Intimacy – Sons of Issachar

539. The Misunderstood Image of God | Relationship versus Religion

Mike Parsons

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Can you know God? Can you know Allah?

We think of Islam and other religions, some of them being polytheistic, some monotheistic, but actually when you look back into the history of Islam, they chose a moon god out of other gods and then developed that into a monotheistic belief in Allah. But if you go back into the very roots of it, they were polytheistic when they started. They just chose the moon god. Hence we have the crescent moon associated with those kinds of beliefs. Most Muslims don’t know that, because they don’t know their own history and they don’t know where it came from. They tend to live from the Quran and from the teaching of the imams and all that sort of thing, but they don’t really know God, because their God does not allow for relationship. It is a blind trust of Allah who is sovereign, and therefore everything that happens must be the will of Allah. It leaves out the relational, the interactive, and the communicative dimension of that.

So I would not really try and argue with any Muslim about anything. I would talk to them about their experience. Can you know God? Can you know Allah? And they would probably say no, we can’t do that. Allah is holy. And so actually, I can say, well, I do know God. I have a personal relationship with him in which there is communication and sharing and life and joy and peace and love, using words which are evocative of good experiences rather than fear, which is what a lot of them associate with their god. They are afraid to get it wrong. Their knowing of God is by intellectual understanding of a concept rather than a relationship with a person who is loving and kind and good and gentle and all of the fruit of the Spirit. Where do you get angry, harsh and judgmental in the fruit of the Spirit? You don’t, because it isn’t there, and it isn’t in God.

523. How We Can All Connect with God

Why Jesus came

God does make judgments based on verdicts and evidence, but those verdicts are always going to come out of his love. And that is the problem with intellectual knowledge, with theology, with the understanding or study of God through an external medium, the “word”, the Bible. That is how many know God: through what the Bible says about God. But the Bible says very different things about God in the Old Testament and the New Testament, because in the Old Testament they didn’t know God. They thought they knew God and had their own understanding, their own religious construction of him. But he wasn’t the God that Jesus came to reveal. Which is why Jesus came.

Jesus came to reveal the true nature of God as love, and to help them have a relationship with the Father, because they didn’t have God as Father. In one sense they had a wider concept of God as Creator, but the relationship of Father and Son, when Jesus said “Abba”, was scandalous to them. When he said I and the Father are one, it was deeply challenging, because they had a view of God which was coming entirely out of religious knowledge and not experience.

443. Unconditional Love – NO RECORD OF WRONGS

Transactional knowledge of God

Let’s face it, only one of them could go in and meet with God once a year, and that was very much on the basis of, we’re terrible sinners, we need to atone for our sin, will you forgive us? It wasn’t a relationship; it was a transaction from their perspective. So they had a transactional sort of knowledge of God which you could say was covenantal, but they didn’t understand the nature of covenant as God fulfilling himself within the covenant. He tried, but they wouldn’t have it.

He wanted them to come up on the mountain when they came out of Egypt. He invited them into his presence, into that spiritual dynamic of his presence. They were afraid. Why were they afraid? Because they had 430 years of fear living under Pharaoh, and they had very little sense of what they had started with, with Abraham and Isaac and Jacob and their sons and all of that. And even then, their relationship with God was somewhat distant. Abraham, in a dream, was put to sleep to come into the presence of God. It never really started off in what Jesus came to reveal.

So they had their own version of God, carrying around idols all the way through the wilderness and into the Promised Land from Egypt, which is what Stephen said, and which is revealed in other places as well. They made a golden calf because they wanted something like other people’s gods, whereas God had invited them to come up into the fire of his presence, which is love, but they saw it as something to be feared. And therefore they sent a mediator, Moses, to go on their behalf. The seventy elders also went with him on their behalf, and then they set up a religious system so that they could have some connection with God at a distance, which was what they wanted. You don’t really get any sense of intimacy with God in much of it. Gideon meets an angel; there are various encounters.

Then the prophets begin to have more of a sense of hearing God speak to them, and I’m sure they were quite shocked by some of the things they said, because that’s when it started to turn around. Sacrifices and offerings you never required, they began to declare, and all of a sudden they were saying things that were leading up to the new covenant, beginning to reveal what God was truly like, and fulfilling all of those promises that they had viewed through their own understanding, revealing them in the truth of Jesus being the Way, the Truth and the Life, the express image of God; being one with the Father and having a relationship of I AM.

379. Created in His Image | The Purpose of Our Existence

John 14

My favourite chapter in the Bible has always been John 14, in which Jesus describes the relationship, describes going to the cross, coming back in resurrection, enabling them to have relationship in which they would know, “Where I am, you may be also.” And of course that’s been totally trashed in the meaning, to mean heaven in the future, where it actually means is where I am in relationship. Jesus says, I am in the Father and the Father is in me, and that is the relationship he was describing that they would have.

And then later on it says, “on that day (resurrection day), you will know this relationship: you will know that I am in you and you are in me and we are in this relationship with the Father together,” which is what he came to unveil. There was no veil. Hence the veil of the temple was torn, showing that there had never been any separation. And then they gradually began to work out that the Gentiles could come into this, that it was for everyone. Even after three and a half years with Jesus, they still didn’t grasp the fact that this was for everybody. He came to take away the sin of the world, not the sin of the Jews.

339. Universal Inclusion in Christ

Tabernacle of David

So the concern was, we can’t associate with Gentile people because they’re unclean. And then the revelation comes from heaven in the vision: don’t call anything unclean that I call clean; take, taste and eat, as a symbol of, you’re all one now, there is no separation or division. And of course they then described this as the tabernacle of David, which was God in their midst, no temple or holy of holies or structure, which is what they had celebrated for quite a while, dancing and celebrating in the presence of the Ark, not hidden away in a box somewhere.

And I guess the sad question I’ve asked a lot is: why did David then want to go and build a temple for the God they had just experienced and enjoyed in their midst? Maybe because the timing of Jesus’ coming was not yet. Things had not yet reached the point where Jesus was going to come, and therefore another system was set up through David and Solomon building the temple, and eventually the next temple with Herod and everything else.

