deconstruction – Sons of Issachar

532. Grace Over Law | The Revolution of the New Covenant

Mike Parsons

The Old Covenant System

We’re looking at a perspective where the old covenant operated in a way that they had a system in which they needed a temple which reflected a heavenly picture of a holy of holies, an inner court and outer court and that sort of thing. And I do not understand personally why David would have desired to do that, when he had the presence of God in the Tabernacle of David, which represented our day in which the gospel would be open to all people, not just a limited people. But they had a religious system and, according to their religious system, they needed somewhere where God’s presence would be, where they could offer their sacrifices and offerings and their day of atonement and all that.

So according to that system, I can understand why that was important to them; and God worked within their system. But did he intend there to be these things made out of stone, when we are the temple that he always desired to dwell within and with? So we have got to look at it from their perspective. Under their religious system, a temple made sense.

Jesus came to completely destroy that temple. That is what he said. “Not one stone will be left standing on this temple,” which was the representation of the old covenant system of law, when the new covenant would be a system of grace, not law. So Jesus said that this system was coming to an end. It would happen within a generation. It happened within a generation.

320. The Signs of Jesus’ Coming

So we have got to be careful not to read into what happened in the old covenant as anything that we should be looking for to happen in the new covenant. So God certainly allowed them to have their belief system and he operated within it for them, but he did not condone it because he said, “Sacrifices and offerings I desired not.” You know, “You wanted to do this, I went along with it, but I never wanted it.” And even in Hebrews it says sacrifices and offerings God did not want.

So why did they do it? Because they operated in their own system of belief that they created to enable them, in their view, to have a relationship with God. But they never had a relationship with God that was personal and intimate. They had a relationship with religion and a system that they thought was keeping their nation safe from God’s wrath and judgment and punishment.

419. Jesus Saves Us From The Father’s Wrath? NO!

Grace Rather Than Law

The day of atonement is where an offering was made for the sin of the nation, whereas Jesus is the sin offering for the world. So we do not need any physical temples anymore. We are the temple of the Holy Spirit. God dwells in us. We are the tabernacle, and corporately God dwells in our midst as well as dwelling within us individually. There is a corporate dynamic to that.

But definitely I do not believe that we should be looking to rebuild or have temples which are physical things. Now, I do not mind going into wonderful cathedrals and things like that where they have been built often out of respect and honour for God, and you can tell that people put their heart and soul into it. And they can be places where you can find peace and I have often been in them. But I do not believe in the religious system of denominations occupying them.

They did not have any church buildings for the first few hundred years, until Constantine decided that Christianity would be the Roman religion. Therefore they had a lot of temples which were now redundant, so they might as well use them for Christian things. The same with priests, a lot of redundant priests. So, let’s have a priesthood (rather than the priesthood of all believers, which is what it is).

All of us have access into the holy places of God in the realms of heaven.

445. Walking In The Spirit: A Journey Into Heavenly Realms

Reading the Bible With Perspective

Part of the problem with a lot of these things is we read what the Old Testament says and we think that must be true, the total truth. A lot of it is their interpretation of the truth from their understanding. It does not make it true. It makes it true from their perspective, under their religious system.

We have got to be so careful we do not just accept the Bible must be totally true because it says so. The Bible, you have got to understand, is a collection of books written by loads and loads of people. Some poetry, some wisdom, proverbs and things like that. Some are history, some prophetic books. They are all books written from someone’s perspective who wrote them. It does not make them right.

403. So you think the ‘Word of God’ is the Bible? Think again!

Just because they said that God said, “You need to wipe out this group of people,” does not make it right that he said it. They just used that because that was their view of God. God was going to wipe out their enemies, because that is how they saw it. That does not make it true. God was never going to wipe out his enemies in the way that they thought. God can turn enemies into friends. That is what it says, turn his enemies into his footstool, the place of worship, not destroy them and wipe them out.

