390. The Essence of Wisdom: Living in Union with the Father

Mike Parsons

 

When we think of wisdom, we often consider it as insight into what to do in a particular situation. However, wisdom is more about understanding the heart of the Father in that situation. We are then motivated by the Father’s heart, not by a set of actions we feel we must take. The expression of the Father’s heart can be revealed in many different ways, as there isn’t just one prescribed way to act. There are multiple ways that people might respond to a situation, all in line with the Father’s heart.

‘Cardiognosis’ refers to the heart-to-heart relationship in which the Father constantly reveals His heart to us, in every situation we face. We are called to be an expression of that heart in every dynamic of our lives. Wisdom, therefore, is the expression of the Father’s heart through us. It is being who we are in each moment, reflecting the heart of the Father. To understand the Father’s heart is to know Him intimately. It is through this experiential knowledge that we are guided and directed. Wisdom is the outworking of the Father’s heart within us, shaping our actions.

Many people seek to know their purpose, their scroll, or their destiny—what they are supposed to do. However, God doesn’t reveal to us what we are supposed to do; rather, He reveals who we are. When God shows us who we are in relationship with Him, He also reveals His heart. This allows us to outwork His heart through our own identity.

The scroll is, in fact, a revelation of who we are, not a list of tasks we must accomplish. This mindset challenges the common view, which often revolves around a works-based mentality—what do I need to do, what is God’s will? But God does not necessarily reveal His will in specifics; He reveals His heart, and from that place of intimacy, we act.

Jesus exemplified this perfectly: He only did what He saw the Father doing. This wasn’t about seeing a specific action; it was about the revelation of the Father’s heart. Jesus lived in constant union with the Father, expressing this oneness throughout His life. Jesus said, “I and the Father are one. If you’ve seen Me, you’ve seen the Father,” and this is how God wants us to be too. When people see us, they should see the Father because we are His sons and daughters.

Knowing the Father’s heart frees us, allowing us to express ourselves in line with His heart without rigid formulas. The Father’s heart is expressed differently through each of us because we are all unique. When we engage with others, we do so from our individual perspectives, which are shaped by our redemptive gifts and the way God made us.

This diversity is essential. If we all engage in the same situation, each of us will express the Father’s heart differently based on who we are. This is why we need more than one person to reflect the Father’s heart—it’s not about performing an exact action but about being the person God created us to be.

This understanding of wisdom brings freedom. We don’t need to strive to do things “the right way” or fear doing something wrong. Instead, we are free to be an expression of God’s heart—expressing His love to those around us. When we engage with others, we are sharing God’s love and passion for them. This creates a deep connection where people feel how much God cares for them.

In every situation, I can be an expression of the Father’s heart. It doesn’t matter if I know exactly what to do or if I am following a specific set of actions. What matters is that I am being me—an expression of God’s heart. My scroll isn’t a checklist of tasks, but the freedom to live as God designed me.

This freedom is rooted in intimacy. To know the Father’s heart, we must be close to Him; we cannot engage from a distance or through mere intellectual understanding. Cardiognosis is a heart-to-heart union with God, where His heart is continually revealed to us, and we receive it deeply, not just in our heads, but in our hearts.

As we grow in intimacy with God, we will begin to experience the illumination of our hearts. This deeper, instinctive understanding will guide us in outworking the Father’s heart. It’s not always about doing something specific—it’s about being the person God made us to be, reflecting His love and wisdom in every moment.


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385. Understanding Manifestations | From experience to reality

Mike Parsons

When it comes to what God is doing and how that is going to be expressed, I think people see it from different perspectives. Personally, I see it as a process, as relationship, not as an event. Now, I’m not saying there won’t be a vanishing point where people may have incredible experiences, but those experiences alone won’t be enough for them to sustain that way of living unless they come into the revelation and reality of it in their own lives.

Things can happen to you, but that doesn’t mean you can do them yourself until you come into that reality. You have to step into it to make it part of who you are. For instance, if someone like Justin has seen in the spirit that congregations may just vanish into heaven and do amazing things, that’s great. But when those people return, how many will be able to engage in that way on their own? That’s the key: living a life where you’ve learned to develop your spiritual senses through practice, enabling you to live out those experiences yourself.

Now, will there be a wave of new giftings? I don’t think there will be new gifts, but rather a restoration of what God originally intended for humanity. Think about being clothed in glory, having the ability to walk through things, or engaging with quantum realities like translocation and transport. These aren’t new ideas; they’re simply a restoration of what Adam could have done if he had continued walking with God.

