444. NO FEAR OF HELL – Unconditional Love

Mike Parsons

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Unconditional love has really been the focus of my life for quite a number of years. The experiences I have had of unconditional love have completely changed my whole belief system—especially concerning who God is, and therefore the reach of His love towards all of creation.

Those experiences of unconditional love have challenged my view of God. They have challenged many things I used to believe: doctrines, traditions and various other ideas. God’s love is unconditional. If it is not unconditional, then it is not love. That, I believe, is the key. If you put a condition on love, it becomes something you have to earn by fulfilling a requirement—and God’s love is not like that. It is unconditional, and that means it cannot be earned. It is love, freely given.

It is unconditional for everyone and for everything. That love knows no boundaries, no limitations, no barriers. I believe God wants everybody to know His love.

But unconditional love has so deeply challenged some of the belief systems I used to hold. I now realise that some of the things I believed were nothing more than religious tradition or myth. Some of the doctrines I held actually kept me in bondage and prevented me from experiencing unconditional love.

Now, it is that same unconditional love which has set me free—as I have experienced it in my relationship with Jesus and the Father through the Spirit. I believe only the experience of unconditional love will bring freedom from the religious deception that most of us have encountered in various forms throughout our lives.

If you have never been brought up in any kind of wrong religious setting, then praise God. But for most of us, there are things we have struggled with, things we have misunderstood, or things we once believed that we now know are not actually true. That is certainly the case for me.

There are so many beliefs I now realise were conditioned into me—programmed into me—by my upbringing, by my religious experiences in church and in other contexts.

The thing that probably challenged me most—and was the most difficult—was what happened when I began to reflect on the power of love and the power of the resurrection, that love overcame death. And that brought me face to face with a huge question: what happens to people after they die?

I began to realise I had been programmed with a religious belief—something I now refer to as the hell myth. I say myth, because the English word “hell” is not actually a biblical word at all. Yet that myth held a lot of sway in my life, even though it was not really something I felt deeply convicted about. It was not something I had arrived at through study or prayer. It was more a kind of unspoken assumption: I suppose that is just how it is. I never liked it. But it seemed unavoidable.

Now, I believe that unconditional love is the very essence of who God is—His character and His nature. It reflects who He is. He does not change depending on the situation. He is not one version of Himself in the Old Testament and another in the New. He is Father, Son and Spirit—and God is love.

God is light.
God is spirit.
God is a consuming fire.

And because of that, there are no situational ethics with God. He is consistent. He is reliable. He does not change. Therefore, we can depend on Him. We do not need to be afraid of Him. He is not going to be pleased with us one day and then grumpy the next—like He got out of bed the wrong side, as it were. Of course, God does not sleep in a bed! But the point is: He does not change. He is the same—and that gives us a deep sense of security. We do not need to worry that He might change His mind about us, or that we might not have done well enough. God is the same yesterday, today and always will be—because He is I Am That I Am.

That is a declaration that He will never be anything other than who He is—and He is love.

A Slur on the Character and Nature of God

For most Christians, hell and eternal conscious torment are sacred cows—fixed, immutable doctrines. Many people simply cannot imagine there might be another way of understanding them. But I believe the world, in general, has rejected what is, in fact, a slur on the character and nature of God. God is unconditional love. And yet, much of the Church has accepted that slur—the idea that God would torment His children in fire forever. That He would give them a body that never wears out, so that they can be burned for all eternity.

Is that a loving God?

Not from my experience.
That is not what He is like at all.

So then, what does happen to people after they die? It is an important question, because many people are afraid of death—afraid of what comes next. If we know the answers, we can help them make the right choices now, before they die. And even after death, I believe it is not too late.

Is death more powerful than unconditional love? Absolutely not, because unconditional love has overcome death. My own experiences—encounters in which Jesus and the Father have shown me what happens after death—have convinced me completely that people go into the consuming fire of God’s presence, into the fire of His love. And because of that, I am absolutely confident that death is not the end of choice for anyone.

Unconditional love wins in the end—because God is patient. God is kind.
God will never give up. Love will never fail. Therefore, that love will win everyone in the end, so that they too can experience it for themselves.

