Tag: relationship

372. Unity, Union and Oneness

Mike Parsons

Levels of Understanding: From Unity to Oneness

There are various levels of understanding and experience that take us deeper into what it means to be in unity, union, and ultimately, oneness with God. In earlier teachings, unity was often understood in terms of shared beliefs. If people agreed on doctrines or beliefs, they were considered to be in unity. However, this kind of unity was superficial because it excluded others who did not share the same beliefs. In reality, true unity has little to do with agreement on beliefs.

Unity Based on Beliefs vs. True Union

Union, on the other hand, is about a deeper relational connection. It’s similar to the union between husband and wife, where two people come together in an intimate relationship that goes beyond mere agreement. Union is more about connection and relational closeness than about aligning beliefs. It involves a joining together at a deeper level, reflecting a more intimate connection than unity of the mind or beliefs alone.

However, there is an even deeper level: **oneness**. When we enter oneness, there is no separation between us and God. This doesn’t mean we become God, but we become one with Him in spirit. In this state of oneness, we have access to His heart, His mind, and there is a profound connection that transcends separation. While we remain distinct, oneness allows us to experience God’s presence and intimacy in a way that feels inseparable.

Union and Oneness: A Personal Journey

My personal journey involved discovering what it means to be in oneness with God. It was not just a theological understanding but an experiential one. The feeling of oneness was different from the experience of union, where intimacy was deep, but there was still a sense of individuality. In oneness, I felt an abiding presence in God that made it impossible to feel separate from Him. It became clear that this relationship was not about doing or achieving, but about realizing and experiencing what was always true—that I am made in His image and likeness, and that this reality transcends any works or protocols.

We are all on a journey to discover who we truly are as sons and daughters of God. Being made in His image and likeness means more than we often understand. It means that our very essence reflects His original intention for us. As we go deeper into this relationship, our DNA is transformed, and we are restored to God’s original purpose.

Experiencing Truth Beyond Protocols

In the past, much of the spiritual journey was about protocols—if you do this or that, you would get closer to God. There were steps to follow: salvation, baptism, receiving the Spirit, and so on, which often felt like climbing a ladder. However, the deeper understanding is that we don’t need to earn or work for these experiences. The truth has always been there; we just need to have it revealed to us. Once it is unveiled, we come into agreement with it, realizing that God has always seen us this way.

Evangelical Christianity has often taught that God’s view of humanity changed after the Fall, but in reality, **God never changed His view of us**—we changed our view of ourselves. His thoughts towards us have always been rooted in love and truth, and He is revealing this so we can see ourselves as He does.

Agreeing with God’s Reality

This process of revelation is about agreeing with God’s perspective. It’s not about reconciling our limited human thinking with God’s, but about transforming our thinking to align with His. This transformation is key to entering into the reality of who we truly are. It’s not about doing works or following steps to ascend spiritually. Instead, it’s about embracing the truth that has always been there and allowing it to transform us.

Ultimately, this journey is about living in a relational reality with God that unveils the depth of who we are. It’s not about striving or achieving through works but about receiving the revelation of our identity in God and living in agreement with that truth.

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371. Mindset of Immortality

Mike Parsons

Physical age

Your age does not have to dictate a decline in energy or health. In fact, I have more energy now than I did in my twenties. I can manage my energy because I generate what I need to do whatever I need to accomplish. This highlights that physical age is not the same as how one feels or lives. For instance, I am 66 years old, but how I feel and how I live are what truly matter. While it is true that everyone gets older with each passing day, this does not necessarily lead to decline, either in health or vitality. Ageing does not have to bring deterioration to the cells, as my own cells are functioning perfectly well.

From this perspective, it is about mindset rather than appearance. There are people—like desert fathers or ancient ones—who, while they may not look young, possess the ability to choose how they experience life. For example, a friend of mine encountered someone ancient in spirit, and at different times, this person appeared both young and old. When asked how this was possible, the person replied that they could choose how they appeared.