531. When the Bible Becomes a Barrier

Mike Parsons

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Moving Beyond the Need for Proof

When I started this journey, everything for me had to be focused in the Bible because that was what I was brought up with in the evangelical system of thinking. And that was limiting what God was able to show me, which were things beyond the Bible. But because I needed it grounded there, that grounding then was outworked in what I knew. And so I would try to do it myself because I knew and I was confident, well, the Bible says this.

481. Beyond The Pages | Finding Truth Outside the Bible

Now, at that point, I had not gone through deconstruction, and that was still what was framing my relationship with God. But God wanted to take me beyond that, so he had to start weaning me off needing proof, biblical proof, which was where my proof came from, you know, because there were things then he started to show me. Well, if you want biblical proof about this, your understanding of the Bible needs to change because the way you see the Bible now is not going to give you the proof, which is actually the truth. Because you are framing it with a wrong expectation of me.

And I suddenly started to realise that what God was saying to me is, “You do not have to do this yourself. You just let me do it.” So presenting myself as a living sacrifice, as a priest, meant for me I was doing what I needed to do to be a good sacrifice. Whereas actually Jesus my high priest prepares me in my life. But I was doing the preparation.

Trust Jesus Rather Than Knowledge

So every day I would want to go into the tabernacle in heaven and I would want to look into the bronze laver and see a reflection. But what I was looking at was a reflection of my understanding of the Bible. I did not know at that point that Jesus was the Word of God. Of course, I knew it intellectually, but actually the Bible was the word of God. So for me, that is how it was.

403. So you think the ‘Word of God’ is the Bible? Think again!

Therefore being washed by the water of the word was not Jesus doing that. It was me, reading the Bible, who was doing it. So I was actually trying to wash myself. You know, when I was trying to renew my mind, I was using the Bible to try and renew my mind. And all of the things like “the word of God is like a sharp two-edged sword just dividing soul and spirit,” – I was trying to divide my soul and spirit using the Bible to do it.

And actually what Jesus was trying to say is “No, I am the living Word. So trust me, not in your knowledge, because your knowledge will not be enough to do it because you do not know enough, and also some of the things you think you know are not true.”

So it was quite a challenge, you know, to go through that process of him removing the evangelical framework of my thinking to trust him rather than to trust my knowledge. Ultimately that took me through a whole process where I had to accept that I was in control and I was doing it myself. And I was not trying to do a bad thing, but I was still doing it in works, and I was still doing it in the power of my soul, and I was still doing it actually because I trusted myself more than God.

489. Nine Pillars That Shaped (And Shook) My Beliefs

You know, because of the [understanding of the] nature I still had of God who was to be feared, because that was before my understanding of God was deconstructed into unconditional love. So I was still functioning in penal substitutionary atonement and all of those doctrines which were my understanding of framing the Bible. So I was framing the Bible wrongly all of that time.

Surrender, Deconstruction and Trust

So he decided to wean me off the need for biblical truth and biblical proof and show me that a lot of my understanding of what I thought was true based on the Bible was not true because it was based in a false system of belief based around a god who is not actually who God is.

So you go through seasons, and it is not always easy if we do not surrender. So what I have learned to do is just surrender and trust. If it seems to be a season of inactivity, it is okay: I trust you, and I trust you enough that if there is anything you want me to do, then you will show me. And when this season changes, then I will actually sense and feel something has shifted and now something else is happening.

But it is not an easy process when you are conditioned. And I was certainly conditioned. And I had to go through a lot of deconstruction. And I had to surrender to trust God before that deconstruction could really take place. You know, there was a degree where I had experiences that challenged some of the things I believed about God, but that was not sufficient at that point without a surrendering of my soul’s need to understand and to know and effectively to be in control.

501. Deconstructing Beliefs: A Journey to Authentic Faith

So God took me through a whole process of softening me up, preparing me, a lot of refining experiences of going into fire and going into being soaked and getting ready for the most difficult thing that ever happened when I got to the point where I had to surrender my right and need to know to just trust him. And that was such a hard thing back in 2012. But since then, my relationship with God, my understanding of who God is, my understanding of who I am has been totally transformed because I now know God at a completely different level.

