257. Limitless, Immortal Beings

Mike Parsons
with Jeremy Westcott – 

Restoration of Sonship

The deeper I have gone in relationship with the Father the more I have come to know the two priorities of the Father’s heart: the restoration of our sonship and the restoration of all things. My journals are filled with our conversations relating to sonship and restoration. These are some of the things He has spoken to me about:

The Father’s Heart

Knowing that God is our Father is one thing; choosing to pursue that relationship and allowing Him to father us is something else altogether. His desire is that we share His heart; that we get to know His ways as well as His works. As we carry His heart and grow in maturity, He will include us in the deliberations of the councils and assemblies of heaven. His deepest desire is for His children to return to the place of our conception within the recesses of His heart, so that we can truly know Him and have a deeper revelation of who we are as His sons, made in His image: co-heirs and co-creators.

Limitless

He desires to restore everything about us, including our identity, position, authority, abilities, knowledge, wisdom, relationship and connection to the created order. He desires to remove the limitations of the finite and the mortal nature of our minds and restore the limitlessness of our transcendent and infinite origins. We are relational beings, made in His image, of limitless creative potential.

We were conceived as limitless, immortal beings like our Father. He never intended the limited, restricted, finite, mortal existence which mankind now experiences because of choosing the DIY path instead of the Tree of Life. Restoration of our sonship encompasses possibilities far beyond the wildest dreams of even the most creative minds. I can imagine eyes capable of seeing all wavelengths of light, ears capable of hearing all wavelengths of sound, bodies capable of multidimensional travel and existence, minds capable of creative expression, bodies capable of instantaneous healing. I can imagine doing the works Jesus did, and greater works: controlling the molecular structure of water, becoming invisible, creating and manipulating matter, telepathy (knowing people’s minds and hearts) and telekinesis (‘immediately the boat was at the land to which they were going’), creative thought, translation, bilocation, pre- and post-cognition, time travel…

If I can imagine those things, then the true potential of restored sonship lies far, far beyond them.

Priority

He told me, “Son, your sonship is the only priority you need to focus on.” The purity of restored relationship between the Father and His sons and daughters is His deepest desire; the restoration of all things is its outworking. “This is the love agenda where all things of the created order will be returned to relational connectedness within My unity. Son, no one who becomes intimately acquainted with the thoughts and intentions of love revealed through knowing Me could fall to see their destiny within the desires of My heart.”

All things

Just as Paul wrote, God is continually ‘working all things together for good’. That is how they were designed to work. All things were created to work together, unique and individual in themselves, yet only complete within the harmonious union of the whole. The removal of all fragmentation, fracturedness and brokenness in all its forms is the ultimate goal of restoration:

Personal restoration of spirit, soul and body to original intention, condition and functionality
Spirit to God relationship
Spirit to eternal identity
Spirit to all creation, physical and spiritual
DNA restored to 12 strands
Spirit soul and body
Everything within the soul – mind, emotions, will, conscience, imagination, reason, choice – restored to innocence
All brokenness, fragmentation, separation, isolation and rejection restored
All needs met for harmony, relationships, intimacy, union, unity, love, joy and peace
Mind restored to full creative capacity
Body restored to health and wholeness and all supernatural abilities
Breath of life restored
Restored destiny and purpose
Restored inheritance, identity, birthright, position, authority
Spirit being, to living being, to godlike being

Expanding

That shalom, that wholeness and peace, will carry on expanding: there will never be an end to its increase within His ever-increasing kingdom. And we are intended to be instrumental in the government of that kingdom. The restoration of our relationship as sons must lead to our exercising responsibility commensurate with our sonship. We will learn to rule, not only over what is already created but over what we create. We already have the ability to create; however, because of lost identity we have created mainly chaos. Knowing our identity and restored to sonship, our capacity to create beauty and order will increasingly manifest around us.

The restoration of the sons of God will be like Joseph coming out of the dungeon prison to take up the second highest position in Egypt; we will emerge from obscurity and shame to be invested, enthroned, seated in the heavenly places; ruling and reigning as the mountain of the house of the Lord.

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245. What Jesus Did

Mike Parsons
with Jeremy Westcott

In the last two posts I have quickly outlined what the Bible really says about ‘hell’. That has caused a certain amount of controversy (to put it mildly). But I am not trying to invent a new theology or doctrine, or even ask you to believe what I believe, and this time I am simply going to share my testimony with you.

Renewing my mind

In recent years, God has given me experiences that demonstrate the strength of His love, profoundly challenging my beliefs and what I used to think the Bible was saying. This all happened as part of the removal of the manmade constructs of my mind, and it was not an easy process for me as those mindsets, doctrines and theological frameworks of my thinking were very strong.

