Tag: New Covenant

54. Salvation and Judgment

Mike Parsons
with Jeremy Westcott – 

Stone and Mountain

I want to begin today by looking again at two scriptures we have seen before:

Now it will come about that In the last days
The mountain of the house of the LORD
Will be established as the chief of the mountains,
And will be raised above the hills;
And all the nations will stream to it (Isa 2:2).

You continued looking until a stone was cut out without hands …But the stone that struck the statue became a great mountain and filled the whole earth (Dan 2:34-35).

This Stone and Mountain are very important: Jesus taught about it, and so did the apostles. The Stone is Jesus and the Mountain is His kingdom; the house of the Lord is God’s people. The kingdom is manifest (or demonstrated) through the church as God’s people, not through the institution called ‘church’.

The kingdom of God is going to fill the earth, in our time. As we have seen, tares have been sown into the church in terms of false doctrine which has put that off to another time or another people.

There has only ever been one people of God: people of faith. Faith is the key: it is not about being born into a Christian family. It was never even about being born into a Jewish family: you were not of the true Israel unless you had faith. It really wasn’t a national thing, as we will see.

‘Two sides of the same coin’

When God comes in righteousness, He often comes in judgment as well as in salvation: they are two sides of the same coin.

‘Righteousness and justice are the foundation of Your throne (Kingdom); Lovingkindness and truth go before You’ (Ps 89:14).

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“The axe is already laid at the root of the trees; therefore every tree that does not bear good fruit is cut down and thrown into the fire… He will baptize you with the Holy Spirit and fire. His winnowing fork is in His hand, and He will thoroughly clear His threshing floor; and He will gather His wheat into the barn, but He will burn up the chaff with unquenchable fire” (Matt 3:10-12).

  • The Flood brought salvation for Noah and his family, but judgment for the world.
  • In the Exodus, in the crossing of the Red Sea, there was salvation for Israel, but judgment for Egypt as all their army was swept away.
  • At the Cross there is salvation for believers, and it is open to everyone. But if you do not receive it, there is judgment.
  • In fact in all Jesus’ comings – and there are many comings of Jesus, ending with his Last Coming – there is both salvation and judgment.

Speaking of that Stone again:

This precious value, then, is for you who believe; but for those who disbelieve, “THE STONE WHICH THE BUILDERS REJECTED, THIS BECAME THE VERY CORNER stone,” and,  “A STONE OF STUMBLING AND A ROCK OF OFFENSE”;  for they stumble because they are disobedient to the word, and to this doom they were also appointed (1 Peter 2:7-8).

The Stone, we know, was Jesus. Those builders who rejected Him were the Jewish people at the time. Not all of them rejected Him of course: the earliest church was made up of Jewish believers. But for those who did reject Him, those are strong words. ‘Doom’, like ‘woe’ in Matthew 23, is a covenant word.

No peaceful co-existence

Jesus ascended back up to heaven in around the year AD 30. The destruction of Jerusalem and its temple happened in AD 70. That 40-year period was a generation in which the old covenant people co-existed with the new covenant people. It was not a peaceful co-existence. Saul, before he met Jesus and became Paul, was sent out by the Jewish leaders to persecute Christians. They were trying to stamp out what they saw as heresy. Later on, in every city where (as Paul) he went to preach, he spoke to the Jewish people there first as God’s people and inheritors of God’s promises. When he showed them that these could only be received in Christ, most of them persecuted him, though some believed. That is why he was beaten and stoned.

So in this period the Old Covenant (with its Natural Country, City and Temple) was still in existence alongside the New Covenant (with its Spiritual Country, City and Temple). Much of the New Testament was written from the perspective of the persecution which arose because of this.

In particular, the whole of the book of Revelation was written about the covenant judgments (‘doom’) that were to come at the end of this period, the consequences of Israel’s rejection of the Messiah and their persecution of the church. It was written to provide comfort to those Christians who were suffering that intense persecution, to reassure them that God had a plan in it and that it would come to an end. It was not written about ‘the end of the world’. We need to get that out of our thinking, and then look at these scriptures for what they actually say.

That is a process we will begin in the next post. I want to look at the whole passage which leads up to the disciples’ question in Matthew 24, because that is essential if we are to properly understand the answers that Jesus gave them.

