Unconditional Love – Sons of Issachar

324. Complete Salvation in Christ

Mike Parsons

The Finished Work of Christ

The finished work of Christ has accomplished everything necessary for our complete salvation. There is nothing else to be done.
All the promises and covenants of God are fully and completely fulfilled in Jesus. There is nothing and no one else who could complete or fulfil them.
We are all included in Jesus and have received life through him, just as all died in Adam.

The Universality of Salvation

As in Adam all die, so also in Christ all will be made alive. All have received life, though not everyone is aware of this reality yet.
The ministry of believers is to help people understand this amazing inclusion and reality that all have been given life in Christ.

The Universality of Sin

The Bible verse “for all have sinned and fall short of the glory of God” (Romans 3:23) is often used to tell people they are not good enough and need God.
The reality is that all have outworked their lost identity, which is short of the glory God intended for us.

Justification by Grace

The ‘all’ who have sinned and fallen short of God’s glory (in Romans 3:23) are “justified as a gift by his grace through the redemption that is in Christ Jesus” (Romans 3:24).
This means that all who have sinned (which is everyone) have also been justified, not by their own merit, but as a free gift of God’s grace through Christ’s redemption.

The Universality of Justification

The “all” who have sinned are the same “all” who have been justified. There is a universality to both the problem of sin and the solution of justification.
Romans 5:18 states that just as condemnation came to all through one man’s transgression (Adam), so also justification of life has come to all through one act of righteousness (Christ).
The condemnation referred to here is not eternal punishment, but the state of living in lost identity apart from God, and the consequences that brings.

Jesus’ Authority over All Mankind

According to John 17:2, Jesus is given authority over all mankind, so that he may give eternal life to all whom the Father has given him.

Eternal Life for All Mankind

In John 17:2-3, Jesus states that eternal life is to know the only true God and Jesus Christ whom God has sent.
God has given Jesus authority over all mankind: the same “all” who were condemned in their lost identity and the same “all” who would be made righteous and justified.
Some may try to separate the “all” to whom Jesus has authority over, and the “all” to whom he gives eternal life. That is illogical. The same “all” applies to both – Jesus has authority over all mankind, and he will give eternal life to all whom the Father has given him.

The Supremacy of Christ

Colossians 1:15-20 speaks of the supremacy of Christ, and that all things were created through him and for him.
Note again the inclusive nature of the “all” – nothing is left out, as all things have been created through Christ and hold together in him.
And it was the Father’s good pleasure for all the fullness to dwell in Christ, and through him to reconcile ‘all things’ to himself, whether on earth or in heaven.

The Universality of Reconciliation

Christ has reconciled all things, not just people, but everything that he created.
This reinforces the universal scope of Christ’s work: he has reconciled all of creation to the Father through the blood of his cross.

The Universality of Christ’s Work

John 1:7 – Jesus came as a witness to testify about the light, so that all might believe through him.
John 1:16 – Of Christ’s fullness, we have all received grace upon grace.
John 3:35 – The Father loves the Son and has placed all things in his hands.
John 5:28 – A time is coming when all who are in the tombs will hear his voice.

The Reconciliation of All Things

In John 12:32, Jesus says that when he is lifted up on the cross, he will draw all people to himself.
“All” does not leave anyone out, and there are many instances of the word “all” used throughout the teachings of Jesus and the Scriptures.

The Fulfillment of the Law

In Matthew 5:18, Jesus states that not the smallest letter or stroke of the law will pass away until all is accomplished.
The “heaven and earth” referred to in this verse represent the old covenant system, which was fulfilled; and it passed away when the temple was destroyed in AD 70.

Key Takeaway

All has been accomplished through the finished work of Christ; there is nothing left to be done for the full and complete salvation not only of mankind but of all creation.

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323. The Judgment Seat of Christ

Mike Parsons –

Video summary

Some people may not fully live out their intended destiny, but encounter purification at the Judgment Seat of Christ, where that which is of lasting value is distinguished from what is not. The Lake of Fire symbolises purification rather than eternal damnation, a place of refining in God’s presence, not the end of the world or the fate of the devil and fallen angels. In context, it relates to the persecution faced by early Christians, particularly at the hands of non-believing Jews in Jerusalem.