You can know God for yourself

But when I look at what Jesus came to help us come into, he was the door so we could come into a relationship with the Father. Jesus made us to be a dwelling place, a habitation of God, which was what it was all about and what John 14 was describing: you will be like me in this relationship with the Father. They never had that before. None of them. Even John the Baptist, who was the greatest of the Old Testament prophets, the least in the kingdom is greater than he. We look at all the miracles and the amazing things that happened, but they did not know him. He was not in them the way he is in us. There is a huge difference.

And that’s what we come back to: you can know God for yourself. God already dwells in you. He lives in you and he wants you to know him in that inner relationship. That’s what I would encourage people to experience, and if anything, that’s what I would share with others who have not had that experience, to help them think, “I would like that.” So I wouldn’t argue theology with a Muslim over the Quran or the Bible or Abraham or all the other things people try and use to find some sort of common ground. I would simply ask: do you know God by experience? Do you have a relationship with him through experience? And then share the testimony of your experience with God, which would hopefully open their eyes to something they had not considered.

God is awakening the Muslim world

Let’s face it, God is awakening the Muslim world. There is huge revival going on in Muslim countries. People are having visitations of Jesus in dreams. There is great transformation. The gospel is spreading in places like Iran under persecution far more greatly than in our sort of western, “Christmas and Easter” sort of culture where not much else happens, and where we have got inoculated from it all because it has become another religion rather than the relationship God wants all his children to experience and know.

496. When Love Rewired My Mind, Goodbye Religion!

So definitely, stick with the relationship. Present God as a good God, a loving God, a kind God, rather than the angry, judgmental God who is so distant that we can’t really know him. Muslims have very little certainty, because their relationship is based on performance. If they don’t perform to a particular standard, they won’t make it. It’s the works-based mindset: you have to be good enough, keep a standard, perform, live according to the manual, rather than follow Jesus. Jesus made it very simple: come and follow me. He didn’t make it hard. He didn’t say do this and this and this and this and this. He just said, come and follow me, because he invited them into relationship, and then he opened the door for them to have a relationship with the Father and the Spirit through following him.

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538. How Praying In Tongues Transformed My Spiritual Life

Mike Parsons

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Praying in Tongues: Learning to Live in Dual Realms

Praying in tongues is a very interesting thing. When I first learned to pray in tongues in the spirit, particularly when I was engaging heaven and engaging supernatural dimensions, it was very much something that was going to help me understand how to do two things at once. I didn’t quite understand why, but God then showed me later that this was going to help me understand how to live in two places at once, how to operate in the soul and the spirit at the same time, how to function connected soul and spirit. So I did a lot of practising: praying in tongues while I was speaking out loud, praying in tongues in my mind while I was reading the Bible, praying in tongues in my head, all sorts of different things. I’ve practised a lot with it.

And then, as I became more intimate with God, and got to know God, my senses were more trained to engage him, and I was having daily encounters and conversations with God all the time. I felt that the praying in tongues aspect of it was something I didn’t need to do any more for this purpose. I stopped, though not as a deliberate decision that I wasn’t going to pray in tongues any more. I might sing in the spirit at times, or do different things, but the purpose of it was no longer something I was practising with. I was able to live in this way, so it lessened in how I would pray in tongues in that particular way. There are various things that also lessened while I was doing that, in terms of the ministry style I was involved in. God really challenged me on helping people to engage God themselves, rather than prophesying over them or ministering to them in that way. So praying in tongues in that context became unnecessary.

508. God’s Desire For You | Discovering True Intimacy

But what I did find was that, as my spirit was engaging and dwelling in the realms of heaven all the time, it began to engage on its own, and I found myself praying in tongues, like when I woke up, or at a particular time, all of a sudden I would be praying in tongues. I didn’t choose to do that. It wasn’t something I thought, I’m going to pray in tongues now because this is a gift I have, I can use this gift. It didn’t happen that way. I just found myself praying in tongues. So then I would wonder, what’s going on? It felt like my spirit was communicating, “Hey, pay attention. There’s something here for you!” Maybe I’ve encountered something during the night, or whatever, now just tune into it. So I found that whenever I started praying in tongues like that, it was a signal: what’s going on, what do I need to look into, is there something I need to focus on here? I became sensitive to the fact that my spirit could be functioning and doing all sorts of things while I wasn’t consciously aware of it. And this gave me the sense that maybe I needed to engage, that my consciousness needed to be aware of this. So I would tune into it, look into it, and maybe go and engage where my spirit was. I sort of felt that was part of where I was then.

523. How We Can All Connect with God

So I think there’s definitely a decreased need to pray in the spirit in tongues when you’re engaging in the spirit, because you’re dwelling there. You’re not talking to God in another language, because you’re engaging with God face to face. I believe, as we mature and increase in our experience of God in the spirit, and dwell with him and abide with him there, there’s definitely less need to pray in tongues the way we did before. It talks about edifying your spirit, building up your spirit, and I certainly used it for that. I used it to pray all the time, in my mind or out loud. But I found my spirit had this bubbling energy within, as it got activated, that I felt all the time; it felt like my spirit was engaged. That was the sort of residue of the fact that I could live in dual realms.

276. Living In Dual Realms

I was dwelling in dual realms, so my spirit was always active, and I just felt that connection. Even though I wasn’t always conscious of it, it certainly was something I felt was very real, a sign that my spirit was active and functioning as it was intended. We live in multiple realms in that way.

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535. Choosing Your Source | Tree of Life vs. Tree of Knowledge

Mike Parsons

Drinking from the Source of Life

It is the source that we need to drink from. And drinking, eating, they are all figurative, metaphors. Jesus said in John 6 that whoever eats the bread that comes down from heaven will not die. We are not physically eating his literal body, and we are not literally eating actual bread. So what are we doing?

We are not literally drinking water either, because it is not water as such. It is life. It is energy. It is the source. We have to choose which source we drink from. You could say we are drinking either from the tree of life or from the tree of the knowledge of good and evil. In a sense, we are either drawing from our own limited capacity or from an external source that can continually fill that capacity without ever running out.

That is how I see it.

I believe individuals are born with a certain amount of energy and life, and their body is the container of that life. How that energy is used determines how long it lasts. Eventually, if it runs out, people die. But that was not how God intended it to be. He did not create humanity to run out of life. Our own independent source will eventually run dry unless we find another source.