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49. Jesus, the Centre of all History

Mike Parsons
with Jeremy Westcott –  –

Jesus is the centre of all history

Take eschatology, the study of the last things: it is all about Jesus. It is not about us, it is not about the church, it is not about the world – it is about Jesus. He comes to sum everything up. He holds everything together. All the Old Covenant looks forward to Jesus. All the New Covenant looks back to Him. So every time we look at a scripture, we must interpret it through Jesus’ message and His Person. You cannot take it in isolation.

Some people say, ‘Paul said this in the epistles, and it contradicted Jesus’. No. it did not. It can never contradict Jesus. What Jesus said, what Jesus did, that is it. And we need to understand that, and interpret everything in that light.

All history was consummated in Jesus and it will be consummated in Him. Therefore, for as many as are the promises of God, they all find their ‘yes’ in Him  (2 Cor 1:20). Every single promise you can find in the Bible finds its answer in Christ. Every single one is fulfilled in Jesus. That is a really important principle to get hold of.

I want to give you some scriptures now which are foundational, and which will help us as we go on to look at some more complicated and difficult questions – in particular when we look at Matthew 24, which is Jesus’ teaching about what was to come.

That He may send Jesus

… and that He may send Jesus, the Christ appointed for you, whom heaven must receive until the period of restoration of all things about which God spoke by the mouth of His holy prophets from ancient time (Acts 3:20-21).

So everything that has been prophesied through the mouth of a prophet, including everything we have written down as prophecy in the Bible, it will all come about before Jesus leaves heaven. Until everything is restored into the order God intended, until all the prophecies are fulfilled, Jesus will remain in heaven. And only when it is will He come back.

He cannot come until all that has been done. He is not going to come, and then do it after He has come. He is going to do it before he comes. He is going to fulfil and restore all things before He comes.

“He must be received into heaven”. Now, what does that mean? So then, when the Lord Jesus had spoken to them, He was received up into heaven and sat down at the right hand of God (Mark 16:19). When He was received into heaven, He was enthroned: He sat on the throne. When you sit on a throne, it means you are ruling, you are reigning from that place of ultimate authority and power. That is where Jesus is. And He will remain in that place until He has restored all things.

Reigning

For He must reign until He has put all His enemies under His feet. The last enemy that will be abolished is death. For He has put all things in subjection under His feet… (1 Cor 15:25-27). Jesus will return to abolish death. Death is the last enemy.

Here is another scripture which talks about all things being in subjection:

…which He brought about in Christ, when He raised Him from the dead and seated Him at His right hand in the heavenly places, far above all rule and authority and power and dominion, and every name that is named, not only in this age but also in the one to come. And He put all things in subjection under His feet, and gave Him as head over all things to the church” (Eph 1:20-22).

So that is where Jesus is, right now, in this age. He is reigning in authority and power. If Jesus is the Head, and we are His body on the earth, then His feet are our feet. And if all things are in subjection under His feet, then they are under our feet too. God gave Him as Head over all things to the church. I don’t have the space to go into every detail of this here, but you can follow it through in the psalms, look at what it means to be a footstool, begin to get familiar with this prophetic language and see what it is saying.

Through the church

We read in Ephesians 3:10 …that the manifold wisdom of God might now be made known through the church…’  I love that word ‘manifold’, because it means multi-coloured and multi-faceted, all expressing who God is; all expressing the wonderful wisdom of God. Being made known through… us, through the church. Being made known to whom? It continues: … to the rulers and authorities in the heavenly places. This was in accordance with the eternal purpose which God carried out in Christ Jesus. So His eternal purpose was to manifest, to demonstrate, His wisdom. And He accomplished that in Christ and through the church.

Are you starting to grasp how all this hangs together? Is it starting to challenge some of the underlying assumptions you have been making?

It gets harder! Next time, as I said, we will begin to look at Matthew 24. That is a scripture which has been completely misinterpreted and misunderstood by the church, probably more so than any other chapter in the whole Bible. That is because it has been interpreted by Greek (western) logic and by people trying to make it fit with events they see happening around us today. As we shall see, that is a mistake.

