Tag: Israel

77. Characteristics of the Joshua Generation (#1-5)

Mike Parsons
with Jeremy Westcott –

We have seen that in our time God is raising up a Joshua generation, who will enter into their inheritance and enable others to do the same. This is what that generation will be like:

1. The Joshua Generation will be victorious warriors, dependent on God’s Spirit for supernatural victory.

Do you remember the story in Exodus, when Moses was standing and needed support for his hands, because as long as his hands were raised, Israel was winning the battle? Even at that point, Joshua was being prepared to succeed Moses, and there was a supernatural dimension to what was happening:

‘Then the LORD said to Moses, “Write this in a book as a memorial and recite it to Joshua, that I will utterly blot out the memory of Amalek from under heaven.” Moses built an altar and named it The LORD is My Banner; and he said, “The LORD has sworn; the LORD will have war against Amalek from generation to generation”’ (Ex 17:14-16).

We need to know the Name of God, Jehovah-Nissi:  the Lord our banner or victory. ‘The Lord is my banner’. There is something here that we need to get hold of in our spirit. We use banners in this dimension of warfare, and that banner of victory is what will enable us to overcome. This battle will be in every generation. This is something which God wants to equip us for, to see Amalek destroyed.

There is a reason God wants it destroyed. The Amalekites were descended from Esau – they personified evil, and were inheritance robbers. They were those who competed for the Promised Land. For us they represent the tares, the leaven of the Pharisees and of Herod, who seek to rob us of our inheritance. We need to destroy them; and there is going to be a battle in our generation. We need to know the Name of God, Jehovah-Nissi, because of the level of warfare which is going to come. When the world is falling apart, we have to be able to be overcomers in the midst of everything that is going on around us.

2. The Joshua Generation will have a servant heart.

“Come to Me, all who are weary and heavy-laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. For My yoke is easy and My burden is light” (Matt 11:28-30).

This is a key scripture to understand about being servant-hearted. It is about not doing things in your own strength but in knowing your identity and being of gentle and humble heart. That’s what Jesus said, “if you take My yoke upon you, learn from me, because I am gentle and humble in heart”. A servant generation will know true authority and true identity through submitting it all to God.

We need to understand that Joshua had a call, and yet he was Moses’ servant: ‘So Moses arose with Joshua his servant, and Moses went up to the mountain of God’ (Ex 24:13).

3. The Joshua Generation will know the glory of God as a consuming fire.

We are already beginning to experience this in the heavenly realms, but there is so much more of it still to come.
On Mount Sinai, when God gave the commandments to Moses, Joshua also went up with him to the mountain top. Most people don’t read that or realise it, but that is what it says. And what happened there was that ‘the glory of the LORD rested on Mount Sinai, and the cloud covered it for six days. .. And to the eyes of the sons of Israel the appearance of the glory of the LORD was like a consuming fire on the mountain top’ (Ex 24:16-17).

God is inviting everyone to come to the mountain top, to come into the fiery smoke, and to meet Him face to face. It is an awesome thing to look into His eyes. Face-to-face encounters with God will characterise the Joshua generation.

4. The Joshua Generation will be hungry and thirsty for the intimacy of God’s Presence.

We will not be satisfied with anything less. We need the intimacy of God’s presence. We need to press into it. We need to be so hungry and thirsty for righteousness, and for the presence of God, that it is going to transform our lives. And God is going to start stirring that hunger, by giving you experiences that make you crave and hunger for more. Don’t be satisfied with just an experience: it needs to become a lifestyle. We need to live in the presence of God in the dual realms of heaven and earth. We need to press in.

‘Thus the LORD used to speak to Moses face to face, just as a man speaks to his friend. When Moses returned to the camp, his servant Joshua, the son of Nun, a young man, would not depart from the tent’ (Ex 33:11).

Joshua stayed in God’s presence even after Moses left, and that will be a characteristic of the Joshua generation. When some people give up, when they have had enough, the Joshua generation will press in for more. You are not going to be satisfied until you have received the fullness of your inheritance.

5. The Joshua Generation will be chosen as forerunners to enter the Promised Land.

Some of you are going to have experiences that go beyond, and you are going to help other people to come into it. When I went on the fast two years ago, and began to enter into heavenly encounters, my desire was to facilitate others coming in. Our intention is always to open the door for others. We are not exclusive. The purpose of being  forerunners is not to keep others out, but to encourage everyone to come in.