For 3 weeks I felt severe pressure around my mind, almost like a physical pain. God was challenging me to reconsider the issue of ‘hell’ but my long-held belief systems discouraged me from doing so. You see, I had even been to the fire. I had had visions of people in anguish in what I called ‘hell’. So I purposely held back, even though frequent love-encounters were making it increasingly difficult to deny what I now believe. That is, until Jesus actually took me back to the fire to see.

Satan’s trophy room

Wisdom’s heights was my entrance.

Does not wisdom call, and understanding lift up her voice? On top of the heights beside the way, where the paths meet, she takes her stand; beside the gates, at the opening to the city, at the entrance of the doors, she cries out (Prov 8:1-3).

Some years ago, I was a given a seal and staff and went through a door on Wisdom’s heights. It was a tunnel of fire which opened into a place of extreme restriction and sadness: satan’s trophy room. There I saw 3 things:

  • The sparkling diamond trophies of the destinies of those living and dead who had not believed the good news
  • Stolen mantles and crowns
  • An area of the heritage of my generational family lines

Now Jesus took me back there. He showed me the heritage area and I looked at the family line of my father’s father.

Jesus said to me, “Do you want to see this restored?”

I asked “How?”

Into the fire

Then He showed me a door I had not seen when I came before. He explained that the door had been there all along, but my framework of beliefs would not allow me to see it. Then He gave me a silver heralding trumpet and we went through the door into the fire. There were thousands of people there from that part of my family line, not talking to one another; isolated individuals who appeared to be in anguish of soul. They were not being tormented; there was no devil there with a pitchfork or anything like that. They were there, on their own, in a place of consuming fire.

So I looked to Jesus, hoping He was going to do something. He just stood there looking right back at me. So eventually I preached the good news to them, though not very well! I felt rather tongue-tied and overwhelmed. Overwhelmed with love, actually, and of course completely unprepared. But at least I told them that they could accept Jesus and come out.

I figured Jesus must have given me the trumpet for a reason, so I blew it. He turned to walk out, and there was no way I was going to stay in there on my own, so I followed Him back through the tunnel of fire. I went through the door back to Wisdom’s heights and this time I saw that the door was like a fiery sword (I knew that a fiery sword guards the way to the Tree of Life).

I looked back and a few hundred people had followed us to the door. As they approached I saw them kneel, I heard them confess Jesus as Lord and they walked out and through the gates into Zion.

Authority

I turned to Jesus. “What have you done to me? I’m in trouble now! How do I explain this?”

Jesus said “Just tell people that you are doing what I did – and I told you to do what I did, and greater things. This is just the beginning”.

I asked Jesus why so few of them had followed us out of the fire. If it was me and someone offered me a way out, I would have been out of there as fast as I could. This is what He told me:

“You can only preach with authority to the degree that the fire has consumed generational things in you. That is why not everyone responded. Keep presenting yourself to the fire of the altar and you will be able to reach more of your generational lines. Embrace the coals to touch areas of your life that have come from your generations; that will give you authority.”

So I present myself as a living sacrifice on the altar in the temple every day.

Back again… and again

Since that first time, I have been back to engage each of my 4 generational family lines and preached the good news to them. When I was in China in 2017 someone gave me a silver heralding trumpet just like the one Jesus had given me. One morning while I was there I woke at 3am and felt a strong desire to engage the altar and ask for the fiery coals to touch a specific area of behaviour, the area of divorce.

As I did, I began to feel intensely loving towards everyone in my generations who had been divorced, not angry or resentful, and I began forgiving them and blessing them. Once I finished I went to the fiery place again. I preached to all my generational lines with boldness, blew the silver trumpet and this time many more responded. They followed me out, came to the door, confessed Jesus as Lord and went through.

Later, on a Sunday morning here at Freedom as I was embracing the fire another area surfaced. I again went back and preached with renewed boldness and once again many more responded. Another time, I wondered what it might be like if I took communion down into the fire. So I went back there and offered communion, the body and blood of Jesus, to those who were in the fire. Yet again, many responded!

More recently I became aware that there were many in that place with fractured souls, what we sometimes call ‘stuck parts’, mostly caused by trauma in their lives. They were double-minded, triple-minded or worse and were unable to make a decision to follow Jesus. So I asked Jesus to come with me and I told them they could come to the Prince of Peace (shalom means ‘wholeness’) and be made whole. Vast numbers of them did so.

My strong desire is to empty that place, but for that to happen I need to embrace the fire myself. I need to be good news and demonstrate that good news in my own life.

I have now had many experiences of going into the place of fire both for personal refining and on rescue missions. The fire of God is for purifying and refining and removing all the dross in people’s lives. They are waiting for someone to come and share the good news with them.

Testimony

One day, before I even mentioned this publicly, a friend I meet with online said he had something to share with me. He had been engaging in heaven when some of his family members came up to him. He was surprised and said “I didn’t know you were believers in Jesus!” And they said, “We weren’t. But we remembered that you said your whole household would be saved, and Jesus came and preached the good news to us, and that’s why we are here.” This really did not fit my friend’s theological box, as he put it. He was encouraged when I then shared my experiences too.