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47. Just One Answer?

Mike Parsons
with Jeremy Westcott – 

Interpreting the times

Maybe you are old enough to remember all those books about the supposed significance of the Common Market being 12 countries, or about Communism and the USSR? Well, we can see now that none of it was true. Today those books are just gathering dust on people’s bookshelves, and if they were to read them now they would laugh. Dates, times, everything seemed so very plausible. But it didn’t happen.

That came about because the authors of those books just looked at the world around them, and tried to fit their own understanding of scripture with those events. We need instead to get revelation of what scripture is really saying. As I mentioned before, that involves seeing things from a Hebrew rather than a Western viewpoint.

Covenant

Take Biblical symbolism and covenant language. The whole Bible is written in terms of covenant. We even speak about the Old Covenant and the New Covenant. If you have never considered covenants then I do not have space to go into the whole subject here, perhaps the best advice I can give is to get hold of some of Ian Clayton’s teaching on covenants.

In short, covenants are binding agreements, and they are something that God has always used in interacting with people. God initiates covenants, and He makes them in blood. He always upholds His part of the deal. The sad fact is that the human race never upheld their part: at least, not until Jesus came and made a new covenant of blood with God. That covenant is unchallengeable because Jesus cannot fail: His blood is eternal. So we now receive all the benefits, all the promises, because of what Jesus has done.

The Old Covenant was all about what we had to do to be acceptable to God. That is no longer the case. But covenant is still the basis on which God works, and to understand the Bible we need to understand covenant language and how that covenant language is used.

Personal revelation

Again, because Jesus is the Living Word, He can give you a personal revelation of any word, any passage, any part of Scripture that He chooses. It may be completely out of the context it was originally written for, but He can still speak it to your heart and speak to you in it. That may be for you and you alone, in your situation and circumstance, and it may apply to nobody else. But it is vital that you have a proper overall understanding of the purposes of God. That will safeguard you from error so that whilst God can give you things like that, you won’t completely go off at some tangent because of some fanciful thing that you have made up.

For example, if you get what you think is a revelation that tells you to go off and rob the person down the road, you will know it is not God. You need to have understanding of the nature and the character of God, of how God works, so that you don’t go off the rails completely. You have to realise that not every voice you hear is God. Sometimes our soul can speak to us, particularly if we have a deep desire, and it can convince us that it is God telling us to do something, or that what we want to do is all right, when in fact it isn’t. Jesus can take His Word and apply it to us as He sees fit – we just need to be careful that it really is Him.

Plan A

My point here is that we need to understand the context of the eternal purposes of God. He hasn’t changed His plan. He has no Plan B, C or D.

Now, there is a teaching which says He has. You have heard it, maybe been influenced by it. You may not have thought of it in quite that way though. It is the teaching that prevailed in the town I grew up in, as I have written about previously. It divides up scripture into blocks and periods in which God works differently. It says ‘that is not for now’, and it denies the continuity of God’s purposes from Genesis to Revelation. If you read those two books, so much of the symbolism is the same. What it is in the beginning, it is in the end, and that is why it is so important to get understanding of it.

1 + 1 = ?

Our Western mindset is based on Greek, linear logic. For example: ‘1 + 1 = 2’. That makes sense to us. How could it equal anything but 2? Hebrew logic doesn’t see things the same way. In Hebrew logic (also called ‘open block logic’) there are multiple understandings which can all be true even if they seem contradictory to the western mind. And that is how God works. So in Hebrew logic, 1+1 can equal 11. It is the same proposition, but a different way of looking at the answer. And in Hebrew context, 11 is actually a much more likely answer than 2.

If that makes no sense to you, look at it this way. There can be layered truth. There is the obvious thing that is on the surface, but there can be layers of truth underneath, which may not be so obvious. The first layer of truth may be literal: Joseph was given a word that God’s people would be 430 years in Egypt and then they would be set free, and history tells us that was how it was. That is very straightforward for us to understand. But that word may also have further meanings, and they can be equally true, and equally valid.

There may be different fulfilments of prophetic words in scripture. Often there is an immediate or initial fulfilment that we can see, for example in the life of Jesus, and there is also a progressive fulfilment that goes on happening. Now this is not true of every single prophecy, but it is true of some. Therefore you cannot just read something, see how it was worked out once, and think that because of that is it over and done with. It may happen again, in a different way.