Joshua and Caleb were sent out as spies: they saw the promises – and they saw the giants – first hand. But they had a different attitude to the others: they were willing to press in.

…and they spoke to all the congregation of the sons of Israel, saying, “The land through which we passed as spies is an exceedingly good land. If the Lord delights in us, then He will bring us into this land and give it to us, a land which flows with milk and honey. Only do not rebel against the Lord; and do not fear the people of the land, for they will be our prey. Their protection has been removed from them, and the Lord is with us. Do not fear them.” But all the congregation said to stone Joshua and Caleb with stones (Numbers 14:7-10a).

These are just the first 5 of 40 characteristics of this generation which I believe God has shown me. Do you recognise these things in you? Is this a generation of which you are called to be a part?

We will look at some more next time.

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63. Grafted Back In

Mike Parsons
with Jeremy Westcott –

‘But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvellous light; for you once were not a people, but now you are the people of God; you had not received mercy, but now you have received mercy (1 Peter 2:9-10).

Grafted in

tree-357583_640I mentioned a couple of posts back that Romans 11 tells us what it will be like when the ‘times of the Gentiles’ (Luke 21:24) have been fulfilled. It speaks of an olive tree which represents God’s covenant and that Abrahamic covenant people. Israel was cut off, and Gentiles were grafted in – to that same olive tree – and then Israel will be grafted back in. But they will only be grafted back into that olive tree the same way the rest of us are: by faith in Christ.

Being part of the covenant people is not automatic for all Jews. It never was. It never will be. Scripture is absolutely clear about that:

But it is not as though the word of God has failed. For they are not all Israel who are descended from Israel; nor are they all children because they are Abraham’s descendants, but: “THROUGH ISAAC YOUR DESCENDANTS WILL BE NAMED.” That is, it is not the children of the flesh who are children of God, but the children of the promise are regarded as descendants’ (Rom 9:6-8).

The covenant promise for the people of God to fill the earth has not failed. It has been fulfilled. Just being naturally descended from Israel did not make anyone an inheritor of the promises. You always had to come through the promise made to Abraham. We are all God’s children through faith, like Abraham. You have to have faith to be classed as sons of Abraham.

Therefore, be sure that it is those who are of faith who are sons of Abraham (Gal 3:7).

All one in Christ

There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus. And if you belong to Christ, then you are Abraham’s descendants, heirs according to promise (Gal 3:28-29).

That is the New Covenant. We are all one in Christ. There is no separation or division of anything anymore: we are one in Christ. We are heirs according to the promise. We are the fulfilment of that promise. Everyone can come into that promise: Jew or Gentile. We come by faith in Christ; to be the people of God; to see the kingdom of God fill the earth. We are going to be part of that filling the earth. ‘But indeed, as I live, all the earth will be filled with the glory of the LORD’ (Num 14:21).

Daniel says, “I kept looking, and that horn was waging war with the saints…” (the horn is a symbol of authority again) “…and overpowering them…” (Dan 7:21).This is not going to happen at the end. We are not going to be overpowered by anything or anyone.

We are going to win: look at the end of the book, it is we who overcome; we are more than conquerors. And so Daniel goes on:

“Until the Ancient of Days came and judgment was passed in favour of the saints of the Highest One, and the time arrived when the saints took possession of the kingdom” (Dan 7:22).

The judgment on Jerusalem and the Old Covenant system was when the saints took full possession of the kingdom. And Jesus is going to stay in heaven until we get the job done (Acts 3:21), fulfilling all the promises of God and outworking it.

Chief of the mountains

Look at this scripture; it is the same promise as we have seen before in Isaiah 2, this time in Micah:

And it will come about in the last days that the mountain of the house of the LORD will be established as the chief of the mountains.  It will be raised above the hills, and the peoples will stream to it. Many nations will come and say, “Come and let us go up to the mountain of the LORD…” (Micah 4:1-2).

They will come because we have the answers. When the world’s systems fail, the church will rise up in authority and power. We will have the answers that bring salvation, healing, protection, provision, deliverance and blessing. We will operate the kingdom of God. As we seek first the kingdom of God, everything else will be added to us. That is our inheritance as God’s people: to fulfil the promises made to Adam, Noah and Abraham.

