of God, authority is intended to be all about raising people up. So yes, there is a place where you rule, and it is called a mountain and a throne, but the whole nature of the rulership we are called to is to raise people up into their own places of authority and power, not to keep them down and subservient.

My Father’s house has many rooms

Jesus said,

“My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you?” (John 14:2).

Now that refers to us, as God’s people here on earth, but it also says that there are many rooms within the mountain of God, the house of God in heaven. I have been in some of them, and there are many, many more that I don’t even know about yet. There’s the war room, the mantle room, the treasury room, the book room, and so on – and in those places we can obtain specific revelation that we are going to need to fulfil our call and purpose on earth. And we are able to access those rooms.

A very high mountain

When he was tempting Jesus, the devil took Him to a very high mountain and showed Him all the kingdoms of the world and their glory (Matt 4:8). Where do we think Satan took Him? Everest? No, to heaven. It is not talking about a physical mountain, but a heavenly one. He was showing Him all the glory of the kingdoms of the world. And not only natural kingdoms on the earth, but all the levels of authority in the heavenly realms, because those were the areas that Satan had rulership over.

He was offering Jesus a shortcut to rulership of everything He would later obtain through the victory of the cross – but without the suffering and dying. Jesus did not succumb to the temptation, as Adam and Eve did. Satan offered them the same deal – ‘do it your own way, instead of God’s way: in fact, you can do it without God’.

Satan took Jesus into the realms of the heavens and showed Him everything. As God, he knew all this already, but Satan took Him there as a man. And that is the key. We also can go there, as men and women, into those realms. We can go in the realm of the spirit, see the reality of heavenly authority, and begin to occupy thrones and mountains there.

Jesus withdrew to the mountain

In His earthly ministry, Jesus often went to mountains.

So Jesus, perceiving that they were intending to come and take Him by force to make Him king, withdrew again to the mountain by Himself alone (John 6:15).

This time it probably was a physical mountain, but I don’t think He stayed in the physical realm. You find that He went to mountains before He made big decisions. He was going into heaven to obtain the revelation He needed, and to bring it into this realm.

After He had sent the crowds away, He went up on the mountain by Himself to pray; and when it was evening, He was there alone (Matt 14:23).

It is the same again here. He is praying, not to a God far away, but into His very presence. Jesus lived in dual realms, heaven and earth: that is how in every situation He could see what the Father was doing (John 5:19).

Jesus left there and went along the Sea of Galilee. Then He went up on a mountainside and sat down (Matt 15:29). You might think that by sitting He was just resting. I believe He was taking a seat of authority in that realm. This is where we have  to start thinking Hebrew and not Greek. We need to think function, not form – and that is alien to the western mindset. The function of a mountain is authority. The function of a seat is a throne of rulership. All the scriptures we have looked at here show us what mountains are for, what they are about, what they represent. When we come across them in scripture, can we now stop thinking about them as big lumps of rock, things to climb and plant a flag on?

One more example: Jesus took Peter, James and John up to a high mountain and was transfigured before them (Matt 17:1-9). What high mountain was that? Moses and Elijah came too: it wasn’t here on earth. He told the disciples not to tell anyone else what they had seen until He had gone back into the heavenly realms.

They had accessed something of heaven that day. And in time they would be able to teach others to do the same.


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