262. Life and immortality

Mike Parsons
with Jeremy Westcott

In this series of posts about the ‘Restoration of All Things’, we have seen that restoration deals with the sin that occurred at the fall when mankind lost their identity, and with the death which came as a result. In fact, Jesus’ death and resurrection dealt with everything that happened because we chose the DIY path.

Now if we have died with Christ, we believe that we shall also live with Him, knowing that Christ, having been raised from the dead, is never to die again; death no longer is master over Him. For the death that He died, He died to sin once for all; but the life that He lives, He lives to God. Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus… For sin shall not be master over you, for you are not under law but under grace (Rom 6 8-11, 14).

…our Saviour Christ Jesus, who abolished death and brought life and immortality to light through the gospel (2 Tim 1:10).

Jesus holds the keys of death and Hades for all ages to come (see Rev 1:17-18), and He uses them to free everyone, not lock them up!

Death and resurrection

“Blessed and holy is the one who has a part in the first resurrection; over these the second death has no power” (Rev 20:6).

There are several questions to consider here:

  • What is the second death?
  • What is the first death?
  • Who has a part in the first resurrection?

The second death

Some see the ‘second death’ as eternal separation from God. They believe either that when the unsaved physically die they will go to eternal conscious torment in hell or that when they die physically they will cease to exist (annihilation).

Neither of these views allow for ‘the restoration of all things’, nor do they accurately reflect the merciful, just, loving nature of God.

The Bible itself tells us what the second death actually is:

Then death and Hades were thrown into the lake of fire. This is the second death, the lake of fire (Rev 20:14).

The lake of fire is not ‘hell’. In fact, if you insist on translating the Greek word Hades as ‘hell’ then it is where ‘hell’ ends up! It is the death of death itself, the destruction of all that prevents us experiencing fullness of life.  In the first death, Christ died the death of all men, receiving the ‘wages of sin’ on our behalf. The second death is the death of death itself. The second death cannot mean some kind of endless death, because Jesus destroyed death and “death is swallowed up in victory” (1 Cor 15:54).

We are not subject to the second death if we have experienced the first death (being co-crucified with Jesus) and the first resurrection (being made alive together with Him). Death is defeated. It will not triumph over billions of people forever by consigning them to a ‘lost eternity’. Jesus’ resurrection life brings an end to death, either through water (baptism) in this life or through fire (the consuming fire of God’s love) after this life is over. In place of death, He has given us life:

The wages of sin is death. But the gift of God is age-enduring life, through Jesus Christ our Lord (Rom 6:23).

We can voluntarily embrace being buried and resurrected with Jesus (which we acknowledge and identify with in baptism) or through fire. God Himself is that consuming fire. If we have died to self in this life, the second death has no jurisdiction over us.

Consuming fire

But many people are blind to the truth, and are unnecessarily living in their own DIY mindsets of lostness. They continue to live separated from God, although He has done everything necessary for their reconciliation, so they continue to experience the resultant sin and death. So what happens to them when they die physically and end up in the consuming fire of God’s love?

What is the purpose of fire? Fire refines and makes pure. The dross in their lives will be burned away until each person chooses life through Jesus and receives their new name which was written in the book of life from the foundation of the world. What has been stolen from them is restored to them. How long it takes is dependent on each individual’s resistance to the working of that consuming fire.

The end of choice?

…then the dust will return to the earth as it was, and the spirit will return to God who gave it (Eccl 12:7).

The physical body of everyone who dies returns to the earth, and everyone’s spirit returns to God. But what happens to the soul, our conscious understanding of who we are?

If people do not choose life through Jesus in this life, there is not an automatic ‘free pass’ to relationship with God in the next. But I cannot find even one Bible verse which indicates that physical death is the end of choice. I have asked others, especially those who contend that unbelievers go straight to the eternal conscious torment of hell when they die, and none of them can only come up with anything except a verse taken entirely out of context:

And inasmuch as it is appointed for men to die once and after this comes judgment… (Heb 9:27).

In context, the ‘once’ is the death of Jesus with which we identify. The word ‘judgment’ is not a synonym for ‘punishment’, it means ‘reaching a verdict’; and the verdict is ‘blamelessly innocent’. The only death that everyone needs to experience is inclusion in Jesus’ death.

On the other hand, there are plenty of Bible verses which speak of God rescuing people from the grave.