Through Jesus, we are that people. That is why it is so critical that we preach the gospel, so that everyone can come and be part of that people, through faith in Christ.

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61. The Sun Will Be Darkened

Mike Parsons
with Jeremy Westcott –

Salvation and judgment

Look at what the Jewish crowd said when Pilate was trying to get them to release Jesus instead of Barabbas: “His blood shall be on us and on our children!” (Matt 27:25). Now that is a very serious thing to say; and it is what happened. As we have seen, the counterpart of salvation is judgment. The blood of Jesus brings salvation for us but judgment upon those who did not accept Him.

The destruction of Jerusalem in AD 70 was the culmination of God’s judgment upon that generation. “The LORD will bring a nation against you from afar, from the end of the earth, as the eagle swoops down, a nation whose language you shall not understand” (Deut 28:49). We have been looking at that over the past couple of weeks, and seeing what scripture really has to say about it.

Darkened Sun

eclipse-32823_640Here is another much misunderstood verse: “But immediately after the tribulation of those days THE SUN WILL BE DARKENED, AND THE MOON WILL NOT GIVE ITS LIGHT, AND THE STARS WILL FALL from the sky, and the powers of the heavens will be shaken” (Matt 24:29). You can already guess what I am about to say about that: it is covenant language and needs to be understood in terms of covenant judgment. People look to see this literally fulfilled. It was not, will not be, and was never intended to be. Let the Bible interpret itself.

And I will grant wonders in the sky above and signs on the earth below, blood, and fire, and vapor of smoke. The sun will be turned into darkness and the moon into blood, before the great and glorious day of the Lord shall come’ (Acts 2:19).

Even here, in the promise of the coming of the Holy Spirit being fulfilled, an amazing time of blessing, associated with it was judgment.

Government

To get insight into what sun, moon and stars mean, let us look at Genesis. The sun and moon were created by God for a specific purpose, stated in this scripture: to govern.

Then God said, “Let there be lights in the expanse of the heavens to separate the day from the night, and let them be for signs and for seasons and for days and years;  God made the two great lights, the greater light to govern the day, and the lesser light to govern the night’ (Gen 1:14, 16). They were signs representing government.

“I have had still another dream; and behold, the sun and the moon and eleven stars were bowing down to me…” (Gen 37:9).

Joseph’s family understood that the sun, moon and stars spoke of government:  He related it to his father and to his brothers; and his father rebuked him and said to him, “What is this dream that you have had? Shall I and your mother and your brothers actually come to bow ourselves down before you to the ground?” (Gen 37:10).

Egypt, Babylon, Jerusalem

Nor is this prophecy about darkened sun, moon and stars unique in the Bible, as you might suppose:

And when I extinguish you, I will cover the heavens and darken their stars; I will cover the sun with a cloud and the moon will not give its light. All the shining lights in the heavens I will darken over you and will set darkness on your land,” declares the Lord GOD.  “I will also trouble the hearts of many peoples when I bring your destruction among the nations, into lands which you have not known (Ezekiel 32:7-9).  

That is a prophecy about the fall of the Egyptian civilisation, about the end of a system of government.  Although it might sound like the end of the world, it is not. It is just the end for them.

The same language is used of the fall of Babylon:

Behold, the day of the LORD is coming, Cruel, with fury and burning anger, to make the land a desolation; and He will exterminate its sinners from it. For the stars of heaven and their constellations will not flash forth their light; the sun will be dark when it rises and the moon will not shed its light (Isaiah 13:9-10).

And here in Matthew 24:29, it is the fall of Jerusalem and of the old covenant system. This was prophesied in Zechariah 14:2-9:

For I will gather all the nations against Jerusalem to battle, and the city will be captured, the houses plundered… In that day His feet will stand on the Mount of Olives, which is in front of Jerusalem on the east; and the Mount of Olives will be split in its middle… In that day there will be no light; the luminaries will dwindle. For it will be a unique day which is known to the LORD… And the LORD will be king over all the earth.

Not also a literal splitting of the Mount of Olives: this is all about the destruction of Jerusalem and Jesus coming in judgment. The mountain speaks of authority. Remember, in all this we have to let the Bible interpret itself, and not project onto it what we think could happen in our own time.

