400. Living in Union with God: Embracing Our Original Design

Mike Parsons

God wants to take it deeper

As individuals and as humanity as a whole, all we, like sheep, have gone astray, following our own path of independence. But God proactively came to seek and save that which was lost. The Good Shepherd sought out the lost sheep—and still does. He is continually seeking those who are living in lost identity. And a lot of Christians are still living in lost identity, even though they have a relationship with God at a certain level. Whatever level of relationship we have, God wants to take it deeper. He doesn’t want us to remain in the same place.

Mankind may have turned away from God to live in that lost identity and independence, but God never turned away from us. God, as Father, has always seen us as His children through the lens of love. He has always desired that we all return to our first love—our origin. This is the key, and there are a number of Bible verses that speak about this love and its depth. , For example,

For I am convinced that neither death nor life, nor angels nor principalities, neither things present nor things to come, nor powers, nor height, nor depth, nor any other created thing [including ourselves] will be able to separate us from the love of God that is in Christ Jesus our Lord (Romans 8:38-39).

That’s quite a statement, but it’s based in God and not in us. It’s not based on our ability to maintain a certain standard. It’s purely a statement of God’s grace, mercy and love. The Mirror Bible puts it like this:

This is my conviction: no threat—whether it be in death or life, be it angelic beings, demon powers, or political principalities, nothing known to us at this time or even in the unknown future, no dimension of any calculation in time or space, nor any device yet to be invented—has what it takes to separate us from the love of God demonstrated in Christ Jesus, our ultimate authority (Romans 8:38-39 Mirror).

Relationship

When we go back through Romans 8, we see there are a number of things that lead up to that passage which are talking about our relationship with God. Romans 8:14 says:

For all who are being led by the Spirit of God, these are the sons and daughters of God.

As we come into union with Him, joined to God—not separated from Him in our own understanding—we become one spirit with Him. This union enables our spirit to mature, to grow, and to develop into who we were always intended to be. It helps us discover who we were before we came here.

For you have not received a spirit of slavery leading to fear again… (Romans 8:15a).

Yet how many people became Christians and, through the church or religion, ended up back in fear—living in works of appeasement to an angry God? But God is a loving Father. He wants us to know the truth: we are sons and daughters.

… but you have received a spirit of adoption as sons and daughters, by which we cry out, ‘Abba, Father.’ (Romans 8:15b).

This was impossible under the old covenant. Crying out “Abba, Father” is a new covenant reality. Jesus came to reveal His relationship with His Father so that it could become our relationship with our Father too.

The Spirit Himself testifies with our spirit that we are children of God (Romans 8:16).

This is what happens in this union: the Spirit testifies to our innermost being, confirming that we are children of God. Not only that, but we always have been; we always will be—we will never, ever not be children of God.

And if children, heirs also—heirs of God and fellow heirs with Christ, if indeed we suffer with Him so that we may also be glorified with Him. (Romans 8:17).

Now, this is where the way this is written may challenge some people because it uses the word ‘if.’ However, this ‘if’ is not conditional, as though we need to do something to make it happen. Instead, it is a declarative statement, affirming that something has already taken place: because we are children, we are heirs. Heirs of what? Heirs of God Himself and fellow heirs, co-heirs with Christ in the whole of creation. And “if indeed we suffer with Him so that we may also be glorified with Him,” is not suggesting that we must endure suffering to earn glory. Instead, it means that we identify with His sufferings because He went through them for us. We don’t have to go through it, other than by identifying with Him.

We originate in God

So if we go back again and read those verses in the Mirror Bible:

The original life of the Father revealed in His Son is the life the Spirit now conducts within us.

So the spirit is now looking, with the Father and the Son, to reveal our original origin and identity, the original life that He intended us to
have as children of God in relationship.

Slavery is such a poor substitute for sonship. They are opposites. The one leads forcibly through fear, while sonship responds fondly to Abba, Father.

This is what God desires: for us to engage with Him as Abba, Father, Daddy, without fear—resting instead in wonderful peace and intimacy.

Verse 16:
His Spirit resonates within our spirit to confirm the fact that we originate in God.

Through this process, God is showing us our origin—who we really are, from the beginning, so that who we are now will be in alignment with who we were in the beginning, not as a product of our lives up to this point.

Because we are His offspring, we qualify to be heirs. This isn’t something we earn—it’s purely by grace. God Himself is our portion. We co-inherit with Christ, since we were represented and included in His suffering. This is very different than us going through suffering. We were already included in His suffering, and we equally participate in the glory of His resurrection. This isn’t something that happens in ‘Glory’ (as they used to call heaven); this is something that can happen now—because as He has been resurrected, so also we died with Him and we are now alive with Him, to fully embrace the glory of that resurrection power that reveals who we really are. You could say that ‘who we really are’ is our glory. It is our true identity, the clothing of that glorious nature we have as children of God.

This video blog is an excerpt from Mike's current teaching series, Restoring First Love. Get the full length videos every month, only at eg.freedomarc.org/first-love 

Activation

Close your eyes,
come to a place of rest.
Begin to think of living loved,
being loved in that first love way.

Again, start to focus your breathing,
just begin to slow down, relax,
focus your thinking as you
breathe slowly,
and breathe deeply,
thinking about God,
who is love,
who loves you.

As you breathe in slowly,
you breathe in that unconditional love of the Father.
You’re breathing it into your very being.
Every breath that you take
is a life-giving force of energy,
of love.

That unconditional love,
as you breathe it in,
flows through your being.
Start to feel it flowing through you.
Breathe deeply.
Be still,
as God releases that love
in you,
on you,
through you.