Entering the realms of heaven involves engaging with the Father, who comforts and purifies. Regrets are addressed, tears are wiped away, and the scroll of your life is cleansed. This leads to an ongoing relationship marked by unfolding knowledge, truth and engagement as part of the cloud of witnesses.

I do not subscribe to the concept of Purgatory, but I do believe in the Judgment Seat. I have experienced it personally, engaging with my scroll under the fire of God’s scrutiny. However, there was no guilt, shame, or condemnation – only love and a process of addressing missed opportunities and wrong motives. Our sins are forgiven through Jesus’ sacrifice on the cross, and every accusation against us is nullified. From God’s perspective, He always sees us as innocent, justified and righteous.

When we engage with God relationally, we begin to understand our true identity and undergo transformation through the renewal of our minds. I encourage you to spend time with the Father, seeking to discover the truth about Him and yourself. This understanding frees us from negative thoughts about our imperfections: perfection, to God, is simply being who He made us to be. It’s not about striving or achieving but about resting in our identity as His children.

Unconditional love and forgiveness are in God’s nature, freely given without the need for works or religious practices. As children of God, we already enjoy His love; and our Dad delights in us. Drawing nearer to God’s heart unveils the depth of His boundless love, liberating us from guilt and performance-driven mindsets. This freedom allows us to rest in our identity and embrace life fully.

Jesus promised complete joy, and left us His transcendent peace. He loves us without conditions, empowering us to love Him and others in return. The key is to allow Him to shower His love upon you, revealing it in ever-deeper ways, leading you into true freedom. The truth that you know will set you free: not mere intellectual knowledge but personal experience. Encountering the Truth embodied in Jesus renews our minds, enabling us to embrace our true selves, live abundantly, and flourish in every aspect of our being.

Key Takeaway

Perfection, from God’s perspective, is simply being who He made us to be.

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319. Face to Face with God

Mike Parsons –

I am not against miracles, and God still does them: He works to bring people into a relationship with Him. I have experienced all sorts of amazing things, like rolling around on the floor and laughing, being translated in the Spirit and more. These experiences were part of my journey, part of my coming of age, or maturing; but they did not change me in any dimension compared to encountering God face to face.

I can do anything I see the Father doing, and if that’s a miracle or a healing, then that’s great. However, I wouldn’t do it just because I thought it was something I should do. I am only going to function out of what I know the Father’s heart is expressing. I will ask Him and be directed by Him on every occasion, rather than just doing something.

I am not trying to put you off ministering healing or other miracles to people. I would not say you need to do it as ‘gifts of the spirit’: your spirit is quite capable of operating in those things. Discernment comes through training our senses to experience how to see in the spiritual realm, and obviously I am not against engaging in the angelic realm or any of those activities. I just feel we have to be careful that we don’t create another mediatorial system which people need to enter God’s presence.

Let’s bring people directly to God and let them experience God for themselves: then they will find the power of His presence and His love transforming their lives. There is no need for a mediator or a third party. We have to be careful that we don’t become the third party that other people become dependent on.

The prophetic movement has created a “you need to come and have us prophesy over you” mentality, rather than teaching people how to prophesy themselves. We mystics need to teach people to be mystics, to be able to live in intimacy with the Father, to have an experience of Heaven and Earth. In that way they can demonstrate God’s power and love in that way to others by leading them into an experience of Him, rather than doing things for them.

There is a real a danger in mixing the covenants, and mixing what was in the transition (between the old and the new covenants, in the first century AD) with what God wants for today: which is that Heaven is open, Jesus is the door; anyone can walk through that door at any time and experience God for themselves. Therefore they don’t need faith. Faith is the evidence of things not seen: I have seen God, therefore I don’t need faith. I experience Him. It’s His faith that I am living in, His faith in me. I live by the faith of the Son of God: who He says I am as a child of God. I don’t live by my faith in Him – that is all about works!

and it is no longer I who live, but it is Christ who lives in me. And the life I now live in the flesh I live by the faith of the Son of God, who loved me and gave himself for me. (Galatians 2:20 NRSVUE).

How much faith do I have? And some of the healing ministry, especially the Word of Faith movement, was about generating faith. I live in an awareness of my sonship; therefore I don’t need to have faith. All those people in Hebrews 11 died in faith, having not seen the promises. You don’t need faith when you have experience. When I encounter God, that experience brings a realisation of what is true. That generates faith, if you like; but in what is true, not how much faith I’ve got in something.

