502. Breaking Free From Indoctrination | Embracing Love

Mike Parsons

Over hundreds of years, false doctrine has infiltrated the church and shaped what many people simply accept today.


If you do not see the video above, please click here.


Simplicity of the gospel

Over many years, even hundreds of years, false doctrine has infiltrated the church and shaped things into what we see today, and people have simply accepted it. However, there are explanations for this and different alternatives to all of it. To be honest, why spend your time trying to understand something that was never written for you in the first place?

With all of this, whether it is true or not, let us go back to the simplicity of the gospel that Jesus talked about. Let us love one another. We do not have to agree: let us love one another. Let us love the world rather than trying to convince someone of something. Let the Holy Spirit, who is the only one who can renew someone’s mind, do that work. If people are genuine, then you can have a conversation, but if they are just trying to prove you wrong, then it is a waste of time.

A different view of God

If someone is genuinely searching and thinking, “I am struggling because this does not align with God, how could this be God?”, then they are on a journey towards restoration and renewal of their mind, and you can help them along that path. If all they want to do is convince you that you are wrong, and that there is going to be tribulation and judgment and a millennium and all of that, then that is a very deceptive doctrine, and you will not argue someone out of it. I think God will renew many people’s minds and deconstruct a lot of people, but many will remain stuck in religion and in the system, sadly. But many are leaving it, and many are coming to a different view of God.

We can help them discover that God is love by loving them. It is better to love them than to argue with them. It is better to keep a friend than to win an argument and lose a friend. I think saying, “Look, I do not really want to get into a lot of this stuff, because I think it will just cause problems in our relationship, and I value our relationship more than being right,” and leaving it at that, is often the best way.

It is better to keep a friend than to win an argument.

It is a difficult deception that keeps people in darkness and in bondage, and ultimately only God can bring the light into that. If people had tried to convince me that my eschatology was wrong back in the 1980s, I would not have believed them. But God spoke to me. God did it. I could not argue with God. I just went on a journey where he unfolded a whole different view that I had never even imagined.

God deconstructed me himself

I did not read books about it at first. God showed me through the Spirit by taking me through the whole thing. Once I realised that my whole understanding had been twisted, then I found some books that supported that view, and I realised I was not on my own. Loads of other people believed this as well. But I did not find it through other people. God totally deconstructed me over a two or three year period himself. Then that was confirmed by me reading other things, and there were people who were helpful to me, especially David Chilton: Paradise Restored, The Great Tribulation, and The Days of Vengeance, which is his book on Revelation, a massive book. You can find free PDFs online here:

Paradise Restored: A Biblical Theology of Dominion (1985)
The Days of Vengeance: An Exposition of the Book of Revelation (1987)
The Great Tribulation (1987)

David Chilton started off as a partial preterist in that he believed chapter 20 of Revelation was still future, but he ended up a full preterist because he came to realise that it was all in the past. He got himself excommunicated from the group he was in because he believed that and was persecuted.

Inevitably, I think, if you are open, you will move through partial preterism into preterism. I do not want to be labelled a preterist or not, because there are other things within that system that I do not necessarily think are true, but let us say I am a realised eschatologist. All eschatology is realised. It is already the end. The study of the last things is the study of what happened in the past, not the study of what will happen in the future. For me, that is where I have moved towards.

Not the end of the world

Ultimately, my understanding of that, and the same Bible verses that talk about what would happen at the end of the old covenant, also talk about and have been interpreted as what is hell. Then I realised, I do not believe this is talking about the end of the world. So this is also not the end of the world. Gehenna is not hell. Gehenna is literally talking about the end of the age when the old covenant was put into the fire and destroyed. Jerusalem and the people were put into the fire in Gehenna if they continued in Jerusalem, as Jesus warned them would happen.

They did. The Romans crucified hundreds of thousands and burned them in Gehenna. That was not the end of their life. That was the end of their physical body. Their actual soul would go into the fire of God’s love and hopefully bring about their restoration. I imagine a lot of people would have remembered what Jesus said when the armies turned up, but it was too late if they were besieged, and they would probably have remembered what Jesus said, “You are going to end up in Gehenna.” Hopefully, they would also then have remembered Jesus’s offer of life.

If you enjoy these videos, would you please take a moment to like, comment and subscribe? It really does help. Thank you very much.

266. A Happy Eschatology

431. Breaking Free from Deceptive Teaching | Rediscovering God’s Love

426. The Nature of God: Rethinking Our Beliefs

345. The Rapture of the Saints

318. Not the End of the World

467. Book of Hebrews: Bridging the Old and New Covenants

Mike Parsons

If you do not see the video above, please click here.