The Lord kills and makes alive; He brings down to Sheol and raises up (1 Sam 2:6).

For the Lord will not reject forever, For if He causes grief, Then He will have compassion according to His abundant loving kindness. For He does not afflict willingly or grieve the sons of men (Lam 3:31-33).

For we will surely die and are like water spilled on the ground which cannot be gathered up again. Yet God does not take away life, but plans ways so that the banished one will not be cast out from him (2 Sam 14:14).

Jesus went into Hades, preached there and led captivity captive: see Eph 4:8,9; Psalm 68:18; 1 Peter 3:18-20. Death is not the end of God’s power or desire to save. I have testimony of this myself, which I have posted about before.

A covenant with death

Jesus has restored what death robbed us of: access into God’s loving presence to experience restored face-to-face relationship.

Religion, meanwhile, has a covenant with death. To enter heaven and experience eternity, it teaches, you have to die. So even believers are expecting to have to die before they go to heaven.

Heaven is open now because we already died with Christ! The covenant with death needs to be broken so that we can live the abundant life that God intends. If you have a covenant with death, go ahead and break it! Do not agree that you have to die.

“Truly, truly, I say to you, he who believes has eternal [lit: age-enduring] life. I am the bread of life.Your fathers ate the manna in the wilderness, and they died. This is the bread which comes down out of heaven, so that one may eat of it and not die.I am the living bread that came down out of heaven; if anyone eats of this bread, he will live forever [lit: to the age]; and the bread also which I will give for the life of the world is My flesh” (John 6:47-51).

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The Restoration of All Things

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261. The Final Judgment

Mike Parsons
with Jeremy Westcott

To reconcile all things

…and through Him to reconcile all things to Himself, having made peace through the blood of His cross; through Him, I say, whether things on earth or things in heaven.  And although you were formerly alienated and hostile in mind, engaged in evil deeds, yet He has now reconciled you in His fleshly body through death, in order to present you before Him holy and blameless and beyond reproach (Col 1:20-22).

Jesus has reconciled only a certain, select group of people, according to what most of us have believed, in order to present us blameless and beyond reproach. We have limited the scope of this reconciliation, thinking it could not possibly include everyone and everything. Inevitably, different groups have had different opinions about who is in and who is out.

Everyone and everything is included. Jesus reconciled all things to Himself. If Jesus did it already, no one needs to do anything more. There is nothing we can do to make ourselves holy and blameless and beyond reproach because He already did it. He died our death, dealt with our separation and brought us back into a restored relationship.

…namely, that God was in Christ reconciling the world (Greek: kosmos) to Himself, not counting their sins against them, and He has committed to us the word of reconciliation (2 Cor 5:19).

God is not counting anyone’s sins against them. That is forgiveness. Psalm 103 tells us that as far as the east is from the west, so far has He removed our transgressions from us. No matter how far you travel trying to find them, you never will.

Vine’s dictionary will tell you that kosmos means ‘the sum-total of human life in the ordered universe, considered apart from, and alienated from, and hostile to God, and of the earthly things which seduce from God.’ Even if you believe that, the kosmos is what ‘God so loved’ in John 3:16 and what ‘God was in Christ reconciling’ in 2 Cor 5:19. It has all been reconciled.

We have this word, that Jesus has reconciled everyone, but what have we done with it? Have we shared with people the good news of what God has done for them, or bad news, that they are not reconciled with, and still separated from, a God who doesn’t even like them?

The final judgment

For the wages of sin is death, but the free gift of God is age-enduring life in Christ Jesus our Lord (Rom 6:23).

Jesus died our death and now there is no longer any sin, and therefore no wages due. If no one’s sin is counted against them, based on the power of the cross, then all subsequent judgments must produce life and not death. As Francois Du Toit says in the Mirror Bible translation of 2 Cor 5:19, “the fallen state of mankind was deleted.” There is no double jeopardy in God’s kingdom: you cannot be tried for the same thing twice. No one can be judged again for what Jesus already died for. The cross is the final judgment. There is no future ‘judgment day’: it already happened at the cross and we have all been declared blamelessly innocent.

Sadly, we judge people all the time, based on their behaviour and what we consider to be right or wrong rather than looking at them in love through the eyes of Jesus. We do not necessarily condone everyone’s behaviour, but we need to be careful not to think that it excludes them from God’s love and reconciliation.