I live by the faith of the Son of God; I don’t live by my faith in Him – that is all about works!

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317. Leaving a Positive Light Deposit

Mike Parsons –

If we were all just more cognizant of who we are, and aware of who we are – what our true identity is – and just enjoyed being us, I think we would find a lot of change begin to take place around us because of our light and joy. We leave a residue of that DNA and that light wherever we go. Whenever we speak and act in a place, that gets recorded within the fabric of the atoms, molecules and particles of that place; so when we walk in that place we leave a deposit of ourselves; that light does continue. So let’s make sure we are not miserable and leaving a miserable deposit in the place we have been in: moaning, complaining and grumbling over the fact that it isn’t as we want it to be. Let’s be positive, leave a deposit of activity in the realm of the spirit in that place which will continue until it has finished bringing about change and transformation.

I think that is the key. Jesus said “If you go into a place and they don’t receive you, shake the dust off your feet and leave.” People think that is so negative! And it wasn’t. That was such a positive statement. Because the dust was the rabbi’s dust, reflecting the rabbi’s teaching that they had received and were living. Therefore by shaking that dust off they were leaving a deposit of the truth and the life and the light in that place; so even though they might have rejected Jesus at that moment, they had a possibility of accepting and engaging because you’ve left a positive deposit, not “let’s bring down fire out of heaven and burn up that village.”

Some of them didn’t yet get it because they didn’t get the love dimension yet; and I think Jesus had to show them by his attitude even by being punished, being whipped and beaten and having a crown of thorns and all the terrible things that he went through getting to the cross, let alone on the cross itself. His response was still “Father, forgive them.” His response was still “look after my mum.” He was still thinking of others, he was still thinking about the world even while he was going through those things; and that’s what he taught his disciples. So when they then went through martyrdom or persecution – which he warned them was likely to happen in the next generation; both the religious and the political spirit being against them (both Israel and Rome) – they could do so with a smile. And even when they were crucified upside down, as some of them were, they still rejoiced because they saw it as an honour

We are leaving deposits of light and love and truth wherever we go. If people have found some joy or happiness in being around us because we weren’t miserable and we weren’t complaining and grumbling about the weather and everything else, but we were rejoicing and enjoying and always had something to be thankful for and grateful about, that leaves a deposit of life; and that will bring about change, even after we have left and are no longer there, because we have been there.

What have we left? It’s a good thing to think about. Wherever we have been in the last week, whether it be at work or in the supermarket or in the garden or in meeting people or out having fun or having a meal in a restaurant, did we leave a good deposit? Did we leave a good vibe, a good atmosphere – a rejoicing, peaceful atmosphere – or did we moan and complain and oh, the queue’s too long and we’re getting angry and annoyed and frustrated and all that? What have we left? What deposit have we left wherever we have been, and wherever we are going?

Think about it this week. Wherever you are going this week, whatever you are doing this week, what deposit of light are we leaving behind, of peace, of joy, in the fabric of the very place we have been to bring about that place being transformed? Or the people who are going to come into that place feel and sense something good about it because they pick up the light and that peace that we left there?

It is a good thing to think about isn’t it? Am I leaving rest and joy, and peace and love wherever I’m going? If people see you enjoying your grandchildren and having fun, you’ll leave that deposit with them and with where you’ve been enjoying them; that memory is there in that fabric of that place. It will be a joyful, happy place and other people who come there can still feel and sense it.

Russian scientists, recording light from our very DNA, are still recording it after we left¹. I don’t know how they record it after we left, but they have obviously found a way of doing it. But actually it’s more than that! We are leaving more than just residual light, we are leaving a deposit of who we are in that place, and I think that’s what the world needs.

^1.PDF download: THE TORSION FIELD AND THE AURA by Claude Swanson, Ph.D.

Key takeaway

Am I leaving a deposit of rest and joy, peace and love wherever I go?

Thank you!

309. Experience love – and be free!

Mike Parsons reads from his latest book, ‘Into the Dark Cloud’.

