532. Grace Over Law | The Revolution of the New Covenant

Mike Parsons

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The Old Covenant System

We’re looking at a perspective where the old covenant operated in a way that they had a system in which they needed a temple which reflected a heavenly picture of a holy of holies, an inner court and outer court and that sort of thing. And I do not understand personally why David would have desired to do that, when he had the presence of God in the Tabernacle of David, which represented our day in which the gospel would be open to all people, not just a limited people. But they had a religious system and, according to their religious system, they needed somewhere where God’s presence would be, where they could offer their sacrifices and offerings and their day of atonement and all that.

So according to that system, I can understand why that was important to them; and God worked within their system. But did he intend there to be these things made out of stone, when we are the temple that he always desired to dwell within and with? So we have got to look at it from their perspective. Under their religious system, a temple made sense.

Jesus came to completely destroy that temple. That is what he said. “Not one stone will be left standing on this temple,” which was the representation of the old covenant system of law, when the new covenant would be a system of grace, not law. So Jesus said that this system was coming to an end. It would happen within a generation. It happened within a generation.

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So we have got to be careful not to read into what happened in the old covenant as anything that we should be looking for to happen in the new covenant. So God certainly allowed them to have their belief system and he operated within it for them, but he did not condone it because he said, “Sacrifices and offerings I desired not.” You know, “You wanted to do this, I went along with it, but I never wanted it.” And even in Hebrews it says sacrifices and offerings God did not want.

So why did they do it? Because they operated in their own system of belief that they created to enable them, in their view, to have a relationship with God. But they never had a relationship with God that was personal and intimate. They had a relationship with religion and a system that they thought was keeping their nation safe from God’s wrath and judgment and punishment.

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Grace Rather Than Law

The day of atonement is where an offering was made for the sin of the nation, whereas Jesus is the sin offering for the world. So we do not need any physical temples anymore. We are the temple of the Holy Spirit. God dwells in us. We are the tabernacle, and corporately God dwells in our midst as well as dwelling within us individually. There is a corporate dynamic to that.

But definitely I do not believe that we should be looking to rebuild or have temples which are physical things. Now, I do not mind going into wonderful cathedrals and things like that where they have been built often out of respect and honour for God, and you can tell that people put their heart and soul into it. And they can be places where you can find peace and I have often been in them. But I do not believe in the religious system of denominations occupying them.

They did not have any church buildings for the first few hundred years, until Constantine decided that Christianity would be the Roman religion. Therefore they had a lot of temples which were now redundant, so they might as well use them for Christian things. The same with priests, a lot of redundant priests. So, let’s have a priesthood (rather than the priesthood of all believers, which is what it is).

All of us have access into the holy places of God in the realms of heaven.

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Reading the Bible With Perspective

Part of the problem with a lot of these things is we read what the Old Testament says and we think that must be true, the total truth. A lot of it is their interpretation of the truth from their understanding. It does not make it true. It makes it true from their perspective, under their religious system.

We have got to be so careful we do not just accept the Bible must be totally true because it says so. The Bible, you have got to understand, is a collection of books written by loads and loads of people. Some poetry, some wisdom, proverbs and things like that. Some are history, some prophetic books. They are all books written from someone’s perspective who wrote them. It does not make them right.

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Just because they said that God said, “You need to wipe out this group of people,” does not make it right that he said it. They just used that because that was their view of God. God was going to wipe out their enemies, because that is how they saw it. That does not make it true. God was never going to wipe out his enemies in the way that they thought. God can turn enemies into friends. That is what it says, turn his enemies into his footstool, the place of worship, not destroy them and wipe them out.

435. One of the Saddest Things

Mike Parsons

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What you’ve experienced, no one can challenge—unless you let them. I don’t need to enter arguments or debates about theology because I’ve encountered the living God face to face, and I know him. No one will convince me of anything other than that God is love, no matter what theology or doctrines they use to try and challenge me. I know God is love.

Here’s a quote from Keith Giles—one of my favourites—from the Gospel of Philip. And yes, there are other gospels beyond what’s in the Bible. If you’re interested, I’d encourage you to explore some of them—with discernment, of course. These texts can offer insight into truths that aren’t necessarily in the canon of Scripture. That doesn’t make them wrong.