Pleased to reveal His Son in me

Paul recounts his encounter (as Saul) on the road to Damascus:

But when God, who had set me apart even from my mother’s womb and called me through His grace, was pleased to reveal His Son in me so that I might preach Him among the Gentiles… (Gal 1:15-16).

He does not say that God revealed His Son in the bright light that blinded him, but that “God was pleased to reveal His Son in me”. God had been at work in him all along; Jesus had been in Him all along; now God revealed that to him. God is not separated from people, even from someone like Saul who was implacably opposed to Him. He is at work in all people to reveal Himself as love and light – and through them to others.

For too long the good news has been presented something like this: “There is a big gulf between you on one side and God on the other. The cross bridges the gap and you can walk across that bridge and engage God.” The real good news is that there is no gulf. God is already at work in everybody, and our job is to help them see that (not to tell them that they are dirty, rotten sinners who deserve to suffer eternal conscious torment as their punishment in hell). There is no separation.

The fullness of God was in Christ

Let us not imagine that the incarnation separated Father, Son and Spirit; nor even the crucifixion. Scripture tells us that all the fullness of God’s being dwells bodily in Christ (Col 2:9) and that God was in Christ, reconciling the world to Himself (2 Cor 5:19). On the cross, Jesus felt the agony of fallen humanity when he quoted the opening line of Psalm 22, “My God, my God, why have you forsaken me?” But every Jewish person who heard Him knew where the Psalm was going, with David crying triumphantly “He has not despised or abhorred the affliction of the afflicted; and he has not hid his face from him but has heard when he cried to him.” (Ps 22:24).

Resurrection

The restoration of all things is based on the victory of the cross over all things that would hinder our reconciliation and restoration to relationship.

All judgment and justice are based on the victory of the cross over sin, death and the grave; every hindrance or legal obstacle is overcome. Jesus holds the keys of death and of Hades (Rev 1:17) and He is using them to unlock the door, not lock it. That is totally contradictory to some of our belief systems. God has opened access to everyone. The gates of the New Jerusalem are never shut. Everyone is included, no one excluded.

…so that, as sin reigned in death, even so grace would reign through righteousness to age-enduring life through Jesus Christ our Lord (Rom 5:21).

The power of the resurrection has defeated death (and it is what enables everything to be restored). The resurrection has overcome death and grace now reigns.

All will be made alive

For since by a man came death, by a man also came the resurrection of the dead. For as in Adam all die, so also in Christ all will be made alive (1 Cor 15:21-22).

Take note of the ‘all’ in both parts of that last sentence. It seems that no one has much trouble with the first ‘all’ meaning ‘all’. The second ‘all’ is where the trouble begins, because if it is the same ‘all’ then much of our theology bites the dust. So we have made ‘in Christ’ conditional, in a way that we do not with ‘in Adam’: so that only those who are ‘in Christ’ will be made alive. And we have gone on to define what being ‘in Christ’ looks like, according to our various denominations and streams.

Both mentions of ‘all’ are the same ‘all’. Christ was the last Adam and the Adamic race ended with Him. From this side of the cross, no one is descended from Adam any more but from Christ. From that point on, all are ‘in Christ’ (though some do not know it and the ‘gospel’ we have preached has consistently told them that they aren’t). And Paul says that ‘in Christ’ all of us are going to be made alive.

The sting of death is sin, and the power of sin is the law; but thanks be to God, who gives us the victory through our Lord Jesus Christ (1 Cor 15:56).

For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death (Rom 8:2).

Those are very familiar scriptures and we read them as if they apply exclusively to ‘us’ (those we consider as being ‘in Christ’). But who is under the law, since the cross? No one, not even the Jewish people who were the ONLY ones under the law in the first place!

Everyone has victory over death and sin through the power of the cross.

…who has saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace which was granted us in Christ Jesus from all eternity [literally, from before the times of the ages] but now has been revealed by the appearing of our Saviour Christ Jesus, who abolished death and brought life and immortality to light through the gospel (2 Tim 1:9-10).

Death is abolished. It no longer has power over anyone. This was already decided ‘from before the times of the ages’ but has been ‘brought to light’ by the gospel.

More to come

God is not holding anything related to sin against the world and is restoring all things, first to original condition and then to His original intention. God is looking for all things to grow and mature from their original condition to fulfil their potential, His original intention. Original condition is just the start: there is more to come!