Sometimes, people associate wisdom with age or appearance, while others see youth as a purely physical attribute. However, it is actually the mindset by which one lives that determines the true measure of vitality, not how one looks. This ancient person explained that they could appear a certain age to some, and another age to others, depending on what they wished to convey. I believe that when we embrace the mindset of immortality, we are no longer controlled by age; instead, we rule over it. Immortality becomes an expression of our state of being and consciousness, rather than just physical appearance.

For example, Jesus appeared differently to different people after His resurrection. When He appeared to Mary, she did not recognise Him as Jesus and mistook Him for a gardener. Some may say that she was crying and thus could not see clearly, but that is not the case. Similarly, on the road to Emmaus, Jesus walked with disciples who knew Him, yet they did not recognise Him either. His appearance must have changed, only revealing Himself to them later in a form they could recognise. When He appeared to Thomas, He allowed him to see His wounds as proof of who He was. I do not think He carried those wounds everywhere, but He revealed them specifically so Thomas could see and believe.

I firmly believe that, as we live more fully in this reality of sonship, we will be able to choose our appearance. Personally, I do not worry about how I look, as I know how I feel and how I live. I do not need to look twenty; that would be quite odd for my family and those around me. While it would not bother me to look twenty, I am content with my 66-year-old appearance. More importantly, the cells in my body are not decaying, because ageing is not synonymous with death.

Jesus aged from infancy to His thirties, and had He not given Himself up to death, He would have continued ageing without succumbing to natural causes. He chose death so He could take on our mortality and bring us life through His resurrection. Therefore, it is all about the mindset we choose to live in. I live in a mindset of immortality, where physical ageing is irrelevant.

I have no desire to be alive at a hundred if I am not fully healthy and able to fulfil my purpose. What is the point of living if one is not enjoying life, full of energy and vitality? This is why many people do not consider immortality; they do not want to continue living the kind of life they currently lead. But for me, I am fully at peace with my life and I enjoy it. I believe we will learn to live in this world without being subject to it, focusing on the quality of life rather than merely its duration.

Quality of life

The quality of life, not just the fact that it will not end, is what defines true immortality. You could live for 500 years, but if you are bedridden and immobile, the quality of life is lacking. Immortal life is more about the quality of existence than the simple fact of not dying. The key question is, what quality of life would you choose to have, and can you maintain it despite the pressures around us that encourage the acceptance of death?

From a young age, people are programmed to see ageing as leading inevitably to death, rather than to wisdom or maturity in sonship—the state of living as a fully realised child of God. This mindset must shift to one of immortality, where age is irrelevant and eternal life is defined by the abilities and opportunities it offers. These abilities include the capacity to dwell in both spiritual and physical realms, travel by thought, and exist in multiple dimensions. Immortality is far more than the absence of death; it is about living life in its fullest, as God intended.

Many people have different views on immortality. Some might think it simply means not dying, but in reality, it requires preparation for a long and fulfilling life. How will you live if death is no longer a concern? Jesus promised abundant life, yet the enemy seeks to rob, kill, and destroy. The focus should not be on avoiding death but on embracing the abundance of life that Jesus promised.

Consider this: if you were to live for the next hundred years, would you continue working to earn a wage, or would you find a way to provide for yourself supernaturally? These are important questions because our current financial systems are not designed to last for centuries. Most pension schemes are built on the assumption that people will live for a few decades beyond retirement, not a hundred years. If your pension pot runs dry, what then? The financial systems of the world, which rely on electronic money with no real assets behind them, are fragile. When they collapse, we will need a new way of living—one that is not dependent on these systems.

God will give us insight into how to prepare for this future, so we can live free from the world’s control. Jesus, after His resurrection, was able to manifest food and ate with His disciples. There are even people today, known as breatharians, who believe they can survive on air alone. These are just some examples of how we might live differently if we embrace a mindset of immortality and prepare for the changes to come.