506. The Mindset of Immortality | Secret to an Abundant Life

Now, people are looking for sources in technology. They are talking about extending life through nanotechnology, supplements and things that positively affect the cells of the body. I am not against any of that. But it is not the same as immortal life. That is extending human life. The human body was created to self-repair, self-heal and live forever. But I am talking about a source of life that Jesus promised, a source that comes out of eternity.

Choosing the Right Source

As we focus our intention on that source and choose to drink from it, that source energises us. It energises our mortal bodies and gives life to them. Romans 8 talks about this, that the Spirit gives life to our mortal bodies.

415. Limitless Energy Through the Merkabah

Our bodies are mortal unless they receive immortal life. Originally, they were not created mortal. They became mortal because humanity chose to walk away from life itself. Jesus came to abolish death and bring life and immortality into the light. The question is this: if he abolished death, why are people still dying? Because they are not embracing the life and immortality he brought into the light.

Jesus promised that if we drink from this source, it would become a fountain springing up into eternal life. That means both quality and quantity of life. The body does not have to die, but the life we live is also meant to be abundant.

376. Unlocking Abundant Life

Jesus promised abundant life in John 10. The enemy comes to rob, kill and destroy. That gives us a clear picture of what happens when we follow the wrong path. You could see that enemy as a personal being, but you could also see the path itself as an enemy. If we continue down that path, it eventually robs us of the abundance Jesus intended. Abundant life is not merely life without end. It is the quality of life we were created to live.

Living from Abundance

The source of that life is a life that sons were intended to live, a life carrying abilities beyond the merely natural. Eternal life was meant to be immortal life, but also abundant life, full of everything abundance carries within it. I believe abundant life is very different from what most people are currently experiencing.

If we choose daily to drink from that source and from no other source, then that source will energise our whole being. It will enable us not only to live without dying, but also to live the abundant kind of life Jesus promised. It becomes a matter of choice.

So how do we do that? Jesus said, “Come and drink.” Whoever drinks this water… Well, what do you do to drink that water? You picture it. You receive it. You choose it. Anyone who says they encountered Jesus and received life from him made a choice to receive that life. It was available, but they still had to choose it. So this is about choosing to focus our intention on a source of life that will never run out.

Relationship Rather Than Fear

But that choice has to become a state of being, not just something we mechanically repeat every day out of fear. Otherwise we start thinking, “I have to keep doing this or I will die.” That becomes fear-based. It becomes works again. This has to remain relational.

When Jesus talked about drinking living water, he was talking about relationship. You can drink natural water or you can come to him as the source of life itself. That is why he spoke about eating his flesh, drinking his blood and eating the bread that came down from heaven. He was speaking about himself.

The seven “I am” statements reveal not only who Jesus is, but who he becomes to us in relationship.

“I am the way, the truth and the life.”

That statement only becomes reality to me when I engage with him relationally as the way, the truth and the life. The same is true of resurrection life. I have to engage it relationally for him to become my source of resurrection and life.

Rivers of Living Water

Jesus also said, “Whoever is thirsty, come to me and drink, and rivers of living water will flow from their innermost being.”

So again, the source is him. What do we do? We come to him. We drink. Whatever that means in practice, we are responsible for engaging it. He is the source that never runs out. When we drink from his presence within us, rivers of living water begin to flow from our innermost being. It is not like repeatedly taking another cup of water. He himself becomes the continual source of our life. As we remain in relationship with him and do not turn to another source, the river within us increases in flow. You choose to drink, and the flow begins.

If we are the temple of the Holy Spirit, then there is an increase in the flow of spirit, life and energy within us. Whether you call it living water, spirit or energy, it is his life within us. John 7 says that Jesus spoke of the Spirit who was with them but not yet in them because he had not yet been glorified. He had not yet returned to heaven to establish the kingdom and give it to the saints of the Most High.

Then in John 14, Jesus said he was going to prepare a place for us so that where he is, we may be also. People often think he was talking about heaven after death, but he was talking about relationship. A few verses later he explains it clearly: “I am in the Father and the Father is in me.”

So he was saying, “I am going to the cross, I will return, and I will bring you into the relationship I have with the Father.” Later in John 14 he says, “On that day you will know that I am in my Father, and you are in me, and I am in you.” That day was resurrection day. When Jesus breathed on his disciples and said, “Receive the Spirit,” he became resurrection life for all mankind. Humanity was made alive in Christ.

God breathed into Adam at the beginning, and now Christ breathes life into the new humanity. All died in Adam, and all are made alive in Christ. That relationship has now been established.

The Flow of Living Water

If we are the temple of the Holy Spirit and God dwells in us, then Ezekiel 37 talks about the flow of water flowing in the temple and from the temple increasing. It can be ankle deep. So we can drink, but the flow only be ankle deep. Or we can drink and the flow becomes knee deep, waist deep, until it is completely flowing with the fullness of energy, life and spirit to bring life wherever it goes.

Because if we are only a receptacle of living water, it will stagnate. It has got to flow to release the energy. If we just drink it and keep it to ourselves, then we either consume it or it stagnates. But it is meant to flow. That is why it says rivers of living water will flow from our innermost being. Not just remain in our innermost being, but flow from it.

The river flows through the gateways of our spirit and soul. If those gateways are not open and flowing, then there is a limit to how much can flow. So you are only going to get ankle deep if the gateways are partially closed. Only a certain amount of energy is allowed through. We need to remain open to the flow.

163. Gateways Open, Flowing Freely

The Core of Our Being

When it speaks of our innermost being, I believe that is not our spirit alone, but the union of spirit, soul and body as we were created to be.

Within that union there is, you could say, an eternal mechanism or technology, if you want to use that term, which turns spirit energy, living water, flowing water, into energy that will never cease. That energy energises our body and releases the powers of eternal life within us.

375. Discover the Secrets of the Merkabah

Ecclesiastes says God has placed eternity in our hearts. I believe that is what it is talking about: the eternal perspective of abundance, life and energy. We have the capacity within us to receive living water and to produce energy from that living water which energises our whole being.

That includes what I would describe as the seven energy gates within us. Just as we have a blood system, a lymphatic system and a nervous system, we also have an energy system designed to be energised by the flow that comes from heaven.