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The text, "Blamelessly innocent" is a reference to the Mirror Bible translation of Ephesians 1:3-4 by Francois Du Toit:
Let’s celebrate God! He lavished every blessing heaven has upon us in Christ! He associated us in Christ before the fall of the world! Jesus is God’s mind made up about us! He always knew in his love that he would present us again face-to-face before him in blameless innocence. God found us in Christ before he lost us in Adam!

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260. Coming Back into Alignment

Mike Parsons
with Jeremy Westcott – 

In this series of blog posts we have embarked on a journey to discover the full meaning of ‘the restoration of all things’ (Acts 3:21) and the part we all have to play as sons of God in that restoration.

All things

What are the ‘all things? For me, the phrase ‘the restoration of all things’ refers to all physical and spiritual things that have been lost, distorted, damaged, destroyed, broken or disconnected; everything that God created in line with His original intent and purpose. That would include:

  • Creation and everything in it
  • Everyone, everything, everywhere, throughout all time and all history
  • All relative dimensions of time and space
  • Our eternal memory, wisdom, knowledge, understanding and position as light beings, as we were before we came into this realm
  • All our abilities and powers
  • All dark and light matter and dark and light energy, including the restoration of the speed of light (which has diminished over time1)
  • Access to all places and all realms everywhere, at any time, inside and outside of time and space as we presently know it
  • Our inheritance, identity, position and authority as sons. This is fundamental and impacts the whole of creation because it is as sons that we will play our part in the restoration of all things.

God is looking to see everything restored which was lost when the light of glory was removed. It is in His nature to bring healing, reconciliation, redemption and restoration. Why would He not want all things restored to their original condition and functionality, back to how He always intended them to be? It is not as if He has changed His mind or had a better idea! Restoration for us – and for all creation – is nothing more nor less than coming back into alignment with God’s eternal thoughts about us.

Father and son(s)

For all who are being led by the Spirit of God, these are sons of God… The Spirit Himself testifies with our spirit that we are children of God, and if children, heirs also, heirs of God and fellow heirs with Christ… For the anxious longing of the creation waits eagerly for the revealing of the sons of God… the creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God. (Rom 8:14-21).

We are heirs of the Father and co-heirs with Jesus. He has empowered us as sons and given us authority for the created realm, and creation will recognise and respond to us when we are manifested as sons. Therefore whatever is revealed about ‘all things’ in context of the relationship between Father and Son directly relates to our own sonship.

‘All things’ in the Bible

Before we launch into a consideration of ‘all things’ in the Bible, a brief word about how we read our Bibles. As we read, we have a tendency to automatically revert to the familiar assumptions that we (or others) have made, both about what a particular passage is talking about and what it is saying about it. Instead of merely thinking we know what it says, let’s engage with, meditate upon and enter into the scripture and allow God (Father, Son and Holy Spirit) to reveal what He is saying through what we are reading. That takes awareness and practice but it opens up a whole new vista of revelation.

All things in subjection

For He has put all things in subjection under His feet. When all things are subjected to Him, then the Son Himself also will be subjected to the One who subjected all things to Him, so that God may be all in all. (1 Cor 15:27-28).

But what does ‘in subjection’ mean? Who and what is going to be brought into subjection?

If we are ‘in subjection’ to Him, then we acknowledge that we are His subjects. The Greek word hupotasso means ‘to place under’. We are under His protection, under His blessing, under His love, under His covenant.

And not only we but ‘all things’ are to be brought into agreement with God’s plans and purposes. We may look around and wonder how that is ever going to happen. I suggest that it starts with a group of people who say “Yes, God, I want to be in agreement with You. I come into agreement that I am a son, and for my sonship to be revealed to all creation.” That is not what religion has encouraged but Jesus is our example: through His relationship with the Father He only did what He saw the Father doing.

None of this is about theology or doctrine, whether we agree or not with a particular person or teaching. It is all about relationship with God; with the Father, Son and Holy Spirit, and about being willing to maintain a loving relationship with other people with whom we do not necessarily see eye to eye. We can be in relational agreement even if we hold different views. We do not need to be ‘right’ and so reject everyone else as being ‘wrong’. Again, this is not something religion has encouraged or modelled for us.