Yes, there are levels of ascension God wants to take us through, but I don’t believe these will happen corporately in the sense that everyone in a group will suddenly be able to do all these things. There may be corporate experiences that inspire individuals to pursue these realities for themselves, but it’s still a personal journey of development. The same applies to spiritual gifts: there’s a difference between being given a gift for a moment and developing the ability to express that gift as part of who you are as a son or daughter of God.

There might be manifestations that serve to inspire people to live a lifestyle beyond their current expectations. But these manifestations are not a guarantee of lasting ability—they’re invitations to pursue a deeper life of relationship with God. It all comes back to knowing who you are and stepping into your true identity. Along the way, experiences that inspire or motivate us are wonderful, but the ultimate goal is for each person to grow in their own journey.

Years ago, there was a trend where people would go to conferences to have hands laid on them in the hope of receiving an anointing or impartation. Some may have experienced something profound or even temporarily received a gift, but the reality is that lasting transformation requires more than receiving a gift. It requires living a life shaped by that gift.

Our spirit is capable of doing everything the Holy Spirit enables, but we need to develop discernment and practice. The key is to align with the Father’s heart and only operate out of what he is doing—not just act because we can. There’s a temptation for people to misuse spiritual gifts for personal gain, like fame or fortune, and that’s not what God intends. The glory belongs to God, not us.

One danger with dramatic manifestations is that people can become overly focused on the individual through whom those manifestations occur, or on the organisers of such events. This can lead to disappointment when those people inevitably fail or let others down. It’s a cycle we’ve seen repeated time and again. That’s why it’s so important to develop our own relationship with God and nurture our own giftings. When it’s your gift—something developed through practice, perseverance, and growth—it becomes a part of who you are.

There’s a difference between a temporary ability to do something and living in the reality of that ability every day. The latter requires perseverance, growth, and development—not just in ability but also in character. Immaturity in handling spiritual gifts can lead to misuse or even harm, which is why God prioritises the development of our character alongside our abilities. When love is at the centre, we can use these abilities in a way that doesn’t draw attention to ourselves but instead points back to God for his glory.

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381. Living Without Worry | A Guide to Seeking the Kingdom

Mike Parsons – 

If you are operating from the Father’s heart, doing only what the Father’s intentions are, then you can take the promise that all these things will be added to you and then outwork that promise. When it says, “take no thought,” it does not mean trying to live in denial or suppressing what might be the truth. Rather, it means not worrying about it, as your trust is in God’s provision.

God’s provision can come in many different ways—sometimes through work, sometimes through people blessing us, or in other ways. The phrase “take no thought” does not mean to avoid thinking about a situation but instead to avoid worry. It encourages us to bring the situation to the Father. Scripture says, “Come boldly to the throne of grace when you have a time of need to find grace and mercy.” There is nothing wrong with coming to the Father, saying, “I am running out of money for the end of the month,” and seeing what the Father’s heart is on the matter. Yet, you do not come from a place of worry or lack, but rather with a heart that shares your needs and life with the Father. Sharing your life with the Father is good and healthy. “Take no thought” does not mean you cannot think about it; it simply means not to dwell on it in a negative way based on worry, anxiety, or fear.

When you seek first the kingdom of God, all these things will be added, but that does not mean we are not involved in the “adding.” For instance, we may, as the Father directs us, call for things that are not as though they are. We can call for finance to manifest in our lives or for the manifestation of other things we need. We do not have to be negative or passive about it; we can be active and seek the Father’s heart for any guidance He would provide. We might be involved in that manifestation spiritually, by establishing things in heaven so they can be manifested on earth, or physically and practically, such as by taking up a job or something similar. But that involvement is as the Father directs us. The key is to seek first the kingdom, meaning to seek first God’s rule and His way of life.

The kingdom should not be thought of as a vast realm encompassing the universe; rather, consider the rule of God in and through your life. Ask yourself: what is God calling you to establish on earth as it is in heaven? Break it down to the basics and assess whether what you are doing aligns with God’s purpose for you. Are your actions consistent with who He made you to be? It is good to take time to reflect—are you in the right place, doing the right things and walking in line with the Father’s Heart?

Remember, your destiny is not a list of tasks but the person you are meant to be. It is about who you are, and once you understand that, it will naturally shape what you do. Sometimes, reflection with the Father reveals that you are on the right path, and you can continue looking for daily opportunities to outwork that. Other times, He might signal that it is time for a change—a new season, place or direction. Make changes only if you are led by the Father to do so, but remember that asking Him is always welcome. The Father wants us to ask. Scripture reminds us, “You do not have because you do not ask.” This is not about pleading but sharing your current state with Him so He can guide you, bring you peace and rest, and help you outwork these truths in your life and heart.