That flow is energised within us and then distributed through our whole being as living energy, light or spirit, however you want to describe it.

Flow, Energy and Creation

Those energy gates are inside us so that we can be energised by what comes as a flowing river.

If you think of hydroelectric power, you have a flowing river that is usually dammed up so there is a huge capacity of water. Then the water flows through gates, through turbines, and produces electricity. It is similar within us. Something is flowing that needs to be focused so it generates increasing amounts of energy through the gateways of our being, which then flows outward.

So there is a lot involved in drinking from the source. It is relational. It is not a formula. It is a relational connection to life that gives us abundance, overflowing life, the abundant life Jesus promised. But we still have a choice regarding where we drink from and what relationship we engage with. Most people are not consciously connecting to the life and energy within them that flows from heaven.

Where does the river of life flow from? From the throne of God, through the tree of life, into us. And that source does not come independently of the tree of life, which you could say is Jesus himself. He is the relational point through which we drink from that source.

The Increasing Flow

The river that flowed through Eden split into four rivers which watered the earth. There is symbolism in that. Rivers produce energy. That can translate into the seven rivers flowing through the seven energy gates, which can also connect symbolically with the seven Spirits of God and the many patterns of seven throughout Scripture.

That flowing energy carries the capacities of sonship and the aspects of God’s character and nature. It energises us in many different ways. So there is a lot to consider in all of this. But I do not think it is complicated. It requires choice and intention until it becomes a state of being.

I have done many things intentionally until they became part of who I am. So I began every day by picturing a door within my spirit and opening that door, because Jesus wants me to choose to open the door and allow him to fill me and let the flow begin.

Then I drink from the source, which is him. He is my source, but I have to allow that source to flow. Otherwise it remains only a trickle, and most people live from a trickle. But that is not enough to sustain eternal life or immortal life. The flow must increase until it brings life wherever it goes. Then we ourselves become a source of life.

Living Beyond Survival

Those rivers are meant to flow through us into creation itself. Creation needs energy to overcome entropy. The laws of thermodynamics say that energy within a system eventually runs down.

Creation itself is drawing energy from what some would call the quantum field, but only in limited ways. Humanity was intended to operate differently, not merely surviving, but drawing creatively from that field and aligning it through intention and choice. Our personal energy, however, is meant to come from relationship with the living source.

So there is interaction between the flow of life that comes from God and the creative field within creation itself. We were designed to connect with those dimensions from the eternal core of our being.

The quality of eternal life and immortality is not merely endless existence. It is the ability to live multidimensionally, non-linearly, unrestricted by time and space, functioning again in the kind of sonship Adam originally carried. Many people think about immortality only as a wish or a hope. They do not really consider its implications.

Jesus said, “Drink.” He also said, “Come to me and find rest.” He did not say, “I will force this on you.” Relationship requires engagement. He is already present. He is already within us. We simply have to connect with him and open ourselves to the flow.

The Purpose of Abundant Life

If we are not going to die, then the real question becomes: how are we going to live? Not dying is not really the issue. Living is the issue. What source are we living from? How are we sustained? What does abundant life actually look like? Abundant life includes health, provision and purpose. Many people retire and then quickly die because they no longer have purpose.

But sonship is our purpose. Co-heirship with creation, co-creation, the ongoing expansion of God’s kingdom and peace — there is much to do when we begin to understand who we really are as sons of God.

And if immortality is real, then we also have to think about the emotional implications. If others around us continue dying because they have not embraced life, there would be sorrow in that. Children, grandchildren, generations. That is why relationship with Jesus remains central. He carries our griefs and sorrows. He remains the relational connection that enables us to live abundantly even in difficult situations.

Immortality is not an isolated idea. It flows from health, abundance and relationship. If someone is sick, miserable, purposeless or mentally incapacitated, why would they want to live forever in that condition? There is much more to this than simply “not dying.”

God wants to bring us into abundance so fully that we actually desire to live forever, functioning as sons within creation, bringing freedom to creation itself. That will require immense energy. Creation groans under corruption and decay. God has given us responsibility within that process. Everything has been provided. We simply have to remain connected to the right source and allow that life to flow outward through us into creation.

So there is a lot to think about. But ultimately, “keep drinking” simply means remaining relationally connected to the right source and allowing that life to continue flowing within us.

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534. The Power of Rest

Mike Parsons

Resting Before Purpose

Coming to a place of rest is what God really wants us to do. And then from a place of rest, everything else can come out of that place of rest. And when you are in a place of rest, things begin to happen around you, things begin to outwork around you because you are not trying to work it. You are not trying to make it happen. You are trusting in God’s provision and blessing and protection and guidance in that situation.

334. Embracing Spiritual Rest

And in a group dynamic, God wants the group to come to a place of rest in relationship with him and with each other. Then if there is a mandate for a group for a particular purpose, again, that is much easier to hear when everyone is resting and not striving, and not seeking their own agenda.

So there was another group that has met for probably about four years, and they have been meeting to ascend together and engage together, but with no agenda. And they did not have an identity other than the time that they met, which was noon. So they called it the noon group. But then they all felt that God was drawing them to think about, what is our identity? Who are we? We know who we are individually as children, but is there an identity for the group? And there was.

As they came and asked, you know, “Can we do an ascension to find out?” I was like, “Yeah, you can, but you do not need me to do it,” you know, because essentially they were ascending every time they met. So they did not need me to facilitate that for them. So I did give them some ways of thinking about what you do if you are seeking God for clarity about what the group’s purpose is or what the identity of the group is, because the identity comes first, which gives a blueprint and a mandate.

Identity Before Function

So if you are, let us say, as a group, a fellowship group, or in this sense, are they an ekklesia? What is an ekklesia? Ekklesia carries some sort of governmental aspect to it as well as the relational. But what for? You know, they are the questions that you begin to ask.

235. New Order Ekklesia

Then you can go to God and ask him for revelation and clarity to give us, well, what are we? Are we an ekklesia? And sometimes as soon as you say, “We are an ekklesia,” people think, “Oh, church. Oh, I am not sure I want to be that.” Because they are thinking of the old model, you know. So they are thinking, “Oh, we have got to do this every Sunday, and we have got to do this, and then we have got to have notices,” and all the, you know, you end up sort of like, “Oh, there is this model. I am not sure I want that.”