You are cocooned in unconditional love,
filled to overflowing.
Unconditional love flowing through you
as God demonstrates to you how much He loves you,
how valuable you are to Him.

You are the apple of His eye,
the treasure of His heart,
the object of His desire.
He calls you into union and oneness.
He’s calling you
into this union of relationship.
Be filled with love.

Stay in that place of intimacy and love.
Just embrace it.


The music in this activation is by Samuel Lane. 
Stream or download more of his soundscapes at linktr.ee/SMLMusic

395. Soul Ties | Recognising and Releasing Toxic Relationships

Mike Parsons

When it comes to relationships and the connections that form between individuals, these are often referred to as soul ties or emotional connections. Some of these ties can be negative, especially if they involve people who drain energy from you or have impure or unholy motives. Such connections can cause problems in your life.

Cutting Negative Ties

The key to dealing with these ties is intention, desire and choice. Since these connections are spiritual, it’s important to ask the Father to help disconnect them. Hebrews describes the Word of God as being sharper than a two-edged sword, capable of dividing soul and spirit. This isn’t referring to the Bible, but to Jesus as the Living Word. He can sever the spiritual connections between souls, setting you free from any negative ties that feed off your energy or bring negativity into your life.

Steps to Freedom

  1. Forgive and Release
    Begin by ensuring your heart is free of bitterness, resentment, anger or frustration toward the other person. Forgive them—not because they’ve asked for it, but because it’s your choice to let go. Release them from any perceived debt or obligation to make things right. Forgiveness is about freeing yourself as much as it is about freeing them.
  2. Ask God for Help
    Once your heart is in the right place, ask God, or Jesus as the Living Word, to sever any unhealthy spiritual connections. Choose to cut the ties and ask Him to free you from them. This includes releasing any energy or influence they have over you.
  3. Maintain a Positive Attitude
    After severing these ties, maintain an attitude of love and blessing toward the person. Wish them well, but do not allow them to reconnect with you in a negative way. Sometimes, people may try to re-establish harmful connections. By standing firm in your freedom and relying on God’s help, you can prevent this from happening.

Protecting Yourself

If the individual has been involved in harmful spiritual practices such as witchcraft or cursing, breaking the tie ensures they no longer have a spiritual connection to you. This also protects you from further harm. Stand firm in the knowledge that a curse without cause cannot affect you. You can even ask God to assign angels to safeguard you from any residual negativity.

Living in Freedom

It’s essential to stay in peace and rest, trusting in God’s protection. When negative people or situations arise, they don’t have to affect you if you remain shielded in your relationship with the Father, Son and Spirit. Being clothed in light ensures that darkness cannot penetrate. Once the internal connections are severed, external ones cannot form.

Relationships change over time, and it’s okay to move on from certain connections. However, always ensure that you act out of love, keeping your heart pure and free from resentment. This allows you to maintain your freedom and live unaffected by negativity.


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390. The Essence of Wisdom: Living in Union with the Father

Mike Parsons

 

When we think of wisdom, we often consider it as insight into what to do in a particular situation. However, wisdom is more about understanding the heart of the Father in that situation. We are then motivated by the Father’s heart, not by a set of actions we feel we must take. The expression of the Father’s heart can be revealed in many different ways, as there isn’t just one prescribed way to act. There are multiple ways that people might respond to a situation, all in line with the Father’s heart.

‘Cardiognosis’ refers to the heart-to-heart relationship in which the Father constantly reveals His heart to us, in every situation we face. We are called to be an expression of that heart in every dynamic of our lives. Wisdom, therefore, is the expression of the Father’s heart through us. It is being who we are in each moment, reflecting the heart of the Father. To understand the Father’s heart is to know Him intimately. It is through this experiential knowledge that we are guided and directed. Wisdom is the outworking of the Father’s heart within us, shaping our actions.

Many people seek to know their purpose, their scroll, or their destiny—what they are supposed to do. However, God doesn’t reveal to us what we are supposed to do; rather, He reveals who we are. When God shows us who we are in relationship with Him, He also reveals His heart. This allows us to outwork His heart through our own identity.

The scroll is, in fact, a revelation of who we are, not a list of tasks we must accomplish. This mindset challenges the common view, which often revolves around a works-based mentality—what do I need to do, what is God’s will? But God does not necessarily reveal His will in specifics; He reveals His heart, and from that place of intimacy, we act.

Jesus exemplified this perfectly: He only did what He saw the Father doing. This wasn’t about seeing a specific action; it was about the revelation of the Father’s heart. Jesus lived in constant union with the Father, expressing this oneness throughout His life. Jesus said, “I and the Father are one. If you’ve seen Me, you’ve seen the Father,” and this is how God wants us to be too. When people see us, they should see the Father because we are His sons and daughters.

Knowing the Father’s heart frees us, allowing us to express ourselves in line with His heart without rigid formulas. The Father’s heart is expressed differently through each of us because we are all unique. When we engage with others, we do so from our individual perspectives, which are shaped by our redemptive gifts and the way God made us.

This diversity is essential. If we all engage in the same situation, each of us will express the Father’s heart differently based on who we are. This is why we need more than one person to reflect the Father’s heart—it’s not about performing an exact action but about being the person God created us to be.

This understanding of wisdom brings freedom. We don’t need to strive to do things “the right way” or fear doing something wrong. Instead, we are free to be an expression of God’s heart—expressing His love to those around us. When we engage with others, we are sharing God’s love and passion for them. This creates a deep connection where people feel how much God cares for them.