The light of Israel was to be extinguished, the old covenant nation would cease to exist, and the old covenant system would come to an end. The partition wall between Jews and Gentiles would be removed: the mountains of Jerusalem and its walls which symbolise this division between the old and the new were to come down. This is what Paul had to say about it:

For He Himself is our peace, who made both groups into one and broke down the barrier of the dividing wall, so that in Himself He might make the two into one new man, thus establishing peace, and might reconcile them both in one body to God through the cross (Eph 2:14-16).

This was the end of the ‘one nation, one city, one temple’ wineskin. Today, there is one people of God: those who have faith in Christ Jesus.

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58. Preached To All The Nations

Mike Parsons
with Jeremy Westcott – 

We have seen how, in the passages leading up to Matthew chapter 24, Jesus was talking about covenant. Specifically, He was warning of the judgments of the Old Covenant which would come upon that generation of unbelieving Israel.

Birth pangs

"Kluft-photo-Carrizo-Plain-Nov-2007-Img 0327" by Ikluft - Own work. Licensed under GFDL via Wikimedia Commons - http://commons.wikimedia.org/wiki/File:Kluft-photo-Carrizo-Plain-Nov-2007-Img_0327.jpg#mediaviewer/File:Kluft-photo-Carrizo-Plain-Nov-2007-Img_0327.jpg
San Andreas Fault [“Kluft-photo-Carrizo-Plain-Nov-2007-Img 0327” by Ikluft – Own work. Licensed under GFDL via Wikimedia Commons]
We are taking this verse by verse now, so let’s go on to Matt 24 vv4-8: ‘And Jesus answered and said to them, See to it that no one misleads you. For many will come in My name, saying, ‘I am the Christ,’ and will mislead many. You will be hearing of wars and rumours of wars. See that you are not frightened, for those things must take place, but that is not yet the end. For nation will rise against nation, and kingdom against kingdom, and in various places there will be famines and earthquakes. But all these things are merely the beginning of birth pangs.

‘See to it that no-one misleads you’: in this whole passage, Jesus was talking to the church, to those who would be living in Jerusalem and in Israel at the time. They were being warned, so that when they recognised what was happening they could escape out of the city. ‘The end’ is not the end of the world; it is the end of Jerusalem and that Old Covenant system. And when Jesus talks about ‘birth pangs’, what is it that is being born? It is the new; it is the birthing of the church – the new ekklesia of God – in persecution, trouble and pain. The difficulty and pain in the birth of the new was caused by the fact that the old was still around to persecute it.

Then they will deliver you to tribulation, and will kill you, and you will be hated by all nations because of My name (Matt 24:9). That is exactly what the Jews did in all the cities where the gospel was preached. They stirred up trouble against the church, against Paul and others, wherever they went.

Verses 10-13: At that time many will fall away and will betray one another and hate one another. Many false prophets will arise and will mislead many. Because lawlessness is increased, most people’s love will grow cold. But the one who endures to the end, he will be saved.

There was persecution. Believers did fall away. There were false prophets. Many were misled. Lawlessness increased. People’s love grew cold. All these things took place in that period between AD 30 and AD 70. “But the one who endures to the end…”, that is, who endures until the destruction of that old system, “… will be saved”.

To all the nations

Now comes a verse which has caused a great deal of misunderstanding because, like much of this chapter, it has been taken completely out of its first century context. This gospel of the kingdom shall be preached in the whole world as a testimony to all the nations, and then the end will come (Matt 24:14). Now you are going to tell me that the gospel could not have been preached in the whole world by AD 70, because most of it hadn’t even been discovered yet. My answer to that (and you will know this phrase very well by now) is: let the Bible interpret itself. Let‘s look at some scriptures and see whether this prophecy was fulfilled before the destruction of Jerusalem.

Now there were Jews living in Jerusalem, devout men from every nation under heaven (Acts 2:5). So already, the day the Holy Spirit came to the church at Pentecost, the gospel was preached to people from every nation – and you could quite legitimately say that the end could have come at any time from then on. But God, because He is gracious, left a generation for people to repent. And many priests, and many Pharisees and Sadducees, did indeed repent and become believers.

