75. Lessons From The Moses Generation

Mike Parsons – 

Preparing the next generation

In closing this series on the Prophetic Timetable, I am going to be talking about three generations. There is the Moses generation, and you don’t want to be part of that, as we will see. There is the Joshua generation, which I am going to focus on over the next few posts. And finally there is another generation, the Jesus generation, who will see Jesus return.

God is releasing a generation to prepare others. This word really got to me when I was on the fast a few years ago: I saw in the spirit a whole generation passing away and a whole new generation being raised up, and I knew God was saying something significant.

Moses’ generation an example

It is important for us to understand what the Moses generation is all about:

For I do not want you to be unaware, brethren, that our fathers were all under the cloud and all passed through the sea; and all were baptized into Moses in the cloud and in the sea; and all ate the same spiritual food; and all drank the same spiritual drink, for they were drinking from a spiritual rock which followed them; and the rock was Christ. Nevertheless, with most of them God was not well-pleased; for they were laid low in the wilderness.  Now these things happened as examples for us, so that we would not crave evil things as they also craved. Do not be idolaters, as some of them were; as it is written, “THE PEOPLE SAT DOWN TO EAT AND DRINK, AND STOOD UP TO PLAY.” Nor let us act immorally, as some of them did, and twenty-three thousand fell in one day. Nor let us try the Lord, as some of them did, and were destroyed by the serpents. Nor grumble, as some of them did, and were destroyed by the destroyer. Now these things happened to them as an example, and they were written for our instruction, upon whom the ends of the ages have come. (1 Cor 10:1-11).

Although God showed them all the promise, and the Promised Land, they actually refused to go in and wanted to carry on operating in the place they had become accustomed to, and in the strength of their own understanding. ‘Now these things happened to them as an example, and they were written for our instruction’, so that is an indication that this is really important. We don’t want to miss what God is doing, and we need to be aware of things which could cause us to miss it. We are experiencing a time when the fire of God’s Presence is here to refine and cleanse us, to prepare us for what is to come.

An opportunity to choose

We don’t want to operate in idolatry. We know that idolatry is about putting other things before God. Our idols are stumbling blocks in our hearts, and God is gathering those up and removing them from us. God is giving our generation an opportunity to choose.

There are some obvious parallels in this story:

Coming out of Egypt’s bondage – Salvation
Crossing the Red Sea – Baptism in water
The pillar of cloud and fire – Baptism in the Holy Spirit
The wilderness – Testing, preparation, transformation
Crossing the Jordan – Embracing destiny
Promised Land – Kingdom inheritance (but that involves giant-killing)

God has called us to be giant-killers. Our Promised Land is not just physical. It is true that there is a physical aspect to it: ‘Your kingdom come, Your will be done on earth just as in heaven’, just as Adam and Eve were given the mandate to bring God’s kingdom onto earth and to subdue and overcome and rule. But there is also a dimension that God is bringing His people into which goes beyond the physical here on earth, and into the realms of heaven. So the ‘Promised Land’ for us is not just a matter of embracing all the good things which are ours on earth, but of being seated in heavenly places with Christ and bringing that authority to bear in the atmosphere of the earth. We have thrones of authority as a church – and other churches and other people of God have thrones of authority. But most people have no understanding of these whatsoever: they have never been there, have never sat upon them. Going to the courts of heaven, obtaining judgments there that will affect what goes on in the atmosphere of the earth and in this physical realm, all these things we are going to really have to get hold of and embrace, because it is all part of our inheritance, part of our ‘Promised Land’.

Failed to inherit

Let’s see what happened when the children of Israel were brought to the borders of the land:

Then Caleb quieted the people before Moses and said, “We should by all means go up and take possession of it, for we will surely overcome it.” But the men who had gone up with him said, “We are not able to go up against the people, for they are too strong for us.” So they gave out to the sons of Israel a bad report of the land which they had spied out, saying, “The land through which we have gone, in spying it out, is a land that devours its inhabitants; and all the people whom we saw in it are men of great size. There also we saw the Nephilim (the sons of Anak are part of the Nephilim); and we became like grasshoppers in our own sight, and so we were in their sight” (Num 13:30-33).

Now this is what caused them to fail to inherit, when they were given the choice. Joshua and Caleb brought a positive report; the others saw the obstacles, including the giants, and the Nephilim (and we understand a little of what the Nephilim were all about); they saw them and they backed off. They were not prepared to go in, fight the fight and take possession of the land. And as a result, that whole generation missed out on what God wanted them to do.

Nevertheless, in spite of that generation saying ‘no’ to Him, God’s response was: “but indeed, as I live, all the earth will be filled with the glory of the LORD” (Num 14:21). He would raise up another generation, because He was going to have His way.