I did not always believe this. I was conditioned—just like most people—to think that you had to choose Jesus before you died, because after that it would be too late and you would go to hell. But that is not what I now know to be true.

Into the Fire

Jesus and the Father took me into the fire. They showed me that you can preach to people in the fire, and that people in the fire can respond to that preaching. They can be reconciled back into a relationship with God. They can come into His love. They can become part of the cloud of witnesses. They can enter into their eternal destiny.

Now, I understand that many people struggle with this idea. But I have experienced it—over and over and over again. I have been into the consuming fire of God—both with Him, and on my own—many times. I have seen God’s love in action. And I have seen that the fire of God’s love is purifying and refining.

I have seen the power of that love first hand—the power to bring transformation into someone’s life when they accept and realise that God loves them. Even after death. Even after all the things they might have done in life to reject Jesus.

Love wins. The fire of God’s love never fails.
It never gives up. Love wins in the end.

The restoration of all things is founded on this truth:
God’s love will never fail, and He will never stop loving. Not until every person, every created being, comes into the relationship with Him they were made for—because we were created for relationship. He created all of creation for relationship.


Unconditional Love – new book out now
Mike Parsons’ new book, Unconditional Love, is out on 20 June 2025. Order it from your favourite local or online bookseller today, or get the ebook instantly from our website. More details at eg.freedomarc.org/books.


References to Gehenna misunderstood

Where does our idea of “hell” come from? In the early Hebrew scriptures, it is not mentioned at all. In the Hebrew context, the concept of hell really only began to appear after the Babylonian exile and was then further shaped by Greek influences.

Jesus’ teaching has often been used to affirm the concept or theology of hell, but I believe that is an eschatological misunderstanding. The teaching Jesus gave about “the end” and what would happen was not referring to the end of time, with a future judgement and resurrection in which some would be punished. When Jesus spoke of the end, he was not referring to the end of the world. He was talking about the end of the old covenant age. There was fire and judgement associated with that, because the system itself was judged—and judged as having failed to produce righteousness.

Jesus used terms and language people would have understood, associated with fire and judgment. But these were generational issues. Jesus said all those things would take place within that generation. They have since been wrongly applied to the end of the world and have become associated with eternal conscious torment in the so-called fire of God’s judgment. In truth, it is not the fire of his judgment. It is the fire of his love.

These are not separate events—what happened at the end of the age and the references to people being thrown into Gehenna, the fiery rubbish dump outside Jerusalem. They refer to the same thing: the end-of-the-age judgment. Not the end of the world, as we have been led to believe. It is an eschatological issue.

If we understand that Jesus’ concept of “the end” was not the end of the world but the end of a particular age, then we can also see that Gehenna— often wrongly translated as “hell”—was not referring to some distant point in the future either. It was about that generation. Jesus’ teaching about the end of the old covenant age and the associated fiery judgment has been used to support an infernalist theology, but again, they refer to the same event. It is not about the end of the world, and it is not about eternal judgment.

In fact, the judgment has already taken place—and we have all been found innocent. That is absolutely essential for us to grasp. We have been judged innocent, not guilty—righteous, justified. There is no need for punishment.

All those Bible verses that have been used to affirm a belief in hell as penal retribution, or eternal conscious torment, are verses that have already been realised and fulfilled. They do not need to apply to anyone today—not to any of God’s children, not to anyone at all. That is really good news. It is not the fear-based, manipulative message that says people who do not know Jesus will go to hell. That is not good news. That is fear, used to control people into accepting Jesus. It is no different from the time of Christendom, when people were told to believe in Jesus or be put to the sword. This is the same idea, simply reworded: believe in Jesus, or go to hell.

When we are willing to look again, with fresh eyes and an open heart, I believe we will discover that death is not the end of choice. People can still accept what Jesus has done while in the refining fire of his loving presence, even after death. I would challenge anyone to produce a single Bible verse that actually states that death is the end of choice. There are none. The only one people sometimes use is the verse that says “after death, the judgment”. But that verse is not talking about physical death. It is not saying what we have been told it says—not in context, that is not what it means.