Hebrews for the Hebrews

Hebrews was written to the Hebrews, which is evident from its content and the mindsets and beliefs the writer was addressing. The aim was to help them understand that the old covenant had ended and a new covenant had begun. Much of the letter was therefore written in that context. When we read passages such as, “If we go on sinning wilfully after receiving the truth, there no longer remains a sacrifice for sins,” some read this with a predisposed theological lens—for example, evangelicals might interpret this as a threat, but the reality is that there is only one sacrifice for sins, and it has already been made. If you sin, there isn’t another sacrifice—you’re already forgiven through Jesus. It’s not about going back to animal sacrifices or Christ’s work being insufficient because someone continues to struggle independently.

The following phrase, “a terrifying expectation of judgment and the fury of a fire that will consume the adversaries,” raises the question: who are the adversaries? It’s not people, but rather those things that cause us to operate in lost identity, leading us to act in ways contrary to our true nature. A judgment is a verdict—God declares, “That’s not good.” God is a consuming fire; He consumes everything opposed to the truth so you don’t have to live that way any longer.

The writer refers to those who ignored the law of Moses being put to death without mercy by the witness of two or three people. He’s speaking to Jewish believers, helping them understand their historical context and system. Just because something is said to this specific group doesn’t mean it universally applies today. This is a common issue—we don’t always consider audience relevance, asking who the letter was written to, why, and when. Hebrews was written before the destruction of the temple; these were covenantal issues. The writer is essentially saying, “Jesus has come; those following Judaism are trampling underfoot the Son of God, not accepting Him as Messiah, so your old system is coming to an end.”

Hebrews with a modern Western mindset

Much Christian theology reads Hebrews with a modern Western mindset, not recognising the original audience or situation. The statement, “It’s a terrifying thing to fall into the hands of the living God,” is terrifying for those living by the old covenant, as there is no grace for those who choose to continue living under the law.

We need to take the whole argument—not just individual verses—into account. The entire letter is addressed to Hebrews wrestling with whether to continue following the law of Moses. Judaizers—Jewish Christians—were trying to bring people, even Gentiles, back under the law. The writer of Hebrews asserts that the law is obsolete and has faded away. Under the old system, they couldn’t approach God directly; they were afraid to come to Mount Zion, so they set up a system of mediation with Moses and their priests. Now, however, the writer says you don’t need a mediation system—entry into the Holy of Holies is open to all, as we are now priests and kings after the order of Melchizedek. He was helping them understand the transition from old to new covenant.

Not the end of the world

Hebrews is not talking about final judgment at the end of the world; it’s a judgment on the system and the people who were choosing to remain in that system—lost identity bound up in a redundant religious structure. God’s judgment is that “this system doesn’t work”, and His consuming fire will destroy everything opposed to the true, grace-based salvation found in Jesus. That old religious system is the adversary, not people themselves. Jesus warned that those remaining in Jerusalem and the old system would be subject to destruction at the end of that age—meaning, of the old covenant age, not the end of the world. “The Heavens and the Earth” would be destroyed, which was a name for the Temple, where Heaven met Earth. And in the New Testament context, “the end” and the “last days” refer to the end of the old covenant age, but due to mistranslation, it is often rendered “end of the world” rather than “end of the age”—and this completely changes the meaning. Some English translations have elsewhere turned “this generation” into “this race,” further muddying the intended message.

The writer of Hebrews consistently points to Christ as the one true and final sacrifice for sin, once and for all. He was helping his readers understand the power of the crucifixion, the resurrection, and the reality of the new covenant—using language and concepts familiar to their Jewish context. Many modern readers misunderstand this because they interpret it through a contemporary Christian theological filter.

Old Testament quotations such as “Vengeance is mine, I will repay,” or “The Lord will judge his people,” are also misunderstood. God did judge the old covenant system, which came to an end. The new covenant was, in essence, re-birthed out of the ending of the old. As Jesus described in Matthew 24, these were the birth pangs of the new, not the death throes of the old—birth pangs lead to something being born.

Hebrews from the evangelical viewpoint

If you read Hebrews at face value, from the viewpoint of evangelical conditioning, you might draw all the wrong conclusions, missing the overall purpose of the book. For example, the passage about striving to enter rest refers to their striving within a religious system for something that the man-made system could never provide. We, on the other hand, already rest in the finished work of Jesus, included in Him. Yet people often think they need to strive because “the Bible says so”—but that is taking things out of context.

This shows the problems caused by the doctrine of sola scriptura, where every verse is read as something to apply directly to our lives today, without considering context. Such literalism creates many unnecessary difficulties for believers.

If you enjoy these video blogs, please take a moment to like, share, comment, and subscribe—it really does help. Thank you very much.


All Mike’s books, including The Eschatology of the Restoration of All Things, Into the Dark Cloud and Unconditional Love, are available to order from online and local booksellers or to buy as ebooks for instant download from our website.
More info at eg.freedomarc.org/books


 

266. A Happy Eschatology

406. Recognise the Finished Work of Jesus

318. Not the End of the World