Since then (and especially after this topic cropped up in several of my regular online mentoring groups) I have had conversations with others and I have heard many testimonies of people who have gone into the fire and preached the good news as Jesus did. After I shared this in the Vision Destiny 2017 series I had a number of emails from people thanking me for opening up the discussion as they had been afraid of sharing their experiences because of the reaction they knew it would cause (a reaction I have experienced for myself).

Labels

This view of the fire as purification and a place from which people could be rescued is not some strange new doctrine. This was the position of many of the early Church Fathers and others across the church spectrum through the last 2000 years: Clement of Alexandria, St. Macrina, St Gregory Nyssen, St Isaac of Nineveh (and many other Fathers), and moderns including Fr. Sergei Bulgakov, St. Silouan the Athonite, Fr. Alexandre Turincev, Metropolitans Kallistos Ware and Hilarion Alfeyev.

There are many accusations people throw at you if you start talking like this. You will be called a heretic, and a Universalist (I am neither). I do not believe that all roads lead to God. I am not even a Christian Universalist because I do not believe that it is guaranteed. I believe that Jesus gives people the choice. I like what the article Hell in a hand basket says about hopeful inclusivism: “We cannot presume that all will be saved or that even one will be damned. Rather, we put our hope in the final victory and verdict of Jesus Christ.” But I do not accept any of these labels  – as soon as you accept a label you

  1. immediately narrow your options to the views espoused by those who carry that label.
  2. are assumed by others to believe everything they think that an [insert label here] believes.

Objections and accusations

Some will say “If people are going to be saved anyway, then what is the point of preaching the gospel?” Is that not a rather selfish view? Do we not want people to know and enjoy relationship with God now? Or to find and fulfil their destiny in this life? And I certainly do not want anyone to go into the consuming fire of God’s presence without knowing Him. It is not a pleasant place to be if you don’t know Him. If anything, I find I want to preach the good news more than ever.

They will also say, “Well, if there are no consequences to my behaviour then I might as well just keep on sinning.” If that is true, then they are only behaving as they do out of fear. They are living under the law, not grace (whilst they sadly shake their heads and accuse us of promoting ‘another gospel’). Why on earth would we want to keep on sinning, when sin messes up our relationship with God and everything else in our lives and its wages are death?

Embrace the fire

It is best not to argue with people. We can share our testimony, and just love them whether they agree with us or not. We are not looking to provoke controversy, enter into fruitless disputes or draw people into making accusations. These posts are not intended for those who only want to fight their corner and prove that they are right. They are for those who are open to lay down their own presumptions and assumptions, to engage with God for themselves and allow Him to reveal the truth about His love for them and for all His creation; for those who will embrace that truth and be part of the ‘restoration of all things’ (Acts 3:21).

Jesus told me to release this message and encourage the Joshua Generation to arise and be bold, to come to Him and He will open the gates to reveal the consuming fire and show them the way just as He has shown me. I believe we all have the ability to engage the fiery place and do what Jesus did, to preach the good news to those spheres that we are mandated to engage.

The refining fire of the altar is where the authority to preach will be given. As we embrace the fire with urgent desire, great authority will be released to us. I believe we get to choose when we go to the place of fire. We can go now, or later, but God is a consuming fire and we cannot escape His love. That love is an unquenchable fire, intended to refine and purify us.

Let’s choose to embrace the fire now.

Related articles from Freedom ARC

“Three views of hell: burn forever, annihilation, restoration… How did you come to yours?” – Mike answers George’s question here on YouTube: Supernatural Mentoring Monday 12th March 2018 Washington or scroll down to view the video in full on this page.

Resources on the topic of ‘hell’

These publications and websites raise issues we believe God is drawing to our attention today. The fact that they are listed here should not be taken to imply that we agree with all the doctrinal positions, conclusions or opinions of the authors.

Image attribution: the image used at the head of this post is by 7trumpetsmusicband [CC BY-SA 4.0
(https://creativecommons.org/licenses/by-sa/4.0)%5D, from Wikimedia Commons

Supernatural Mentoring Monday 12th March 2018 Washington

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238. A Good Report

Mike Parsons
with Jeremy Westcott – 

Beyond the veil

We saw last time that, as those called to be forerunners in the new, like Joshua and Caleb, we need to give a good report. We cannot just keep this to ourselves, have a great time exploring the realms of heaven and write off everybody else as if we are somehow better than them. There are so many people out there, believers and not-yet-believers, who need to hear a good report of the inheritance that is theirs if they will cross over and appropriate it for themselves! We need to reach out, to call out to our brothers and sisters in the wilderness to come and see the promised land of their inheritance as sons of God. And when they come, we need them to cross over to take their heavenly positions as sons beyond the veil.

