gospel – Sons of Issachar

412. Beyond the Gospel | The mixture of faith and culture

Mike Parsons –

Mixture

The difficulty with what the Western world exported to Africa and beyond is that it was a mixture. We brought an evangelical gospel that wasn’t truly biblical, along with legalism, Victorian morality, and cultural traditions—things like formal Sunday attire and denominational structures. This mixture meant that alongside introducing people to Jesus, we also imposed religious systems and doctrines that were never part of the gospel.

Having spoken in Africa, I’ve personally apologised for this, recognising how British culture became entangled with the message of Christ, creating a rigid, legalistic system of religion. So I understand why people are challenging it—because I am too. I’ve been deconstructing my own beliefs, reassessing what I was taught, and recognising how much of it was shaped by religious programming rather than the truth.

But I’m not afraid of people questioning, because Jesus is the truth. He is the light, and he reveals himself. He has made himself known to people in places untouched by Western Christianity, even where his name was never spoken. Many missionary stories recount tribes saying, “We know him. He has visited us.” This proves that encountering Jesus is not confined to any one culture’s presentation of the gospel.

Religious baggage

So if people throw off religious baggage, I don’t fear they will lose their way. Truth and light always reveal who God truly is. And it doesn’t matter whether Jesus is seen as Black, White, Middle Eastern, or any other representation. Paul himself said he became all things to all people, and Jesus does the same—meeting people in ways they can relate to. Dr. O, for example, speaks of encountering Jesus as a Black man, which makes perfect sense in his context. Christ identified with all of humanity, taking on every identity to redeem us all.

Ultimately, these are external matters. Our true identity isn’t in race, culture, or background—it’s in being sons of God. When we fully know who we are, those externals no longer define us. It’s not wrong to celebrate them, but they don’t determine our worth. Who we are is the person God created, shaped and formed in his vast thoughts. That identity frees us from comparison, superiority or inferiority—we simply are who God made us to be.

Truth that transcends

God is restoring lost identity. Religion—and any system that tries to shape identity—inevitably distorts it into its own image. We must be shaped in God’s image, not by man-made constructs. Many seek their destiny, wanting to understand God’s plan for their lives. But your destiny scroll is simple: it’s you. Knowing who you are allows you to live out your purpose in any situation. There’s not just one predetermined path—many paths align with God’s heart, as long as they flow from true identity.

People want a detailed list of what they should be doing, because they are afraid of getting it wrong. They think God will be angry or disappointed with them, but he never is. He loves us and wants us to know and walk in the truth, living in daily relationship with him. That’s where our purpose unfolds—simply being who we are as sons, in union with the Father.

So I’m not concerned about cultural shifts or temporary changes. God is shaking man-made systems—religious, political, and otherwise—so that people stop placing their trust in them. The only unshakable thing is his kingdom, his rule, which is a rule of love. Seeing from a spiritual reality—God’s perspective—means embracing truth that transcends human constructs. And that truth will always challenge the perspectives we previously held.

Summary of the remainder of the video

True identity

We often define ourselves by circumstances or achievements, but our true identity is found in him. Transformation isn’t about striving—it’s about being. As we embrace intimacy with the Father, he reshapes us into who we were always meant to be. His thoughts lift us above earthly limitations, aligning us with his truth.

Romans 12 warns against being pressed into the world’s mould—letting external opinions and circumstances shape us. Instead, we are called to transformation (metamorphosis), like a caterpillar becoming a butterfly. We are not meant to stay bound in the cocoon; we are meant to fly. We are called to live from our true identity, fully aligned in spirit, soul and body.

Transformation isn’t about striving but embracing the Father’s revelation of who we are. God gently reshapes our thinking, freeing us from past mindsets and religious distortions.

I don’t want to be shaped by a religious mould any more than I want to be shaped by a worldly mould – I want to be shaped by what God says and by what his intention was for me.

As his presence dwells in us, we manifest his love on earth. We were made to bring heaven to Earth, not shaped by the world or religion but by God’s original design. I don’t want to be shaped by a religious mould any more than I want to be shaped by a worldly mould – I want to be shaped by what God says and by what his intention was for me. When we live in intimacy with him, we reflect his heart and purpose in all we do.