Engaging in love, joy and peace within the eternal heart of God has transformed my entire life. God has challenged my understanding of who He is, my mindset and my beliefs about Him. He has shown me love, love, and more love in ways I could never have imagined.

At this point, all I desire is a deep relationship with Him.
The way I look at and engage with the world has changed as a result of that.

I am beginning to experience what it means to live loved. It changes everything. Life takes on a whole new perspective: I do not feel obliged or bound by anything, I am free to be myself within the context of a loving relationship with my Father.

God is love, and He wants me to experience that love and be free within it.
Because of that, I can live a life filled with love and demonstrate that love to others. After all, “God so loved the world that He gave…” and Jesus told us to love one another just as He loved us.

In order to do that, we must be able to receive love ourselves. How can we love, if we have not received His love? It would be superficial, limited to a mere physical or emotional affection. But God desires to take us deeper into a love that surpasses that between friends, romantic partners or spouses,
into agape love, unconditional love. To love in such a way, we must first receive it ourselves. That is why God wants us to receive and experience His love.

In the beginning was the Word, and the Word was with God, and the Word was God (John 1:1).

This Word, Jesus, came to reveal love to us. In His earthly life He fully expressed the image of the Father. He even said, “If you have seen Me, you have seen the Father.”

So, what do we think God is like?
Do we see Him as being like Jesus?
Or as a distant figure from the Old Testament?

It can be confusing to have a divided perception of God, as if He were somehow two-faced, so that we could never be sure which face we would encounter. My view of God used to be more aligned with an old covenant perspective; but Jesus was awesome, so I focused mostly on Him.

But there is no difference between the Father, the Son, and the Holy Spirit in their nature of love. They are all expressions of love, and they want us to experience that love.

Into the Dark Cloud is out in print on 14th February, but you can get the ebook – suitable for kindle – delivered instantly today!

Key Takeaway

God is love, and He wants you to experience that love and be free within it.

307. God’s Unconditional Love For You

Mike Parsons reads from his latest book, ‘Into the Dark Cloud‘.

God knows everything there is to know about you, even many things you do not know about yourself, and He loves you. He loves you as much as He could possibly ever love anyone, and His love will never change. It is totally unconditional. There is nothing you can do (or not do) which will ever change His love for you.

Once we really accept the truth of that, it gives us the confidence and trust to be completely open with Him, not fearing that if we are honest with Him He will be angry or disappointed with us. He is always smiling upon us; His countenance is always fair towards us. He may be stern and fiercely opposed to whatever is robbing us, hindering us or putting stumbling blocks in our path, but never towards us.

He loves us, and when we really know His love it allows us to say: “Search me, O God, and know my heart. Put me on trial and see if there’s anything in me which is a hindrance and a stumbling block to me.” (see Psalm 139:23-24).

In the Mirror Bible it says this:

The message God spoke to us in Christ, is the most life giving and dynamic influence in us, cutting like a surgeon’s scalpel, sharper than a soldier’s sword, piercing to the deepest core of human conscience, to the dividing of soul and spirit; ending the dominance of the sense realm and its neutralizing effect upon the human spirit. In this way a person’s spirit is freed to become the ruling influence again in the thoughts and intentions of their heart. (Hebrews 4:12).

We want the living word to penetrate and impact us. When God speaks to us, He speaks life and truth: He opens up revelation to us. Before we can change the atmosphere around our life by flowing from the inside out, an inner transformation needs to take place. We want our spirit to be free to become ‘the ruling influence in the thoughts and intentions of our heart’, so that we are no longer ruled by our soul: the directive comes from the spirit and our soul is in complete agreement.

Our surrender, our yielding, invites and enables God’s action.

The whole time we are trying to do it ourselves, God is waiting for us to stop and give up.

In all we are embarking upon in this book, there may be points where we have to give up. When we have been used to fighting for things all our lives,
or been taught that we should always be actively trying to do something,
giving up is not always easy!

Into the Dark Cloud is out in print on 14th February, but you can get the ebook delivered instantly today!

Key Takeaway

Nothing you can do (or not do) will ever change His love for you.