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380. Transform Your Consciousness by Embracing the State of Love

Mike Parsons – 

Changing your state of consciousness is less about actively doing something and more about entering into the reality that already exists. It’s coming into agreement with the truth of who you are as a son or daughter of God and embracing your identity in Him. This means realising that you live in an interactive relationship with God, where He is in you, and you are in Him – abiding in His presence as He abides in you. Connecting relationally with that truth changes your state of consciousness and your state of mind.

I would say this change begins with peace, a place of rest where you accept the reality of who you are in God – that you are forgiven, made righteous, justified, accepted and included. These truths bring you into a state of love, joy and peace. You are loved unconditionally, filled with joy, and live in gratitude for the life you have. You find peace that surpasses understanding. Jesus said, “My joy is in you so your joy can be full; love one another as I have loved you.” He left us His peace – not as the world gives, but a deeper peace of being loved, accepted and brought into a relationship with the Father.

This awareness shifts your consciousness from a focus on doing to a focus on being.

In this state of being, I live in unconditional love, grace and mercy. That is the state I live in. I am in rest; I don’t strive or struggle. I simply enjoy. A key to this shift in consciousness is understanding that you don’t have to do anything to maintain your relationship with God – it is freely given by His grace and love. You don’t earn it, work for it or need to do anything to sustain it. Instead, you enjoy it. You enjoy being loved, the joy of relationship with God, and a state of peace, free from duty, obligation or fear.

This means you can enjoy each day, knowing He is with you, and you are with Him. You don’t have to try to connect with God because He is already in you. Communication becomes continuous, as you are constantly face-to-face with Him in the light of His presence. He is connected to the core of your being, so you live in a state of oneness with Him. “Whoever is joined to the Lord is one spirit.” This oneness becomes a background awareness of His presence and your presence in Him, allowing you to live in love, joy and peace.

Communication with God becomes more of an inner knowing, where He shares His heart with you, filling you with peace. You are inspired by His intentions, which brings a sense of authority into your everyday life. Resting in Him means that you don’t approach Him with an agenda. You don’t seek to encounter or communicate with Him for specific goals; instead, you simply want to know His heart and walk in fellowship, intimacy and relationship with Him. As you rest in this relationship, He begins to reshape your understanding of yourself and your connection to Him, naturally transforming your consciousness into a state of rest.

From this place, communication with God becomes instinctive, an inner knowing of His heart. Yes, you may talk with Him, and He with you, but it becomes more about sharing hearts and living out of a state of union and oneness. As you do this, everything you are doing in the realms of Heaven connects with what you are doing here on earth, creating a seamless flow between both realms. You live in a state of peace and rest, enjoying life more fully, as life is meant to be enjoyed.

Living in intimacy with God, knowing that He is your Father who loves you, fills you with a sense of peace and purpose. In that state of love, He desires the best for you and wants you to live out that relationship daily, grounded in love, joy, peace and rest.

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379. Created in His Image | The Purpose of Our Existence

Mike Parsons – 

As we have been created in the image of God, sonship is the key. Father, Son and Spirit exist in an eternal circle of relationship, a mutual exchange of love. This dynamic love is central, and although the Spirit represents a spiritual reality, God has also created the natural realm to interact with us as His children. This allows us to reflect, receive and extend that love to one another. Love is always key with God – He has created us both to be loved and to love.

We are included in the circle of relationship between Father, Son and Spirit. He has placed eternity in our hearts, so we are drawn back to that relationship, even if we are not fully aware of it. This pull towards worship and connection with God is by His design. In the realm of creation, God has created us as sons to operate in sonship towards creation, as creation was made for us, not primarily for Him. Creation exists so that, as His children and co-heirs and co-creators, we might mature, come into an ascended state and, like Him, become creative.

There are things God has chosen only us to do, as we carry His DNA signature. We are made in His image and likeness, and this distinguishes us as a race. Angels, for instance, are created as individual beings with unique purposes. Other dimensions contain races as well, but they are all connected to this dimension, as we are the reference point for them. This calling is not about arrogance or claiming superiority; rather, we have been chosen as His children to steward creation with Him, moving forward into ages to come. There is a joy in God’s heart for us, and He wants this joy to be in us so our joy may be complete.