Some Bible verses

Here are some New Testament verses mentioning ‘all things’. I am not particularly going to explain or teach on them. In line with what I wrote earlier, I would encourage you to take some time to meditate upon them, engage with them – perhaps read them in some other translations – and see what God has to say to you about them.

For from Him and through Him and to Him are all things (Rom 11:36).

…but just as it is written,
“Things which eye has not seen and ear has not heard,
And which have not entered the heart of man,
All that God has prepared for those who love Him.”
For to us God revealed them through the Spirit; for the Spirit searches all things, even the depths of God
(1 Cor 2:9-10).

…yet for us there is but one God, the Father, from whom are all things and we exist for Him; and one Lord, Jesus Christ, by whom are all things, and we exist through Him (1 Cor 8:6).

all things originate from God (1 Cor 11:12).

There are varieties of effects, but the same God who works all things in all [persons] (1 Cor 12:6).

[Love] bears all things, believes all things, hopes all things, endures all things (1 Cor 13:7).

…with a view to an administration suitable to the fullness of the times, that is, the summing up of all things in Christ, things in the heavens and things on the earth (Eph 1:10).

In Him also we have obtained an inheritance, having been predestined according to His purpose who works all things after the counsel of His will (Eph 1:11).

He who descended is Himself also He who ascended far above all the heavens, so that He might fill all things (Eph 4:10).

For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities – all things have been created through Him and for Him (Col 1:16).

He is before all things, and in Him all things hold together (Col 1:17).

…and through Him to reconcile all things to Himself, having made peace through the blood of His cross; through Him, I say, whether things on earth or things in heaven… He has now reconciled you in His fleshly body through death, in order to present you before Him holy and blameless and beyond reproach (Col 1:20, 22).

Reflection

In light of what God has shown you in love as you meditated on these verses, do you believe there is potential for all things to be restored to God’s original intent and purpose?

Do you believe that there are some things that could not (or should not) be restored to God’s original intent and purpose? Why not?

The only thing which I consider really cannot be restored is the DIY (do-it-yourself) pathway itself, the pathway of the knowledge of good and evil. That was never part of God’s intent and purpose for creation in the first place.

Reference

A time varying speed of light as a solution to cosmological puzzles – article by Andreas Albrecht and Joao Magueijo (Cornell University, 1999).

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259. Clothed with Glory

Mike Parsons
with Jeremy Westcott  

“And behold, I am sending forth the promise of My Father upon you; but you are to stay in the city until you are clothed with power from on high” (Luke 24:49).

Jesus was talking about the coming Pentecost and the first step of the Holy Spirit leading us into ‘the freedom of the glory of the children of God’, re-clothing us with the glory Adam and Eve displayed. That was to be the beginning of the process and our transformation was intended to continue, but many have become stuck or even refused to go there! We must embrace that truth, and the reality of spiritual gifts, but see it as just one step along the road to fully restored sonship and the authority that goes with it.

For thus says the Lord of hosts, ‘Once more in a little while, I am going to shake the heavens and the earth, the sea also and the dry land.  I will shake all the nations; and they will come with the wealth of all nations, and I will fill this house with glory,’ says the Lord of hosts. ‘The latter glory of this house will be greater than the former,’ says the Lord of hosts, ‘and in this place I will give peace,’ declares the Lord of hosts (Haggai 2:6-7, 9).

For Israel, under the old covenant, the house they were expecting to be filled with glory was the Temple. And when Jesus came to the Temple, He came with the glory of God again. But He was rejected by the religious leaders and when He left the Temple for the last time (in Matthew chapters 23-24) He left it desolate, that is, without the glory. In the new covenant we understand that we are the house, and we are to be filled with glory.

And His voice shook the earth then, but now He has promised, saying, “Yet once more I will shake not only the earth, but also the heaven.” This expression, “Yet once more,” denotes the removing of those things which can be shaken, as of created things, so that those things which cannot be shaken may remain. Therefore, since we receive a kingdom which cannot be shaken, let us show gratitude, by which we may offer to God an acceptable service with reverence and awe; for our God is a consuming fire (Heb 12:26-29).

Our bodies are a house of God, and we are part of this ‘mountain of the house of the Lord’ which is being restored by fire. The fire of God is not something we need to be afraid of. His fire is His love, and it only consumes the worthless, temporary things we have created on our DIY pathway. His fire is necessary to restoration – we cannot restore anything by the self-help methods which compromised God’s original intent and purpose in the first place.