No separation

Our identity is key—when we embrace it, we align with God’s original design, living in wholeness, free from sickness and limitation. Instead of striving to believe, we rest in heavenly truth, allowing it to transform our reality. True transformation comes from intimacy with God, from aligning with the Father’s heart, feeling what he feels, and acting from that place. Jesus fully embraced emotion—he laughed, cried, and was moved with compassion. We are called to do the same, not suppressing our feelings or allowing them to control us, but being guided by them as they flow in harmony with God’s love.

Oneness with God means there is no separation between his thoughts and ours. We don’t act independently but in complete union, embodying his love and reflecting his nature. As we embrace this reality, we become true ambassadors of his love, prioritising others above ourselves and living in the fullness of our divine identity.

Unconditional love

Loving unconditionally in this way is difficult for us because we are conditioned by our experience of relationships that come with expectations. God loves us unconditionally, allowing us to make choices, even wrong ones, without control or condemnation. He always seeks to bring good from our failures, never standing over us saying, “I told you so.” In human relationships, our love is tested when mistakes are made. Do we choose grace and understanding, or pride and the need to be right? True love prioritises relationship over being proven correct. The more we experience God’s love, the more we can reflect it—just as Jesus intended.

God seeks relationship

Sin is lost identity, not wrong behaviour. Religion emphasises behaviour, insisting that change is necessary to be accepted by God. As a result, many who don’t conform are excluded from our churches, not because they are unacceptable to God, but because they don’t fit denominational or cultural expectations. God requires nothing—he simply invites us to come as we are, and transformation follows in relationship with him.

Religion focuses on actions, but the deeper issue is separation from God. Adam and Eve chose independence, losing their sense of who they were. Ever since, humanity has struggled with shame and the illusion of separation, though God has never turned away.

God seeks relationship, not behaviour modification

God’s love invites us to return, not by fixing ourselves, but by embracing the identity he has already restored. Religion seeks to control through fear; but God seeks relationship, not behaviour modification. Living in our true identity frees us from sin-consciousness, and transforms how we live.

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329. Evangelising Non-Christians: A Fresh Perspective

Mike Parsons –

In the last post, I talked about evangelising Christians. Now I turn to those who do not consider themselves Christians at all.

Challenging Preconceptions for Non-Christians

When it comes to talking to people who are not yet Christians or not yet believing, or have not yet realised what Jesus has done for them, I would start at a different place. I would probably begin by challenging what they think they know about Jesus and God, because it is probably not the truth. I would likely challenge some of the preconceptions they think they know from whatever religious upbringing they have had. I would say, “You may have thought you needed to do this or this or this, but actually God has done it all – you just have to receive it.” I would use illustrations like: “When someone buys a gift for you, they wrap it nicely, present it well, put your name on it, and then hand it to you. You didn’t buy it, you didn’t deserve it – it was a gift they gave you. But it wasn’t yours until you received it, even though your name was on it. Only when you reached out, took it, opened it, and received it as a gift could you say ‘this is now mine.’ Until then, you haven’t received anything, even though the gift is there.”

The Gift of God’s Grace

That is essentially what God has done. Jesus has reconciled everybody. He has taken away ‘the sin’ – the lost identity, their amnesia from who they really are. He has revealed the Father (as Jesus is the express image of the Father). He has shown people that it is all about love: He has called people to love one another, forgive one another. I would challenge them to see what Jesus said in light of our religious thinking – an eye for an eye, a tooth for a tooth, vengeance, God being angry and needing appeasing. To say, “It’s already been done! God was in Christ reconciling the world to Himself. He’s already made a relationship, already given you the Spirit and made you alive so you can know Him. He’s already done all these amazing things – why don’t you just let Him give you that experience?”

Receiving the Gift

So give them the opportunity of having that experience as well. Probably having knocked down some religious ideas like “you have to go to church, pray, read the Bible” and so on. You can say, “Who said you have to do any of those things?” and open up a whole different vista of who God really is. It’s like the book “The Jesus I Never Knew” by Philip Yancey – he was probably brought up in the Bible Belt but never knew Jesus for who He really was. I would try to present Jesus as someone they may have thought they knew, but there’s more – a truth that probably challenges what they thought they knew.