Ask the Holy Spirit to reveal this to you. Ask for the revelation of the Father’s heart towards what happens after death and for understanding of the concept of his fiery love.

I want everyone to know: you do not need to fear the future. You do not need to live in fear of torment or punishment. And we should never be using those kinds of ideas to scare people into accepting a God who is love. That is utterly inconsistent. God is love. He would not punish someone forever and ever just because they did not believe in him. He believes in you.

He believes in the world. Jesus came to take away the sin of the world. God has reconciled the world to himself in Christ, not counting anyone’s sins against them. Let us do the same. Let us have a ministry of reconciliation—a ministry of power—and let us be ambassadors of unconditional love to a world that so desperately needs it, that desperately needs to know God as love.

Only then can people be free from the destruction that comes from a lost or mistaken identity. God wants them to be whole. He wants all of us to come back into family, back into relationship, back into this amazing relationship with God, who is love.

I want to take us into a short activation. If there is any fear in your life—any doubt about your salvation, or about where you might end up, or even concerns for your loved ones—I invite you to let God, who is love, begin to remove that fear.

And if you have doubts about what I have taught today, you do not have to believe what I say. You have the right to believe whatever you choose. But I do ask you sincerely: ask God about it. Ask him to show you the reality of life, the power of unconditional love, the truth that nothing can separate anyone from it. Ask him to show you what that really means for people’s lives. Ask him to show you personally, so that you can have your own experience—something that affirms to you the truth of who he is: his unconditional love.

Activation: Safe and Secure

I encourage you now to close your eyes.

Begin to meditate.
Allow your breathing to slow down.
And begin to think about God as love.

Just be still.
Come to that place where you can be still and know.
Know that God is love.

Let his love surround you right now.
Let the power of his love flow over your physical body,
flow into your mind, into your heart and your emotions.
Let love, the power of love, overshadow you.

Father, I ask that you would reveal to everyone listening,
the power of your love.
Show anyone now if there is any fear in their lives—
fear of you, fear of punishment, fear of judgment, fear of the future…

Let your perfect love cast out fear.
Love on your children in such a way
that they are safe and secure in your arms of love.
You will never let them go.
You will never let them out of your hands of love.
You are keeping them safe and secure.

Just rest in that love.
Let his love touch you deep within your emotions.
Let it bring healing to anything in your past—
any fear or doubt you have
about where your loved ones are, if they have died physically.
Let the power of God’s love affirm to you
the truth of his consuming fire.

Father, I ask that you would show all who wish to see
what the refining, purifying fire of your love is.
Show them how death is not the end of choice.

Reveal yourself, reveal the truth.
Unveil the truth,
so that we may experience you.

Heaven is open.
Set the desires of your heart on engaging the Father.
Let the Father lead you.
Let him heal you, restore you,
fill you with the power of his love—
overwhelming love,
love that conquers death,
love that is stronger than the grave.

Rest in that love.
Rest in the power of that love.

Truly embrace it,
and for a few moments,
just wait there in the presence of God,
in his love.


339. Universal Inclusion in Christ

244. The Hell Delusion

245. What Jesus Did

326. The Power of Confessing Your Beliefs

Mike Parsons

‘Confession’ is not just saying the words. Anyone can say “I am immortal” but that has no value if you do not truly believe it in the depths of your being. Your confessions have to be an overflow of what you already know to be 100% true – not something you are trying to convince yourself of.

When Jesus said that those who eat his flesh and drink his blood will not die, he was speaking of physical, not just spiritual, death (look at John 6:58). But this truth has been largely lost and spiritualised over the past 2,000 years. Religious leaders have instead reinforced the inevitability of physical death, often misinterpreting passages like Hebrews 9:27.

The reality is that Jesus has already conquered death, and we are called to live in the victory of that finished work. But most Christians have bought into the mindset that death is just a “promotion” to heaven – an unavoidable part of life that we have to accept. We need a complete mindset shift to align ourselves with the truth of our immortality. This isn’t just a mental or spiritual concept – it has to manifest in our physical bodies as well. We pursue wholeness and health, believing that God wants us healed and restored; when we live in that reality of health, we no longer need healing, because sickness and disease will have no hold on us. And if we do not get sick, we will not die. Immortality is the truth that has been brought to light through the gospel (see 2 Timothy 1:10), but a truth that most people have lived in darkness about.