In every situation, I can be an expression of the Father’s heart. It doesn’t matter if I know exactly what to do or if I am following a specific set of actions. What matters is that I am being me—an expression of God’s heart. My scroll isn’t a checklist of tasks, but the freedom to live as God designed me.

This freedom is rooted in intimacy. To know the Father’s heart, we must be close to Him; we cannot engage from a distance or through mere intellectual understanding. Cardiognosis is a heart-to-heart union with God, where His heart is continually revealed to us, and we receive it deeply, not just in our heads, but in our hearts.

As we grow in intimacy with God, we will begin to experience the illumination of our hearts. This deeper, instinctive understanding will guide us in outworking the Father’s heart. It’s not always about doing something specific—it’s about being the person God made us to be, reflecting His love and wisdom in every moment.


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389. More Than A Belief

Mike Parsons


Mike: I don’t believe I’m out of the ordinary. I’m a normal sort of person who likes normal, everyday things. You know, I like sports, I like movies, I like normal, everyday stuff. I like making things, I like the garden. I’m not a mystic in a cave somewhere; I have a very normal, everyday life. If I can do it, coming from the background I’ve come from—which didn’t even believe in the gifts of the Spirit or anything, and had no real intimacy with God or any concept of what that might be—if God can do it with me and bring me to a point of dwelling in His presence and living this relationship, then I think that’s possible for everybody.

Mentoring participant: “Listening again to Kay Fairchild, her question this week was, What are we waiting for? She was speaking about Romans and the verse absent from the body, present with the Lord—and how we, as Christians, think we have to die and be absent from our body to actually be with God – and that’s not true. But she said our beliefs are the big picture, and what we believe determines our reality. That’s why people have believed they have to die to go to heaven. She believes we came here upright, that God had finished everything, and we were already upright but simply not aware of it. Because of that belief, these lies have dictated our lives, like penal substitution and other doctrines. She was using Romans 8:19, about the earnest expectation, and explained that our belief about waiting is wrong. There are different meanings of waiting, and essentially, we have to have the maturity to be the sons of God—we already have it.

Mike: Yes, there’s a sense that everything God has done—making us justified, righteous, reconciled, forgiven—all of that is already done from His perspective. But people don’t believe it, and because of that, people don’t experience it. We experience what we believe. So, while it is finished and the work is done, not everyone is living in that finished work because they either don’t believe it’s true or believe a twisted version of it.

Maturity is a measure of growth. You could say, “I’m a child, I’m not mature,” but you could also be an adult and still not mature. It’s not just physical but also about the knowledge of who we are and who God is. Maturity comes when we fully know who we are in the mirror of God’s face. If we have a distorted view of God, we’re not mature in knowing the reality of who we are, and we live in an immature state.

Now, if you think of maturity as growth, you’re not mature until you grow. I can’t say, “I’m 25 years old,” if I’m 3 years old. You have to go through the process of maturity, which is a relational process. In our relationship with God, the truth is unveiled and revealed, so we can then live in that truth. God has done everything for that truth to be outworked, but we don’t just know it as a programmed download.

While the work is finished, we’re not complete in the maturity process until all the things in our lives hindering us from knowing, understanding, and living that truth are removed. That’s a process of maturing, healing, and wholeness. I know some people will say, “Before the foundation of the world, I was perfect.” Yes, your spirit was, but when you came into this realm with a body and a soul, it was a less-than-perfect environment.

Our spirit is disconnected from what we learn in the soul through everyday life. We’re programmed by the life we live, not by what our spirit knows to be true. Until our spirit is reconnected to our soul through reconnecting with God, the spirit can’t bring the soul back into wholeness and agreement with what we always knew in the spirit. Cognitively, our soul doesn’t align with our spirit until this happens.

My soul has never been in the state that my spirit was before the foundation of the world. My soul was born with lost identity. Some say their soul was right, but I’m not talking about original sin or Adam’s loss—it’s lost identity. None of our souls know who we are because we’re born in a disconnected state from God, even though He remains connected to us, loves us, and wants us to know the truth.

That truth has to be relationally outworked on the journey to rediscover who we are from His perspective. Just because God says, “This is how I see you,” it’s not our truth until we mature into it. It is the truth, but it’s not yet true for me. There’s a distinction. What God says about me is absolutely 100% true, but it’s not yet the truth for me until I come into conscious awareness and it is outworked in my life.

This is a relational process that takes time. The time it takes depends on the relationship we establish with God. For some, their relationship with God is the absolute priority, and they spend nearly every day engaging with Him, knowing Him in ways most people don’t. Most people, however, have jobs, families, and responsibilities. These compete with their relationship with God. That’s not wrong. If you have a family, you need to be a good parent; if you have a job, you need to work well.

Still, our relationship with God should be prioritised. A young mother homeschooling four children will have less time than a retired person with no obligations. God understands this. It’s not about how much time you spend, but about the desire and intention. If my desire is for a relationship with God, I will pursue it to the best of my ability.

No one has more time than anyone else—we all have 24 hours in a day. It’s about what we do with that time. A parent may only have half an hour before the children wake up, but they can pursue God in that time.

The waiting isn’t about sitting back and hoping for the best—it’s about pursuing the relationship. It’s not about manipulating God through fasting or prayer. He’s already done the work. He wants us to relationally know the truth so it transforms us, renews our minds, and aligns us with the truth of who He created us to be.

There are various ways of looking at it. Some believe that the finished work of Jesus means everything is done, and therefore, it’s true in them now. However, I think those who teach that can inadvertently cause people to feel condemned when they don’t experience it that way, and many people, of course, don’t. It’s like saying, “I’m saved now because Jesus died for my healing,” and then assuming that everything in your physical body is instantly renewed and healed. But we know that’s not true for most people who have discovered a relationship with God. So, it’s not automatic—because if it were, there would be no relationship.