Then I would stress the need for experience – that it is a relationship, God with us. God is in them already, wanting to reveal Himself to them. Ask them to give Him a chance. Then you can use something like “Behold I stand at the door and knock,” and say, “God is in you, within your spirit. He wants you to let Him into the rest of your life – to bless you, heal you, make you whole, remove all guilt, shame, condemnation, give you your true identity as His son, empower you to succeed and prosper.” Then get them to close their eyes, picture a door, open it, and see what happens.

Conclusion

So ultimately it all comes down to the same point – encouraging both Christians and non-Christians to experience things. But in both groups you may need to remove some preconceived ideas about what they think it is all about and what they think might be the truth. Then help them find The Truth as a person – Jesus – through that experiential encounter with the reality of who God is and what He has already done.

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328. Experiencing God’s Love: A New Approach to Evangelising Christians

Mike Parsons –

If you are starting with people who are already professing to be Christians, you will begin in a different place than if you are engaging those who don’t.
I will get on to evangelising non-Christians in my next post. Ultimately though, both need to know the love of God and experience that love themselves, through a revelation of who He is, to fully come into the knowledge of who they are.

Beyond Religious Conditioning

I would always start in an experiential way. If they are Christians, I will quote scriptures that point to the fact that Jesus and the Father very clearly desire an intimacy that is not religious and not based on works, performance or the old covenant. I would definitely look at the New Covenant wineskin for believers who may be conditioned or programmed by various religious beliefs. What did Jesus say we should expect? We should expect to be where He was, in the “I AM” relationship with the Father. He came and breathed on them to receive the Holy Spirit on the day of resurrection, affirming them as the new representatives of humanity: just as Adam was the first representative through whom all died, now they were the new representatives where all are made alive.

Experiential Encounters

I would emphasise that Jesus wanted them to experience His presence. Even when He told the disciples to wait in Jerusalem, it was so they would be clothed with power from on high – an experiential encounter affirming what they had already experienced in being indwelt by the Holy Spirit and received new life when He breathed on them, just as the Father breathed life into Adam. This challenges the idea of a certain number of people being “born again” at some future point, when the reality is that all were born again at that resurrection moment, affirmed when He breathed on them. As He said in John 14, “On that [resurrection] day you will know I am in you and you are in me, and we are in the Father.”

Challenge the conventional

I think always stressing the experiential side is key – that we have been called to hear His voice, come boldly to the throne of grace, and enter the realms of heaven experientially because they are open. Expressing this in a practical way removes the spiritualisation of the concept and sets the expectation for what our relationship with God should be. We can challenge the conventional vaguely hopeful expectations of ‘going to heaven when we die’ with affirmations of what Jesus said we should expect in this life – being in union with each other, our love relationship allowing the world to see what it means to be in relationship with God.

Summary

In conclusion, I would definitely give people an opportunity to have their own experience of God. Make it simple, easy and accessible – don’t complicate it. Give them the opportunity of encountering God through experience, and from that point, you can open the door for them to understand so much more.

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303. The Nature of God’s Love

Mike Parsons

It is not that all religions lead to God, but that we can choose to accept and love people who hold different beliefs. God loves everyone, no matter what they believe. He loves Muslims, Hindus and Sikhs (and everyone else) just as much as He loves Christians. No more, no less – they just do not know that love in the same way. Telling others they are wrong or are leading people astray and that they will go to hell is counter-productive and falsely represents God’s nature.

God can reveal Himself to anyone. Taking a positive approach towards others makes them more likely to think of God as good, so that when they do meet Jesus, they are more likely to consider following Him than if they have experienced hostility from an unfriendly church. Rick Warren is someone who takes flak for engaging with other faith groups, yet all he is doing is reaching out and showing love – which is what the good news is all about. Whatever our doctrinal disagreements might be with him, he is reflecting God’s love in a way that others are not.

God is not looking at whether you have all your I’s dotted and your T’s crossed in doctrine: He is looking at love. He is looking at your heart. If we are loving, that is more a reflection of Him than if our belief system is in line. If you have great doctrine but you do not show love, what is the point of that? You are nothing but a resounding gong or a clanging cymbal (see 1 Cor 13:1). If you do not show love, your faith is empty and hollow and it has no power and no effect. It is about what you do with people, not what you say to them.