483. Is God Bored? A New Perspective on Church Practices

So we have got to be careful we do not frame words with our ideas of what they mean, but allow God to unveil what he means about the identity of a group and its blueprint and mandate. And I think once you come to rest, it is much easier to be able to hear God speak about that sort of subject.

Trusting the Journey

The adventure of it is when we begin to trust in the journey rather than dictating where we are going. Too many people look at the destination and they actually miss the fact that the journey is the important part.

445. Walking In The Spirit: A Journey Into Heavenly Realms

Ultimately, in a group dynamic, we are all individuals and we all have our own blueprints and mandates for our own lives. But when we come together, there is something special when that begins to connect relationally.

From my past experience, people want the function before they have got the form, and they do not want to spend time building the relationship that enables the function to be released. We are sort of conditioned a little bit that way. “Well, what are we going to do?” You know, “What is our purpose?”

But it sounds like, and I think God is drawing other groups into, “Well no, the relationship is what is the foundation, and the purpose will come out of the relationship.” Discovering it is an adventure in that you are probably going to go further than what you would even imagine or have thought at the beginning.

And if you had put an identity on it at the beginning, you would have had a lesser identity than what it is now when you are in a place to be able to seek God for where you are now, because you have all grown and you have all matured. So you are all in a different place than where you would have been before, you know, which is part of trusting God and walking with him; one step at a time, and not racing ahead or looking ahead.

So many people are walking with God and rather than looking at God, they are looking ahead, and they are missing the fact that the relationship and the intimacy is right there with them, you know! Right there with them, rather than always looking ahead and missing what they have got.

Let us enjoy what we have, and out of what we have more will come, which is awesome. It really is powerful when you are on a journey and this becomes this sort of adventure and you know, what is coming next, and you know, it is great. It is certainly not boring.

Fasten your seatbelts!

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523. How We Can All Connect with God

Mike Parsons –

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Pursuit, Priority and Intimacy

Lives of the Mystics

Most people in history who have had a mystic, intimate relationship with God have been those who were able to dedicate the time to it. Julian of Norwich lived in a cell attached to a monastery, or whatever it was. She lived in a small place with no TV or things to distract her in the same way as we do today. She did not have modern conveniences to make things quicker either, but that was her life. She focused on that.

Looking through history, the mystics are those who have gone and lived in a cave or whatever, and they have this relationship with God because they have not lived what we would call normal everyday life. But I do think it is possible to have an everyday life and live that from the relationship that we prioritise with God. So that everyday life is so much better than it would be without it.

Priority and Discipline

You are never going to have an intimate relationship with God if you do not pursue it as a priority, even if it is a small measure of time. For me, I always wanted to give God the best of my time. That would be when I got up, because nothing had happened in the day. I had slept all night, and I was ready to engage with God for the new day: new mercies every day, fresh mercies. Some people find the end of the day better. For me, it never was. So I chose to give that time at the beginning.

There is a sense of discipline in saying, “I am going to make this happen,” but not because I have to, or because I fear not doing it. That would be the wrong motive. It was because I wanted to, because I desired that relationship and intimacy. So for me, I would get up early and spend time with God before the house got busy with all the children and everything happening.

When I was a child, I was never a morning person. If I got up at eight o’clock, it felt early. But as I became an adult, I trained myself to be a morning person. When I wake up, I wake up. I do not stay in bed for another hour. I get up, alert and ready. I would go downstairs, find a quiet, comfortable place, sit in a chair, and engage with God. At the beginning, that looked like reading the Bible, praying, doing the things I had been taught. But God used that time to transform it into an intimate time of relationship, communication, and conversation.

517. Experiencing Heart to Heart Intimacy with God

From Discipline to Encounter

I started where I started, but that discipline served me well. When I then encountered heaven and began to engage God from a heavenly perspective, it was like, “Wow, I want more of this.” At first, I tried to record everything I was experiencing, which doubled the time it took. Until I learned to journal as I was going, I would finish and then write it all down.

So in the beginning, I thought, “I am going to get up an hour earlier.” I was not going to cut the time short. I was not going to lose the time I was having with God. So I got up earlier. As I learned to journal during the experience, I did not need to double the time anymore, so I did not need to get up quite as early.

The time I had with God reached a natural limit. An hour, or an hour and a half, was about as much as I could contain in terms of the revelation, the conversation, and what was happening. Three or four hours would have been too much. Having a mystic relationship where you spend five hours with God—there is so much happening, especially if heaven operates on a different timescale. How do you absorb all that? For me, I was able to engage within an hour and a half to two hours, depending on the day.

Pursuit Is the Evidence of Desire

But I had to pursue it. I think that is the key. A friend of mine used to say, “Pursuit is the evidence of desire.” You can say you desire something, but if you do not do anything about it, you do not really desire it. You might wish for it.

A true desire is a motivating force. With the right motive of heart, that desire led me to pursue it, and I experienced it. And that experience changed me.

That pursuit created a dynamic where I could live in the consciousness of that relationship without needing to spend all that structured time. It became a constant dwelling, an indwelling, an abiding presence: me abiding in that spiritual reality, learning to dwell in a multi-dimensional sense. That came out of pursuit.

Now I spend less time in what would traditionally be called a quiet time, but I have a deeper, more intimate relationship with God, because it is a constant awareness and sensitivity to His presence. That has meant I am enjoying life in its fullness, in its abundance, in a way I was not before.

If you do not pursue something, you are not going to find it. Why you pursue it is the key. Do not do it out of duty, obligation, fear, or performance. Do it out of desire: “I desire intimacy with God. I desire a deeper relationship.”

That desire led to radical decisions.

332. Embracing Multi-Dimensional Living

Surrender and Transformation

“God, do whatever you need to do in my life to bring me to that point. Get rid of everything that needs to be got rid of. Change my thinking. Heal my heart. Do whatever you need to do. I present myself as a living sacrifice. You prepare me.” And He did.

Every day, I would say, “God, I do not want my will today. I do not want to do things because I want to do them. I do not want a free will. I want to outwork Your heart.” For years, I would say, “I do not want a free will today. I do not want independent choices. I want to be intimate with You.” That shaped what I did, but it took a long time.

