with Jeremy Westcott –
1 and 2 Thessalonians are books which are very often misinterpreted. In the main teaching on the blog we will come back to them to see what they do have to say about the end of the age, but in this extra post I want to deal with some common misconceptions. Those commonly arise from failing to understand the original purpose of these letters, which was to encourage the believers in the midst of persecution.
1 Thess 1:6 ‘You also became imitators of us and of the Lord, having received the word in much tribulation with the joy of the Holy Spirit’. So even as they were birthed, the gospel was received with tribulation, that is to say persecution from the Jews and Romans.
1 Thess 1:10 ‘and to wait for His Son from heaven, whom He raised from the dead, that is Jesus, who rescues us from the wrath to come’. ‘Wrath’ is a covenant word, expressing a consequence of breaking covenant. It was to be manifested in judgment on Jerusalem in AD 70.
1 Thess 2:2 ‘but after we had already suffered and been mistreated in Philippi, as you know, we had the boldness in our God to speak to you the gospel of God amid much opposition’. Every place Paul went, the Jews opposed him, stirred up opposition, incited the crowd to stone him or got him thrown into prison.
1 Thess 2:14 ‘For you, brethren, became imitators of the churches of God in Christ Jesus that are in Judea, for you also endured the same sufferings at the hands of your own countrymen, even as they did from the Jews’. The bottom line is, intense persecution was going on.
If you were a believer, wouldn’t you be asking why? Asking when it would end? Whether you would survive? The Gentile churches did not have the underlying knowledge of the Old Testament which Jewish believers enjoyed, so they did not understand covenant, or what the consequences would be for the perpetrators of their sufferings. Paul fills them in:
1 Thess 2:15-16 ‘who both killed the Lord Jesus and the prophets, and drove us out. They are not pleasing to God, but hostile to all men, hindering us from speaking to the Gentiles so that they may be saved; with the result that they always fill up the measure of their sins. But wrath has come upon them to the utmost’. Paul is saying, ‘hang on in there, judgment is coming on those who are persecuting you. It will not go on for ever’.
1 Thess 3:4 For indeed when we were with you, we kept telling you in advance that we were going to suffer affliction; and so it came to pass, as you know’. So right from the first they were already telling them this was coming – this was no gospel preaching through rose-coloured spectacles.
2 Thess 1:4, 6-7: ‘therefore, we ourselves speak proudly of you among the churches of God for your perseverance and faith in the midst of all your persecutions and afflictions which you endure. For after all it is only just for God to repay with affliction those who afflict you, and to give relief to you who are afflicted and to us as well when the Lord Jesus will be revealed from heaven with His mighty angels in flaming fire’. God is going to repay, and relieve your sufferings. Not at the end of the world: this is speaking about the destruction of Jerusalem – remember what we have said about the sign of Jesus in heaven.
2 Thess 2:1-2 ‘Now we request you, brethren, with regard to the coming of our Lord Jesus Christ and our gathering together to Him, that you not be quickly shaken from your composure or be disturbed either by a spirit or a message or a letter as if from us, to the effect that the day of the Lord has come’. Still not the end of the world, still the judgment on the persecutors. If the church is still living under persecution from the Jews, Paul argues, then covenant judgment hasn’t come yet – but it is coming.
2 Thess 2:3 ‘Let no one in any way deceive you, for it will not come unless the apostasy comes first, and the man of lawlessness is revealed, the son of destruction’. Apostasy came before the destruction of Jerusalem. This is what Jesus talked about in Matt 24:9. It was a tough time:
Matt 24:9-12 “Then they will deliver you to tribulation, and will kill you, and you will be hated by all nations because of My name. At that time many will fall away and will betray one another and hate one another. Many false prophets will arise and will mislead many. Because lawlessness is increased, most people’s love will grow cold.
1 Thess 5:1-3 ‘Now as to the times and the epochs, brethren, you have no need of anything to be written to you. For you yourselves know full well that the day of the Lord will come just like a thief in the night. While they are saying, “Peace and safety!” then destruction will come upon them suddenly’. They had no need of anything to be written (but Paul still wrote it). We live in a different age, and have been badly instructed and taught, so maybe we do!
1 Thess 5:9 ‘For God has not destined us for wrath, but for obtaining salvation through our Lord Jesus Christ’. As we said earlier in this post, believers were not destined for wrath, which was why they were told to flee when they saw the ‘abomination of desolation‘ in the holy place. The historian Josephus tells us that all the Christians did exactly that, so that although 1.1 million people died in the siege and fall of Jerusalem, none of them were Christians.
1 Thess 5:23 ‘Now may the God of peace Himself sanctify you entirely; and may your spirit and soul and body be preserved complete, without blame at the coming of our Lord Jesus Christ’. We cannot take that as His coming at the end of the age: after all, many who have read that scripture (indeed all of those to whom it was originally written) have since died, so their body was certainly not preserved until the end of the age. Paul is talking to that same generation which Jesus prophesied to, between AD30 and AD70, and the coming is His coming in covenant judgment upon Jerusalem.
I hope that is all clear for you – or even better, that it raises some questions that prompt you to begin looking into these things for yourself.
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