So go for it, you know, go for resting. And it does not mean that you cannot say to God, okay, if you want to tell me what is going on or show me what you are doing, I am open. But that is not the driving force behind what you do when you engage God. Because there is no problem, God is quite happy for us to talk to him and ask him questions, but he is quite at liberty not to give us the answer if he does not want to. And we have to accept that there is a reason for that, whatever it might be. That is what we have to trust God in, the process.

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519. From Belief to Truth: Deconstruction, Revelation, and the Restoration of All Things

Mike Parsons

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There are two aspects to what God’s purpose is. One aspect is God deconstructing people from the belief systems they have which are hindering them from fulfilling their destiny and outworking God’s heart. That is the process we are all in: a process of deconstruction, a renewal of the mind, bringing us into the truth. Some of that comes by revelation, because revelation needs to illuminate the darkness of the things we have believed.

So there is a process we are all in. The key is to follow that process in your own life so you can find your identity and fulfil your destiny, not to follow every revelation that is out there. There is revelation out there which may well be for people in their particular circumstances that may not apply to you, and may not apply to me. God reveals things in ways that reach some people and will not reach other people, and that has always been the case. I do not really have a problem with there being lots of revelation. I only pursue that which I resonate with the Father’s heart in.

That means I am not drawn off by, “Oh, this amazing revelation about this,” or “Oh, this teaching about that.” I find some things are irrelevant to my daily walk in relationship with God. Whether I know something or do not know something makes little difference to how I live and outwork love on a daily basis. For me, I am just not interested in those things. There are other things which are revelatory that do impact how I live out my daily relationship with God. Therefore I will pursue those things.

So that is one aspect of what God is doing: the process of renewing our minds and bringing us into conformity with His image and who He made us to be, so that we are not pressed into the mould the world has shaped us in. I do not have a problem with different revelation reaching different people in different ways.

When it comes to what God’s purpose is in a global or cosmic sense, that purpose is the restoration of all things. The restoration of all things will take place as we embrace our identity as sons of God, because God uses our sonship to bring about restoration. Creation itself is longing and waiting for the revealing of the sons of God. But you cannot have the revealing of the sons of God without the renewing of the sons of God’s minds to know the truth of who they are and to know God’s heart. You need both of these things happening together for God’s ultimate purpose to be outworked.

If creation is going to be set free from its bondage to corruption and decay, then you need the sons of God to be revealed, because creation will be set free into the freedom of the glory of the children of God. Therefore the children of God must know their glory, their identity, their heavenly clothing, for creation to recognise them and for creation to be set free. As more and more people become illuminated to the truth of who they are, more of creation begins to respond.

What I am not interested in is information that has no relevance to my everyday life and to the restoration of all things. There is lots of teaching which may be very interesting, but I am not interested in it if it does not relate to where God’s heart is for me at that point in time. Some people may be interested in those things, and that may be part of their journey.

I remember more than twenty years ago engaging with the righteousness of God. God was speaking to me about righteousness and about being the righteousness of God. At that time I was still thinking within the evangelical framework I had come from, so what God was trying to show me I only partially understood. But it was the beginning of something.

I read a book by Creflo Dollar about the righteousness of God, and when I read it I thought, “This is exactly what God has been sharing with me.” It opened the door for me to understand it more. Creflo Dollar came from the faith movement and the prosperity movement, but today he is preaching from the Mirror Bible and has renounced tithing within the new covenant. In many ways he has been on a journey parallel to the one I have been on, though from a different direction.

I believe God is drawing people together for His overall purpose of the restoration of all things, and they are coming from many different directions. The Grace Awakening Network is one place where people carrying the grace message, the finished work of Jesus and covenant fulfilment are beginning to connect. People such as Creflo Dollar, John Crowder, Francois du Toit and Baxter Kruger are all there. They come from different perspectives, but they are being drawn into the same flowing river, which is God’s purpose.