And there are more scriptures to consider. Look at these:

So faith comes from hearing, and hearing by the word of Christ. But I say, surely they have never heard, have they? Indeed they have; “THEIR VOICE HAS GONE OUT INTO ALL THE EARTH, AND THEIR WORDS TO THE ENDS OF THE WORLD.” (Rom 10:1-18).

… the gospel which has come to you, just as in all the world… (Col 1:5-6) and, the gospel that you have heard, which was proclaimed in all creation under heaven (v23).

The Bible says that the gospel was preached all over the world, to all the nations, at that time. That prophecy was fulfilled before AD 70. We are not still waiting for it to happen.

I hope you are catching this. We have been wrongly taught for so long that it can be a stretch for us to lay aside other people’s opinions and actually see what the scriptures say. And next time we will be doing more of the same.

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56. Covenant Blessings, Covenant Judgments.

Mike Parsons
with Jeremy Westcott – 

In looking at Jesus’ teaching in Matthew 21-25, we saw last time that we need to understand covenant blessings and judgments. So today let’s consider Deuteronomy 28:1-14 (blessings) and 15-68 (judgments, or ‘curses’).

Above all the nations

Now it shall be, if you diligently obey the LORD your God, being careful to do all His commandments which I command you today, the LORD your God will set you high above all the nations of the earth… But it shall come about, if you do not obey the LORD your God, to observe to do all His commandments and His statutes with which I charge you today, that all these curses will come upon you and overtake you… (Deut 28:1, 15).

‘High above all the nations of the earth’ – doesn’t that sound like the mountain of the house of the Lord being lifted high above the other mountains? All the other nations were supposed to stream to them. They had a kingdom mandate. If they kept covenant and were obedient, they could expect blessings. But if they were disobedient, judgment would come.

Peace?

What would it be like when that judgment came? Deuteronomy 29:19-21 tells us:

It shall be when he hears the words of this curse, that he will boast, saying, ‘I have peace though I walk in the stubbornness of my heart in order to destroy the watered land with the dry.’ The LORD shall never be willing to forgive him, but rather the anger of the LORD and His jealousy will burn against that man, and every curse which is written in this book will rest on him, and the LORD will blot out his name from under heaven.  Then the LORD will single him out for adversity from all the tribes of Israel, according to all the curses of the covenant which are written in this book of the law.’

‘Peace’. The first time this covenant judgment came upon Israel was when they were exiled to Babylon. At that time their prophets were prophesying peace and blessing, when they should have been prophesying judgment. ‘Stubbornness’: that sums up the attitude of the Pharisees and Sadducees, the rulers of Israel, who didn’t expect Jesus and didn’t accept His coming. There were bound to be covenant consequences (variously called ‘wrath’, ‘doom’ and ‘woe’).

As the eagle swoops down

Not so for us. Let’s be clear on this. God’s ‘wrath’ is not aimed at us, ever. It is an expression of His burning passion for us, not against us. But we will see where that wrath did fall.

“All the nations will say, ‘Why has the LORD done thus to this land? Why this great outburst of anger?’ Then men will say, ‘Because they forsook the covenant of the LORD, the God of their fathers, which He made with them when He brought them out of the land of Egypt. Therefore, the anger of the LORD burned against that land, to bring upon it every curse which is written in this book; and the LORD uprooted them from their land in anger and in fury and in great wrath, and cast them into another land’” (Deut 29:24-28).

Initially this judgment was fulfilled in the exile to Babylon, but with a prophetic promise of return. After a time, God restored them to the land and gave them another opportunity to be obedient. If they continued to be disobedient, then further consequences were inevitable, and this is what Jesus is warning them about. He is referring to passages like these in Deuteronomy:

A people whom you do not know shall eat up the produce of your ground and all your labours, and you will never be anything but oppressed and crushed continually… The LORD will bring a nation against you from afar, from the end of the earth, as the eagle swoops down, a nation whose language you shall not understand … It shall besiege you in all your towns until your high and fortified walls in which you trusted come down throughout your land, and it shall besiege you in all your towns throughout your land which the LORD your God has given you (Deut 28:33, 49, 52).

legion-444126_640The final fulfilment of this prophecy was that Jerusalem was indeed besieged and subsequently destroyed. That happened at the end of the generation to which Jesus was speaking, in AD 70. And look at the phrase ‘as the eagle swoops down’: you can also see how that could speak of the Roman armies, which carried an eagle as a standard.