It is not like the Matrix, where you plug something into the back of your neck and suddenly you can do kung fu. If you want to learn kung fu, you have to train. You have to practise. You need a teacher. You go through a process. It is the same with God.

My desire meant I gave myself to whatever the process would be to bring me into a place of intimacy and identity, knowing who I am. But that is not why I went into it. I did not pursue God to find out who I am. That was a consequence of discovering who God is. Because in the mirror of His face, I began to see a different person from who I thought I was.

I did not pursue Him thinking, “I want to find my identity” or “I want to fulfil my destiny,” because that would be motivated by me. I just wanted Him.

A Normal Life, Not an Exceptional One

I do not believe I am out of the ordinary. I am a normal person who likes normal everyday things. I like sports. I like movies. I like making things. I like the garden. I enjoy normal life. I am not a mystic living in a cave somewhere. I have a very normal everyday life.

If I can do this, coming from the background I came from (which did not believe in the gifts of the Spirit, and had no real intimacy with God, or even a concept of what that might be), then I believe it is possible for everybody.

I am not more special than anyone else. We are all special to God. We are all created in His image. We are all His children. He wants all of us to enter into the fullness of our relationship with Him as our Dad.

No Excuses, Only Possibility

I do not think anyone can say, “Well, I cannot do that.” I believe all of us can pursue it to the degree that is possible within the circumstances of our lives, or make changes to how we use our time to prioritise it. I understand that people have different circumstances, different seasons of life, and different pressures.

But when I first started to engage heaven, I said, “God, I want to do this every day. I do not want this to be a one-off. I do not want to be telling the same testimony twenty years later about one experience.” I asked Him, “How do I live this? How does this become my life?”

He said to me, “You do it the way everyone else would have to do it.”

Because as a church leader, some people might say, “Well, that is easy for you. You can do whatever you like. You can sit in your office and pray all day.” But God said, do it in the same time that they would have to do it, before they go to work, so no one could say it was easier for me.

I did not develop that personal, intimate relationship in my office. I did it at home, in my chair. I outworked it in the office, but I did not develop it there. That was wise, because it removed the excuse that it was easier for me.

When It Feels Difficult

Some people say it is dry, it is hard, it does not seem to work. It was like that for me at times. There were times when I was trying to hear God’s voice and I could not hear anything. I was trying to meditate and did not know what I was doing. But I did not give up.

There was something inside me that wanted more. I always felt there must be more than this. That desire kept me going.

392. Training Your Spirit | Practical Steps to Engage with God

Learning to Hear

It took years to learn how to hear God’s voice. There were months where I was not hearing anything, but I kept going. Eventually, I learned to tune in, to listen, and to recognise His voice.

I am quite tenacious, and I do not give up easily. Some people give up too quickly if it does not happen straight away. We live in an instant, push-button culture: people want immediate results but with God, it is not like that. You cannot have an instant relationship with God. It is not a takeaway meal. You have to make it from scratch.

Some people find that difficult, and I understand that. But ultimately, there is no excuse. I started from a place that was quite disadvantaged when it came to anything mystical. I had no expectation, no emotional experience, no sense of intimacy with God. I believed it was true, but I did not feel anything.

The Turning Point: Encounter

That changed when I was baptised in the Spirit. Suddenly I began to feel—love, acceptance, connection. I remember thinking, “How did I live all my Christian life up to this point without feeling this?” But I had come from a background where feelings were frowned upon. People would say, “Do not go by your feelings, brother. Go by the Word.” That was the culture.

There were a few people who were emotional. There was one man, Howard, who was in the same men’s choir as me. He would cry and become emotional when singing about God’s love and grace.

People would say, “That is just Howard.” But actually, he was experiencing something real: the rest of us were just singing the words.

In the Methodist church, I did not see much emotional expression. In the Brethren church, even less, so that was not normal for me. But God overcame all those obstacles and barriers. He brought me into an emotional relationship with Him that went deeper and deeper and deeper.

So I do believe it is possible for everybody.

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517. Experiencing Heart to Heart Intimacy with God

Mike Parsons –

Intimacy with God goes far beyond any physical union; it is the knowledge of the heart—cardiognosis—a deep knowing that is revealed through experience rather than intellect.

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On my journey, I encountered many moments that imparted this knowledge directly into my heart, often through simple acts of intimacy, like a heartfelt embrace. A hug can convey connection, or it can create distance, depending on how it is given. God invites us to embrace Him as Father, allowing Him to reveal the truth of our relationship so that we may know Him experientially.

I remember a moment when I became caught up in doing things for God—exploring what I could do in the heavenly realms, understanding my sonship and governmental authority. It was exhilarating, but it risked becoming my focus instead of the relationship itself. One day, during my daily engagement with God, I asked, “What are we doing today?” and there was no verbal response. Instead, He simply held me close, refusing to let go. In that embrace, He infused truth and knowledge into my heart, drawing me away from a works-based mentality and revealing the fragrance of intimacy with Him more powerfully than anything else I had experienced.

Relationship union with God transcends gender. Sonship and daughtership are spiritual realities, not defined by male or female. God looks at who we are at the core of our being, made in His image, which encompasses both masculine and feminine characteristics. First love restores our true identity in union—spirit, soul, and body—with Father, Son and Spirit at the very heart of who we are.

This journey of first love leads to consummation, a deepening of the relationship as we accept God’s love, embrace our identity and destiny as sons and daughters, and allow transformation to prepare us for face-to-face intimacy with Him. My path through the garden, the dance floor, the soaking room, and the bridal chamber brought me into a presence with God that was overwhelming at first, yet opened the door to ongoing experiences of dwelling heart to heart, mind to mind, spirit to spirit. Over the years, this intimacy became my dwelling place, just as God dwells in me, revealing His presence, perfection, love, joy, and peace in ways I could not have imagined at the beginning.

The process took over a decade, guiding me through experiences that expanded my understanding of God and myself, revealing multidimensional realities beyond time, space, or material limitations. Like a courtship or betrothal, the journey into first love deepens continually until soul, spirit and body are in union with God.

