238. A Good Report

Mike Parsons
with Jeremy Westcott – 

Beyond the veil

We saw last time that, as those called to be forerunners in the new, like Joshua and Caleb, we need to give a good report. We cannot just keep this to ourselves, have a great time exploring the realms of heaven and write off everybody else as if we are somehow better than them. There are so many people out there, believers and not-yet-believers, who need to hear a good report of the inheritance that is theirs if they will cross over and appropriate it for themselves! We need to reach out, to call out to our brothers and sisters in the wilderness to come and see the promised land of their inheritance as sons of God. And when they come, we need them to cross over to take their heavenly positions as sons beyond the veil.

In the old we would have prayed for it to happen. We might also have posted on social media, published some blog posts, done some talks, radio or TV interviews, maybe even written a book and arranged a big ‘launch event’. But in the new, we know it must be established in heaven first. So now we will seek to get heavenly strategy and produce legislation in the courts of heaven to enable it to take place. Then any of those other things we are mandated to do in the realm of the earth will carry heavenly authority and be far more effective.

The Law of Religious Freedom

This is a law which I received and which has been ratified in heaven for Freedom Church and our associated ministries to use.

I hereby authorise the law of religious freedom.
This law approves the right of the Joshua Generation to set My people free.

You are authorised to bring freedom to the oppressed, to release light into the shrouded darkness of the old Moses order.
You are authorised to administer Emmaus road-like encounters to those whose minds have been veiled by the coverings of men.

You are authorised to call for and administrate justice for God’s people.
In love you are empowered to challenge the old wineskins and their associated mindsets.
The old Moses-order mountains can be shaken with the Winds of Change*.

You are to call the Joshua Generation to action, to cry into the valley of decision and release heaven’s sound and light.
You have been assigned the ordinances of the angelic hosts to engage in visitations, dreams and visions.

God told me to “use this legislation wisely and with precision and many will be set free to receive their inheritance”.

This is what I declared when I used it:

I call for the veils to be removed from those covered by resistors and rejecters of the new heavenly order.
I call for justice on the basis of God’s judgement, the exposing of those refusing to take the people into the promised inheritance.
I call for a stirring and quickening of the hearts of those who have been covered and limited.
I call for a new generation to arise.

I call for mercy and the light of truth to shine brighter and with more intensity into the darkness of the coverings of men.
I call for justice and freedom from the religious evangelical spirit that is plaguing God’s people.
I call for a holy dissatisfaction to grow in the hearts of God’s people and the cry to go out from deep within “there must be more than this.”

I call for the sound of heaven to resonate in the hearts of those who will become hungry for more as they become dissatisfied with junk food and baby food.
I call for more angelic encounters, visitations, dreams, visions and supernatural engagements.
I call for new desire to rise in the hearts of those who have been misled and covered by religious veils of doctrine and theology that denies the supernatural as normal to our lives.

Make your own declarations. Ask God if you can use this law, or step in and get your own. Do something to reach out to those who are in the old: He wants to bring them into the new.

A note about heavenly legislation

Your spirit has permission to release laws from that spiritual place and to declare and decree them; I did not write that law from trying to figure out what to say, I just said it from my spirit and then wrote down what I had said. Every one of us can do that but it requires us to take the initiative from our own position in heaven and to start to operate in the authority we have there. So if we are to make and use legislation effectively then we need to see ourselves as God sees us, and start to conduct ourselves as sons and not slaves.

* ‘Winds of Change’ is the name of an angel and of an order of angels.

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231. Meet the Real God

Mike Parsons
with Jeremy Westcott – 

New for old

God is always doing new things.

Please understand that, as we said before, He is always the same, faithful and full of lovingkindness, and He has never changed. But when we engage Him intimately, He reveals Himself in continually new, surprising and sometimes even shocking ways.

“Behold, the former things have come to pass,
Now I declare new things;
Before they spring forth I proclaim them to you”
(Isa 42:9).

“Do not call to mind the former things,
Or ponder things of the past.
Behold, I will do something new,
Now it will spring forth;
Will you not be aware of it,
I will even make a roadway in the wilderness,
Rivers in the desert”
(Isa 43:18-19).

God is revealing new things in our day, yet often we try to cling on to what is old, comfortable and familiar, just like the children of Israel did in the wilderness. Old forms of church wineskin, church government, ministry, prayer, evangelism, doctrine and theology are all being challenged by new, fresh revelation of truth.