For me, the danger in allegorising everything in terms of the Bible is that it can make things seem unreal when they are, in fact, real, treating them as merely spiritual. For example, I’ve heard people like K. Fairchild say, “Heaven is in you,” and while there’s a sense in which the kingdom of God is within us, they almost suggest that there is no actual, real heaven to go to. Now, I know the presence of God in us is a manifestation of heaven with us, but it’s not heaven itself. The heavenly realms, the spiritual realms, and angels do not live within me. They exist in a spiritual dimension of a real place. It may not be physical as we know it, but it’s no less real.

The danger in saying that everything is allegorical or spiritual is that it could lead to dismissing literal realities, like angels, fallen angels, or even the devil, treating them as just accusations in our minds that cause us not to believe the truth. People who take that view don’t see angels as personal beings, and they miss out on a lot if they reduce everything to a purely spiritual matter between God and them.

There’s a balance to be struck. Often, when the pendulum swings back towards where it should be, it swings a little too far in the opposite direction before settling in the right place. Some people get caught in that swing, going too far one way. I believe in personal fallen angelic beings and literal angels, and I believe in a real heavenly realm that can be encountered. We are seated with Christ in these heavenly realms, and it’s not just figurative. While it’s true that we rule and reign with God in our lives, the heavenly reality is actual, and we must factor that in.

The reality of our relationship with God has to be balanced. There are extremes on both ends of the spectrum. On one side, there’s the belief that it’s all done, that we just have to believe, and that’s it. But most people who try to embrace that find that it doesn’t quite work that way. They struggle and feel guilty for not having enough faith to just believe that everything is done. On the other end, there’s the idea that it’s all about us, and we have to work out our salvation with fear and trembling, doing it all ourselves. There are extremes on both ends, but the balance is in the middle: God has done it all, and we must come into the reality of that.

Romans speaks of creation longing and waiting for the sons of God to be revealed, not talking about us waiting to be revealed, but creation waiting for us to mature enough that they can recognise our sonship, instead of seeing our childish immaturity. When we fully embrace who we are, creation will be set free into the glorious freedom of the children of God. That freedom is tied to our glory, the fullness of who we are in God’s eyes. If we don’t embrace who we truly are, creation won’t be set free in its entirety, because it’s ultimately down to us, with God, to express the oneness we have with Him. This is what allows creation to recognise our sonship in the union with our Father, not independently of Him.

When people allegorise too much, it’s easy to miss the literal realities, and this can be problematic. There are spiritual stories in the Old Testament, and while they can carry spiritual truth, the people who wrote them often did so from their own understanding, without a full knowledge of God. The Holy Spirit can certainly bring truth out of those stories, but you don’t need to make every story an allegory to understand it. If you have a relationship with the Holy Spirit, Jesus, and the Father, they can reveal truth directly to you. There’s no need to go through a mediator like a book to understand God.

Jesus is the truth, the living Word of God, and I think there’s been too much focus on finding God in the Bible through allegory or stories. Why spend time trying to understand God through these stories when you can meet Him, follow Him, hear His voice, and encounter Him every day? I don’t see the point of spending so much time trying to understand Him through a book when the relationship itself is where the truth is revealed. It’s about understanding God through relationship, not through a book.

Now, if people are used to the Bible and need it as a frame of reference, I understand that. But many teachers don’t have a personal experience of Heaven. They don’t engage with God on the inside in a deep, personal way, and they’re trying to explain the relationship using the allegories and truths found in the Bible. While the finished work of God and His grace are important, the relationship itself is the key. People who miss the mystical dimension of the relationship might use the Bible to explain things, but they’re not sharing their personal experiences of face-to-face encounters with God. They’re still making it about a belief system, not about a lived experience.

Believing what Jesus says is important, but it’s so much more meaningful when you experience Him face to face. It’s vastly different from just believing what the Bible says He said. You can resonate with the love and grace of God, but if you’re not encouraging people to have those real encounters with Him, you’re missing the point. It’s not just about believing a set of doctrines or ideas; it’s about living the experience of truth.


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385. Understanding Manifestations | From experience to reality

Mike Parsons

When it comes to what God is doing and how that is going to be expressed, I think people see it from different perspectives. Personally, I see it as a process, as relationship, not as an event. Now, I’m not saying there won’t be a vanishing point where people may have incredible experiences, but those experiences alone won’t be enough for them to sustain that way of living unless they come into the revelation and reality of it in their own lives.

Things can happen to you, but that doesn’t mean you can do them yourself until you come into that reality. You have to step into it to make it part of who you are. For instance, if someone like Justin has seen in the spirit that congregations may just vanish into heaven and do amazing things, that’s great. But when those people return, how many will be able to engage in that way on their own? That’s the key: living a life where you’ve learned to develop your spiritual senses through practice, enabling you to live out those experiences yourself.

Now, will there be a wave of new giftings? I don’t think there will be new gifts, but rather a restoration of what God originally intended for humanity. Think about being clothed in glory, having the ability to walk through things, or engaging with quantum realities like translocation and transport. These aren’t new ideas; they’re simply a restoration of what Adam could have done if he had continued walking with God.

Yes, there are levels of ascension God wants to take us through, but I don’t believe these will happen corporately in the sense that everyone in a group will suddenly be able to do all these things. There may be corporate experiences that inspire individuals to pursue these realities for themselves, but it’s still a personal journey of development. The same applies to spiritual gifts: there’s a difference between being given a gift for a moment and developing the ability to express that gift as part of who you are as a son or daughter of God.