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331. Embracing Being Over Doing

361. Quantum Entanglement | Face to Face with God

424. First Love | From the Inside Out

510. Discovering Your Worth: The Truth of Being a Child of God

Mike Parsons –

All of us, every single person reading or listening to this now or in the future, are children of God. You are the apple of God’s eye, the treasure of His heart and the object of His desire.

For some people, that is very hard to believe. The way they have been taught through religion, family upbringing or personal experience has shaped how they think about themselves and how they think about God. Many people struggle to accept that they are loved unconditionally, or to believe that God truly thinks about them in this way.

To know the truth, we need to stop trying to set our own course. We need to stop rowing the boat, even when we have no oars and try to make something work anyway. Instead, we are invited to jump into the vast ocean of unconditional love and allow ourselves to be consumed by it. What that love consumes is everything that hinders us from discovering the truth of who God is and who we are.

So who are you?

I would encourage you to go on a journey of discovery, to discover who you truly are as you walk through the garden of your heart towards intimacy. This was the path that I took, though each of us will engage this journey in different ways.

When I first began to engage God more intimately, and in what some might describe as a more supernatural way, I also became aware of something happening within me. I discovered that I had a garden in my heart. I did not know it was there, although Scripture is full of imagery that points to this. God began to show me this garden, and that marked the beginning of a deeper relationship that led me into greater intimacy with Him.

From there, you can step onto the dance floor of discovery, enter the soaking room of transformation, and eventually engage the bridal chamber for the consummation of first love. This is where we begin to experience, in a much deeper way, a heart-to-heart, face-to-face encounter with true reality.

Restoring first love restores our true identity. It restores our origin and our sonship, both in relationship and in position. This is where first love is found, at our beginning, our true origin. From that place, we begin to recover our inheritance and our authority as sons of God and co-heirs of creation.

There is a vast realm still to be discovered concerning creation and our role within it, as God always intended. We are rediscovering this as we come to identify ourselves as sons. It is essential that we embrace this reality.

Restoring first love restores our creative power and our position within the order of Melchizedek. This order restores our identity as priests, kings, oracles and legislators. It is a governmental function that flows from relationship with God, restoring our destiny and our true creational purpose as sons.

Our sonship is meant to reflect our Father. We are not called to independence, but to reflection, to reveal the nature of our heavenly Father as His sons.

Unconditional love is meant to be experienced, not merely believed or understood intellectually. My hope is that after many sessions, people are moving beyond simply believing that God is unconditional love, and that He loves us unconditionally, into actually knowing this through personal experience.

We are invited to move beyond intellectual and theoretical knowledge into experiential truth. True knowledge is experiential. It was never meant to be information alone, but lived experience, grounded in reality. This is what we call testimony. The power of testimony is that it is something we have truly experienced.

The Holy Spirit testifies with our spirit about who we really are, enabling us to grasp this truth in a much deeper way.

Ephesians 1:4 tells us that God chose us in Christ before the foundation of the world, that we would be holy and blameless before Him in love. This was something God initiated. He was proactive. He did not wait for us to realise that we needed restoration. From the beginning, He had already set this in motion within His heart.

The Mirror Bible expresses this by saying that God associated us in Christ before the fall of the world. Jesus is God’s mind made up about us. In His love, He always knew that He would present us again face to face with Him in blameless innocence.

This is the state to which we are being restored. It is the state of first love, where we fully embrace how God felt about us and engaged with us before we ever entered this physical realm.

God is not passive. He is active and proactive, continually reaching out to restore us to first love. He is not waiting for us to make the first move. He is already acting, already pursuing, already inviting us into this restoration.

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430. Being You | The Heart of Your Relationship With God

400. Living in Union with God: Embracing Our Original Design

336. Get out of the boat… and SINK!

122. The Power Of Testimony

508. God’s Desire For You | Discovering True Intimacy

Mike Parsons –

This is the relationship God wants us to have: the deepest, most intimate relationship we could ever have with anyone.

He wants to reveal Himself in such a way that this relationship becomes possible, because we are no longer caught up in the issues that have separated us from Him or made us fearful of intimacy.

Often we are afraid of getting close because we think, well, He will really know me. But He already knows us, and He loves us anyway. That love is unconditional. Because of that, we do not need to be afraid to be real or honest with Him. We can share how we feel. We can learn how He feels towards us and be inspired by that. This is real relationship. It is not abstract or distant. It is real, and because it is real, it includes everything.

Sometimes we struggle. Sometimes it is difficult. Sometimes things happen that we do not understand and we ask, how could God allow that to happen? We have questions. We have doubts. At times, we even experience unbelief. God understands all of that. He is not threatened by it. He wants to draw us closer and closer, deeper and deeper, bringing us to a place where He truly reveals Himself.

As He does that, we begin to see ourselves reflected back in the wonderful mirror of His face. We see ourselves as He made us. He reveals who we really are. He wants us to live in that intimacy, but intimacy always brings change. It brings transformation. Sometimes the crucible gets hot, releasing the things in us that hinder relationship and closeness. But there is no guilt, no shame and no condemnation in that process. There is only love.

It was love that inspired me to trust God and to open my heart and my life fully to Him. It was love that brought me to the judgment seat, where the fire of His presence burned away the wood, hay and stubble of my scroll. It was love that brought me to a place of complete surrender. If I had feared Him, I could never have done that. He wants us to come to a place where the intimacy of His presence reveals the true nature of His heart, and we discover that this is home.

Not knowing who we are keeps us from Him. Sin is not primarily a verb, something we do, but a noun, something we are affected by. We lost our identity, and because we do not know who we are, we feel unworthy, undeserving or unqualified for relationship with God. Sometimes we even think we do not need it. All of these mindsets keep us from the relationship God always intended and has always prepared for us.

God’s desire has always been for us to return to restored innocence, to face-to-face relationship. The things that keep us from that are lies. Paul said that we are alienated in our own minds. God has never been separated from us. We think these things keep us from Him, but in reality, God embraces us as we are. In that intimacy, He reveals who we truly are.

As we come into agreement with that truth, we begin to resonate with it. The frequency of truth changes us. We are entrained into alignment with who we always were, but lost sight of and forgot. It is not behaviour that keeps us from God. It is mindset. It is the way we see ourselves.