Now it will come about that in the last days the mountain of the house of the Lord will be established as the chief of the mountains, and will be raised above the hills; and all the nations will stream to it (Isa 2:2).

When God displays His sons to the world, when we are fully restored to positions of sonship, raised up and seated in authority in the heavenly realms, people will be drawn to the glory they see restored in us. What will that look like?

Transfiguration

And He was transfigured before them; and His face shone like the sun, and His garments became as white as light. And behold, Moses and Elijah appeared to them, talking with Him (Matt 17:2-3).

Moses represents the Law and Elijah the Prophets. Everything in the old covenant was there to honour Jesus as he appeared in the full blaze of the glory of sonship. If that happened to Jesus, it can happen to us.

While he was still speaking, a bright cloud overshadowed them, and behold, a voice out of the cloud said, “This is My beloved Son, with whom I am well pleased; listen to Him!” (Matt 17:5).

An extra phrase was added to the first time the Father affirmed Jesus as His Son: now He is saying “listen to Him!” So when we know our position, when God speaks that affirmation over us, creation will know to listen to us. Creation is looking for the revealing of the sons of God; it will listen and respond to us when we stand in that restored place of authority.

Mystic glimpses

At various times in history, God has given a few people mystic glimpses of mankind’s original state and of His original intention for us. In 1820, Anne Catherine Emmerich had an extensive and very vivid personal revelation in which she described Adam and Eve as clothed in light.

“They were like two unspeakably noble and beautiful children, perfectly luminous and clothed with beams of light as with a veil. From Adam’s mouth I saw issuing a broad stream of glittering light, and upon his forehead was an expression of great majesty. Around his mouth played a sunbeam, but there was none around Eve’s. I saw Adam’s heart very much the same as in men of the present day, but his breast was surrounded by rays of light. In the middle of his heart, I saw a sparkling halo of glory1.”

In 1882, Luisa Piccarreta encountered Jesus, who explained that in creating man, He placed him in the sun of the Divine Will. This was a garment of shining light, whose rays covered his body in a way that honoured him and rendered him beautiful. When Adam lost his garments of innocence he used material things to cover himself. Jesus’ earthly garments were taken from Him before He was crucified. “He did not take on other garments upon His Resurrection. Instead His Humanity was dressed with the shining garment of the sun of the Supreme Will… The Divine Will, while it is life, is also man’s true garment of Creation2.”

Though figuratively “naked,” because their knowledge of their premortal state had been taken away by a “veil of forgetfulness,” Adam and Eve had come to Eden nonetheless “trailing clouds of glory.” While the couple, as yet, were free from transgression, they could stand “naked” in God’s presence without shame, being “clothed with purity” in what early commentators called “garments of light” or “garments of contentment.” In one source, Eve describes her appearance by saying: “I was decked out like a bride, and I reclined in a wedding-chamber of light3.”

Such testimonies are designed to motivate us to pursue our restoration in light, not to settle for less than God intended and to reconnect with the eternity that has been placed in our hearts. Hebrew tradition and many rabbinical writings talk about the loss of innocence and glory in terms of light being removed. My own encounters with light and talking to Adam revealed the same truth. It is the Father’s desire for us to be restored to the light of our identity and glory as His sons. The more we realise and – in relationship – get to know the truth of who we are, the more we will begin to shine.

References

1 The Life of Jesus Christ and Biblical Revelations, vol 1 – Anne Catherine Emmerich, quoted in Frank Rega’s blog post referenced below.
2 Were Adam and Eve originally clothed in garments of light? – blog post by Frank Rega
3 The Nakedness and the Clothing of Adam and EveJeffrey M. Bradshaw.

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258. The Glory of the Children of God

Mike Parsons
with Jeremy Westcott – 

In considering the restoration of all things, we need first of all to focus on having our own relationship with God fully restored. Restoration is personal. It is about restoring our spirit, soul and body to God’s original intention, desired condition and full functionality.

It is about our spirit’s eternal identity being restored. It is about having everything within the soul – mind, emotions, will, conscience, imagination, reason and choice – restored to innocence; all brokenness, fragmentation, separation, isolation, and rejection done away with and healed. It is about having our body restored to health and wholeness, right down to DNA level. It is about recovering our ‘supernatural’ abilities (which we only regard as supernatural because we have mostly lost the ability to manifest them naturally). In all this we will see our eternal destiny restored, together with all its identity, purpose, position and authority.