Several years ago I prophesied that four streams would begin to flow into one river, and I believe we are seeing that now. Some people come through fulfilled eschatology. Some come through the mystic dimension of sonship. Some come through experiences of God’s love, or through understanding refining fire rather than the traditional view of hell. Others come through healing, light and energy. These streams may look different, but they are all moving toward the same river that brings restoration to the world.

Different revelation helps draw people from the streams they are in so that they can move toward that same river. People are often limited by the perspective they already have, so God uses different approaches to lead them forward.

For me personally, I do not feel the need to chase after every revelation. Sometimes that is because I already understand the principle, and sometimes it is simply because I did not come from that direction. The important thing is not to chase personalities or charisma. Christianity is not free from the problem of celebrity culture, and we must be careful not to follow people instead of following God.

I do not want people to follow me. I want them to follow Jesus. That is why I tell people not to believe something simply because I say it. Go to the Father and allow Him to reveal truth to you in the context of your own sonship. Some people may inspire you to go back to God and discover things for yourself, and that is good. Others may not, and that is fine.

If we tried to listen to all the teaching that is available, we would never have time to do anything else. Personally, I cannot remember the last time I regularly listened to other teaching, because most of my time is spent listening to God as He directs my life and reveals more of my sonship. He continues to unveil who I am as a son of God and restore me to the origin of who He created me to be so that I can be a son revealed to creation.

That, honestly, is what I am most interested in.

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501. Deconstructing Beliefs: A Journey to Authentic Faith

256. The Period of Restoration of All Things

507. Transforming Your Mind: The Key to Spiritual Renewal

401. Cardiognosis: Expanding Your Heart

518. My Spiritual Awakening | Angels and More

Mike Parsons –

The Role of Angels

The angels were involved from the very beginning, because I did not fully understand what was happening. Only in hindsight can I see the cycles of change in my life, one after another. One significant moment was when I was baptized in the Spirit. I discovered several books that challenged my understanding of spirit, soul, and body. There was one particular book, probably the thickest I had ever read, The Normal Christian Life by Watchman Nee, exploring the nature of the spirit, soul and body, and how they interact. I devoured it because I was hungry for understanding. It began to reveal the role of the Holy Spirit and my own spirit in ways I had never considered.

By accident, I found another book, Nine O’Clock in the Morning by Dennis and Rita Bennett, written in the late 1950s in the United States. It focused on baptism in the Spirit and spiritual gifts. At that time, I was in the Brethren church, which did not embrace any of these ideas. Reading the book, I was astonished—it shared how encounters with the Holy Spirit transformed lives.

I began asking questions, but many dismissed it. Some said, “Oh, that is not for today,” while others claimed those experiencing it were deceived. It was a difficult time, and God had to change my mindset. This cycle of change, with the Holy Spirit active in my life, ultimately brought about transformation. I realised I needed confirmation for myself. I could not simply accept, “Yes, God said it, it is true.” I required evidence.

Baptism in the Spirit

I found confirmation through Martin Lloyd-Jones, a well-known preacher at Westminster Chapel in London. His recordings and his book Baptism of the Spirit convinced me theologically that baptism in the Spirit is for today—and I desired it. It still took several years before I received it, but I pursued it diligently.

Cycles of change were facilitated by both people and angels. At one point, a childhood friend I had not seen for years returned to my life. He had become a Christian and was baptized in the Spirit. He laid his hand on my head in a small group, and I experienced a powerful encounter with God.

God orchestrates these cycles; He is active, not passive, in bringing us into the maturity of sonship. Receiving baptism in the Holy Spirit opened another cycle of change. I became more open to hearing God and understanding His purposes. This led to a fresh perspective on eschatology—understanding kingdom and covenant in ways I had not encountered growing up in the Brethren church. God revealed truths beyond the futurism and premillennial rapture teaching I had known.

Community and Mentorship

After several years, I found an old book by Archibald Hughes, which affirmed all that God had been teaching me. Deconstructing my previous beliefs had taken time. I did not teach these truths for twenty or thirty years, fearing controversy. Eventually, I could no longer remain silent. The insights were so radically aligned with Jesus’ teaching that they opened a broader understanding—about covenantal judgment on the old system, the generation, and God’s ongoing work in the world.