There might be manifestations that serve to inspire people to live a lifestyle beyond their current expectations. But these manifestations are not a guarantee of lasting ability—they’re invitations to pursue a deeper life of relationship with God. It all comes back to knowing who you are and stepping into your true identity. Along the way, experiences that inspire or motivate us are wonderful, but the ultimate goal is for each person to grow in their own journey.

Years ago, there was a trend where people would go to conferences to have hands laid on them in the hope of receiving an anointing or impartation. Some may have experienced something profound or even temporarily received a gift, but the reality is that lasting transformation requires more than receiving a gift. It requires living a life shaped by that gift.

Our spirit is capable of doing everything the Holy Spirit enables, but we need to develop discernment and practice. The key is to align with the Father’s heart and only operate out of what he is doing—not just act because we can. There’s a temptation for people to misuse spiritual gifts for personal gain, like fame or fortune, and that’s not what God intends. The glory belongs to God, not us.

One danger with dramatic manifestations is that people can become overly focused on the individual through whom those manifestations occur, or on the organisers of such events. This can lead to disappointment when those people inevitably fail or let others down. It’s a cycle we’ve seen repeated time and again. That’s why it’s so important to develop our own relationship with God and nurture our own giftings. When it’s your gift—something developed through practice, perseverance, and growth—it becomes a part of who you are.

There’s a difference between a temporary ability to do something and living in the reality of that ability every day. The latter requires perseverance, growth, and development—not just in ability but also in character. Immaturity in handling spiritual gifts can lead to misuse or even harm, which is why God prioritises the development of our character alongside our abilities. When love is at the centre, we can use these abilities in a way that doesn’t draw attention to ourselves but instead points back to God for his glory.

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384. Spiritual Senses | Learning to see beyond the physical

Mike Parsons

I think practice helps, but ultimately it’s about desire, relationship, and intention. Discipline often gets framed as just trying harder or forcing yourself to practise even when you don’t feel like it. But in reality, it’s not about effort; it’s about relaxing into it. When it comes to ascending or engaging spiritually, the easiest and best thing to do is relax. Meditation and engaging with God are always better when you’re relaxed.

Don’t approach it with an agenda. Don’t force it or try to control it. Just set your heart’s desire on the Father, on Jesus, and let them lead the encounter. Whether the encounter comes as a vision or just an impression doesn’t really matter. When you talk about engaging through the eyes of your imagination, think of it as the screen where everything happens in your mind. That’s where you perceive, hear, see, smell, or otherwise sense things. It’s the place where both natural and spiritual stimuli are interpreted.

The brain processes spiritual senses in a similar way to how it processes physical senses—through electrical impulses. These impulses come from stimuli, whether physical or spiritual, and the brain learns to interpret them. Just as a child learns language through repeated exposure to sounds, we learn to interpret spiritual senses over time. It’s a process of practice, repetition, and intention.

If your desire is to engage with the Father, start by simply ‘being’, relaxed and present. Don’t put an agenda on it. Let him set the agenda. When you open yourself up to him without a specific goal in mind, you create space for him to reveal what you need to know and experience. It becomes a journey—a walk with him.

For example, when it comes to things like portals, I’ve never tried to force my way through one. The Father led me through them when the time was right. Early on, I didn’t even go through portals; I just observed things coming through them. Later, when the Father led me to a portal, I went through it because he took me there, not because I pushed my way in. It’s about letting him lead instead of striving to figure everything out on your own.

I used to be the kind of person who always needed to know, to understand, to push through and figure things out. But that was me operating in my own strength, trying to validate myself. When God separated my soul and spirit and then reintegrated them, it set me free from that need. I didn’t have to pursue knowledge or understanding in the same way anymore. Now, I can simply be open to whatever experience he wants to give me.

Sometimes my experiences aren’t visual at all. They’re more like a deep knowing or perception. For example, I’ve journaled encounters with my eyes open, writing down what I was experiencing as if I were seeing it, even though I wasn’t seeing anything physically. The encounter was real—it was just perceived differently.

When it comes to engaging spiritually, start internally. Focus on the garden of your heart, your spirit, and your first love for God. Let the rivers of living water flow, lie down in green pastures, rest by quiet waters. Let the Father set the agenda—what he wants to show you, talk to you about, or take you into. Then, as you follow him, those experiences will naturally unfold.

Don’t try to force things. If he wants to take you through a portal, great! If not, that’s fine too. The key is not to push for an experience just because you want one. Instead, ask the Father to open up what that experience is meant to be and then learn to listen and sense his voice. When you go with his voice, you don’t need to set or force an agenda. Just relax and enjoy the journey he’s taking you on.

That journey will lead you to discover who you truly are. And as you step into that identity, you’ll begin to express it naturally, living out the Father’s heart in your everyday life and circumstances. It’s about being who you were always meant to be and letting that flow out into everything you do.

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382. Understanding Immortality | Beyond life and death

Mike Parsons


I think people understand one aspect of immortality—that you don’t die—but they often relate it only to a spiritual sense, like, “When you die, you go to heaven.” But that’s not immortality. That’s just your spirit and soul continuing to exist in another place. Immortality, as Jesus described in John 6, is physical. He said, “Eat my flesh, drink my blood, and you won’t die.” He made it clear it referred to physical death because he contrasted it with the bread eaten by the ancestors in the wilderness, who still died. He said, “This is the bread that’s come down from heaven. If you eat this bread, you won’t die.”