As systems collapse—financial, political, and otherwise—people will need to look for solutions beyond what the world currently offers. This could be a manifestation of God’s Kingdom on Earth, as it is in Heaven. Those who trust in today’s systems will find themselves needing to transition to something new, and we, too, must find a way to live in alignment with Heaven’s reality.

So, it is not enough to say, “I will not die.” The real question is, “How will I live?” Abundant life is our focus, not merely the avoidance of death. We should be asking ourselves what that abundant life looks like and preparing for it now, with a perspective that enables us to choose our reality. Many people are not yet thinking this way, but it is a mindset we can all embrace.

370. Abiding in God

Mike Parsons – 

In God’s Presence

That’s where you can abide and dwell, whether you do it consciously or whether you’re doing it unconsciously; it’s all the time. We are seated with him in heavenly places. It’s happening all the time; we just become more aware of it and benefit from it. But it’s happening all the time. You know, I used to want to know what was going on, what you wanted me to do, what my mandate was, and what I was supposed to be doing, all this stuff. I was still driven by an old covenant mindset of works, obedience, duty, and obligation.

I just relaxed as I realised how much I’m unconditionally loved. I relaxed and I just dwell in His presence, in the light of His face, in the heart-to-heart intimacy. I dwell there, so there’s this constant flow of truth, revelation, experience, intimacy—whatever all the different names for it are—that’s flowing all the time. Now, sometimes, yes, I consciously turn into that and I engage with it consciously because it’s great to be in that intimate place of being surrounded by love, light, and truth. It’s amazing, and it’s good to experience that cognitively at times, as long as we don’t make the cognitive experience our goal.

Know by experience

We have to know by cognitive experience; otherwise, we won’t believe. I do have cognitive experiences at times, but most of the dwelling and abiding in His presence is in the spirit, not in the soul or the flesh. It’s in the spirit. My spirit is constantly dwelling and abiding in God’s presence, and that wonderful place of abiding is what brings the peace, joy, and love into my life, flowing all the time. This reveals the Father’s heart. Going back to the first question, it was all about how do you have this wisdom to know what the Father’s heart is? It gets infused when you dwell and abide there. He constantly reveals His heart to you, and you just instinctively flow from His heart rather than what I used to do, which was to want to go and get my mandate for today.

Yes, God gave me that mandate because He’s gracious and merciful. I was still a child, if you like, and I still didn’t know Him that well, so I still wanted to know what He wanted me to do. Now I dwell in His presence and I live my life in a way that is filled with love, joy, and peace, being at rest, and working every day in every situation with that amazing love that He has. Therefore, in any situation, do I have to sort of go and do this SOS prayer to God, saying, “Oh God, help me! I need to know what I’m supposed to do here”? No, I instinctively know what to do, and the more intimate I am, the easier that flow is to just be. I just need to be me in a situation, whereas before I needed to know what to do.

At rest

Now I feel I’m at rest. Before, I thought I was at rest, but actually, I was still needing to do. Now I just need to be, and everything flows out of that being. Most of it is just me being me. I don’t need to have a whole list of things to do. When someone says, “Oh, will you pray for me?” I don’t say, “Oh God, do I have permission to pray for this person?” No, I just need to be me, and if I feel how to pray for that person or engage with them, then I just express that. I don’t need to think, “Oh, how should I pray? What should I do? Do I need to pray in tongues for five minutes to tune in?” All of that was like work, and part of it was that I didn’t want to get it wrong. I wanted to get it right.

Now I just need to be instinctively me in that situation, and I find that sometimes I say things or do things or hug someone, or whatever it might be, instinctively without having that need to know what I’m supposed to do. Because I know that if I’m being me, I’m going to be expressing the father’s heart—the me He made me to be, not the me that I might have been or what other people want me to be, but the me that He made me to be, which comes from the revelation of the Father’s heart that I’m experiencing in that intimacy of dwelling and abiding there.

Enjoy!