Key takeaway:

If you have great doctrine but you do not show love, what is the point of that? You are nothing but a resounding gong or a clanging cymbal.

261. The Final Judgment

Mike Parsons
with Jeremy Westcott

To reconcile all things

…and through Him to reconcile all things to Himself, having made peace through the blood of His cross; through Him, I say, whether things on earth or things in heaven. And although you were formerly alienated and hostile in mind, engaged in evil deeds, yet He has now reconciled you in His fleshly body through death, in order to present you before Him holy and blameless and beyond reproach (Col 1:20-22).

Jesus has reconciled only a certain, select group of people, according to what most of us have believed, in order to present us blameless and beyond reproach. We have limited the scope of this reconciliation, thinking it could not possibly include everyone and everything. Inevitably, different groups have had different opinions about who is in and who is out.

Everyone and everything is included. Jesus reconciled all things to Himself. If Jesus did it already, no one needs to do anything more. There is nothing we can do to make ourselves holy and blameless and beyond reproach because He already did it. He died our death, dealt with our separation and brought us back into a restored relationship.

…namely, that God was in Christ reconciling the world (Greek: kosmos) to Himself, not counting their sins against them, and He has committed to us the word of reconciliation (2 Cor 5:19).

God is not counting anyone’s sins against them. That is forgiveness. Psalm 103 tells us that as far as the east is from the west, so far has He removed our transgressions from us. No matter how far you travel trying to find them, you never will.

Vine’s dictionary will tell you that kosmos means ‘the sum-total of human life in the ordered universe, considered apart from, and alienated from, and hostile to God, and of the earthly things which seduce from God.’ Even if you believe that, the kosmos is what ‘God so loved’ in John 3:16 and what ‘God was in Christ reconciling’ in 2 Cor 5:19. It has all been reconciled.

We have this word, that Jesus has reconciled everyone, but what have we done with it? Have we shared with people the good news of what God has done for them, or bad news, that they are not reconciled with, and still separated from, a God who doesn’t even like them?

The final judgment

For the wages of sin is death, but the free gift of God is age-enduring life in Christ Jesus our Lord (Rom 6:23).

Jesus died our death and now there is no longer any sin, and therefore no wages due. If no one’s sin is counted against them, based on the power of the cross, then all subsequent judgments must produce life and not death. As Francois Du Toit says in the Mirror Bible translation of 2 Cor 5:19, “the fallen state of mankind was deleted.” There is no double jeopardy in God’s kingdom: you cannot be tried for the same thing twice. No one can be judged again for what Jesus already died for. The cross is the final judgment. There is no future ‘judgment day’: it already happened at the cross and we have all been declared blamelessly innocent.

Sadly, we judge people all the time, based on their behaviour and what we consider to be right or wrong rather than looking at them in love through the eyes of Jesus. We do not necessarily condone everyone’s behaviour, but we need to be careful not to think that it excludes them from God’s love and reconciliation.

Pleased to reveal His Son in me

Paul recounts his encounter (as Saul) on the road to Damascus:

But when God, who had set me apart even from my mother’s womb and called me through His grace, was pleased to reveal His Son in me so that I might preach Him among the Gentiles… (Gal 1:15-16).

He does not say that God revealed His Son in the bright light that blinded him, but that “God was pleased to reveal His Son in me”. God had been at work in him all along; Jesus had been in Him all along; now God revealed that to him. God is not separated from people, even from someone like Saul who was implacably opposed to Him. He is at work in all people to reveal Himself as love and light – and through them to others.

For too long the good news has been presented something like this: “There is a big gulf between you on one side and God on the other. The cross bridges the gap and you can walk across that bridge and engage God.” The real good news is that there is no gulf. God is already at work in everybody, and our job is to help them see that (not to tell them that they are dirty, rotten sinners who deserve to suffer eternal conscious torment as their punishment in hell). There is no separation.

The fullness of God was in Christ

Let us not imagine that the incarnation separated Father, Son and Spirit; nor even the crucifixion. Scripture tells us that all the fullness of God’s being dwells bodily in Christ (Col 2:9) and that God was in Christ, reconciling the world to Himself (2 Cor 5:19). On the cross, Jesus felt the agony of fallen humanity when he quoted the opening line of Psalm 22, “My God, my God, why have you forsaken me?” But every Jewish person who heard Him knew where the Psalm was going, with David crying triumphantly “He has not despised or abhorred the affliction of the afflicted; and he has not hid his face from him but has heard when he cried to him.” (Ps 22:24).