Now, obviously, many people who’ve eaten that bread have died, so there’s a disconnect between what Jesus said and our experience. That creates a problem for many because they see the countless Christians who’ve died since then and think, “Well, it didn’t work.” But the reality is, they didn’t believe it applied to physical death. Instead, they made an agreement with death, believing that dying was the path to heaven. For centuries, Christians have desired to die to reach heaven.

But if we go back to what Jesus said, the purpose of immortality becomes clear: God loves us unconditionally. He doesn’t want that love to end because “our time’s up.” Immortality is rooted in that unconditional love, enabling us to continually experience it here on earth and, eventually, in a fully reconnected heaven and earth. When that relationship is restored, we’ll no longer be limited to earth. We’ll have the freedom Adam would have had if he had continued ascending into maturity.

Jesus came to undo the works of the evil one, to destroy what robs, kills and destroys life. He didn’t destroy the evil one himself, but his works—anything that contradicts abundant life. Eternal life isn’t just about living forever; it’s about the quality of that life. Who’d want to live forever without the fullness of health and healing? Immortality must include healing, wholeness, and the vibrant quality of life God designed for us.

Eternal life reflects the life that flows from God’s eternal nature. It’s not just an endless number of days but the richness and multidimensional aspect of life. It’s about being unrestricted by time and space, not tied to Earth forever. The biblical terms translated as “forever” or “everlasting” don’t always mean what we assume. In the Old Testament, olam refers to a distinct period, an age. Similarly, the Greek term aion implies a defined era. So, when we understand these words correctly, immortality doesn’t mean stagnation—it allows for transformation and progression across ages.

This body, as God designed it, can be transformed to fit the requirements of each age or stage of existence. Immortality is about quality, capability, and the ability to live multidimensionally, not limited by earthly constraints. It’s about experiencing time differently, where time serves us rather than binding us. As we live in this reality, we’ll discover more of who God created us to be, moving into the abundant life Jesus promised.

I don’t want to live anything less than that abundant life. Jesus said we could have life in abundance, and I believe that promise will continually expand. It’s about living in the fullness of what God intended, fulfilling our destiny in this age and those to come. As we draw closer to God, who is light, our relationship with time and space will shift. We won’t be bound by current limitations.

Jesus demonstrated this multidimensional reality. He walked on water, passed through crowds, multiplied resources, and displayed mastery over creation. He operated from a place of complete understanding of how creation works, at a quantum level. We, as children of God, are called to be like him, made in his image and likeness. Jesus said we’d do everything he did and greater. To embrace this, our minds and consciousness must expand, enabling us to live in the fullness of who God designed us to be.

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376. Unlocking Abundant Life

Mike Parsons  

Misunderstanding and mistranslation

Isaiah 53 is a widely misunderstood and mistranslated passage. Often, the concept of the “suffering servant” has been used to support the idea of penal substitutionary atonement, suggesting that God punished Jesus. However, that was not the case; it was people who inflicted that suffering. Jesus frequently referenced the Septuagint, the Greek version of the Old Testament, which presents these scriptures differently. For example, in Isaiah 53:10, the traditional Hebrew text states it was the Lord’s will to “crush him with pain” by making his life a reparation offering. But in the Septuagint, it reads that it was the Lord’s will to “purify him” or “heal him of pain”—the pain we placed upon him. Therefore, Jesus did not die for our sins but rather because of our sins. The wages of sin led to death, and Jesus took on death to overcome it and bring life.

In the New Testament, Peter affirms that Jesus carried our sicknesses and went to the cross not only for our lost identity but also to deal with sickness. He addressed the consequences of sin that resulted in death, as “the wages of sin is death,” not punishment. This is relevant to the passage in Isaiah, which states that “by his scourging we are healed.” The scourging, or whipping, was not inflicted by God, but by people. This suffering enables us to be fully restored and healed. Reading Isaiah 52 alongside chapter 53 highlights the travesty of justice that Jesus endured, a profound injustice as an innocent person was punished by human hands, not by God. This passage, misinterpreted through the lens of penal substitution, truly reveals that God was not inflicting punishment on the suffering servant; rather, Jesus’ suffering was an act of injustice inflicted by others.

Continual communion with God

Years ago, I explored the Bible to understand its teachings on healing and health. I discovered that God is my healer, and Jesus’ actions on the cross made healing possible, allowing me to experience health and wholeness. Over time, I have come to see that I can be healed, live in health, and even transcend death itself. Jesus’ work on the cross means I am not just spiritually saved to reach heaven but can also live free from physical death. This realisation shapes my daily practice: I take communion, symbolically taking on the life of God, and receiving it as a cleansing and transformation. By living in communion, I partake in this life continually. Rivers of living water flow within me, providing health and wholeness from the Tree of Life.

I draw from this life force, a quantum field that God has created to sustain the entire universe, which in turn sustains me. I could see this as rivers of living water, light energy or spirit, reflecting my existence within an environment meant to be self-healing, self-restoring, and self-repairing. This aligns with God’s original design for the body, which should be able to restore and repair itself. However, because of death’s presence in the body, ageing results, disrupting its natural function. Ideally, the body would communicate within itself, signalling the immune system to identify areas needing repair, restoration, or replacement. This process operates within the mitochondria of the cells, yet that communication apparently slows down or fails to work as we get older. So, we need to make sure that our cells are communicating. I can communicate that to my body, and I can communicate with the cells of my body and remind my body of its immortal state. I can speak to my body in that way, live in that communion and fellowship of life and immortality, and live in that atmosphere. That will be my thoughts, my intentions aligned to God’s thoughts and intentions.

