483. Is God Bored? A New Perspective on Church Practices

Mike Parsons

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Bored with this church stuff

God spoke to me and said, “I am really bored with this church stuff.” And I thought, you cannot say that. That cannot be you. How can you be bored with people worshipping you? But he was not saying he was bored of people, or of their desire to worship. He was saying he was bored of the format, the same things, week after week.

So I pressed him. “What do you mean, bored?” He said, “Why do you not ask me what I would like you to do?” I said, “We do. We ask you every week.” And he replied, “Yes, but you are only giving me a menu of five things to choose from. What you are really asking is: what order do you want to do those five things?”

I had to admit he was right. We claimed to be led by the Spirit, but only within the boundaries of those five things. That realisation shocked me. I kept quiet at first, because I knew it would cause an uproar. Instead, I began teaching the Engaging God programme in my office on Sunday mornings. The main meetings had to stay at a basic level for the newer people and those from the rehabilitation unit, so others handled that.

I would spend the first part of the service downstairs teaching, then went upstairs to join the main gathering. And when I did, I felt the same as God had said. This is really boring, is it not? I enjoyed myself more in the office than in the service. It was not the people—I loved the people. But while we were on the cutting edge of engaging God, with angels and portals into heaven, we were still doing everything in the same tired format. Someone would say something, we would sing, there would be ministry, and perhaps something else—but always within the same framework.

What is church?

I began to understand what God was saying, and I felt it too: this is not it, is it? He took me out of that scenario and began to press the deeper question: what is church? Why do we run a meeting? Because church is not a meeting. Church is people in relationship—with each other and with God. But what we had built, with worship, a preach and the rest, was the very thing God was challenging. “Why are you doing this? Who said I wanted you to?” And that challenge shook us.

It challenged people. What was this going to look like? So then we did not do any of that. We turned up on a Sunday and asked, “Oh, what does God want to do then? What do you want to do, God?”

God said, “If you had asked me before you got here, I would have told you I did not want you to come and do this today.” Ah. So it is not about meeting this way and turning up in a building then? No. Not every Sunday. No. If you had asked me, I would have told you I wanted you to go and do something yesterday, to go for a walk and enjoy the beautiful fresh air.

That was a very different challenge to our thinking. This was not just, “Oh well, we will turn up in the building and then ask you what to do.” This was actually, “Do you even want us to meet this way this week?” People struggled with that because they were so conditioned to being told they had to turn up on the day to do whatever was going to happen. That was ‘church’, and they were expected to be there if they were part of church.

What is the way forward?

So it was very challenging, and we got to the point where those who were meeting together began saying, “Well, let’s just seek God and ask Him to show us the way forward. What is the way forward?” This was November–December 2019. Then God used COVID to show us the way forward, because suddenly we could not meet anymore anyway. We had all the technology to meet online, but we asked God, “Do you want us to meet online?” No, because all you would be doing is recreating something online that you cannot do in person.

Eventually, people were weaned off church — the meetings, the format, the structure that we called church. They were still relating to one another, still building relationships, still pursuing the mission God had given to care for people. Some people could not cope with not having a church service, so they went off and found one that made them feel comfortable. Great. If that is what they want to do, no problem. They were free to do that. But some people were so free that they realised they did not have to go to a meeting on a Sunday — or two meetings, or whatever it might have been. They would never want to go back to that. They discovered that being church is very different to going to a meeting that we call church.

That deconstruction took place in people’s understanding of church over quite a long period. I did not turn around and say, “You can’t do this anymore.” I did not say, “You can’t meet this way anymore,” because that would have been forcing them. I said, “Okay, I am not making these decisions. I am not going to be a leader anymore who tells you what God might be saying or not saying. You are responsible to hear God for yourself. So you decide what you are going to do.”

An everyday relationship

When COVID came, with all the restrictions, we could not meet the way we had been meeting, and for a time, we could not even meet together individually. People realised their relationship with God was just as strong, if not stronger, after they stopped doing Sunday church meetings than it had been before. They found their relationship with God was an everyday relationship, not based on the structure we had put in place to ‘help’ them.

Some people struggled. Some wanted the fellowship of meeting together in a bigger setting, and they found that elsewhere. But others found their relationship with God growing anyway. They discovered that their relationship with others, if genuine, is not dependent on meeting on a Sunday. They still had relationships and friends.

It is very interesting to see the process God takes us through to challenge our preconceived ideas about the Christian life, about what church is, about what we ‘should’ or ‘should not’ do. And when we are free from it, we find freedom. Now, I am free to go, free not to go, free to do whatever I feel in God. And I know God enjoys me watching the football just as much as He enjoys it if I went to a home group!


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473. Why Do We Assume? | Questioning Our Beliefs and Practices

Engaging God

430. Being You | The Heart of Your Relationship With God

470. Beyond the Norm: Finding Joy Outside the System

Mike Parsons

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Christians can’t have fun?

We can find ourselves really constrained within certain systems and among people who all think the same way—which leaves little room for personal growth or enjoying life. Christians, for example, often end up repeating the same routines—organising potluck meals and eating quiche and such things, which can become a bit staid and, frankly, rather dull and boring. That’s not to say Christians can’t have fun—but generally speaking, the world exists for us to discover, to enjoy, and to bring light into, ideally in a way that’s enjoyable and adventurous.

Sometimes I wonder why anyone would want to become a Christian when, so often, Christians come across as quite miserable. Then there’s the expectation of attending church three times on a Sunday. Why should that be necessary? If I’m enjoying myself by going out, why can’t I worship God in the fresh air? These mindsets persist: we invite people to join us, and then expect them to give up what they find pleasurable in order to join a ‘Christian club.’ In the process, such people often lose touch with real life—and many of the positive experiences they had with God in the past are lost. They end up just becoming ‘church people,’ which really doesn’t attract anyone.

Representatives of God’s love

Instead, we ought to show that life can be enjoyable, that we can have fun, love others, and care for them—that’s the sort of dynamic we should be bringing to the world. We’re meant to be representatives of God’s love, demonstrating care and compassion through what we do. When people hit a crisis, they’ll seek out those who are authentically loving, relatable, and understanding—the kind of people who can help them encounter God through genuine relationships.

I wholeheartedly believe in continuing to enjoy life. Since embracing this perspective, I enjoy life much more as I believe it was intended to be—without imposing a set of rigid rules and obligations that dictate where I should be and what I must do.

Going to church

I go to church meetings with Debbie because she enjoys fellowshipping with others. I like singing too, so I don’t mind joining in, but I doubt I would go if it weren’t for her. I value those friends and connections, but sometimes I do find it a struggle. In the home group, I occasionally bite my tongue to avoid offending others, but now and then God gives me permission to say something a bit provocative, to open up honest discussion. Ultimately, though, if Debbie didn’t attend the group, I wouldn’t go there either. This week, there’s football on—so I’ll watch that, as I’ll probably enjoy it more than wrestling with theological discussions I find hard to connect with. I don’t attend to cause trouble; I simply value the freedom to go or not to go.

No option

Reflecting on my past, especially when I was in church leadership, I remember having no option—I had to be there, unless I was on holiday. It was expected of me as a leader. I was often speaking—which meant there was little choice, and as I was being remunerated, there was a sense of obligation. I would have felt guilty for not going. Although it was genuinely more than just a job for me, there was still a mindset that I needed to “give them their money’s worth.” That way of thinking comes from conditioning: it is certainly not freedom.

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