In the old we would have prayed for it to happen. We might also have posted on social media, published some blog posts, done some talks, radio or TV interviews, maybe even written a book and arranged a big ‘launch event’. But in the new, we know it must be established in heaven first. So now we will seek to get heavenly strategy and produce legislation in the courts of heaven to enable it to take place. Then any of those other things we are mandated to do in the realm of the earth will carry heavenly authority and be far more effective.

The Law of Religious Freedom

This is a law which I received and which has been ratified in heaven for Freedom Church and our associated ministries to use.

I hereby authorise the law of religious freedom.
This law approves the right of the Joshua Generation to set My people free.

You are authorised to bring freedom to the oppressed, to release light into the shrouded darkness of the old Moses order.
You are authorised to administer Emmaus road-like encounters to those whose minds have been veiled by the coverings of men.

You are authorised to call for and administrate justice for God’s people.
In love you are empowered to challenge the old wineskins and their associated mindsets.
The old Moses-order mountains can be shaken with the Winds of Change*.

You are to call the Joshua Generation to action, to cry into the valley of decision and release heaven’s sound and light.
You have been assigned the ordinances of the angelic hosts to engage in visitations, dreams and visions.

God told me to “use this legislation wisely and with precision and many will be set free to receive their inheritance”.

This is what I declared when I used it:

I call for the veils to be removed from those covered by resistors and rejecters of the new heavenly order.
I call for justice on the basis of God’s judgement, the exposing of those refusing to take the people into the promised inheritance.
I call for a stirring and quickening of the hearts of those who have been covered and limited.
I call for a new generation to arise.

I call for mercy and the light of truth to shine brighter and with more intensity into the darkness of the coverings of men.
I call for justice and freedom from the religious evangelical spirit that is plaguing God’s people.
I call for a holy dissatisfaction to grow in the hearts of God’s people and the cry to go out from deep within “there must be more than this.”

I call for the sound of heaven to resonate in the hearts of those who will become hungry for more as they become dissatisfied with junk food and baby food.
I call for more angelic encounters, visitations, dreams, visions and supernatural engagements.
I call for new desire to rise in the hearts of those who have been misled and covered by religious veils of doctrine and theology that denies the supernatural as normal to our lives.

Make your own declarations. Ask God if you can use this law, or step in and get your own. Do something to reach out to those who are in the old: He wants to bring them into the new.

A note about heavenly legislation

Your spirit has permission to release laws from that spiritual place and to declare and decree them; I did not write that law from trying to figure out what to say, I just said it from my spirit and then wrote down what I had said. Every one of us can do that but it requires us to take the initiative from our own position in heaven and to start to operate in the authority we have there. So if we are to make and use legislation effectively then we need to see ourselves as God sees us, and start to conduct ourselves as sons and not slaves.

* ‘Winds of Change’ is the name of an angel and of an order of angels.

[This blog post is adapted from Mike’s teaching in the ‘Engaging God‘ subscription programme. Find out more… ]

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Talks, social media and radio interviews…

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236. The Hallmark of the New

Mike Parsons
with Jeremy Westcott

What is the ‘new wine’?

In this series of posts we are looking at new wine and new wineskins. Last time we saw how the new wineskin is each one of us, both individually and coming together as a new order ekklesia, but what is this new wine? What does it represent? Here is some of what I have seen (and if you will engage with God for yourself, I am sure you will see some of this and more besides):

    • New governmental mandates and new government patterned after heaven. New revelation and understanding of how to expand the kingdom, subdue and rule from a new heavenly perspective of servant leadership.
    • New values and ideals. Jesus introduced the manifesto of the kingdom, a completely new way of living. As we have seen, the ekklesia is to be a reflection of heaven’s values, an embassy of heaven on earth. We are to be ambassadors of that embassy, carrying the authority of heaven and exercising it on the earth.
    • New things established in heaven.
    • New heavenly strategies instead of earthly ones. Let’s stop trying to figure out how to do things and instead go to the heavenly strategy room and get a strategy which will be effective.
    • A new heavenly identity of sonship. It is in heaven that we operate in fullness of sonship, so that we can be manifested as sons on the earth.
    • A new health service – healing and health for the world, to demonstrate that God is a loving God who wants to heal. As a first step we will be living in health ourselves: body, soul and spirit in wholeness, connected to heaven, with the life of heaven flowing from the inside out. That will draw those in the world looking for healing.
    • New economic and financial services. Jesus threw all the money changers’ tables over: kingdom finance and economics bear no resemblance to the systems of the world. Kingdom finance is a love-based system in which we can freely give because we freely receive under an open heaven. Serving in love is the currency of the kingdom, going the extra mile and putting others before self.
    • A new society – paradise restored. God wants to bring back human society to how it would have developed in the Garden (if the Garden had expanded to fill the earth as it should have). The way up is down; the first will be last and the last first.
    • New speech, new attitudes, new ideals, new culture. Everything comes from a new perspective as redefined by Jesus.
    • New behaviours, abilities and powers. We will recover everything that was lost at the fall, at the flood, at Babel and throughout history as our DNA is renewed and restored and as we renew our minds.
    • Heaven transforming earth. This is God’s ultimate desire and plan.