God’s orchestration of my life was evident in these cycles of change, often interspersed with periods of rest. I saw the angels’ involvement and recognised God as the conductor of an orchestra—the symphony is the song of my life, and He directs the rhythm. I may not fully understand how conductors work, but the orchestra responds to His guidance: speeding up, slowing down, and emphasising particular movements. God’s involvement in every detail is remarkable.

Deconstructing Beliefs

We do not need to understand everything fully; our role is to participate and cooperate. Over time, I learned not to resist or demand full comprehension before embracing God’s work in me. I became proactive, recognising cycles of change and the timing of God’s intervention. He is gracious, merciful, and loving. He knows exactly what we need and when, helping us enter into His processes rather than resist them.

Our backgrounds influence how easily we assimilate new truths. Some of us, like myself, require much convincing. But as I grew sensitive to God’s work, I learned to embrace transformation willingly—stepping onto the altar to be refined and purified without hesitation. Previously, I clung to control, needing to be convinced to release things. Now, I trust Him completely. God is always good. If He leads us through something, it is for our ultimate blessing, making it easier to say “yes” quickly.

God does not intend to harm us or make life unnecessarily difficult. Often, it is we who make things harder for ourselves. Trusting Him accelerates our willingness to embrace His work in us because we recognise His goodness, mercy, and love. He is a good, loving, wonderful Father, always seeking the best for us.

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314. Limiting Mindsets and Beliefs

516. The Poison Tree | Eschatology Unravelled:

398. Embrace Transformation and Renewal

516. The Poison Tree | Eschatology Unravelled:

Mike Parsons –

There is still a great deal of mixture within the church when it comes to eschatology. Some people, for example, will reject the rapture entirely, yet still accept Zionism and a future millennium. For me, those ideas come from the same root system. They grow from the same tree, because those areas of eschatology have not yet been fully deconstructed.

In some cases, people have had revelation in one area but not in another. They are still emerging from an old programmed belief system, particularly dispensationalism, which was very prevalent among Pentecostal and charismatic movements. That system also included cessationism, the belief that spiritual gifts ended. Charismatics and Pentecostals rejected that aspect, because they clearly experience spiritual gifts, but many still retained other parts of the framework.

This leads to ideas such as six thousand years followed by a seventh, or a future age of rest. You can see where the symbolism comes from, but it is not meant to be literal. It speaks of spiritual rest, not of Jesus returning to establish a physical kingdom on earth. The kingdom of God is meant to fill the earth as leaven leavens the whole lump. It is not something Jesus comes to establish later, and it is not centred on Jerusalem or a particular ethnic nation.

Peter was very clear that those who were once not the people of God are now called the people of God. This has nothing to do with ethnicity or religion. It is about faith in Christ and relationship with him. Even under the old covenant, righteousness did not come through the law. Abraham was counted righteous before the law ever existed. The law never produced righteousness, so there is no reason to believe it would do so again in the future.

Paul makes it clear that there are not two peoples. There is one new humanity in Christ. Jew and Gentile are one new man. He even says there is no Jew and no Gentile. We should not define people by origin, but by their inclusion in the family of God. From one perspective, the whole world already belongs to God. Most people simply do not know it yet.

Paul writes that God was in Christ reconciling the whole cosmos to himself, not counting anyone’s sins against them. Jesus came to take away the sin of the world, not the sin of one group. Much confusion comes from poor translation and misunderstanding of terms such as world, age and cosmos. These distinctions matter.

There is still a great deal of deconstruction needed to remove dispensational thinking, particularly the idea that Matthew 24 refers to a future great tribulation. That tribulation already occurred. It was the judgment of the old system, which was found obsolete and faded away. I do not believe in a future tribulation, rapture or millennial reign.

If you follow the biblical narrative consistently, from creation through Christ and beyond, there is no need for man-made theological systems. Scripture does not describe ages of innocence, conscience, law, church or millennium. These frameworks were assembled by selectively combining verses out of context. Even the theologians who developed them would admit they constructed a system rather than discovered one.