Transition

There are also things you can do to help with that. There is a liquid you can drink called ASEA, which actually restores the cell’s ability to repair themselves. You can also get a gel called Renew, which I have seen miraculously restore burns and do things very quickly, because it is designed to cause the body to self-repair and self-heal efficiently and effectively. Now, that is a transitionary thing until we can begin to think and function in health and immortality in our own thinking and begin to live in that environment where health, wholeness, life, and immortality are the norm.

Breathing in life

So, you know, I have had various stages along the way of realising that God desires me to live in health, that God desires me to be immortal, and to have that function. Therefore, I take on that life, so now every time I breathe, communion for me has gone from something I did to something that I now am. So I am in communion with life; I am partaking in life. When I breathe in, I am breathing in life, just as God breathed into Adam, and he became a living being. I am breathing in the life of God. I am living in rarefied air, if you like; I am breathing in life, breathing in energy, breathing in wholeness. That is the fellowship I live in—that is, in a sense, where I live in communion with life, and I have no communion or agreement with death, sickness, or disease. I know it takes time for this to become something we live in and not try to attain. This is my reality; this is the reality I live in.

Accidents

Now, of course, at times I have to focus that intention in my body, like when you mentioned accidents. I have had accidents. In fact, I had an accident this week in which I slipped on a slippery paving stone, went up in the air, came down, and my whole side landed on the edge of a railway sleeper and really hurt. Therefore, I am having to focus on basically apologising to my body for that accident. Although I could not say it was my fault, and I was not in any way careless, it was just slippery, and I did not realise. But I still engaged my body. Now, I am communicating with my body for the removal of the pain.

Now, pain, in a sense, is something that says something is wrong. So, at the moment, my ribs and all the way down my back are—well, my ribs are very, very sore, but I am working with my body for its restoration. But I have to be sensible. There are some things that I think, okay, I am going to push through this, and I am just going to ignore it, and I am going to get on with it. Then, there are times where I think, no, I need to rest now, I need to give my body time to repair and to restore itself and to repair the damage done to my ribs, intercostal muscles, and all around that area. So, I focus my intention on that area, and I begin to choose the reality that my body will come into a restored, repaired, healthy state. Sometimes it takes time; you can have a miracle in which all of the pain goes and all of the problem goes, or you can work with your body in your thinking and in your positive mental attitude in choosing restoration and choosing health and wholeness, and choosing the reality that you will come into a whole state.

Jesus healed in different ways

Jesus healed people in different ways. One of the words used for healing was “therapeuo,” which is where we get “therapy” from, and that indicates a process. So, sometimes there is a process, sometimes it is instant. Obviously, we would all prefer it to be instant, but sometimes we have to work through the process, coming to agreement. Yes, I have done court cases and things with my body years ago, apologised, and did all that, so that my body would have no offence against me, and therefore, my body would be working in cooperation with me because I am one—body, soul, and spirit. I am one, you know.

Abundant life

But it is a process and a matter of thinking and realising that what he did on the cross was to bring me into the wholeness of life. What happened on the cross was an injustice because he did not deserve to go to the cross, and God did not do any of that to him on the cross; man did. But he was representing man and taking man’s desire for punishment, and thereby brought about the resurrection and overcame death. Therefore, to overcome death, you have to overcome sickness, and he overcame sickness so that we could live in the abundance of life.

So, I would encourage you to continue with communion. See communion as a state of being, so that with every breath you take, you are receiving life, energy, health, and wholeness. Just see that begin to bring about the changes in your physical body to align with the truth of Him actually taking on all the associations of death and giving us abundant life.

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374. Aligning with God’s Heart in Co-creating

Mike Parsons

Aligning with God’s Heart and Purpose

When it comes to framing or co-creating, the key is aligning yourself with God’s heart and purpose. This is not something you can do by your own strength or for your own ends; it must be rooted in God’s intentions. Intimacy with the Father is essential. Understanding the Father’s heart—whether through personal direction or what you might call a ‘heart-to-heart’ infusion—enables you to align yourself with His will. Once you know you are in sync with God’s heart, you can then begin to frame your life accordingly.

Framing your life involves nurturing or ‘brooding’ over what you want to bring into existence. Just as a hen sits on her eggs until they hatch, you must incubate your intentions. If you are double-minded, it will not work. You are effectively creating a reality where light and the enabling power of God respond to your expectations, collapsing a wave function to bring that reality into being. It is crucial that you observe and speak as though this reality has already occurred. As God calls things into existence, so too must you align your words and authority with His, speaking with conviction and faith.

Brooding

The process of framing often starts with God’s promises. If you are seeking first the Kingdom, you can confidently expect those promises to be fulfilled. This means framing your life around expectation, calling forth God’s protection, provision, and direction for each day. You are not merely wishing for things; you are living from the expectation that you will have everything you need, with an abundance for every good work.

This framing process creates an atmosphere around your life that draws in the reality of God’s promises. However, it cannot be done out of anxiety, fear, or worry. You must be in a state of rest, characterised by contentment, peace, and joy, with an attitude of thanksgiving and gratitude. Even before you receive what you are calling into existence, you must live as if it is already yours. Gratitude and thanksgiving are vital components of this process because they reinforce your faith that what you are framing is already a reality.

Speaking with Authority

When co-creating, whether calling forth new realities or framing promises around your life, you need clarity. You cannot randomly decide to create something—like calling 15 angels into being—without knowing that you have permission to do so. As a son of God, once you know you have that permission, you can call things into existence that did not previously exist. For example, I have created guardians after receiving permission from the Father, brooding over the intention until I knew it was aligned with God’s heart. Once I had that assurance, I spoke with the voice of God and the guardians manifested. There was no doubt or double-mindedness, just a clear understanding that I was acting with God’s authority.