It is so much easier than I ever thought. All the other stuff that I used to do, and I am still doing it in the spirit in a multi-dimensional way, I’m still just expressing me in it. I don’t need that great list of instructions anymore; I just don’t need it. Life takes on such a joyful position because I enjoy being. I enjoy being alive. I enjoy being in the garden, I enjoy being in the workshop, I enjoy being.

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369. Living in Abundance: The Wellbeing Economy

Mike Parsons – 

The government of God

Dominion is the rule of God or the government of God. It is a government of life. When Jesus said that the enemy wants to rob, kill, and destroy, but He has come to give us life in abundance, that’s what He meant. It wasn’t a case of just getting through by the skin of your teeth and hoping for the best. It was about abundance. He came to give us a whole, restored relationship and connection to creation. But we have to bring that government and peace because there is no end to the increase of God’s government and peace in the Kingdom of God. We have to seek first the Kingdom of God so that everything else is added to us. We can’t live selfishly or independently. We’ve got to live an interdependent life with God, dependent on His life, with rivers of living water flowing in our innermost being.

Well, what is that river doing? It’s bringing life wherever it goes. If you read Ezekiel, it talks about the temple and the water that went under the threshold of the temple, going ankle-deep, knee-deep, waist-deep, until it was flowing. What was its purpose? To bring life wherever it went. So, initially, that river flows in us because we are the temple of the River of Life. The Spirit is flowing in us, and it should bring life to us, energising, restoring, and making us whole. Then, as recipients of that, we are to flow that outward, creating an environment or atmosphere of it around us—fields of energy. Peter had an energy field around him, and it says his shadow healed somebody. Well, it wasn’t his shadow, as the shadow is just an absence of light. It was the energy within him that created the shadow. Was it the sun, or was it his own light? Who knows? They used the best words they could to describe what happened, but they weren’t scientists using scientific expressions to explain what really occurred when Peter walked past someone and they were healed. I believe he was producing an energy field that brought life.

Our capacity as sons of God

Now, we’re discovering wellness and technology that produces energy fields, life, and health, but I do ultimately believe it will be through the power of our own choosing of reality and consciousness. Our consciousness is expanding to fully embrace the capacity we have as sons of God, just as Adam did, using sound, light, and energy—things we are only now beginning to discover technologically. He had the power of his own mind and consciousness to choose, and creation responded to him as a son of God, to be fruitful, to multiply, to fill the earth, to overcome, and to rule, having that dominion. But you can’t do that by living independently and selfishly. Jesus came to model this, but He only did what He saw the Father doing. So, we need intimacy with the Father if we are to live that sort of life.

A lot of people just want to live forever, but they don’t necessarily want to live forever in the purposes of God. They just don’t want to die so they can carry on having a good time. Whereas I don’t want to die because I want to outwork the purposes of God. It’s a different motivation. If it’s going to be technology that extends life, guess who will get it first? The rich, the wealthy, those who can afford to pay millions or billions for it. But that’s not how God wants it to be. He shows no partiality. This technology, or these abilities when restored, are for everyone, not just a few. That’s why we must ensure that any discoveries related to health, agriculture, and energy are for everyone, not just some. These things need to come into the right hands and be administered correctly, not just treated as another discovery to be suppressed or kept for the few. God wants to bless every family on the earth, not just some, and certainly not just the rich ones.

Hidden from view

That’s why the administration of these discoveries, such as advances in energy, agriculture, and water, needs to be done properly. A lot of new advances are out there, coming from heaven, but they are being administered away from the usual people who control all this stuff—the financiers who essentially control the energy producers. There have been many free energy solutions out there for a while, but they’ve been suppressed because no one is going to make any money out of free energy. There’s no incentive for it. Boilers and cars that run on water have been possible for some time, but these technologies have been suppressed and could never get funding or come to market.

We need new energy sources not based on heavy metals, which are poisonous, but perhaps on gravity or other natural things that can produce energy. And there’s also the quantum field, producing zero-point energy from the quantum field, as it’s designed to re-energise the planet. We are being re-energised all the time, but we’re not focusing that into specific energy that can be used to power things or run things. So, a lot of interesting things are happening behind the scenes, much of it hidden from view, being prepared to be released at the right time to the right people in the right places.