Covenant theology can fall into a similar trap, trying to systematise the covenants rather than seeing their fulfilment in Jesus. Jesus is the fulfilment of all God’s promises. He is the true Israel of God. We did not make a new covenant with God. Jesus made the covenant with the Father and included us all in its benefits. That covenant will never be broken.

Previous covenants depended on human faithfulness. When Israel failed, God divorced Israel. Some Jewish groups recognise this and reject political Zionism entirely. They believe restoration can only come through the Messiah. The tragedy is that the Messiah has already come. Jesus has already included them.

All people are included in what Jesus accomplished on the cross. Jewish, Muslim, Hindu or any other religious identity does not exclude anyone. What excludes people experientially is remaining within religious systems of self-effort rather than receiving the finished work of grace.

Futurist theology creates fear. It raises endless questions about who establishes the kingdom, why it lasts a thousand years and why war is required. Whenever conflict arises in Israel, futurists quickly speak of Armageddon and promote war, because peace does not fit their theology. Jesus called us to be peacemakers, not war promoters.

I believe everything promised in Scripture is fulfilled in Christ. We are living in the outworking of that fulfilment now. There is no need for future prophecy systems. We are already in the period of restoration of all things.

There will always be differing viewpoints, even among those within similar mystical streams. People are entitled to their opinions. However, teachings that produce fear, confusion or expectation of catastrophe do not reflect the heart of God. God leads us into peace, not anxiety.

More people are beginning to recognise that these eschatological frameworks are undeconstructed belief systems inherited from evangelical conditioning. As inclusion and grace become clearer, these systems increasingly collapse under their own weight. If we truly believe in the restoration of all things, then we do not need to keep projecting fulfilment into the future. We are already living within it.

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266. A Happy Eschatology

345. The Rapture of the Saints

324. Complete Salvation in Christ

502. Breaking Free From Indoctrination | Embracing Love

363. Deconstructing the Pillars of Your Mind

502. Breaking Free From Indoctrination | Embracing Love

Mike Parsons –

Over hundreds of years, false doctrine has infiltrated the church and shaped what many people simply accept today.

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Simplicity of the gospel

Over many years, even hundreds of years, false doctrine has infiltrated the church and shaped things into what we see today, and people have simply accepted it. However, there are explanations for this and different alternatives to all of it. To be honest, why spend your time trying to understand something that was never written for you in the first place?

With all of this, whether it is true or not, let us go back to the simplicity of the gospel that Jesus talked about. Let us love one another. We do not have to agree: let us love one another. Let us love the world rather than trying to convince someone of something. Let the Holy Spirit, who is the only one who can renew someone’s mind, do that work. If people are genuine, then you can have a conversation, but if they are just trying to prove you wrong, then it is a waste of time.

A different view of God

If someone is genuinely searching and thinking, “I am struggling because this does not align with God, how could this be God?”, then they are on a journey towards restoration and renewal of their mind, and you can help them along that path. If all they want to do is convince you that you are wrong, and that there is going to be tribulation and judgment and a millennium and all of that, then that is a very deceptive doctrine, and you will not argue someone out of it. I think God will renew many people’s minds and deconstruct a lot of people, but many will remain stuck in religion and in the system, sadly. But many are leaving it, and many are coming to a different view of God.

We can help them discover that God is love by loving them. It is better to love them than to argue with them. It is better to keep a friend than to win an argument and lose a friend. I think saying, “Look, I do not really want to get into a lot of this stuff, because I think it will just cause problems in our relationship, and I value our relationship more than being right,” and leaving it at that, is often the best way.

It is better to keep a friend than to win an argument.

It is a difficult deception that keeps people in darkness and in bondage, and ultimately only God can bring the light into that. If people had tried to convince me that my eschatology was wrong back in the 1980s, I would not have believed them. But God spoke to me. God did it. I could not argue with God. I just went on a journey where he unfolded a whole different view that I had never even imagined.