304. Wrath is not the solution | Penal Substitutionary Atonement [2]

Mike Parsons

Problem two with penal substitutionary atonement theory is that it makes a wrathful violence the solution to everything. PSA claims that God’s justice will not allow Him to just forgive sin; instead, His wrath must be poured out – on an innocent, in this case, Jesus – and His justice be satisfied so He can forgive the guilty (us). And again, that concept presents God as a completely violent and wrathful Being, when He is love. He’s not anger. He’s not wrath. He’s not violence. He’s love.

That is the second real, big, giant problem with the theory of atonement – and the the word ‘atonement’ really just means ‘why Jesus died on the cross’ – ‘what He was doing on the cross’ – it makes wrathful violence the solution to all our problems: in short, violence is actually the answer. Well we know that can’t be true because of Jesus’ teaching, and Jesus’ life, and everything He represented. PSA claims that God must violently punish to satisfy His justice. Now, we can counter that by saying if God had to use violence to solve the problem, we elevate violence as a viable solution for people’s problems. “If God did it, then why can’t I do it?”

That actually is why people can justify the Crusades, and all sorts of persecution of people, and ‘salvation by the sword’, and all that type of thing that happened in the past because they were coming from an Old Testament perspective. And God wasn’t even that God in the Old Testament, because He’s the same, He never changes: He has always been love.

Their view of him was wrong and Jesus came to truly reveal what God was fully like. Even when Peter used a sword to cut off the high priest’s servant’s ear, what did Jesus do? He didn’t commend Peter for violently cutting off his ear, he put his ear back and healed him. Very clearly, the pictures and some of the illustrations that use the terminology of a sword coming to divide were examples of division, nothing to do with violence.

Another claim of PSA is that God punished Jesus on the cross as an expression of His wrath. Again I think we can counter that – the idea of God using violence directly contradicts the ethics taught and lived by Jesus, who is God. There is not one instance where Jesus who is God suggests this in His teaching, especially The Sermon on the Mount. Therefore it contradicts the core of Jesus’ teaching, which is to show mercy, to love our enemies and to never use violence to solve anything.

I think mercy triumphs over man’s desire and need for justice, for sacrifice for offering, and all the other things we have created in our own forms of religion.

Key takeaway

According to PSA, violence is actually the answer. Yet this directly contradicts the ethics lived and taught by Jesus.

This is part of an occasional series taken from ‘The Chariot of Ascension‘: in which Mike began to discuss 7 problems with PSA (as identified by Bryan Finley).

Recent posts from Freedom ARC

303. The Nature of God’s Love
302. Practice, practice, practice…
301. Trauma Response | How memories can control our emotions
Into the Dark Cloud
300. Be Transformed Through Intimacy.
299. PSA Sounds Nothing Like Jesus! (Penal Substitutionary Atonement [1])

303. The Nature of God’s Love

Mike Parsons

It is not that all religions lead to God, but that we can choose to accept and love people who hold different beliefs. God loves everyone, no matter what they believe. He loves Muslims, Hindus and Sikhs (and everyone else) just as much as He loves Christians. No more, no less – they just do not know that love in the same way. Telling others they are wrong or are leading people astray and that they will go to hell is counter-productive and falsely represents God’s nature.

God can reveal Himself to anyone. Taking a positive approach towards others makes them more likely to think of God as good, so that when they do meet Jesus, they are more likely to consider following Him than if they have experienced hostility from an unfriendly church. Rick Warren is someone who takes flak for engaging with other faith groups, yet all he is doing is reaching out and showing love – which is what the good news is all about. Whatever our doctrinal disagreements might be with him, he is reflecting God’s love in a way that others are not.

God is not looking at whether you have all your I’s dotted and your T’s crossed in doctrine: He is looking at love. He is looking at your heart. If we are loving, that is more a reflection of Him than if our belief system is in line. If you have great doctrine but you do not show love, what is the point of that? You are nothing but a resounding gong or a clanging cymbal (see 1 Cor 13:1). If you do not show love, your faith is empty and hollow and it has no power and no effect. It is about what you do with people, not what you say to them.

Key takeaway:

If you have great doctrine but you do not show love, what is the point of that? You are nothing but a resounding gong or a clanging cymbal.