Let’s be honest, if there were new advances in water technology, for instance, that meant water could function like a gel to irrigate crops, who should get that first? Third-world countries that have no irrigation, living in famine and drought. We don’t really need it in America or the UK, because we have plenty of water and irrigation. So let’s ensure that those who need it most get it first, because that is what God would want. But that’s not going to make money, is it? They can’t pay for it. We want these developments in the hands of those who won’t charge for it.

The well-being economy

So there’s a lot that needs to be in place in terms of the government of God, the rule of God, to facilitate the changes that need to happen to bring about heaven on earth; to bring about the well-being economy, where we focus more on people being happy than being rich. Finances shouldn’t be the measure of the world, but they’ve become the measure over the last couple of centuries—particularly in the last 2,000 years, and even worse over the last 400 or 500 years—where most of the world is controlled by very few people using their influence and money to control things. God wants everyone to be blessed, not just some.

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368. No, Your Heart is “Not “Deceitfully Wicked”

Mike Parsons –

The heart is deceitful

We cannot know who God really is other than through unconditional love, and we cannot know our true identity other than through unconditional love, because it is revealed in that loving relationship with God himself. The verse I want to highlight here is Jeremiah 17:9. When you compare the NIV with the Septuagint, you see how God’s view of mankind has been twisted by the incorrect translation of this verse.

In the NIV, it reads: “The heart is deceitful above all things.” That’s a powerful statement. “And beyond cure.” Well, that’s a pretty hopeless statement: “The heart is deceitful above all things and beyond cure. Who can understand it?” Now, that statement has had a major effect on how people view themselves and others, putting them in a position where the soul is never fully healed, made whole, or restored, because if it’s so wicked, deceitful, and beyond cure, how can it be? It’s beyond healing, beyond restoration. But I don’t believe that’s true.

The heart of man is deep

So, what does the Septuagint say? In Jeremiah 17:9 (which is Jeremiah 17:5 in the Septuagint due to the differences in verse structure), it says: “The heart of man is deep beyond all things, and it is the man. Even so, who can know him?” In reality, what this is saying is that our heart is not wicked, deceitful, and beyond cure. Instead, it is deep beyond anything we could understand ourselves, and it really is who we are. Therefore, we cannot know who we really are in our own flesh, in our own understanding; it has to come through our relationship with God.

This different translation shapes how we perceive ourselves and others. The NIV gives a very low view of humanity. I was conditioned by that view: man being wicked, corrupted, totally depraved. It created a theological spectrum of “worm theology” – the belief that you are no one and nothing, and you had better hope that God has mercy on you. Even after receiving salvation, many Christians still don’t believe who they truly are. They still believe they need to be humble and think poorly of themselves, giving them a diminished view of being sons and Christians, less than what God intended us to have.

The value of the soul

If our heart is deceitful, desperately wicked, and beyond cure, then what hope is there for us? It fosters the mindset of always being a sinner “saved by grace.” It’s a bit like the story of Winnie the Pooh and Eeyore, who always has this downbeat attitude: “Oh, I’m no good, and everything is going to be bad.” It creates that dynamic. This degrades the soul’s value and worth, leading to a belief that you can never really trust it.

When we first enter into a relationship where our spirit and soul are reconnected with the Holy Spirit, there’s a struggle between the soul and spirit. The soul is accustomed to dictating how we live based on what we believe, our upbringing, and our experiences, while the spirit brings us into the revelation of who we really are, revealing our true eternal nature. It draws us back to the fact that God has placed eternity in our hearts and wants to bring us into an amazing relationship, where we come home and return to Him.