God deconstructed me himself

I did not read books about it at first. God showed me through the Spirit by taking me through the whole thing. Once I realised that my whole understanding had been twisted, then I found some books that supported that view, and I realised I was not on my own. Loads of other people believed this as well. But I did not find it through other people. God totally deconstructed me over a two or three year period himself. Then that was confirmed by me reading other things, and there were people who were helpful to me, especially David Chilton: Paradise Restored, The Great Tribulation, and The Days of Vengeance, which is his book on Revelation, a massive book. You can find free PDFs online here:

Paradise Restored: A Biblical Theology of Dominion (1985)
The Days of Vengeance: An Exposition of the Book of Revelation (1987)
The Great Tribulation (1987)

David Chilton started off as a partial preterist in that he believed chapter 20 of Revelation was still future, but he ended up a full preterist because he came to realise that it was all in the past. He got himself excommunicated from the group he was in because he believed that and was persecuted.

Inevitably, I think, if you are open, you will move through partial preterism into preterism. I do not want to be labelled a preterist or not, because there are other things within that system that I do not necessarily think are true, but let us say I am a realised eschatologist. All eschatology is realised. It is already the end. The study of the last things is the study of what happened in the past, not the study of what will happen in the future. For me, that is where I have moved towards.

Not the end of the world

Ultimately, my understanding of that, and the same Bible verses that talk about what would happen at the end of the old covenant, also talk about and have been interpreted as what is hell. Then I realised, I do not believe this is talking about the end of the world. So this is also not the end of the world. Gehenna is not hell. Gehenna is literally talking about the end of the age when the old covenant was put into the fire and destroyed. Jerusalem and the people were put into the fire in Gehenna if they continued in Jerusalem, as Jesus warned them would happen.

They did. The Romans crucified hundreds of thousands and burned them in Gehenna. That was not the end of their life. That was the end of their physical body. Their actual soul would go into the fire of God’s love and hopefully bring about their restoration. I imagine a lot of people would have remembered what Jesus said when the armies turned up, but it was too late if they were besieged, and they would probably have remembered what Jesus said, “You are going to end up in Gehenna.” Hopefully, they would also then have remembered Jesus’s offer of life.

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266. A Happy Eschatology

431. Breaking Free from Deceptive Teaching | Rediscovering God’s Love

426. The Nature of God: Rethinking Our Beliefs

345. The Rapture of the Saints

318. Not the End of the World

501. Deconstructing Beliefs: A Journey to Authentic Faith

Mike Parsons

The deconstruction of our way of thinking comes from experiencing God. If I present people with theory about God, they will soon spot the gaps in that theory reflected in my own life. If I share the testimony of my experience of God, based on knowing that God loves me unconditionally, that there are no conditions attached, that I have been reconciled and included in Christ and all those wonderful things, then I am able to share that good news with others because I have truly experienced it.

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If I only offer theory, people will sense it is not real in me. The best form of deconstruction is to experience the truth, which will then challenge the areas in our lives that are not true. Rather than attempting to change lies, experience the truth. Focusing on changing the negative aspects of our lives only makes us focus on the problem, causing it to grow and become more difficult to overcome. If we focus on the solution, the solution addresses the problem.

No one can deconstruct their own mind. Only God can accomplish this. If we keep walking with him, he will do things in our lives that will completely challenge everything we have thought about ourselves, about him, and about everything else. People may try to teach you to deconstruct your mind, though they might use the term “renew your mind” instead. I see deconstruction as the removal of negative things. However, I do not believe it is something God attempts directly; rather, deconstruction happens as a result of God revealing his true nature to us. Instead of God saying, “I am not like this,” he focuses on showing us who he truly is.

Renewing our minds brings about deconstruction because it challenges what I previously believed was true and shows it is not. Those beliefs are then deconstructed. You cannot deconstruct yourself because you do not know what you do not know. You allow God to reveal to you his truth, his love, his light, his relationship, his grace, and his mercy. Those experiences will change the areas in our lives that do not align with such truths.