Have you ever stopped to question how much of what we believe is because we have always believed it, based on what someone else has taught us, or from a religious construct, doctrine or theology? How much is derived from or influenced by our particular culture and society? And finally, how much is actually from revelation, coming out of our direct personal experience of relationship with God Himself? In short, how much are we ‘leaning to our own understanding’?

The Joshua Generation are forerunners of the new. We are finding a new level of experiential relationship with God, a new level of communication with Him, new ability to hear and see what He reveals. We are finding out what it means to have the mind of Christ!

God is calling us to let go of the old and embrace the new: new mindsets and new paradigms, new worldviews. We must not be surprised if we encounter great resistance to change, and not only from the quarters we might expect it. Certainly some people in the old established churches will oppose what God is doing, but the greater resistance will likely come from more recent moves of God which have settled into maintenance mode.

Deeply ingrained

Even within ourselves, we may struggle to overcome the comfortable inertia of wanting to keep things the way they are. We experienced some of this within the church here: for a while the old pastoral form of church government steadfastly opposed and resisted the new heavenly apostolic order. We discovered just how deeply some of these things are ingrained into our thinking and practice. But eventually we made an individual and corporate decision to step into the new.

“… The dynamic of our strategy is revealed in God’s ability to disengage mindsets and perceptions that have held people captive in pseudo fortresses for centuries! Every lofty idea and argument positioned against the knowledge of God is cast down and exposed to be a mere invention of our own imagination” (2 Cor 10:5-6 Mirror Bible).

God has begun challenging the very pillars of our minds. We find ourselves in a time of transition, of uncertainty and change, in which we cannot be sure of anything we thought we knew. He has even told us,

“You have been invited to know the real Me, so that you can be forerunners of the glory presence”.

If He is inviting us to get to know the real God, what God did we think we knew? Is it possible that we have been seeing and presenting a false image of Him all this time? If so, we have only been introducing new believers to the same false image we have been worshipping. And if the world has rejected that image of God (and often, it has), then what might happen when we present the true nature of God, when we ‘show and tell’ what He is really like?

We need to meet Him and experience Him for ourselves. Then what we are offering people will not be some theoretical, theological perspective and doctrine, but a real relationship with a living God. And that is what the world needs; like us it needs to meet the real God, not the image that has been painted of Him up to now.

Seen Me, seen the Father

Jesus is the radiance of God’s glory and the exact representation of His being.

“Jesus is the crescendo of God’s conversation; he gives context and content to the authentic thought. Everything that God had in mind for mankind is voiced in him. Jesus is God’s language. He is the radiant and flawless expression of the person and intent of God. He mirrors God’s character and exhibits his every attribute in human form. He is the voice of God announcing our redeemed innocence. This voice is the dynamic that sustains the entire cosmos. He is the force of the universe upholding everything that exists as the executive authority of God, enthroned in the boundless measure of his majesty” (Heb 1:3 Mirror Bible).

He declared, “If you have seen me, you have seen the Father”. As Mirror Bible translator Francois Du Toit says, “the best translation would always be the incarnation”. So Jesus has to be the lens through which we both see and project what God is really like.

Transformation

As ‘forerunners of the glory presence’, we must get to know that presence by our own experience. The glory is the glory of the true God, not some dim, fractured, distorted image of Him. The principle is that we will be transformed into what we behold: if we see God as angry and vengeful, looking for every opportunity to pounce on us and strike us down when we get out of line, then we will display the same traits ourselves. So even as we look to unmask what Brad Jersak calls ‘the toxic representations of God’ so prevalent in the traditional church (and therefore in secular western society), we have to be careful to operate in love towards those we enter into discussion with. We can only do this if we are beholding the real God. The leaven of the Pharisees and Herod is still working its way through the lump: religious and political spirits love dispute. By seeing and revealing the truth and operating in love we can help people to engage God themselves rather than feeling they have to engage in argument.

When Joshua led Israel into the Promised Land, there was first of all a time of consecration. Alongside new experiences, new thinking and new levels and patterns of authority, we must display new levels of openness, honesty, sincerity, honour, respect and commitment.

Sacred cows

The old, the comfortable and the familiar have to be left behind when God brings us into a new day. If we are to receive all that God has for us we will need to let go of those old familiar ways because they will no longer be effective. Two and a half tribes elected to forego their inheritance in the Promised Land. We are not to be tethered to the past: old ways must not become idols we will not abandon.

So what are your pet doctrines, ideologies, methods and other sacred cows? Are you willing to meet God as He really is and ask Him to expose, remove and replace them?

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