Resurrection

The restoration of all things is based on the victory of the cross over all things that would hinder our reconciliation and restoration to relationship.

All judgment and justice are based on the victory of the cross over sin, death and the grave; every hindrance or legal obstacle is overcome. Jesus holds the keys of death and of Hades (Rev 1:17) and He is using them to unlock the door, not lock it. That is totally contradictory to some of our belief systems. God has opened access to everyone. The gates of the New Jerusalem are never shut. Everyone is included, no one excluded.

…so that, as sin reigned in death, even so grace would reign through righteousness to age-enduring life through Jesus Christ our Lord (Rom 5:21).

The power of the resurrection has defeated death (and it is what enables everything to be restored). The resurrection has overcome death and grace now reigns.

All will be made alive

For since by a man came death, by a man also came the resurrection of the dead. For as in Adam all die, so also in Christ all will be made alive (1 Cor 15:21-22).

Take note of the ‘all’ in both parts of that last sentence. It seems that no one has much trouble with the first ‘all’ meaning ‘all’. The second ‘all’ is where the trouble begins, because if it is the same ‘all’ then much of our theology bites the dust. So we have made ‘in Christ’ conditional, in a way that we do not with ‘in Adam’: so that only those who are ‘in Christ’ will be made alive. And we have gone on to define what being ‘in Christ’ looks like, according to our various denominations and streams.

Both mentions of ‘all’ are the same ‘all’. Christ was the last Adam and the Adamic race ended with Him. From this side of the cross, no one is descended from Adam any more but from Christ. From that point on, all are ‘in Christ’ (though some do not know it and the ‘gospel’ we have preached has consistently told them that they aren’t). And Paul says that ‘in Christ’ all of us are going to be made alive.

The sting of death is sin, and the power of sin is the law; but thanks be to God, who gives us the victory through our Lord Jesus Christ (1 Cor 15:56).

For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death (Rom 8:2).

Those are very familiar scriptures and we read them as if they apply exclusively to ‘us’ (those we consider as being ‘in Christ’). But who is under the law, since the cross? No one, not even the Jewish people who were the ONLY ones under the law in the first place!

Everyone has victory over death and sin through the power of the cross.

…who has saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace which was granted us in Christ Jesus from all eternity [literally, from before the times of the ages] but now has been revealed by the appearing of our Saviour Christ Jesus, who abolished death and brought life and immortality to light through the gospel (2 Tim 1:9-10).

Death is abolished. It no longer has power over anyone. This was already decided ‘from before the times of the ages’ but has been ‘brought to light’ by the gospel.

More to come

God is not holding anything related to sin against the world and is restoring all things, first to original condition and then to His original intention. God is looking for all things to grow and mature from their original condition to fulfil their potential, His original intention. Original condition is just the start: there is more to come!

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Background for header meme by Gerd Altmann from Pixabay.
The text, “Blamelessly innocent” is a reference to the Mirror Bible translation of Ephesians 1:3-4 by Francois Du Toit:
Let’s celebrate God! He lavished every blessing heaven has upon us in Christ! He associated us in Christ before the fall of the world! Jesus is God’s mind made up about us! He always knew in his love that he would present us again face-to-face before him in blameless innocence. God found us in Christ before he lost us in Adam!

247. Limitless Grace and Mercy

Mike Parsons
with Jeremy Westcott –

And even if our gospel is veiled, it is veiled to those who are perishing, in whose case the god of this world has blinded the minds of the unbelieving so that they might not see the light of the gospel of the glory of Christ, who is the image of God (2 Cor 4:3-4).

…for their minds have been blinded by the god of this age, leaving them in unbelief. Their blindness keeps them from seeing the dayspring light of the wonderful news of the glory of Jesus Christ, who is the divine image of God (2 Cor 4:4 TPT).

The ‘god of this age’ refers to the religious systems, governing structures and self-help solutions of this world. A religious veil has blinded many to God who is love, light, spirit and fire. The true image of God has been veiled, with the result that some people, perhaps ourselves included, have not been able to see the reality of who He truly is. Does our ‘God’ look exactly like Jesus? Does our ‘God’ look exactly like love?