The glory

“…that the creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God” (Rom 8:21).

God wants us to reconnect to what ‘the glory’ really means and to re-engage with it so that creation will be set free. If we do not come into that glory, then creation cannot be set free. The glory is really the weight of the essence or nature of something; in this case, the weight of the essence of our sonship. Adam was clothed with glory and we will be transfigured to that state again. Jesus was transfigured to show us what that would look like.

Jesus reveals that we pre-existed in God; he defines us. He justified us and also glorified us. He redeemed our innocence and restored the glory we lost in Adam. All these things point to one conclusion, God is for us! Who can prevail against us? (Rom 8:30-31 Mirror).

That is what Jesus has done, but are we living in that reality? Are we experiencing the fullness of the glory we should have as God’s children or is that glory veiled by the way we live our lives? If we have limiting beliefs which inform our vision and choices, if we see ourselves as less than God sees us, then we will not be radiating that glory. The more we engage with metanoiaand see ourselves as God sees us, the more we will shine with that glory. Once we begin to experience that, we will also be able to function in the knowledge of our authority as overcomers.

You made him (man) a little lower than God and crowned him (or clothed him) with glory and honour (Psalm 8:5).

God made man to be that way.  The original Hebrew word translated crowned means to encircle, to surround. In other words, Adam and Eve were surrounded by glory and honour. They shone with the glory of who God created them to be and creation honoured them for their position as sons.

God gave them a wonderful environment to rule, in which He would truly be their provision and protection within that intimate relationship. Because they had been clothed with glory they did not need any further clothing, as we do today; because they were living in an atmosphere of perfect relationship they did not need to gain knowledge or figure things out for themselves. They did not need to rely on their own understanding because they could draw on God’s understanding. Everything came through their relationship with God.

Man’s fall was a fall from a position of glory. The gospel is the good news that the Father sent Jesus to restore our glory and so begin creation’s restoration.  Jesus proved God’s love for all His creation (‘God so loved the world’ is not restricted to just people!) by choosing to die – for us, as us and in our place – to reconcile our relationship and to restore it to what it was in the Garden of Eden and beyond that, to what it would have become. Just as we respond when we look at God’s glory, so creation will respond when it sees ours.

The ministry of reconciliation

Now all these things are from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation, namely, that God was in Christ reconciling the world (cosmos) to Himself, not counting their trespasses against them, and He has committed to us the word of reconciliation. Therefore, we are ambassadors for Christ, as though God were making an appeal through us; we beg you on behalf of Christ, be reconciled to God (2 Cor 5:18-20).

God was in Christ when He reconciled the world (the Greek word is kosmos), not forsaking Him, separated from Him or turning His face away, as we have been taught. Paul says that God has already reconciled mankind, not counting their trespasses against them. That much is a done deal. God has reconciled Himself to us, but only we can choose to be reconciled to Him. If anything or anyone is still separated from Him, it is not of His doing.

We are to serve creation by exercising that ministry of reconciliation, so that everything gets restored. We will carry the ‘word of reconciliation’ in the very foundation of our being and it will transform our entire being from the inside out. That is how we can be ambassadors, representing God’s kingdom and authority among the whole created order.

From glory to glory

…but whenever a person turns to the Lord, the veil is taken away. Now the Lord is the Spirit, and where the Spirit of the Lord is, there is liberty. But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as from the Lord, the Spirit (2 Cor 3:16-18).

The original purpose and intention of God for each of us, what He created us to be and do, that is what we will see reflected. That is an image which will change and transform us as we submit to the process. It does not happen in an instant: we have to keep looking. If it happened in an instant, we would start looking somewhere else and become conformed to the image of that ‘somewhere else’ instead. The ongoing process is integral to our continuing relationship with and representation of God.

For God, who said, “Light shall shine out of darkness”, is the One who has shone in our hearts to give the Light of the knowledge of the glory of God in the face of Christ (2 Cor 4:6).

When anyone turns to God, a veil is lifted from their hearts; light comes and they are enabled to behold the glory of God in the very face of Jesus Christ.  In believers who continue to look into that glory a transformation takes place, by which we are continually changed into the same image (God’s original intent), from glory to glory, by the Spirit of the Lord.