This co-heirship leads to co-creatorship, and as sons and daughters, we become creative. We express this creativity in our daily lives, but there is also the potential to create as God creates, calling things into existence as if they are. This starts with choosing realities that align with the Father’s heart and His intentions for our lives. Creation responds to us, forming that reality as we collapse quantum possibilities into being. However, to understand His intentions, we need intimacy with the Father’s heart. Jesus only did what He saw the Father doing, and that is what God desires from us – a relationship that is face to face, heart to heart, mind to mind, in the light of His presence. As His children, we then work in collaboration with Him to realise His intentions, choosing realities aligned with His purposes willingly and cooperatively within this co-creatorship.

Of course, I do not have all the answers because I am not God. There may be many other reasons for God creating us in this way and for creating the physical, spiritual and dimensional realms. God is a creative being, but I know with certainty that His purpose in creating is rooted in love. The whole of creation is meant to experience His love. This is why creation is waiting and longing for the revealing of the sons of God so it may be set free from corruption into the freedom of the glory of God’s children. He has given us a glorious image, clothing us in sonship so creation can respond to us. When we speak with His voice, carrying out His intentions, creation responds.

Therefore, it is essential to know His heart and to carry out His purposes with love. We love because He first loved us, and we love one another as He has loved us. This also means we should respond to creation lovingly, bringing God’s kingdom – His rulership and dominion – through love and not through any other way.

I hope this provides a little more insight into who we are and our image. We can only truly see ourselves by looking into the mirror of His face and seeing what is reflected back, listening to the vast sum of His thoughts about us. God has made each of us with a particular purpose, both individually and collectively as His children.

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377. Living in Rest

Mike Parsons – 

The Active Spirit

Your spirit is active all the time. What God wants most people to realise is that their spirit is always doing the Heavenly work, allowing us to handle the earthly things without needing to think about it, plan it, or programme it. Living in that state of rest is the key to everything. When Jesus walked the earth, he existed in a state of rest with the Father, knowing the Father’s heart. The Father did not have to tell him to “do this” or “do that”; Jesus simply knew the Father’s heart through relationship and intimacy. When Jesus came across the Widow of Nain’s son, he was moved by the compassion of the Father’s heart to raise that person from the dead. He did not need a predetermined list of things to do; he simply followed life.

Being and Doing

You do not have to be doing nothing in order to “be.” Being is a state of consciousness and awareness; it does not reflect what you are physically doing. You could be taking a long walk, working in the garden, or doing practical things. I love gardening, and when I am tending to the garden, I feel close to the Father, who planted gardens. I enjoy being actively engaged in gardening and feel the pleasure of the Father’s heart while doing it. It is not that I am doing nothing; rather, I am simply not driven to perform an action for spiritual reasons. Meditating and engaging with the Father’s heart can happen while I am in the workshop, making something from wood, or on a walk in the countryside, or even lying in the sun and resting.

Gratitude and Thanksgiving

Rejoicing, gratitude, and thanksgiving express one’s attitude towards God simply for who He is. I love to thank Him—for all the wonderful things in my life, for the garden I tend, for the sunshine, and even for the rain that waters the ground. Such an attitude fosters fellowship and a sense of peace. I am at peace with myself and enjoy life. If the Father desires to show me something or guide me, I am available; He can do so whenever He wishes. Even while physically resting or sleeping, my spirit remains active, contributing to the present moment. God is present in everything, wherever I am or whatever I am doing. He wants us to enjoy life, not out of obligation or duty, but in gratitude and celebration of His creation. The joy of our spirit actively brings forth an appreciation of life in all its moments, allowing us to live with peace and purpose.

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376. Unlocking Abundant Life

Mike Parsons  

Misunderstanding and mistranslation

Isaiah 53 is a widely misunderstood and mistranslated passage. Often, the concept of the “suffering servant” has been used to support the idea of penal substitutionary atonement, suggesting that God punished Jesus. However, that was not the case; it was people who inflicted that suffering. Jesus frequently referenced the Septuagint, the Greek version of the Old Testament, which presents these scriptures differently. For example, in Isaiah 53:10, the traditional Hebrew text states it was the Lord’s will to “crush him with pain” by making his life a reparation offering. But in the Septuagint, it reads that it was the Lord’s will to “purify him” or “heal him of pain”—the pain we placed upon him. Therefore, Jesus did not die for our sins but rather because of our sins. The wages of sin led to death, and Jesus took on death to overcome it and bring life.