The DIY tree path

This veil began to be drawn over the truth when Adam and Eve chose to follow the wrong path, the path of the tree of knowledge of good and evil, what I have called the DIY tree path. In losing sight of God they also lost sight of themselves and the true image of their sonship. They became slaves to their own do-it-yourself efforts to restore what they already had: love, acceptance, approval, affirmation, significance and purpose in relationship.

Mankind has been doing the same ever since.

We have tried many solutions, including power, position, money, materialism, religion and other relationships. All that DIY has done is cause us more pain, leading to more unsuccessful self-medication. All our religious systems are DIY attempts to please or appease God, hoping to get back what was lost. Sadly, if we do not know the relational truth about God and ourselves, we are actually helping to keep the veils in place:

“You are the light of the world. A city set on a hill cannot be hidden” (Matt 5:14).

We are supposed to be the light that enables people to see God but that light will be dimmed or distorted if we are hidden behind a mask or a veil of religious deception ourselves.

False reality

Our own minds are inevitably veiled by the things we already believe. Our mindsets, world-views and strongholds can all be veils or filters over our minds that obstruct and filter how we process reality. These constructs within our minds and consciousness frame our world, what we believe and how we interact. We see the world – and God – through the lens of our own understanding. It is a distorted view, a false reality, but while it persists it is real to us.

Confirmation bias

To make matters worse, we often have confirmation bias operating. Defined as ‘the tendency to interpret new evidence as a confirmation of one’s existing beliefs or theories’, confirmation bias is particularly prevalent in the area of religious beliefs. Our theology and doctrines tend to cause us to interpret everything through their filters. It takes a significant experience, often almost a trauma, to shake us loose from the limitations of what we already believe.

Trust in the Lord with all your heart, and do not rely on your own understanding (Prov 3:5).

God is wooing us into a deeper level of intimacy with Him in relationship. When we encounter God we want to make sure that we are not relying on our existing understanding but only on continual living relationship (so we must beware of replacing our existing understanding with a new, equally flawed one). There is a new level of experiential relationship with God (Father, Son and Spirit) that is being unveiled to us, a new level of communication with God (the ability to hear and see what God is revealing); a new mind, the mind of Christ, continually flowing from our relationship with Him rather than just new theology or doctrines (a new DIY construct).

When we are able to behold God (Father, Son and Spirit) as He really is, then we can become conformed to the image of sonship that we see within Him.

And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect (Rom 12:2).

In the past, I believed I could renew my mind by memorising Bible verses and confessing them trying to believe them. I have come to understand that we are renewed from within, not from the outside, as we relate to God who is Father, Son and Spirit in us (and we are in Him).

Beyond all expectations

This is my testimony of how this came about for me. Early in 2016 I heard God say:

The mists around the closed and clouded minds must be dissipated. The hindrances and entanglements must be removed so that the limitations of minds that are stuck in what has been can become free to embrace what can be so that it can become what will be. The veils must be removed and restrictions lifted to embrace the limitless potential of My reality. The Way, Truth and Life are to be experienced not conceptualised and contained.

The limits of what is possible must be removed for My purpose to be achieved. You must begin to entertain limitless grace and mercy to be able to grasp what is true reality, beyond all expectations. New dimensions of everything can be yours if you are willing to let go of the old and embrace the challenge of the new.

A radical shift

In order to know God who is Father, Son and Spirit, and to know our identity in sonship in Him, we need our minds deconstructed from the wrong frameworks, from all our limited, restricting belief systems.

Or do you think lightly of the riches of His kindness and tolerance and patience, not knowing that the kindness of God leads you to metanoia? (Rom 2:4).

We need a metanoia, a radical shift of thinking, to enable a relationship with the Truth to reveal true reality. Most Bible versions translate the word as ‘repentance’, but metanoia has nothing to do with saying sorry or doing penance for our past: Jesus dealt with that on the cross and made us righteous once and for all.

Conversations with God

He called me to make some laws and legislative decrees on the basis of what He had told me. As I did, I expected Him to use them to free others from their worldly and religious mindsets. I had no idea that He was instead going to use my own words to iconoclastically deconstruct my conscious, subconscious and unconscious mind!