That relationship is completely undermined by the degrading of the value of the soul. In the early church, especially within the Catholic tradition, this mindset led to self-persecution – people whipping themselves, kneeling on broken glass, and engaging in horrendous acts. Why did they think that way? Because they believed they were lesser than God intended. This view creates suspicion of the soul and devalues humanity. By degrading humanity, there’s a gospel message to sell: “We’re so bad, we need saving,” using the fear of punishment to sell that message.

Fearfully and wonderfully made

The reality is, God doesn’t view us as bad. He sees us through the lens of Jesus and who He made us to be – His sons. We’ve always been His sons; we’ve never not been His sons. But that’s not how I was taught to believe. I was taught to believe that I wasn’t good enough and never would be. And while we can’t be good enough in our own strength, when we become who we truly are, we begin to live out a whole different dynamic of sonship.

The Septuagint actually says the heart of man is deep beyond all things, and it is the man. The human heart is deep, multifaceted, and amazing, created in God’s image and likeness. Psalm 139 says we are fearfully and wonderfully made. God has a vast sum of amazing thoughts about us, and we need to learn those thoughts. Our minds need to be deconstructed from the negative things we might have believed, so we can know the truth of agreeing with God about who we really are.

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365. I Don’t ‘Believe’ In Unconditional Love

Mike Parsons

I don’t believe in God’s unconditional love

When I’m talking about the unconditional love of God, it’s my personal experience that God loves me unconditionally. That doesn’t mean things don’t go wrong. His love for me is His love for me as a person, and therefore, no matter what happens to me, or what I’ve done, or what’s been done to me, His love doesn’t change. But that doesn’t mean He can step in and change everything for everybody. We live in a world that is fallen, a world that is broken. It’s being restored, but it’s not yet fully restored, so things do go wrong.

I don’t have an answer, obviously, as to why some prayers seem to work, and some prayers don’t. We do things that we think are right, yet things don’t always work out. There’s no real answer to that. But when I have experienced God’s unconditional love—and it is an experience, not just a belief—I don’t believe in God’s unconditional love; I know His unconditional love through experience. God loves you as an individual, and that love is unconditional.

Difficult things happen

Unconditional love keeps no record of the past and wants to bless you for the future. In the context of free will, which God has given everyone, we live in a world where difficult things happen and people make choices. We live in a world that is not yet fully restored. When I look at sickness, disease or tragedies, whether they be earthquakes or other disasters, because I know God loves me in that way, and I have that face-to-face relationship with Him, it doesn’t cause me to doubt God. I realise that God can’t stop everything; otherwise, there would be no free choice, and therefore no love. You can’t love someone by force, and God doesn’t want us to be forced to love Him. He wants us to choose to love Him.

Unconditional love goes both ways, of course. In fact, love has to be unconditional, or it isn’t love. If God puts a condition on His love, then I’m earning a reward for my behaviour. If I put a condition on God, then I’m also only loving Him because He’s done something good for me. I love God inherently because He’s my Father; I’m in relationship with Him, I know His goodness, and I choose to love Him. But I also feel that love because I’ve felt His love for me, and He’s always been there for me, no matter what has happened in my life.

Where can we go?

When I find myself in a difficult situation, unsure of what to do or think, I go to God and ask Him to reveal what He wants to reveal to me. Sometimes He provides a direct answer to my questions, and sometimes He doesn’t. But I’ve learned to trust Him. When it comes to trusting God, I think of when Jesus said to His disciples, “Are you going to leave me?” I believe this was after He talked about “Eat my flesh and drink my blood” in John 6. And the disciples said, “Where can we go? You have the words of eternal life.” For me, it’s like that: there is no one else. There is no other option. I trust God, and I know God is good.

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363. Deconstructing the Pillars of Your Mind

Video summary

The Word of God

The traditional Evangelical view of the Bible as the inerrant and infallible word of God is problematic. The  true “Word of God” is Jesus, the Living Word, and direct experience of God through the Holy Spirit takes precedence over scriptural interpretation.

Biblical passages often used to support legalistic or fear-based theology, including those about the “deceitful heart” and “missing the mark,” point to humanity’s lost identity in God rather than inherent wickedness or behavioural failures.