In the New Testament, Peter affirms that Jesus carried our sicknesses and went to the cross not only for our lost identity but also to deal with sickness. He addressed the consequences of sin that resulted in death, as “the wages of sin is death,” not punishment. This is relevant to the passage in Isaiah, which states that “by his scourging we are healed.” The scourging, or whipping, was not inflicted by God, but by people. This suffering enables us to be fully restored and healed. Reading Isaiah 52 alongside chapter 53 highlights the travesty of justice that Jesus endured, a profound injustice as an innocent person was punished by human hands, not by God. This passage, misinterpreted through the lens of penal substitution, truly reveals that God was not inflicting punishment on the suffering servant; rather, Jesus’ suffering was an act of injustice inflicted by others.

Continual communion with God

Years ago, I explored the Bible to understand its teachings on healing and health. I discovered that God is my healer, and Jesus’ actions on the cross made healing possible, allowing me to experience health and wholeness. Over time, I have come to see that I can be healed, live in health, and even transcend death itself. Jesus’ work on the cross means I am not just spiritually saved to reach heaven but can also live free from physical death. This realisation shapes my daily practice: I take communion, symbolically taking on the life of God, and receiving it as a cleansing and transformation. By living in communion, I partake in this life continually. Rivers of living water flow within me, providing health and wholeness from the Tree of Life.

I draw from this life force, a quantum field that God has created to sustain the entire universe, which in turn sustains me. I could see this as rivers of living water, light energy or spirit, reflecting my existence within an environment meant to be self-healing, self-restoring, and self-repairing. This aligns with God’s original design for the body, which should be able to restore and repair itself. However, because of death’s presence in the body, ageing results, disrupting its natural function. Ideally, the body would communicate within itself, signalling the immune system to identify areas needing repair, restoration, or replacement. This process operates within the mitochondria of the cells, yet that communication apparently slows down or fails to work as we get older. So, we need to make sure that our cells are communicating. I can communicate that to my body, and I can communicate with the cells of my body and remind my body of its immortal state. I can speak to my body in that way, live in that communion and fellowship of life and immortality, and live in that atmosphere. That will be my thoughts, my intentions aligned to God’s thoughts and intentions.

Transition

There are also things you can do to help with that. There is a liquid you can drink called ASEA, which actually restores the cell’s ability to repair themselves. You can also get a gel called Renew, which I have seen miraculously restore burns and do things very quickly, because it is designed to cause the body to self-repair and self-heal efficiently and effectively. Now, that is a transitionary thing until we can begin to think and function in health and immortality in our own thinking and begin to live in that environment where health, wholeness, life, and immortality are the norm.

Breathing in life

So, you know, I have had various stages along the way of realising that God desires me to live in health, that God desires me to be immortal, and to have that function. Therefore, I take on that life, so now every time I breathe, communion for me has gone from something I did to something that I now am. So I am in communion with life; I am partaking in life. When I breathe in, I am breathing in life, just as God breathed into Adam, and he became a living being. I am breathing in the life of God. I am living in rarefied air, if you like; I am breathing in life, breathing in energy, breathing in wholeness. That is the fellowship I live in—that is, in a sense, where I live in communion with life, and I have no communion or agreement with death, sickness, or disease. I know it takes time for this to become something we live in and not try to attain. This is my reality; this is the reality I live in.

Accidents

Now, of course, at times I have to focus that intention in my body, like when you mentioned accidents. I have had accidents. In fact, I had an accident this week in which I slipped on a slippery paving stone, went up in the air, came down, and my whole side landed on the edge of a railway sleeper and really hurt. Therefore, I am having to focus on basically apologising to my body for that accident. Although I could not say it was my fault, and I was not in any way careless, it was just slippery, and I did not realise. But I still engaged my body. Now, I am communicating with my body for the removal of the pain.

Now, pain, in a sense, is something that says something is wrong. So, at the moment, my ribs and all the way down my back are—well, my ribs are very, very sore, but I am working with my body for its restoration. But I have to be sensible. There are some things that I think, okay, I am going to push through this, and I am just going to ignore it, and I am going to get on with it. Then, there are times where I think, no, I need to rest now, I need to give my body time to repair and to restore itself and to repair the damage done to my ribs, intercostal muscles, and all around that area. So, I focus my intention on that area, and I begin to choose the reality that my body will come into a restored, repaired, healthy state. Sometimes it takes time; you can have a miracle in which all of the pain goes and all of the problem goes, or you can work with your body in your thinking and in your positive mental attitude in choosing restoration and choosing health and wholeness, and choosing the reality that you will come into a whole state.

Jesus healed in different ways

Jesus healed people in different ways. One of the words used for healing was “therapeuo,” which is where we get “therapy” from, and that indicates a process. So, sometimes there is a process, sometimes it is instant. Obviously, we would all prefer it to be instant, but sometimes we have to work through the process, coming to agreement. Yes, I have done court cases and things with my body years ago, apologised, and did all that, so that my body would have no offence against me, and therefore, my body would be working in cooperation with me because I am one—body, soul, and spirit. I am one, you know.