It began with Brexit, the vote about whether the UK should remain within the European Union or leave it. I was pondering how to vote when He asked me “Why do you normally vote the way you do?”

In the conversation that followed, I realised that I had made huge assumptions about which party He would want me to support, not only over this issue but more generally. I had always voted on principle, but God showed me that the principles I was voting on were my own, not His.

So I asked Him which way the Brexit vote would go. He told me, and asked me which way I was going to vote. “Leave,” I replied, “because You have told me that is the way the vote is going to go.” Another assumption! It turned out that God wanted me to vote the opposite way so that He could teach me how to respond when my choice was defeated.

This series of conversations with God (and I will write about them in more detail elsewhere) opened the door to the possibility that I had many more assumptions and presumptions about God, the Bible, theology and doctrine than I thought, and they were acting as veils and filters in my mind.

So the process of my deconstruction and renewal began in earnest.

Cognitive dissonance

It is impossible to see Him as He is when our minds are confused with our own distorted ideas about Him. Every time a stronghold in the mind is broken down, it makes way for a resurrection of fresh revelation. This is not an easy process; there is a lot of eating humble pie to do. And some of those strongholds are beliefs deeply cherished by ourselves and by others; one reason I initially held back was that I knew this was going to cause trouble.

Cognitive dissonance is the mental stress or discomfort we experience when we realise that we hold two or more contradictory beliefs, ideas, or values simultaneously. This often happens when new information manages to get through the filter of confirmation bias and threatens to disrupt the balancing act in our minds.

The encounters I had with God challenged what I believed about Him. This put a stress on my brain that felt like a restrictive band around my head. The pressure was only released when I gave in and stopped trying to hold on to my old way of thinking.

‘The Great Iconoclast’

Andre Rabe writes, “Jesus comes to make you an atheist to the god of your own making. He comes to bring an end to your way of subjecting God to your own understanding”. John Crowder says, “It is only at this place where our ideas and our faith are completely devastated that we have an opportunity to meet the God who transcends all our ideas about God.”

Jesus Himself constantly challenged the accepted thinking of His day: “You have heard it said (rabbinical tradition) but I say to you…” He turned their religion on its head; love replaced religious duty and obligation.

C.S. Lewis called God ‘the Great Iconoclast’ and wrote, “There are three images in my mind which I must continually forsake and replace by better ones: the false image of God, the false image of my neighbours, and the false image of myself.” (The Great Divorce).

Are we ready to let God renew and transform our thinking? He will not be confined to our limited, static perceptions of Him. We cannot keep an infinite God in a box made by the finite capacities of our understanding. God does not dwell in manmade temples, theological constructs or ideologies. God dwells in our spirits and in our hearts.

We need a transformation, a revolutionary change of mind. We need the veils of our understanding exploded and stripped away. We have a relationship with the Living Word, the ultimate source of revelation who searches the deep things of God and makes them known to us. We must not let our current understanding keep us in bondage to the limitations of our past experience.

Everything we receive must come through personal encounters with God. Our encounters will never contradict scripture but may not be directly found in it. They will definitely challenge the religious belief systems which reduce everything to a set of rules or doctrines.

Our old mindsets, thinking patterns and religious world views will keep us in old trusted ways of behaviour and will limit our abilities to engage in the heavenly spiritual realities that are being unveiled in our day. Are we prepared to embrace and spread the revolution? Some of the doctrines and beliefs we once deemed foundational may turn out to be just the skewed projections of our own fearful, fallen assumptions about God. He is about to explode the DIY myths we have invented; myths which actually obscure who He really is from our view.

Love bombs

I saw angels with light wands marking us out, and others, for laser-guided love bombs. God wants to explode those love bombs over you, penetrating your mind, your heart, your whole being with His love for you, revealing your true identity as a beloved son.

Live loved, love living and live loving.

Invite Him to release those love bombs over you. Let your heart and mind be cocooned in love. Let Jesus reveal His love for you. Let the Father reveal His love for you. Let the Spirit explode His love in you. Let the love of God touch your mind. Let Him encounter you with love that will explode and destroy any wrong image of Him. Let Him remove the veils that obscure and distort Him.

Let Him explode your limited reality.