Note:
1. Metanoia is the Greek word normally translated as repentance in our English Bibles. The original word has nothing to do with feeling regret or saying sorry, but is about turning around and thinking differently so that we are of the same mind as God about something.

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257. Limitless, Immortal Beings

Mike Parsons
with Jeremy Westcott – 

Restoration of Sonship

The deeper I have gone in relationship with the Father the more I have come to know the two priorities of the Father’s heart: the restoration of our sonship and the restoration of all things. My journals are filled with our conversations relating to sonship and restoration. These are some of the things He has spoken to me about:

The Father’s Heart

Knowing that God is our Father is one thing; choosing to pursue that relationship and allowing Him to father us is something else altogether. His desire is that we share His heart; that we get to know His ways as well as His works. As we carry His heart and grow in maturity, He will include us in the deliberations of the councils and assemblies of heaven. His deepest desire is for His children to return to the place of our conception within the recesses of His heart, so that we can truly know Him and have a deeper revelation of who we are as His sons, made in His image: co-heirs and co-creators.

Limitless

He desires to restore everything about us, including our identity, position, authority, abilities, knowledge, wisdom, relationship and connection to the created order. He desires to remove the limitations of the finite and the mortal nature of our minds and restore the limitlessness of our transcendent and infinite origins. We are relational beings, made in His image, of limitless creative potential.

We were conceived as limitless, immortal beings like our Father. He never intended the limited, restricted, finite, mortal existence which mankind now experiences because of choosing the DIY path instead of the Tree of Life. Restoration of our sonship encompasses possibilities far beyond the wildest dreams of even the most creative minds. I can imagine eyes capable of seeing all wavelengths of light, ears capable of hearing all wavelengths of sound, bodies capable of multidimensional travel and existence, minds capable of creative expression, bodies capable of instantaneous healing. I can imagine doing the works Jesus did, and greater works: controlling the molecular structure of water, becoming invisible, creating and manipulating matter, telepathy (knowing people’s minds and hearts) and telekinesis (‘immediately the boat was at the land to which they were going’), creative thought, translation, bilocation, pre- and post-cognition, time travel…

If I can imagine those things, then the true potential of restored sonship lies far, far beyond them.

Priority

He told me, “Son, your sonship is the only priority you need to focus on.” The purity of restored relationship between the Father and His sons and daughters is His deepest desire; the restoration of all things is its outworking. “This is the love agenda where all things of the created order will be returned to relational connectedness within My unity. Son, no one who becomes intimately acquainted with the thoughts and intentions of love revealed through knowing Me could fall to see their destiny within the desires of My heart.”

All things

Just as Paul wrote, God is continually ‘working all things together for good’. That is how they were designed to work. All things were created to work together, unique and individual in themselves, yet only complete within the harmonious union of the whole. The removal of all fragmentation, fracturedness and brokenness in all its forms is the ultimate goal of restoration:

Personal restoration of spirit, soul and body to original intention, condition and functionality
Spirit to God relationship
Spirit to eternal identity
Spirit to all creation, physical and spiritual
DNA restored to 12 strands
Spirit soul and body
Everything within the soul – mind, emotions, will, conscience, imagination, reason, choice – restored to innocence
All brokenness, fragmentation, separation, isolation and rejection restored
All needs met for harmony, relationships, intimacy, union, unity, love, joy and peace
Mind restored to full creative capacity
Body restored to health and wholeness and all supernatural abilities
Breath of life restored
Restored destiny and purpose
Restored inheritance, identity, birthright, position, authority
Spirit being, to living being, to godlike being

Expanding

That shalom, that wholeness and peace, will carry on expanding: there will never be an end to its increase within His ever-increasing kingdom. And we are intended to be instrumental in the government of that kingdom. The restoration of our relationship as sons must lead to our exercising responsibility commensurate with our sonship. We will learn to rule, not only over what is already created but over what we create. We already have the ability to create; however, because of lost identity we have created mainly chaos. Knowing our identity and restored to sonship, our capacity to create beauty and order will increasingly manifest around us.

The restoration of the sons of God will be like Joseph coming out of the dungeon prison to take up the second highest position in Egypt; we will emerge from obscurity and shame to be invested, enthroned, seated in the heavenly places; ruling and reigning as the mountain of the house of the Lord.

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Twelve messages by Mike Parsons from January 2019. A review of 2018 and what to expect in 2019.

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