Abundant life

But it is a process and a matter of thinking and realising that what he did on the cross was to bring me into the wholeness of life. What happened on the cross was an injustice because he did not deserve to go to the cross, and God did not do any of that to him on the cross; man did. But he was representing man and taking man’s desire for punishment, and thereby brought about the resurrection and overcame death. Therefore, to overcome death, you have to overcome sickness, and he overcame sickness so that we could live in the abundance of life.

So, I would encourage you to continue with communion. See communion as a state of being, so that with every breath you take, you are receiving life, energy, health, and wholeness. Just see that begin to bring about the changes in your physical body to align with the truth of Him actually taking on all the associations of death and giving us abundant life.

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373. Salvation is NOT ‘Going to Heaven When You Die’

Mike Parsons

Wholeness Now

Salvation is not about “going to heaven after death.” Surprisingly, the words “saved” and “heaven” never appear together in the Bible. Salvation means restoration to wholeness in the present, not something that happens after death. The idea of being “promoted to heaven” or “crossing the Jordan” is part of a religious system that has promoted a mistaken tradition.

Salvation is about experiencing wholeness here and now, bringing us into the true identity of who we are. If you have been indoctrinated to think that your salvation depends on your efforts in any way, you will remain stuck in trying to secure it. This was my experience, coming from an evangelical background, where salvation seemed to depend on my ability to trust God, my faith, or what I did in asking God into my life.

Rather than realising what had already been accomplished, I viewed salvation as an ongoing effort—trying to be good enough and acceptable to God through practices like reading the Bible, praying every day, witnessing, and fulfilling the perceived requirements of being a “good Christian.” But who said we were supposed to do those things? Jesus did not—the church did. Deconstruction is the process of removing that indoctrination and replacing it with truth, renewing and transforming our minds.

All of humanity is included

Even if someone does not believe they are saved, they still are; they just do not believe it yet. This is the truth: all of humanity is included in what the Father already accomplished through Jesus to forgive, redeem, and reconcile us to himself. The work is finished, and everyone has been declared righteous, justified, and forgiven. Whether or not someone believes this truth, it remains the truth.

The New Covenant was made between the Father and the Son and included all of humanity. Teaching that we must make a free will decision to be included is ‘a church-invented heresy’, as Don Keithley says. “Our free will decision is simply to accept what has already happened, to realise that we are already included—not to make it happen. If Jesus included the doubter, Thomas, the denier, Peter, and the traitor, Judas, I seriously doubt anyone is excluded from his work today.”

No one is excluded from what Jesus came to do and to finish. He came to take away the sin—the lost identity—of the world, not just a few people but the whole world, and every person in it. What we believe about God does not define him, and our doctrines do not even define us, though they often label us. Many of us have been labelled by what we believe, whether Baptist, Charismatic, Pentecostal, Anglican, or any other denomination. But God knows the truth about us, and what he knows, demonstrated in Christ, is what defines us.

Equal Value

Jesus is what God believes about us. The love God has for his Son, Jesus, is the same love He has for us. When we are reconciled to God, it is important to understand that God was in Christ, reconciling the world to himself. The term ‘world’ here is the Greek word kosmos, and ‘reconciliation’ in this sense is an accounting term. The debit and credit must balance.

The value we hold for God is the same value God holds for Jesus. This is a profound truth: we are of equal value to God as Jesus. Understanding this is key to grasping the fullness of our identity and value in the eyes of God.

The truth that sets us free

Adam’s choice to walk independently of God did not change the nature of God the Father. God still desires a relationship with us, just as he did with Adam. The Father still longs to walk with us in the garden, to restore that relationship. We need to see that this relationship can be restored, and this realisation is an essential part of our journey.

Deconstruction takes different forms. Some people reject the conditional love taught by religion and walk away from organised faith, while others discover unconditional love outside of religion. God is love, and this is a fundamental truth. However, God does not deconstruct us by focusing on the lies we believe, but by revealing the truth that sets us free. This process renews our minds to the truth, and in doing so, those false beliefs naturally fall away.

The truth we know through experience will set us free. So let us focus on positive solutions, not negative problems. Do not try to deconstruct your beliefs with the same thinking that created them. Instead, allow God to encounter you in such a way that it changes what you believe, leading to a transformation based on truth, not on doctrine.