    Experiential

    All new ways flow from beyond the veil and they are experiential.

    • New experiential ways of ministry. No longer will we set ourselves up as ministers who tell people what God is saying and what to do. Instead we will get alongside them and equip them to hear God for themselves. Liebusting is a good example of this new way, in which the person asks Jesus what He wants to do in their life and asks Him to show them how to deal with what stands in the way. And teaching people how to go to the courts equips them to hear first-hand, rather than getting someone else to tell them what the issue is and how to address it.
    • New experiential ways of teaching – we have to get away from a scenario where it is just me or some other teacher lecturing a roomful of people. It will be all of us together, experiencing. The activations we do together on a Sunday morning and in some of the hangouts are a first step towards that. Alongside the new kingdom financial system, I am sure we will see a new education system as well.
    • New experiential ways of prayer. We will not just be crying out from here on the earth, hoping that God might hear something, but going to meet Him face to face.
    • New experiential ways of interceding, not from below but from above. We can stand before God, identifying with the person, city, nation or planet we are interceding for, in a heavenly courtroom, getting His judgment and verdict on the situation.
    • New more effective ways of kingdom administration: outworking heavenly government on the earth.
    • New ways of partnering with the angelic realm: angels are ministering spirits sent for the sake of those who inherit salvation. We are already hearing more testimonies of angelic engagement, and that will only increase. They are awesome, powerful created beings, and they can do things which have never even occurred to us yet!

    Growing in maturity

    The new ways are about our maturity. Moses did miracles, parted the Red Sea, food just appeared, the Israelites’ clothes never wore out, they were led by a pillar of cloud and fire – all this while they were just children who only knew God by His deeds. If they had gone and engaged heaven with Moses, they would not have needed any of that.

    Under Joshua’s leadership, the people did the miracles, parted the Jordan, caused the walls of Jericho to fall. They did not need supernatural food or clothing provision because they could all sow in the Promised Land, and reap the harvest of what they sowed.

    Jesus showed his disciples how to multiply food, do miracles, produce provision and so on. He taught them how, then sent them out to do it themselves. Unlike Moses, He did not just do it for them. And today He will show us new ways of being salt and light in our world, new ways of being agents of change in history, society and culture, so that we are not influenced but influencers. He will open up new ways for us to bring transformation to our communities. We will do all this by establishing all things in heaven first so they can be manifested on earth – that is the hallmark of the new.

    Engaging God

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219. Redemptive Gifts (3) and Other Influences

Mike Parsons – 

Since we have gifts that differ according to the grace given to us, each of us is to exercise them accordingly: if prophecy, according to the proportion of his faith; if service, in his serving; or he who teaches, in his teaching; or he who exhorts, in his exhortation; he who gives, with liberality; he who rules, with diligence; he who shows mercy, with cheerfulness (Rom 12:6-8).

We are continuing to look at the seven redemptive gifts mentioned in these verses: Prophet, Servant, Teacher, Exhorter, Giver, Ruler and Mercy. We receive those gifts at conception, and they affect the course of our lives. But there are other contributing factors that will also influence how the redemptive gifts are expressed in a person’s life.

Parenting

Every child’s parents have their own redemptive gifts, which impact how they view the world and how they raise their children. So the parents’ gifts will leave a very significant imprint on the children, independent of what the child’s own gifts are. Any potential character weaknesses of a parent’s gifting can shape the child as well.

If a child’s parents are servant and exhorter, for example, the child may grow up in a home where the exhorter is financially irresponsible and is living in denial. The servant parent will try to help meet the child’s need, and the child may grow up lacking the knowledge needed to be financially responsible and a good steward of resources, which will be a particular problem if their own gifting is giver!

On the positive side, a child who has the redemptive gift of prophet and is raised by an exhorter will most likely be much more relationally oriented than others with the gift of prophet.

Birth Order

Firstborn children tend to be more driven and perfectionist by nature. Second-born can be competitive or very passive, and the baby of the family is often much more relational and horizontally focused. Being firstborn can intensify all the strengths and weaknesses of any gift (perhaps double the benefit, but also double the challenges).

Maturity

A person’s level of maturity will colour how they live out the characteristics of their redemptive gift at different times in their life. Those who are immature (or those who are not seeking to live in the fruit of the Spirit) will exhibit the weaknesses of their gifts more than the strengths. Whilst none of us has reached perfection, we should all be working on our character issues to grow up to maturity. The recognised weaknesses of our gifting are not an excuse for immature behaviour.