So which meaning is correct? What did God intend us to get from a particular scripture? The fact is, you do not always have to choose just one answer.

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40. Challenging the Sacred Cows

Mike Parsons –

I pointed out last time that there are widespread demonic doctrines entrenched in the church, which attempt to place the kingdom of God and the authority of that kingdom in another time, or give them to another people.

Old Covenant

The enemy will always try to take us back to an Old Covenant system. The Old Covenant system was one country, one city, one temple. That is where God was, He wasn’t manifest anywhere else, whereas in the New Covenant God is everywhere. He is in His people; we are the temple and we don’t need another temple. But to try to rob the church of power and authority, the enemy has tried to make the church equal a building, a temple somewhere. That is not what the church is. It is a people called out by God, in relationship with Him and with one another in the kingdom of God.

Again, the enemy will always try to bring us back to an Old Covenant system where there is a priest, rather than all of us being priests, all of us having access to God. God does not want us to have any mediator other than Jesus; He is the only one we need. Yes, there are people with different gifts and calls within the church, but every one of us has the capacity to hear God for ourselves. Leadership in the church does not need to hear God for you. You need to hear God for yourself, otherwise all you are doing is obeying somebody else.

Destiny

God wants to inspire and touch each of our hearts, and release everyone into their personal destiny. Every person reading this has a destiny in God to fulfil, but the enemy has tried to rob us of that destiny by all sorts of methods and means. So God is saying, ‘Rise up, fulfil your destiny.’

Now there are a whole herd of sacred cows in the church that we are going to have to challenge. I am only doing this because God told me to challenge them. Left to myself, I really didn’t want to do it. But as I have mentioned before, I went to a conference with Bill Johnson and Jill Austin, and I shook for a whole day until I stopped resisting what God was telling me to do. God was wanting to put a sword in my hand, and I knew what that would mean. But if persecution comes because of it then we need to be prepared and we need to have the answers. We need to know what God is saying, we need to know where we fit into that, what God is calling us to. We need to know what we believe and why we believe it.

Kingdom dominion

We have to prepare for kingdom dominion. Kingdom dominion is what God’s intention was from the beginning. ‘Now it will come about in the last days  that the mountain of the house of the Lord will be established as the chief of the mountains and will be raised above the hills, and all nations will stream to it (Is 2:2). This is one of the key scriptures to understand, and this truth runs right throughout the bible, yet the enemy tries to put it off so that we think it is not for us.

We are going to see that it is indeed for us. This scripture is talking about the kingdom of God operating through the church. It will be chief of all the mountains, and mountains speak of authority. Authority will operate through the church; I am not talking about political authority, but about spiritual authority in the earth. We are to have spiritual dominion over all the works of the enemy, which will bring the blessing of God to the earth. That is what Adam and Eve were called to do.

Centre of the world stage

All the systems of the world culture will fail – they are only ‘hills’, you notice – they will come to nothing, and in the shaking of the world’s systems we will need to be ready to be raised up. I am sure that shaking will be beyond anything we can imagine right now, and in the midst of that, the church must be ready to rise up to provide the answers that all those worldly systems were unable to provide.

We need medical answers, financial answers, spiritual answers, governmental answers, societal answers; we need demonstrations of wisdom and knowledge and authority and power. Ryan Wyatt says (quoting Bobby Conner, I think), ‘The church is going to be taken out of the corner of the field and placed right in the center of the world stage’. When the medical systems fail people are going to be desperate for healing. Who is going to be able to heal? We are. We can lay hands on the sick and see them recover. When the financial systems start to fall, folk are going to be drawn to a people who are flourishing and being blessed. Again, that will be us, because we have supernatural provision and supernatural transfer of wealth to us.

We need to be ready to receive all these things and operate in them, because we are blessed to be a blessing and to bring heaven to earth.

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24. For Such A Time As This

Mike Parsons –

We are in the middle of looking at some serious issues which require a response from us. We saw last time that Jesus is saying to the church, ‘Repent, or else!’. There are things which God wants removed from His church in these days and if we are wise we will remove them ourselves – because if not, the ‘or else’ is that He will come and remove them.