Intimacy and Rest

Framing your life around God’s promises begins with intimacy and rest. Jesus only did what He saw the Father doing, and we are called to operate in the same way. This is not about manipulation or control; it is about aligning your life with God’s purposes and seeking to bless others. You cannot use this process to manipulate people or situations to your advantage. Instead, you can call forth opportunities to bless others or to meet people you can help. It is a process rooted in love, aimed at bringing out the best for yourself and others.

Expect that there will be a process involved. Jesus said that when you pray, believe you have received, and you will receive. This means living in an attitude of thanksgiving, gratitude, and contentment, trusting that what you are framing will manifest in time. Some things may happen instantly, while others may take longer. It is important to avoid negative thoughts or speech that could undermine what you are working towards. Stay positive, remain at rest, and keep your focus on your intimacy with the Father.

Ultimately, you can frame your life according to your destiny and identity as a son of God. This involves calling forth the wisdom, insight, resources, and everything else you need to fulfil your God-given purpose. By framing your life in this way, you can live with the expectation that everything necessary for your journey will be available to you.

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373. Salvation is NOT ‘Going to Heaven When You Die’

Mike Parsons

Wholeness Now

Salvation is not about “going to heaven after death.” Surprisingly, the words “saved” and “heaven” never appear together in the Bible. Salvation means restoration to wholeness in the present, not something that happens after death. The idea of being “promoted to heaven” or “crossing the Jordan” is part of a religious system that has promoted a mistaken tradition.

Salvation is about experiencing wholeness here and now, bringing us into the true identity of who we are. If you have been indoctrinated to think that your salvation depends on your efforts in any way, you will remain stuck in trying to secure it. This was my experience, coming from an evangelical background, where salvation seemed to depend on my ability to trust God, my faith, or what I did in asking God into my life.

Rather than realising what had already been accomplished, I viewed salvation as an ongoing effort—trying to be good enough and acceptable to God through practices like reading the Bible, praying every day, witnessing, and fulfilling the perceived requirements of being a “good Christian.” But who said we were supposed to do those things? Jesus did not—the church did. Deconstruction is the process of removing that indoctrination and replacing it with truth, renewing and transforming our minds.

All of humanity is included

Even if someone does not believe they are saved, they still are; they just do not believe it yet. This is the truth: all of humanity is included in what the Father already accomplished through Jesus to forgive, redeem, and reconcile us to himself. The work is finished, and everyone has been declared righteous, justified, and forgiven. Whether or not someone believes this truth, it remains the truth.

The New Covenant was made between the Father and the Son and included all of humanity. Teaching that we must make a free will decision to be included is ‘a church-invented heresy’, as Don Keithley says. “Our free will decision is simply to accept what has already happened, to realise that we are already included—not to make it happen. If Jesus included the doubter, Thomas, the denier, Peter, and the traitor, Judas, I seriously doubt anyone is excluded from his work today.”

No one is excluded from what Jesus came to do and to finish. He came to take away the sin—the lost identity—of the world, not just a few people but the whole world, and every person in it. What we believe about God does not define him, and our doctrines do not even define us, though they often label us. Many of us have been labelled by what we believe, whether Baptist, Charismatic, Pentecostal, Anglican, or any other denomination. But God knows the truth about us, and what he knows, demonstrated in Christ, is what defines us.

Equal Value

Jesus is what God believes about us. The love God has for his Son, Jesus, is the same love He has for us. When we are reconciled to God, it is important to understand that God was in Christ, reconciling the world to himself. The term ‘world’ here is the Greek word kosmos, and ‘reconciliation’ in this sense is an accounting term. The debit and credit must balance.

The value we hold for God is the same value God holds for Jesus. This is a profound truth: we are of equal value to God as Jesus. Understanding this is key to grasping the fullness of our identity and value in the eyes of God.

The truth that sets us free

Adam’s choice to walk independently of God did not change the nature of God the Father. God still desires a relationship with us, just as he did with Adam. The Father still longs to walk with us in the garden, to restore that relationship. We need to see that this relationship can be restored, and this realisation is an essential part of our journey.

Deconstruction takes different forms. Some people reject the conditional love taught by religion and walk away from organised faith, while others discover unconditional love outside of religion. God is love, and this is a fundamental truth. However, God does not deconstruct us by focusing on the lies we believe, but by revealing the truth that sets us free. This process renews our minds to the truth, and in doing so, those false beliefs naturally fall away.

The truth we know through experience will set us free. So let us focus on positive solutions, not negative problems. Do not try to deconstruct your beliefs with the same thinking that created them. Instead, allow God to encounter you in such a way that it changes what you believe, leading to a transformation based on truth, not on doctrine.

The ‘Second Coming’

Many Christians are still waiting for the second coming of Jesus. However, as I have discussed before, the ‘second coming’ already happened, in AD 70. This means that many are looking for the wrong event. Creation does not recognise Christians waiting to be rescued; it recognises sons and daughters who are living out the truth. Religion has deeply ingrained in us a fear of the future—the fear of tribulation, of the rapture, of trouble to come.

But we do not not need to fear the future. The Spirit of Truth was given so that we, as sons and daughters, might shape the future. Fear never comes from God, and perfect love casts out fear. Therefore, let’s ensure we are not operating out of fear, worrying about what might happen tomorrow, but instead live in the blessing and provision of today. There is no ‘Great Tribulation’ on the horizon. There may be personal tribulations, but God will be with us through them. The biblical ‘Great Tribulation’ was the end of the old age, the age of the old covenant, and it has already passed.

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