The ‘Second Coming’

Many Christians are still waiting for the second coming of Jesus. However, as I have discussed before, the ‘second coming’ already happened, in AD 70. This means that many are looking for the wrong event. Creation does not recognise Christians waiting to be rescued; it recognises sons and daughters who are living out the truth. Religion has deeply ingrained in us a fear of the future—the fear of tribulation, of the rapture, of trouble to come.

But we do not not need to fear the future. The Spirit of Truth was given so that we, as sons and daughters, might shape the future. Fear never comes from God, and perfect love casts out fear. Therefore, let’s ensure we are not operating out of fear, worrying about what might happen tomorrow, but instead live in the blessing and provision of today. There is no ‘Great Tribulation’ on the horizon. There may be personal tribulations, but God will be with us through them. The biblical ‘Great Tribulation’ was the end of the old age, the age of the old covenant, and it has already passed.

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372. Unity, Union and Oneness

Mike Parsons

Levels of Understanding: From Unity to Oneness

There are various levels of understanding and experience that take us deeper into what it means to be in unity, union, and ultimately, oneness with God. In earlier teachings, unity was often understood in terms of shared beliefs. If people agreed on doctrines or beliefs, they were considered to be in unity. However, this kind of unity was superficial because it excluded others who did not share the same beliefs. In reality, true unity has little to do with agreement on beliefs.

Unity Based on Beliefs vs. True Union

Union, on the other hand, is about a deeper relational connection. It’s similar to the union between husband and wife, where two people come together in an intimate relationship that goes beyond mere agreement. Union is more about connection and relational closeness than about aligning beliefs. It involves a joining together at a deeper level, reflecting a more intimate connection than unity of the mind or beliefs alone.

However, there is an even deeper level: **oneness**. When we enter oneness, there is no separation between us and God. This doesn’t mean we become God, but we become one with Him in spirit. In this state of oneness, we have access to His heart, His mind, and there is a profound connection that transcends separation. While we remain distinct, oneness allows us to experience God’s presence and intimacy in a way that feels inseparable.

Union and Oneness: A Personal Journey

My personal journey involved discovering what it means to be in oneness with God. It was not just a theological understanding but an experiential one. The feeling of oneness was different from the experience of union, where intimacy was deep, but there was still a sense of individuality. In oneness, I felt an abiding presence in God that made it impossible to feel separate from Him. It became clear that this relationship was not about doing or achieving, but about realizing and experiencing what was always true—that I am made in His image and likeness, and that this reality transcends any works or protocols.

We are all on a journey to discover who we truly are as sons and daughters of God. Being made in His image and likeness means more than we often understand. It means that our very essence reflects His original intention for us. As we go deeper into this relationship, our DNA is transformed, and we are restored to God’s original purpose.

Experiencing Truth Beyond Protocols

In the past, much of the spiritual journey was about protocols—if you do this or that, you would get closer to God. There were steps to follow: salvation, baptism, receiving the Spirit, and so on, which often felt like climbing a ladder. However, the deeper understanding is that we don’t need to earn or work for these experiences. The truth has always been there; we just need to have it revealed to us. Once it is unveiled, we come into agreement with it, realizing that God has always seen us this way.

Evangelical Christianity has often taught that God’s view of humanity changed after the Fall, but in reality, **God never changed His view of us**—we changed our view of ourselves. His thoughts towards us have always been rooted in love and truth, and He is revealing this so we can see ourselves as He does.

Agreeing with God’s Reality

This process of revelation is about agreeing with God’s perspective. It’s not about reconciling our limited human thinking with God’s, but about transforming our thinking to align with His. This transformation is key to entering into the reality of who we truly are. It’s not about doing works or following steps to ascend spiritually. Instead, it’s about embracing the truth that has always been there and allowing it to transform us.

Ultimately, this journey is about living in a relational reality with God that unveils the depth of who we are. It’s not about striving or achieving through works but about receiving the revelation of our identity in God and living in agreement with that truth.

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371. Mindset of Immortality

Mike Parsons

Physical age

Your age does not have to dictate a decline in energy or health. In fact, I have more energy now than I did in my twenties. I can manage my energy because I generate what I need to do whatever I need to accomplish. This highlights that physical age is not the same as how one feels or lives. For instance, I am 66 years old, but how I feel and how I live are what truly matter. While it is true that everyone gets older with each passing day, this does not necessarily lead to decline, either in health or vitality. Ageing does not have to bring deterioration to the cells, as my own cells are functioning perfectly well.

From this perspective, it is about mindset rather than appearance. There are people—like desert fathers or ancient ones—who, while they may not look young, possess the ability to choose how they experience life. For example, a friend of mine encountered someone ancient in spirit, and at different times, this person appeared both young and old. When asked how this was possible, the person replied that they could choose how they appeared.