Deconstruction is a consequence. God is not actively trying to deconstruct you. He is trying to give you the truth, and the truth will change the lies. If people focus on trying to change the lies, they end up concentrating on them. You can modify your belief system, but that is only a set of facts you have chosen to believe are true. That is quite different from truly knowing the truth.

I have changed many things I used to believe because I became convinced that something else was better or that it was actually true. However, until I experienced the truth, it remained an intellectual understanding; the truth is a person – Jesus, who is the way, the truth, and the life.

I am never going to discover truth by simply trying to invent a new belief system. You need to allow God to show you his character, and that will naturally transform the areas of your life that do not yet reflect who he really is. I know people, and I was the same, who tried to change their thinking by memorising, quoting, or confessing Bible verses. I did that myself. The Holy Spirit was able to work with me to some extent through that process, but essentially, confessing scripture will not make me experience it. It may provide a new perspective, so that I know the verse and can quote it or use it, but until I experience the truth behind it, I do not have a testimony of it in my life. That is the key.

I think deconstruction is spoken about a great deal at the moment because many are undergoing this process. It is not, however, God attempting to deconstruct their minds; it is God giving them a new revelation and experience of the truth, which then causes what is false to fall away. God is not going around trying to destroy your beliefs; instead, he wants to give you something true, and those false beliefs will simply fall away, which is far better. Having a testimony is so much better than having a belief.

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190. By Personal Encounter and Experience

426. The Nature of God: Rethinking Our Beliefs

330. Find Truth Within: Trust Your Own Connection with God

500. Jesus, The Ultimate Fact-Checker!

Mike Parsons –

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Just don’t accept anything from anybody as gospel truth without actually getting that truth from Jesus, the Truth.

And Jesus said to me, “I’m the best fact checker there is”. So I take anything that is dubious, or I’m concerned about, or thinking that can’t be true, or is that true? – I take it before him. And the more I hang out with the Truth, the more I pick up things that aren’t true because they carry the wrong frequency; they vibrate at a discordant frequency that is not harmonious with the truth.

And it becomes easier to discern what isn’t and is true because we practise by training our senses to discern, by hanging out with the Truth, who helps us discern what is true and what isn’t true.

And then love is always the backstop. It is always the backstop. Love is always going to be the thing that you ultimately use in that discernment process.

344. Training Your Senses to Engage

458. Spiritual Frequency | How God Hears Your Prayers

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484. Measure Everything Against Love

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499. Hook, Line and Sinker: Why Do We Believe False Prophecies?

Mike Parsons –

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Once you are susceptible to programming because of the nature of the organisations you trust – being fed by your pastor, and being fed by the apostle, or being fed by the prophet – and that they hear from God and tell you that God said this, then you are susceptible to receiving beliefs which are clearly not true. But because you trust the system you’re in, you believe them.

Hence, all sorts of conspiracies.

Hence, all these prophetic people come out with all this political stuff. It gets bought hook, line and sinker by people because they are conditioned that those people must be right because they are prophets: they must hear God.

And the reality is, we need to hear God for ourselves.

And don’t buy anything anyone else says, including me and anybody else, unless God affirms it to you.

426. The Nature of God: Rethinking Our Beliefs

231. Meet the Real God

154. Grow Your Own

498. Trapped In Fear: Evangelical Mind Control Exposed!

Mike Parsons –

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We don’t know to what degree we have been programmed until God starts to deprogram us. And I would say that evangelicalism is very cult-like in the way in which it uses guilt and shame and condemnation to control people, and keep people in line; get people to toe the denominational line or the church line or whatever those beliefs are. Because, “You can’t belong unless you believe like us,” which is the fear, “Oh, I’m going to be on my own!”

And how many have been told, “Well, if you leave the church, or you’re coming out from under the covering, then Satan will get you!” And all of those fear-based things that we have all been told.

Well, God is love and God loves us unconditionally. And he wants us to enter into the fullness of that. And that will change our thinking.

And we will find that we get deconstructed from all of those belief systems, if we cooperate with him and we don’t keep resisting and fighting to hold on to our previous beliefs, which, you know, I discovered most of them were warped at least, if not completely wrong.