This was to be followed by spiritual restoration. There was a promise of physical restoration after Babylon, which was totally fulfilled, and they were brought back into the land. But afterwards, all the promises relating to the new covenant were of a spiritual restoration in Christ.

“Behold, days are coming,” declares the LORD, “when I will make a new covenant with the house of Israel and with the house of Judah, not like the covenant which I made with their fathers in the day I took them by the hand to bring them out of the land of Egypt, My covenant which they broke, although I was a husband to them,” declares the LORD. “But this is the covenant which I will make with the house of Israel after those days,” declares the LORD, “I will put My law within them and on their heart I will write it; and I will be their God, and they shall be My people” (Jer 31:31-33).

Restoration? Yes, for everyone, in Christ. This is new covenant language, and we see it again in Ezekiel. There would be a physical manifestation of this restoration, but it would be the kingdom of God filling the earth.

So much for the covenant background. Next time I want to consider in detail what Jesus said about all this, back in Matthew 21-25.

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36. Blessing the Whole Earth

olives-1307154_1280

Mike Parsons – 

There is a level of resources that the church currently does not have but is going to need in order to accomplish what God intends in these last days. This is no surprise to Him, and He has planned for it in advance, so that throughout scripture we can find His promises of a wealth transfer – of financial resources coming to His people in these last days, out of the world and into the kingdom.

Promises

We looked at some of those promises last time, and I encourage you to go over them again and again, until you grasp the magnitude of what God is planning. Those promises are there for us to begin to seize upon, and pray into, and to see them manifest. But to help us, one thing we have noticed before is that for every promise yet to be fulfilled in its fullness, God has given us forerunners, examples, little tasters if you will, that have already happened. So before we go any further in this post, let us look at some of those examples in the Bible, of wealth transfers that have already taken place.

The first of those is Israel coming out of Egypt. ‘I will grant this people favour in the sight of the Egyptians; and it shall be that when you go, you will not go empty-handed… Thus you will plunder the Egyptians’ (Ex 3:21-22). You can read about it there (and in Exodus 12): they went out with all the gold and all the treasure of Egypt.

Secondly, Israel inherited the promised land. Maybe you have never seen this as a wealth transfer, but that is what it was. They didn’t go in to a land that was empty: it was full of all sorts of good things. ‘I gave you a land on which you had not laboured, and cities which you had not built, and you have lived in them; you are eating of vineyards and olive groves which you did not plant’ (Josh 24:13). We need to realise that God has a provision for us which has nothing to do with how much we can get for ourselves.

Again, maybe you have read the story where four lepers walked into the camp of the Assyrians – they were outcasts and desperate men – and yet they collected all the wealth of the Assyrian army, because God had come and scared the Assyrians, so that they had all run away (2 Kings 7). God can do that for us.

Joseph, as we have seen before, was promoted from the dungeon to the second highest office in the land and was able to administer all the wealth and produce of Egypt.

Covenant

Now Deuteronomy 8:18 says this; But you shall remember the LORD your God, for it is He who is giving you power to make wealth, that He may confirm His covenant which He swore to your fathers, as it is this day.

The reason God wants to bless us, to give us an abundance, is so that we can fulfil His covenant, the covenant in which He promised: ‘And I will bless those who bless you, And the one who curses you I will curse And in you all the families of the earth will be blessed’. Notice that the covenant is intended to bring the blessing of God, not to one person or even to one people, but to the whole earth. God’s desire is to see every family of the earth blessed, coming under His kingdom power and authority, and becoming part of His family. We are the people through whom He has chosen to accomplish that, and that is why He desires to bless us.

So if you want lots of money in order to have all kinds of nice creature comforts in your life, then you have really missed the point of these promises. The point of this transfer of wealth is to confirm His covenant and to enable His people to fulfil the dreams and visions that He has given them. God does want to bless us, He does want to transfer wealth to us; but we need to be positioned to receive it. We need to be prepared, so that when it comes we will not squander it, but will be ready to put it to proper use.

Over to you:
What dreams and visions has God given to you?
What financial resources would it take for you to accomplish them?
Are you expecting a wealth transfer?
(Please feel free to post your comments below).

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