Jude picks up the same theme: Woe to them! For they have gone the way of Cain, and for pay they have rushed headlong into the error of Balaam, and perished in the rebellion of Korah’ (Jude v11).

Cain was a murderer, overcome by anger and  jealousy; we need to watch out for unforgiveness in our relationships with each other – these things have no place and can no longer be tolerated in the church. Balaam, as we said last time, indulged in licence, immorality and idolatry; and he encouraged others to do the same. Ministry for personal gain was what that started with, being paid to prophesy against God’s people. Korah rebelled against Godly authority; he wanted to do it his own way. But the days of loose cannons in the body of Christ is over. There is no room for ‘lone rangers’. We work together, in unity and harmony; side by side, not on our own.

We need to keep in mind that all these things were written for our benefit: ‘Now these things happened as examples for us, so that we would not crave evil things as they also craved. Do not be idolaters, as some of them were; as it is written, “THE PEOPLE SAT DOWN TO EAT AND DRINK, AND STOOD UP TO PLAY.” Nor let us act immorally, as some of them did, and twenty-three thousand fell in one day. Nor let us try the Lord, as some of them did, and were destroyed by the serpents.  Nor grumble, as some of them did, and were destroyed by the destroyer. Now these things happened to them as an example, and they were written for our instruction, upon whom the ends of the ages have come’ (1 Cor 10:6-11).

We need to be really careful about polluting our bodies. If 23,000 fell in one day under the Old Covenant, and the New Covenant brings greater responsibilities, then we had really better not try God’s patience. Grumbling? It doesn’t sound like much, but it was fatal, it brought destruction on them. God is not going to tolerate such things much longer; He is coming to clean His house, and if we carry on behaving this way then we are putting ourselves seriously at risk.

We are called for such a time as this. That is what was said of Esther; she was the queen and the bride, representing the bride of Christ in the New Covenant. She lived in a time of extreme danger, as do we, and she was able to go in to the king and rescue the nation. But she had to go through a time of preparation, of anointing with fragrant oil and perfume, she had the very best lavished upon her, and she made herself ready for the king.

We need to make ourselves ready because this is our time. We need to deal with all the idols that take priority over God. Those might be family, work, church, sport, relationships, ministry, money, success. Sickness can be an idol, as can addictions, problems, issues. Images you have seen, words you have heard and said, memories of past hurt and trauma, unforgiveness, bitterness, resentment, disappointment… the list goes on. Mindsets and strongholds, things you strongly believe and hold on to, doctrines and traditions in the church (Mark 7:8) – anything that is bigger than God in our thinking. Smoking is a big one: using tobacco to cope with stress and trouble, to relax. Some people use food the same way.

Looking at the problem rather than the solution will magnify the problem, and then it gets in the way of our looking at Jesus. Maybe we can still see Him a bit, but it prevents us looking into His eyes; it prevents us looking into His heart. It can appear so big to us that it gets to the point where we can’t see past it. Or if we can see through it at all, it still acts as a filter; so that everything we see of Jesus is coloured by our issues. But Jesus is way bigger than any problem we might have. If we keep our eyes fixed on Him, the problems become diminished and He is magnified. Nothing is impossible for God.

Let’s remove the stumbling blocks from our hearts. Let’s not see everything through the filter of our idols. God doesn’t want us seeing Him that way; he doesn’t want us living like that. That sword is coming. That living, active, sharp word will come and judge the thoughts and intentions of our hearts. It will reveal our motives; it will expose selfishness and self-centredness.

When I was on the fast I spent time going through my life year by year, repenting and being cleansed. It was really valuable, but I know I only scratched the surface. God wants to take us deeper. He wants to cleanse and purify our conscience, the ears of our hearts; He wants to cleanse and purify our imagination, the eyes of our hearts; He wants to cleanse and purify our reason, the voice of our hearts. The deaf cannot hear the voice of God, the blind cannot see Him, and the dumb cannot speak with His voice. But we can do all these things if we choose to be cleansed and purified.

I have said it before: our choice empowers God or it empowers the enemy. God wants us undistracted; He wants our choice.

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