Gender

It is easy to stereotype certain gifts such as prophet, ruler and teacher as being more masculine and servant and mercy more feminine, so that men often reject the idea of being a mercy or servant because they perceive it as being weak. In fact, the gifts of servant and mercy have some of the strongest spiritual authority.

Women with the gifts of prophet and ruler often find it hard to be accepted, validated, and nurtured in a church setting, since the natural boldness and strength of their gifts can intimidate some men who traditionally occupy those roles.

Both men and women need to see the beauty of God’s design, instead of trying to be something other than who God made them to be.

Woundedness

Everyone has experienced painful situations and relationships that have left them wounded. Wounds can change our perception of ourselves and of God.

For example, someone who grew up with an abusive authority figure may become very self-sufficient and independent because they believe they have to make it through life on their own. If they are an exhorter, servant or mercy gift, this will seriously conflict with how God designed them to function.

How we are broken, the pain in our soul, our wrong response to pain, the coping mechanisms, and how we compensate for those wounds will influence how our gift is expressed. Any walls of self-protection we build as a way of surviving painful circumstances may hinder the proper expression of our gifting.

Left-Brain vs. Right-Brain

Whether a person is right-brained or left-brained is an organic issue.

Right-brained people tend to see the whole picture. They are generally more creative and emotional because emotional concepts and messages operate in the right half of the brain. Left-brained people see the various parts, process logically and in a linear fashion, and think more strategically.

Some people have a fairly effective blend between the two sides of the brain and can transition between them with ease, whilst others may be dominated by one side or the other.

Each of the gifts will be expressed differently, depending on whether the person is right-brained or left-brained. For example, a left-brained teacher will look different from a right-brained teacher. Left-brained teachers will enjoy spending hours researching in the lab or in the library, whereas right-brained teachers will flourish in the classroom and light up when their students “get it”.

Prophet and ruler tend more toward being left-brained in their basic God-given essence and expression, whilst the servant and mercy gifts are more right-brained and therefore may tend to be more emotional and expressive through actions, rather than vocally.

Culture and Time Frame

The family, community and time in history in which a person lives can have a radical impact on how they perceive themselves and express their gift.

A woman with a gift of ruler who lives in a culture where women are subservient will likely have a large reservoir of untapped potential if she is not given an opportunity to shine.

Your nation and family of origin also have an impact.

Your family and your community or country have influenced you because of what they needed or what was expected. If you were raised in a nation with a redemptive gift of prophet (such as the United States or Germany), you will have a natural affinity for more of the characteristics of prophet, because it is what your culture affirms and cultivates. But this does not mean that your redemptive gift is prophet.

While we are on that subject, notice that redemptive gifts are not restricted to individuals. Nations, regions, cities and churches have them too. Here are some more examples of the gifts of nations, as identified by Arthur Burk:

England – Ruler
Wales – Exhorter
Scotland – Prophet
Ireland – Teacher
Brazil – Giver
Canada – Mercy
France – Exhorter
Germany – Prophet
India – Servant
Italy – Exhorter
Netherlands – Giver
Norway – Mercy
Spain – Prophet
USA – Prophet

In summary, then, we may not know a particular individual’s redemptive gift, but we can observe the external behavioural characteristics of the seven gifts. We can observe whether someone is quiet or verbally expressive, whether they prefer to work alone or to be in a group, or whether they are task-oriented or relational-oriented. But we need to bear in mind that we cannot always tell just from observation whether what we see is a true expression of their redemptive gift or is being affected by one or more of the influences we have mentioned.

Here again are the links we gave last time, to questionnaires which can help you identify your own primary and secondary redemptive gifts. But before you jump into them, you might like to read what Arthur Burk thinks of tests such as these!

[Please remember that all of these are only indicators which may give different results, and that those results may be skewed because of the ‘other factors’ we have looked at in this post].

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215. Revealing the Sons of God

Mike Parsons

We are all on a journey from slavery to sonship, and those two conditions are very different. Slavery breeds a poverty spirit, fear and lack of identity; sonship breeds faith, identity, resources and responsibility.

Empower a slave and it leads to rebellion, betrayal and treason, as with Israel in the wilderness. They were given freedom and responsibility, but they showed no loyalty to God or to Moses because they still had a mindset of slavery (see Exodus 15-17, 32, Numbers 21). On the other hand, restrict a son and it will hinder creativity. When someone knows who they are, God can inspire them to release their own creativity into His creation.

So we have to be careful not to empower people who don’t know who they are nor to restrict those who do. We need to put things in place which will help sons come into the fullness of sonship and to deal with any slavery mentality they may have.

The spirit of slavery vs the spirit of sonship.

The root issues of how we think are in our hearts, not our heads. To use a computer analogy, the heart is like the hard drive and the head is like the Random Access Memory (RAM): things get loaded from our heart into our conscious thinking and then we act out of them.