That is why God wants to renew our minds, to the true nature of who He is and who we are. He wants us to realise that the only thing that keeps us from Him is our own perception. Once we begin to see rightly, we discover that nothing can separate us from God, not even ourselves, because His love never fails and never gives up.

As the psalmist David said, where can I go from Your presence? If I go into the grave, You are there. If I go into the highest heavens, You are there. In Him we live and move and have our being. We cannot be separated from Him except in our own minds. God has never separated Himself from us.

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284. His Love Never Fails

422. From Rejection to Acceptance | Understanding Your Identity in Christ

442. Unconditional Love – NO GUILT, NO SHAME

446. Embrace Love’s Fire

466. Quantum Integration | Connecting Spirit and Soul for Transformation

Mike Parsons

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Separation and reintegration

Once I had gone through that process and reintegrated, I became whole—spirit, soul, and body—in a genuine sense of completeness. My soul no longer felt the need to validate itself or dictate the terms of my actions. Suddenly, my soul and spirit were functioning in different realms but remained connected. This reintegration of spirit and soul brought a quantum entangled perspective, enabling me to be anywhere, as it were, and allowing my spirit to function in that realm.

Previously, I was tied to my soul; I would journey into heaven and then come back out, rather than having my spirit truly dwelling there, seated with Christ in heavenly places. Although my spirit was seated with Christ, I couldn’t fully understand or consciously realise the connection, as my soul kept pulling me out. As a result, I would have amazing heavenly experiences but would always return, rather than remaining in that place. God intended for me to dwell there consciously, uniting my spiritual and physical consciousness—linking my mind and spirit.

The bridal chamber

When that happened, everything came together. Things changed quite dramatically, and a whole range of new experiences opened up, eventually taking me into union in the bridal chamber. Now, this union is not sexual, but it is just as profound as sexual union, as described in 1 Corinthians 6:17. In the previous verse, it refers to whoever is joined to a prostitute becoming one flesh with her, illustrating the depth of true union.

I truly didn’t know what to expect. I felt invited to come to this place to meet the person of God—that was the union I experienced. After undergoing the process of separation and reintegration of spirit, I entered into the person of God and engaged with Him face to face. The encounter was overwhelming—far too much for me to handle. My limited beliefs and my mind simply could not cope with the magnitude of the experience, so I withdrew very quickly. But in that brief moment, I saw God and encountered something far too wonderful for me to explain or even process with my understanding of who God was.

Cognitive dissonance

This encounter created cognitive dissonance and prepared me to re-experience the true God, because the religious concept of God I had did not align with what I felt in that moment. It was simply too wonderful for the God I had believed in. I had to go through the process of really coming to know and dwell with Him. This began back in 2012, and over the years, I underwent a time of deconstruction—discovering who God truly is.

My relationship with God deepened, revealing the true God behind the false one I had previously imagined—the one who needed me to serve, be obedient, and fulfil duties out of obligation. All of that fell away as God challenged those beliefs. The ‘old covenant’ concepts I still held were also challenged. Throughout all of this, I continued to have encounters which led me to new places. For example, I passed through a series of firestone experiences—nine encounters in total—which took me into different levels of identity as a son of God.

There were many strands of experience, all drawing me towards union. Looking back, I realise how much work it took to get me to this place. I was so far removed from it, but I persisted in the journey, not knowing how each strand or encounter fitted together. All the experiences had a purpose, even if I couldn’t see how at the time—there was indeed a goal at the end.

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274. Separating and reintegrating soul and spirit (1)

275. Separating and reintegrating soul and spirit (2)

430. Being You | The Heart of Your Relationship With God

Mike Parsons

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God isn’t commending you, endorsing you or recommending you based on what you’ve done—but on who you are, and who he created you to be. Your destiny isn’t a long checklist of things you have to accomplish in order to be good enough. It’s about being you. That’s really the heart of it—discovering and becoming your true self in relationship with him.

So God’s not looking at your performance and saying, “Well, I can’t work with them, they’ve not done a good enough job.” He’s looking at you as his son, as his beloved creation. You’re the apple of his eye, the treasure of his heart. His desire is for you to be you. And as you live out of that true identity, you’ll naturally express things through creative sonship that reflect who you are—and that’s what’s truly worthy.

So when he says, “Well done, my son,” it’s not because you ticked off a list of achievements. It’s more like, “You had a go. You used your creativity. I’m pleased with you.” Think about Jesus—God spoke over him and said, “This is my beloved Son, in whom I’m well pleased” before he even began his ministry. God’s approval wasn’t based on what Jesus had done. It was based on who he was. And that’s the same for us. God wants us to rest in who we are. That rest then becomes the source of everything that flows out of our lives. Just being, without striving or doing, releases the doing in a natural and authentic way.

Now, when it comes to things like creating wealth, we don’t need to strive for it. God is our provider. If we’re in tune with him—moving with his heart, doing what we sense he’s doing—then everything we need will be provided. He’s already promised that we have more than enough for all our needs, and abundance for every good deed. And those good deeds aren’t random acts—they’re connected to who we are. They’re expressions of our true self in a world that needs it.

If I’m striving to make money or create wealth in my own strength, it’s probably because I’ve moved out of that place of trust and into anxiety. But when we’re at rest—when we’re not worried or fearful—we draw provision to us. We’re not grasping, we’re receiving. There are people out there—Joe Dispenza, Sadhguru and others—who’ve tapped into some of the principles that God operates by. Things like sowing and reaping, or what some might call “heavenly technology.” They may be working with these principles, but not necessarily in relationship with God. So while they might be doing generally good things, it can have a kind of humanistic flavour—because it’s often built on information, not revelation. It’s not flowing from intimacy with the Father.

And look, I’m not heavily into any of that stuff—I’m just aware of it because people talk about it, and I have friends who are really into those ideas. And in many ways, there’s nothing inherently wrong with what’s being said. But the problem is, without relationship, it becomes a formula or a technique. And that’s not what God wants from us. He wants union—a living relationship with him as our Creator.

That’s totally different from working a technique to get a healing, or meet a financial need. Being in relationship with him draws all that we need to us. We don’t have to chase after it. When we live from rest, we don’t fall into striving or performance to try and earn his blessing or approval. He already wants to bless us because we’re his children. And he wants us to relax into that identity; to be at peace with who we are. From there, everything else flows.

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