And that is still the case today. God’s will is going to be done one way or another: our choice is whether we want to be part of it or not.

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56. Covenant Blessings, Covenant Judgments.

Mike Parsons
with Jeremy Westcott – 

In looking at Jesus’ teaching in Matthew 21-25, we saw last time that we need to understand covenant blessings and judgments. So today let’s consider Deuteronomy 28:1-14 (blessings) and 15-68 (judgments, or ‘curses’).

Above all the nations

Now it shall be, if you diligently obey the LORD your God, being careful to do all His commandments which I command you today, the LORD your God will set you high above all the nations of the earth… But it shall come about, if you do not obey the LORD your God, to observe to do all His commandments and His statutes with which I charge you today, that all these curses will come upon you and overtake you… (Deut 28:1, 15).

‘High above all the nations of the earth’ – doesn’t that sound like the mountain of the house of the Lord being lifted high above the other mountains? All the other nations were supposed to stream to them. They had a kingdom mandate. If they kept covenant and were obedient, they could expect blessings. But if they were disobedient, judgment would come.

Peace?

What would it be like when that judgment came? Deuteronomy 29:19-21 tells us:

It shall be when he hears the words of this curse, that he will boast, saying, ‘I have peace though I walk in the stubbornness of my heart in order to destroy the watered land with the dry.’ The LORD shall never be willing to forgive him, but rather the anger of the LORD and His jealousy will burn against that man, and every curse which is written in this book will rest on him, and the LORD will blot out his name from under heaven.  Then the LORD will single him out for adversity from all the tribes of Israel, according to all the curses of the covenant which are written in this book of the law.’

‘Peace’. The first time this covenant judgment came upon Israel was when they were exiled to Babylon. At that time their prophets were prophesying peace and blessing, when they should have been prophesying judgment. ‘Stubbornness’: that sums up the attitude of the Pharisees and Sadducees, the rulers of Israel, who didn’t expect Jesus and didn’t accept His coming. There were bound to be covenant consequences (variously called ‘wrath’, ‘doom’ and ‘woe’).

As the eagle swoops down

Not so for us. Let’s be clear on this. God’s ‘wrath’ is not aimed at us, ever. It is an expression of His burning passion for us, not against us. But we will see where that wrath did fall.

“All the nations will say, ‘Why has the LORD done thus to this land? Why this great outburst of anger?’ Then men will say, ‘Because they forsook the covenant of the LORD, the God of their fathers, which He made with them when He brought them out of the land of Egypt. Therefore, the anger of the LORD burned against that land, to bring upon it every curse which is written in this book; and the LORD uprooted them from their land in anger and in fury and in great wrath, and cast them into another land’” (Deut 29:24-28).

Initially this judgment was fulfilled in the exile to Babylon, but with a prophetic promise of return. After a time, God restored them to the land and gave them another opportunity to be obedient. If they continued to be disobedient, then further consequences were inevitable, and this is what Jesus is warning them about. He is referring to passages like these in Deuteronomy:

A people whom you do not know shall eat up the produce of your ground and all your labours, and you will never be anything but oppressed and crushed continually… The LORD will bring a nation against you from afar, from the end of the earth, as the eagle swoops down, a nation whose language you shall not understand … It shall besiege you in all your towns until your high and fortified walls in which you trusted come down throughout your land, and it shall besiege you in all your towns throughout your land which the LORD your God has given you (Deut 28:33, 49, 52).

legion-444126_640The final fulfilment of this prophecy was that Jerusalem was indeed besieged and subsequently destroyed. That happened at the end of the generation to which Jesus was speaking, in AD 70. And look at the phrase ‘as the eagle swoops down’: you can also see how that could speak of the Roman armies, which carried an eagle as a standard.

This was to be followed by spiritual restoration. There was a promise of physical restoration after Babylon, which was totally fulfilled, and they were brought back into the land. But afterwards, all the promises relating to the new covenant were of a spiritual restoration in Christ.

“Behold, days are coming,” declares the LORD, “when I will make a new covenant with the house of Israel and with the house of Judah, not like the covenant which I made with their fathers in the day I took them by the hand to bring them out of the land of Egypt, My covenant which they broke, although I was a husband to them,” declares the LORD. “But this is the covenant which I will make with the house of Israel after those days,” declares the LORD, “I will put My law within them and on their heart I will write it; and I will be their God, and they shall be My people” (Jer 31:31-33).

Restoration? Yes, for everyone, in Christ. This is new covenant language, and we see it again in Ezekiel. There would be a physical manifestation of this restoration, but it would be the kingdom of God filling the earth.

So much for the covenant background. Next time I want to consider in detail what Jesus said about all this, back in Matthew 21-25.

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