The passage of time is no longer a threat, but an opportunity to fully walk out the eternal life that is ours in Christ. We do not have to fear aging or death, but can confidently press forward, knowing that our bodies will be transfigured and empowered to function in ways beyond our current understanding.

Conclusion

The key is aligning our confessions and our mindsets with the reality that Jesus has already accomplished, not trying to make something true that was not true before, but declaring and living out the truth of our immortality. When we do that, we will begin to see the power of the resurrection working in our mortal bodies, bringing them into the fullness of eternal life.

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261. The Final Judgment

Mike Parsons
with Jeremy Westcott

To reconcile all things

…and through Him to reconcile all things to Himself, having made peace through the blood of His cross; through Him, I say, whether things on earth or things in heaven.  And although you were formerly alienated and hostile in mind, engaged in evil deeds, yet He has now reconciled you in His fleshly body through death, in order to present you before Him holy and blameless and beyond reproach (Col 1:20-22).

Jesus has reconciled only a certain, select group of people, according to what most of us have believed, in order to present us blameless and beyond reproach. We have limited the scope of this reconciliation, thinking it could not possibly include everyone and everything. Inevitably, different groups have had different opinions about who is in and who is out.

Everyone and everything is included. Jesus reconciled all things to Himself. If Jesus did it already, no one needs to do anything more. There is nothing we can do to make ourselves holy and blameless and beyond reproach because He already did it. He died our death, dealt with our separation and brought us back into a restored relationship.

…namely, that God was in Christ reconciling the world (Greek: kosmos) to Himself, not counting their sins against them, and He has committed to us the word of reconciliation (2 Cor 5:19).

God is not counting anyone’s sins against them. That is forgiveness. Psalm 103 tells us that as far as the east is from the west, so far has He removed our transgressions from us. No matter how far you travel trying to find them, you never will.

Vine’s dictionary will tell you that kosmos means ‘the sum-total of human life in the ordered universe, considered apart from, and alienated from, and hostile to God, and of the earthly things which seduce from God.’ Even if you believe that, the kosmos is what ‘God so loved’ in John 3:16 and what ‘God was in Christ reconciling’ in 2 Cor 5:19. It has all been reconciled.

We have this word, that Jesus has reconciled everyone, but what have we done with it? Have we shared with people the good news of what God has done for them, or bad news, that they are not reconciled with, and still separated from, a God who doesn’t even like them?

The final judgment

For the wages of sin is death, but the free gift of God is age-enduring life in Christ Jesus our Lord (Rom 6:23).

Jesus died our death and now there is no longer any sin, and therefore no wages due. If no one’s sin is counted against them, based on the power of the cross, then all subsequent judgments must produce life and not death. As Francois Du Toit says in the Mirror Bible translation of 2 Cor 5:19, “the fallen state of mankind was deleted.” There is no double jeopardy in God’s kingdom: you cannot be tried for the same thing twice. No one can be judged again for what Jesus already died for. The cross is the final judgment. There is no future ‘judgment day’: it already happened at the cross and we have all been declared blamelessly innocent.

Sadly, we judge people all the time, based on their behaviour and what we consider to be right or wrong rather than looking at them in love through the eyes of Jesus. We do not necessarily condone everyone’s behaviour, but we need to be careful not to think that it excludes them from God’s love and reconciliation.

Pleased to reveal His Son in me

Paul recounts his encounter (as Saul) on the road to Damascus:

But when God, who had set me apart even from my mother’s womb and called me through His grace, was pleased to reveal His Son in me so that I might preach Him among the Gentiles… (Gal 1:15-16).

He does not say that God revealed His Son in the bright light that blinded him, but that “God was pleased to reveal His Son in me”. God had been at work in him all along; Jesus had been in Him all along; now God revealed that to him. God is not separated from people, even from someone like Saul who was implacably opposed to Him. He is at work in all people to reveal Himself as love and light – and through them to others.