Our characteristics and behaviour will help us identify to what extent we are acting out of a spirit of slavery and to what extent out of a spirit of sonship. Almost none of us will fall completely into one category or the other. A spirit of slavery is often the product of poor nurture, unhealed wounds and brokenness in our own lives, but it can also be generational: particular ways of thinking handed down to us from previous generations.

We are going to look at a number of areas. It’s important to be honest with ourselves, not asking ‘how ought I to think?’ but ‘how do I in fact think?’ And please, let’s use this as a tool to assess our own condition, not to label or judge anyone else!

In the tables below, you will see a category in the centre column, and on either side of it, the characteristics typical of slaves and sons. You can download these tables as a PDF file to save or print if you wish.

slavery #1 Slavery #2 Slavery #3 Slavery #4

An opportunity to be transformed

Spend some time working through this. Use these checklists to ask yourself: “do I have more thinking on the left side as a slave or more on the right side as a son?” Then you will get an idea of where you are on this journey. Allow the Holy Spirit to bring conviction, so that you can change.

If you recognise demonic strongholds in your thinking, see it not as a criticism but as an opportunity to be transformed. Those strongholds are defended and empowered by familiar spirits – spirits that are familiar with your mindsets, your patterns and ways of thinking – and they constantly seek to ensure that you continue to think that way. Continuing in that way of thinking only results in continuing to demonstrate the same patterns of behaviour, or worse, a downward spiral that leads to an orphan heart, shaping us and blocking our destiny.

But God wants to do something about it. He is only showing you any slave-mentality you may have so that He can free you from it and enable you to think and act more and more like a son. Access to heaven and heaven’s blessing, heaven’s authority and heaven’s power all come from knowing who we are as sons.

In the heavenly realms we have places of authority that God has destined for us: mountains with thrones that God is calling us to possess. We can only possess them when we come into maturity (see Gal 4).

What do we do?

When we recognise that our mindset is not right, we:

  • forgive and release those whose words and deeds have resulted in us being the way we are. We don’t rationalise it away. We see that it happened and had an effect on us, and forgive and release them.
  • own the way of thinking or the behaviour. We don’t make excuses for it, it is sin to think like a slave when God has said you are a son, and if you don’t treat it as sin you will most likely carry on and be comfortable with thinking that way. Confess it, renounce it, repent of it (turn from it and turn to the truth). Take it to the courts, if you know how to do that, and get divorce papers which enforce separation from that way of thinking and behaviour.
  • meditate on the truth of God’s love for us and his acceptance of us. Meditate on the destiny He has for us. Get these things into our spirit by experience and encounter so that they become the basis of how we live. This is not an instant fix – it takes time.
  • attack the familiar spirits. Don’t let them lie to us and whisper into our minds. Take captive every thought. Deal with the thoughts that come, don’t entertain them and allow them to take root. Challenge them! We must be very careful about what is coming out of our mouth, not saying negative things that line up with the spirit of slavery. Speak out the truth.
  • get help if we need to. If we cannot deal with familiar spirits ourselves, we enlist the help of someone else who can minister deliverance to us. We may need healing from a wounded heart, and someone to minister that healing if we are not receiving it on our own.

Then we can be restored, and come back into a place of peace and rest, knowing who we are as children of God, knowing God’s love.

He really wants us to know our identity as His sons, and to renounce our slavery and orphan mentalities. He wants us to receive our security and acceptance from Him. Then we will be manifested as sons on the earth, to bring the whole of creation back into alignment with God’s eternal intentions before Satan fell.

For the anxious longing of the creation waits eagerly for the revealing of the sons of God (Romans 8:19).

That’s us!

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213. Embrace the New!

Mike Parsons

Moses had an orphan mentality. Imagine what it was like for him, growing up in Egypt. He didn’t look like one of them, didn’t feel like one of them, and probably got sick of hearing the story of how he was found floating in a basket. Apparently abandoned by his parents, he was adopted by the Egyptian royal court, adopted by an enemy system, and he was even a prince within it. Many of us have sought for success in the world’s system, and maybe even been quite successful, but it will never satisfy our eternal destiny. At the age of 40, something rose up in him, calling him to his destiny, but we saw last time how he tried to do it his own way, failed spectacularly, and ran away into the wilderness.

The wilderness prepared Moses for his future, and after another 40 years God called him again to embrace his destiny. His natural identity was as a shepherd, looking after sheep in the wilderness for his father-in-law. Sheep are really awkward and certainly do not always readily go where you want them to, which meant he was well prepared to lead a bunch of obstinate, ill-tempered, quarrelsome people through the wilderness into the Promised Land.

But when he met God at the burning bush, God took something from him: his badge of office and all-purpose tool-of-the-trade, his staff. His natural identity as a shepherd was stripped away from him, and he was given a new, supernatural ‘shepherd-identity’. No longer an orphan or a slave, no longer a success in the systems of the world, instead he was to be the deliverer for a nation. But Moses still had issues.