Sometimes, people associate wisdom with age or appearance, while others see youth as a purely physical attribute. However, it is actually the mindset by which one lives that determines the true measure of vitality, not how one looks. This ancient person explained that they could appear a certain age to some, and another age to others, depending on what they wished to convey. I believe that when we embrace the mindset of immortality, we are no longer controlled by age; instead, we rule over it. Immortality becomes an expression of our state of being and consciousness, rather than just physical appearance.

For example, Jesus appeared differently to different people after His resurrection. When He appeared to Mary, she did not recognise Him as Jesus and mistook Him for a gardener. Some may say that she was crying and thus could not see clearly, but that is not the case. Similarly, on the road to Emmaus, Jesus walked with disciples who knew Him, yet they did not recognise Him either. His appearance must have changed, only revealing Himself to them later in a form they could recognise. When He appeared to Thomas, He allowed him to see His wounds as proof of who He was. I do not think He carried those wounds everywhere, but He revealed them specifically so Thomas could see and believe.

I firmly believe that, as we live more fully in this reality of sonship, we will be able to choose our appearance. Personally, I do not worry about how I look, as I know how I feel and how I live. I do not need to look twenty; that would be quite odd for my family and those around me. While it would not bother me to look twenty, I am content with my 66-year-old appearance. More importantly, the cells in my body are not decaying, because ageing is not synonymous with death.

Jesus aged from infancy to His thirties, and had He not given Himself up to death, He would have continued ageing without succumbing to natural causes. He chose death so He could take on our mortality and bring us life through His resurrection. Therefore, it is all about the mindset we choose to live in. I live in a mindset of immortality, where physical ageing is irrelevant.

I have no desire to be alive at a hundred if I am not fully healthy and able to fulfil my purpose. What is the point of living if one is not enjoying life, full of energy and vitality? This is why many people do not consider immortality; they do not want to continue living the kind of life they currently lead. But for me, I am fully at peace with my life and I enjoy it. I believe we will learn to live in this world without being subject to it, focusing on the quality of life rather than merely its duration.

Quality of life

The quality of life, not just the fact that it will not end, is what defines true immortality. You could live for 500 years, but if you are bedridden and immobile, the quality of life is lacking. Immortal life is more about the quality of existence than the simple fact of not dying. The key question is, what quality of life would you choose to have, and can you maintain it despite the pressures around us that encourage the acceptance of death?

From a young age, people are programmed to see ageing as leading inevitably to death, rather than to wisdom or maturity in sonship—the state of living as a fully realised child of God. This mindset must shift to one of immortality, where age is irrelevant and eternal life is defined by the abilities and opportunities it offers. These abilities include the capacity to dwell in both spiritual and physical realms, travel by thought, and exist in multiple dimensions. Immortality is far more than the absence of death; it is about living life in its fullest, as God intended.

Many people have different views on immortality. Some might think it simply means not dying, but in reality, it requires preparation for a long and fulfilling life. How will you live if death is no longer a concern? Jesus promised abundant life, yet the enemy seeks to rob, kill, and destroy. The focus should not be on avoiding death but on embracing the abundance of life that Jesus promised.

Consider this: if you were to live for the next hundred years, would you continue working to earn a wage, or would you find a way to provide for yourself supernaturally? These are important questions because our current financial systems are not designed to last for centuries. Most pension schemes are built on the assumption that people will live for a few decades beyond retirement, not a hundred years. If your pension pot runs dry, what then? The financial systems of the world, which rely on electronic money with no real assets behind them, are fragile. When they collapse, we will need a new way of living—one that is not dependent on these systems.

God will give us insight into how to prepare for this future, so we can live free from the world’s control. Jesus, after His resurrection, was able to manifest food and ate with His disciples. There are even people today, known as breatharians, who believe they can survive on air alone. These are just some examples of how we might live differently if we embrace a mindset of immortality and prepare for the changes to come.

As systems collapse—financial, political, and otherwise—people will need to look for solutions beyond what the world currently offers. This could be a manifestation of God’s Kingdom on Earth, as it is in Heaven. Those who trust in today’s systems will find themselves needing to transition to something new, and we, too, must find a way to live in alignment with Heaven’s reality.

So, it is not enough to say, “I will not die.” The real question is, “How will I live?” Abundant life is our focus, not merely the avoidance of death. We should be asking ourselves what that abundant life looks like and preparing for it now, with a perspective that enables us to choose our reality. Many people are not yet thinking this way, but it is a mindset we can all embrace.