For too long the good news has been presented something like this: “There is a big gulf between you on one side and God on the other. The cross bridges the gap and you can walk across that bridge and engage God.” The real good news is that there is no gulf. God is already at work in everybody, and our job is to help them see that (not to tell them that they are dirty, rotten sinners who deserve to suffer eternal conscious torment as their punishment in hell). There is no separation.

The fullness of God was in Christ

Let us not imagine that the incarnation separated Father, Son and Spirit; nor even the crucifixion. Scripture tells us that all the fullness of God’s being dwells bodily in Christ (Col 2:9) and that God was in Christ, reconciling the world to Himself (2 Cor 5:19). On the cross, Jesus felt the agony of fallen humanity when he quoted the opening line of Psalm 22, “My God, my God, why have you forsaken me?” But every Jewish person who heard Him knew where the Psalm was going, with David crying triumphantly “He has not despised or abhorred the affliction of the afflicted; and he has not hid his face from him but has heard when he cried to him.” (Ps 22:24).

Resurrection

The restoration of all things is based on the victory of the cross over all things that would hinder our reconciliation and restoration to relationship.

All judgment and justice are based on the victory of the cross over sin, death and the grave; every hindrance or legal obstacle is overcome. Jesus holds the keys of death and of Hades (Rev 1:17) and He is using them to unlock the door, not lock it. That is totally contradictory to some of our belief systems. God has opened access to everyone. The gates of the New Jerusalem are never shut. Everyone is included, no one excluded.

…so that, as sin reigned in death, even so grace would reign through righteousness to age-enduring life through Jesus Christ our Lord (Rom 5:21).

The power of the resurrection has defeated death (and it is what enables everything to be restored). The resurrection has overcome death and grace now reigns.

All will be made alive

For since by a man came death, by a man also came the resurrection of the dead. For as in Adam all die, so also in Christ all will be made alive (1 Cor 15:21-22).

Take note of the ‘all’ in both parts of that last sentence. It seems that no one has much trouble with the first ‘all’ meaning ‘all’. The second ‘all’ is where the trouble begins, because if it is the same ‘all’ then much of our theology bites the dust. So we have made ‘in Christ’ conditional, in a way that we do not with ‘in Adam’: so that only those who are ‘in Christ’ will be made alive. And we have gone on to define what being ‘in Christ’ looks like, according to our various denominations and streams.

Both mentions of ‘all’ are the same ‘all’. Christ was the last Adam and the Adamic race ended with Him. From this side of the cross, no one is descended from Adam any more but from Christ. From that point on, all are ‘in Christ’ (though some do not know it and the ‘gospel’ we have preached has consistently told them that they aren’t). And Paul says that ‘in Christ’ all of us are going to be made alive.

The sting of death is sin, and the power of sin is the law; but thanks be to God, who gives us the victory through our Lord Jesus Christ (1 Cor 15:56).

For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death (Rom 8:2).

Those are very familiar scriptures and we read them as if they apply exclusively to ‘us’ (those we consider as being ‘in Christ’). But who is under the law, since the cross? No one, not even the Jewish people who were the ONLY ones under the law in the first place!

Everyone has victory over death and sin through the power of the cross.

…who has saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace which was granted us in Christ Jesus from all eternity [literally, from before the times of the ages] but now has been revealed by the appearing of our Saviour Christ Jesus, who abolished death and brought life and immortality to light through the gospel (2 Tim 1:9-10).

Death is abolished. It no longer has power over anyone. This was already decided ‘from before the times of the ages’ but has been ‘brought to light’ by the gospel.

More to come

God is not holding anything related to sin against the world and is restoring all things, first to original condition and then to His original intention. God is looking for all things to grow and mature from their original condition to fulfil their potential, His original intention. Original condition is just the start: there is more to come!

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Background for header meme by Gerd Altmann from Pixabay.
The text, “Blamelessly innocent” is a reference to the Mirror Bible translation of Ephesians 1:3-4 by Francois Du Toit:
Let’s celebrate God! He lavished every blessing heaven has upon us in Christ! He associated us in Christ before the fall of the world! Jesus is God’s mind made up about us! He always knew in his love that he would present us again face-to-face before him in blameless innocence. God found us in Christ before he lost us in Adam!