Recent posts from Freedom ARC

302. Practice, practice, practice…
Into the Dark Cloud
301. Trauma Response | How memories can control our emotions
300. Be Transformed Through Intimacy.
299. PSA Sounds Nothing Like Jesus! (Penal Substitutionary Atonement [1])
298. Revealing the Function of the Earth Shield
297. Most people don’t want to know God – and I wouldn’t either!
290. Discovering the Reality of Salvation

300. Be Transformed Through Intimacy

Mike Parsons

Engaging with God intimately is a journey of transformation, as we spend time in the light of His love. It is not about rigid doctrines or rituals; it is about being in His presence, letting that love shape us into the very image He always intended. This transformation can even affect elements like our DNA and family history, as we align with the Father’s revelations. It is a journey of ‘becoming’, in which we are guided by His wisdom and respond practically to His leading.

This is a state of being in which we are constantly aware of His unconditional love, limitless grace, and triumphant mercy. Dwelling in Him allows for a richer relationship, yet our focus remains on being present in that love, not necessarily noticing, recalling or dissecting every detail. Shifting our perspective from a frantic pursuit of ‘doing’, we can embrace a life of ‘being’ – dwelling in love, intimacy, and rest. Any actions we take in the spiritual realm come from that place of rest, often without a cognitive understanding of what is happening.

Living multi-dimensionally involves being present in multiple realms simultaneously, led by the Spirit, and always from a place of rest. The mindset of what we should or should not do is replaced by a focus on enjoying life, rejoicing, and embracing love, joy, and peace – even amidst life’s storms and challenges.

Key takeaway

Shaped by love: Let God’s unconditional love shape us as we are guided by His wisdom and respond practically to His leading.

Recent posts from Freedom ARC

299. PSA Sounds Nothing Like Jesus! (Penal Substitutionary Atonement [1])
298. Revealing the Function of the Earth Shield
297. Most people don’t want to know God – and I wouldn’t either!
296. A New Perspective on the Millennium (2)
295. A New Perspective on the Millennium (1)
290. Discovering the Reality of Salvation

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299. PSA Sounds Nothing Like Jesus! (Penal Substitutionary Atonement [1])

Mike Parsons

Penal substitutionary atonement refers to the doctrine that Christ died on the cross as a substitute for sinners. God imputed the guilt of our sins to Christ, and he, in our place, bore the punishment that we deserve (Theopedia).

Penal Substitutionary Atonement (PSA) Theory faces a significant challenge when we consider it in the light of Jesus’ life and teachings. There is a stark disparity between PSA and the person of Jesus, who is the incarnation of God and the very image of the Father. PSA appears to align with the Old Testament perception of God from a Hebrew standpoint rather than embracing the New Testament revelation embodied by Jesus.

PSA’s assertion that God cannot be in the presence of sin (due to His holiness) may resonate with evangelical doctrine. But in that case, none of us could be in God’s presence and He would not be able to even look at us. The idea that God turns His back on the world is nonsensical. And if God could not be in the presence of sin, then surely Jesus could not be either? And yet He spent time around prostitutes, tax collectors and sinners!

PSA also says that God cannot forgive sin without some form of punishment, contradicting Jesus’ consistent demonstration of unconditional forgiveness. Even on the cross, when He was undergoing punishment (by men, not by God) Jesus forgave without demanding punishment for anyone: “Father, forgive them; they do not know what they are doing.” PSA argues that God’s standard of justice is higher than ours and demands payment. In reality, it is we who demand payment, in the religious systems we have created.

Jesus challenged prevailing Hebrew notions of justice rooted in violence and retribution. He urged a shift from an “eye for an eye” mentality to a radical perspective of love, turning the other cheek and extending kindness to enemies. Genuine forgiveness harbours no resentment against enemies; and God, in His mercy, holds nothing against mankind. Let us allow the discrepancy between PSA and Jesus’ person and teachings to prompt a critical re-evaluation of our theological perspectives, to ensure we are aligning with the profound love and forgiveness exemplified by Jesus, even if this challenges the preconceived notions deeply ingrained in our theological traditions.

To be continued…
This is intended to be an occasional series on PSA theory.
The video above is taken from a longer one already available on YouTube:
Discover the Chariot of Ascension | Unconditional Love (18)

H/T Bryan Finley

Key takeaway

Love and forgiveness: God, in His mercy, holds nothing against us – and never has. Let’s ensure we are aligning with His profound love and forgiveness as exemplified by Jesus, even if this challenges our preconceived religious notions.