Let go of the old, embrace the new

Now God was asking him to lay down that symbol of his natural abilities and identity – not just a staff but all it represented: his job, his well-being, his financial welfare and his future. That was the choice he faced.

When he picked it up again, it had become a powerful symbol of all that God was going to do through him. He used that staff supernaturally in the years that followed – he threw it on the ground and it transformed into a snake (Exodus chapter 4); he used it to split the Red Sea (Ex 14:16), to bring water from a rock (Ex 17:6), and throughout Israel’s wilderness journey.

But he had to choose to let go of the old, and embrace the new. It is a choice many of us have to make. Even when we become Christians, we still face that ongoing choice: am I going to do things my way, or God’s way? And your own way never works – you feel uncomfortable around ungodly people and uncomfortable with God – you have one foot in one camp and one foot in the other.

Who am I?

But Moses said to God, “Who am I, that I should go to Pharaoh, and that I should bring the sons of Israel out of Egypt?” (Ex 3:11).

Moses began to reject his destiny, to avoid doing what God was calling him to do. God was going to use his position and experience, but Moses didn’t think much of God’s HR skills. And ‘who am I?’ – well, he was a prince of Egypt, so naturally speaking he was well-placed for the task God was giving him, but he didn’t want to do it. Certainly he had things in his past which were holding him back, but God is always ready to deal with issues like that. Unlike Moses, let’s not allow our past to spoil our present and hinder our future.

Here am I – send somebody else!

Then Moses said to the Lord, “Please, Lord, I have never been eloquent, neither recently nor in time past, nor since You have spoken to Your servant; for I am slow of speech and slow of tongue.” The Lord said to him… “Now then go, and I, even I, will be with your mouth, and teach you what you are to say.” But he said, “Please, Lord, now send the message by whomever You will.” (Ex 4:10-13).

Either he was unaware of his own abilities, or he was lying to God to try to get out of his destiny (the New Testament tells us “Moses was educated in all the learning of the Egyptians, and he was a man of power in words and deeds” (Acts 7:22)). And finally he asked God to please send someone else! But God swept aside all his objections and every obstacle he tried to put in the way, eventually agreeing to send Aaron to speak for him.

God wants to set us free

God is calling each of us to embrace who we really are and what He has called us to do. He wants to set us free from everything that would seek to hold us back from fulfilling our destiny: our mind-sets, our slavery mentality, any way of thinking that prevents us knowing who we truly are as His sons.

This Moses whom they disowned, saying, ‘Who made you a ruler and a judge?’ is the one whom God sent to be both a ruler and a deliverer with the help of the angel who appeared to him in the thorn bush. This man led them out, performing wonders and signs in the land of Egypt and in the Red Sea and in the wilderness for forty years. (Acts 7:35-36).

How many of us have felt rejected, even disowned, as Moses was? Yet God called him to be exactly what others failed to recognise in him, and even sent an angel with him for the rest of his life to ensure that he accomplished everything He intended for him. And we, too, have angels assigned to us, ready to supernaturally help us fulfil our destiny.

Familiar slavery

All the sons of Israel grumbled against Moses and Aaron; and the whole congregation said to them, “Would that we had died in the land of Egypt! Or would that we had died in this wilderness! Why is the Lord bringing us into this land, to fall by the sword? Our wives and our little ones will become plunder; would it not be better for us to return to Egypt?” So they said to one another, “Let us appoint a leader and return to Egypt” (Num 14:2-4).

God does not want us to miss out on receiving our full inheritance because of the issues in our lives. He wants us to deal with them. Israel saw God come down on a mountain; the Red Sea part (and close behind them, drowning their pursuers); clothes and sandals not wear out; food provided for them every day; and water spring from a rock (twice). Yet they still felt like slaves, and they wanted to go back to the ‘comfort’ of their familiar slavery instead of going in to possess the inheritance God had lined up for them. They continually rejected Moses’ authority, grumbling and complaining.

Robbed of his destiny

That rejection eventually caused Moses to react out of his insecurity. Instead of speaking to the rock (a further dimension of the supernatural that God was calling him into), he went back into his own familiar comfort zone and struck it instead. As a result, he missed out on leading Israel into the Promised Land, and there is no record of him ever doing another miracle.

Moses allowed his need for acceptance and approval from people to rob him of his full destiny. Little wonder, then, that those he led also allowed their issues to rob them of their own inheritance and destiny by refusing to go into the Promised Land.

It is possible to perform amazing miracles and enjoy remarkable encounters with God, and yet still miss out on the fullness of our inheritance. Instead, let’s allow God to reveal and deal with our issues, to heal us of past hurts and transform us into the image He has of us from eternity past.

Search me, O God, and know my heart;
Try me and know my anxious thoughts;
And see if there be any hurtful way in me,
And lead me in the everlasting way
(Psalm 139:23-24).

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