The quote says: “If you become whole, you will be filled with light. But if you’re divided, you will be filled with darkness.” That’s not a legalistic rule-following salvation message. It’s not a rule—it’s an invitation to transformation. As we are transformed, we are transfigured—filled with light. But if we’re broken, fragmented, divided, then we experience elements of darkness that limit who we really are. We are beings of light, made in the image of God—who is light.

The Gospel of Philip doesn’t offer easy answers, and that’s what makes it powerful. It invites us into the mystery. It invites us on a journey rather than offering a neat doctrine. Isn’t that what faith is really about? Don’t settle for doctrine or theology—go on a journey to experience the mystery, the intimacy of God himself.

He is the light that lights every man who comes into the world. That’s in the Bible. Everyone has the light of Jesus—the light of life. Some know it, some don’t. But the gospel is that all will know it. That’s the message we carry: that all will come to know. And we want them to know now—not to wait until their deathbed or even after they’ve died. We want them to step into the fullness of who they really are now, and to know that God is with them and in them.

If you claim to teach grace, but add a condition—a caveat that requires self-effort to receive it—you’ve left grace and entered the land of mixture. As Paul said, that’s another gospel. Don’t fall into it. Don’t believe a gospel that places conditions on grace or love. There is nothing we need to do to receive it. We simply accept it. There’s nothing we can do to make it true—it already is.

When people say the Bible is their authority, what they’re really saying is their interpretation of the Bible is their authority. That was me for much of my Christian life. I believed the Bible was my authority—but which version? Which interpretation? My own? Or what I was taught and conditioned to believe growing up?

SERIES INFORMATION: This video is an excerpt from Mike's current teaching series, Restoring First Love. Get the full length videos every month, only at eg.freedomarc.org/first-love

One of the saddest things

One of the saddest things I’ve seen on Facebook was a quote from Paul Washer, a pastor in the Southern Baptist tradition. He said, “The moment you take your first step through the gates of hell, the only thing you will hear is all of creation standing on its feet, applauding and praising God because God has rid the earth of you.” That, to me, is the saddest thing I’ve ever heard. It so completely contradicts the reality of who God is and what his love is like.

I looked the guy up. He pastors something called “Grace Community Church.” If that’s not the biggest oxymoron I’ve ever heard, I don’t know what is. Someone who read the quote wrote, “It’s not the guy I have a problem with—he’s sincerely saying what he believes to be true, and for him, it feels compassionate to share it that way. The issue is the distorted portrait of God being painted with these horrible words. Think about it: God is obligated to torture you forever because you’re worthless and unholy? A holy, just God must rid the earth of you—a divine image-bearer—and all creation will stand and worship when it happens? How could something be so utterly wrong?”

It’s wrong because the people who created that doctrine never met the Father face to face. They only studied the Bible and believed what they were told it says. But when the only thing you’ve received is the Father’s love, the only thing you can give is the Father’s love. No judgment. No hate. No “us vs them.” God treats you as his child, the apple of his eye, the treasure of his heart. You are loved unconditionally. You don’t have to perform to earn that love. And don’t let anyone tell you otherwise.

When the only thing you receive is the Father’s love, that becomes the key to everything. The Father’s love is what brings change and transformation in us so that we can love as we have been loved.

Here’s another quote, this time from Brian Zahnd: “We all make errors in our theology—you and me both. So my recommendation is to err on the side of love.” Why? Because God is not doctrine. God is not denomination. God is not war. God is not law. God is not hate. God is not hell. God is love.

Let’s focus on that reality: God is love. That is the truth. That is the reality. God is love. There is never a time when God isn’t thinking about you. You were on his mind before the foundation of the world. His thoughts toward you are always good.

Unconditional love doesn’t demand a choice or decision. It simply loves. It accepts. It includes. Jesus included everyone in his death so that everyone would be included in his resurrection. He saved the whole world—not just some, not just those alive in his time, but all of mankind. All who have lived, and all who ever will live. All died with him. All have been resurrected with him. That is the power of the gospel.

If we want to discover truth, we must be willing to set aside comforting illusions and traditional preconceptions. We must let truth declare itself to us. The whole truth. Nothing but the truth. As Don Keathley says, “Be willing for truth to challenge what you currently or previously believed.” Don’t cling so tightly to doctrine and theology that it keeps you from the truth—and keeps you in bondage

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