Redemption

Jesus’ sacrifice on the cross was not to appease an angry God but to restore humanity’s true identity as children of God. Redemption is not earned through religious practices but is a free gift received through recognizing our inherent union with Christ.

Religious Conditioning and Personal Experience

Religious indoctrination, particularly within Evangelicalism, parallels cult-like control through fear and guilt. Personal experience with God, guided by love and discernment, is preferable to blind acceptance of religious dogma and trusting external authorities (including charismatic figures and self-proclaimed prophets).

Nine Pillars

In my personal journey of deconstruction, I once viewed the world through a framework of nine “pillars,” primarily rooted in Evangelical doctrines but also influenced by cultural and scientific conditioning. The process of each pillar being challenged and ultimately dismantled led to a transformed mind, grounded in love and direct relationship with God.

The Role of Love

Prioritise direct relationship with God through the Holy Spirit over rigid adherence to scripture or religious systems. Love is the ultimate measuring stick for discerning truth and evaluating personal experiences. Actively seek God’s guidance in a process of ongoing deconstruction and renewal, leading to greater intimacy with God and a more accurate understanding of our true identity in Christ.

361. Quantum Entanglement | Face to Face with God

Mike Parsons 

A State of Being

When it comes to engaging with God throughout my day, much of it is more of a state of being rather than actively going and doing something. I find myself face to face in the spirit realm with God, heart to heart, all the time. It’s a multi-dimensional way of living, where you’re not always consciously doing something with your soul or mind. However, that doesn’t mean you aren’t spiritually engaged constantly. My soul is quantumly entangled and connected, so at the core of my being, I’m always connected to Heaven and to God.

Sometimes this connection is a cognitive engagement where we talk and share. But more often, it’s just a heart-to-heart connection—what I call ‘cardiognosis’, or knowledge of the heart, where I’m in tune with Him. My spirit is engaged, and I benefit from the flow of life, energy, revelation and truth by simply being with Him, rather than by doing many things. I actively enjoy life here, whether I’m working outside, talking to people, or doing my daily tasks. I draw on the Spirit within me, without feeling the need to do something specific to connect with God.

Resting in God’s Presence

This way of being is never a religious chore; there’s nothing I ‘have’ to do. I enjoy being in that state of rest and peace, and I remain consciously sensitive to the Father’s presence or Jesus within me, no matter what I’m doing. Whether I’m gardening, working in my workshop, or out in the fresh air, I find joy in these activities because I know God loves them too. After all, God is a great gardener, and Jesus was a carpenter. Sometimes I feel inspired, and sometimes I just sense that they’re enjoying my company as I go about my day.

I don’t engage in a lot of religious practices; instead, I enjoy just being. I enjoy hanging out, chatting and taking walks. Even when doing something mundane, like you testing milk or other routine tasks, I can still feel that connection to God’s peace and rest. The religious system often tries to convince us that we’re not doing well enough, but the truth is, God’s love is unconditional. He doesn’t place conditions on His love; He wants us to know that we’re approved and affirmed just as we are.

God simply wants relationship

God doesn’t see anyone as more important than another. He loves us all equally, even though we each have different roles in life. From God’s perspective, we are all His children, and if we can truly grasp that, we can free ourselves from the pressure of trying to serve or please God out of obligation. Jesus only did what He saw the Father doing—there was no list of tasks. Instead, He was in constant relationship with the Father. This is what Jesus was describing in John 14 when He said, “Where I am, you may be also.” He was talking about an intimate relationship of rest.

Jesus invites all who are weary and burdened to come to Him for rest. The world and the religious system often push us towards stress, striving and worry about whether we’re doing enough. But God simply wants a relationship with us. He doesn’t want servants or slaves; He wants to share life with us, enjoying our common interests.

Thankful for God’s presence

I love sharing my life with God, sensing His joy in being with me, without feeling the need to do religious tasks. I encourage you to relax, enjoy life, and take moments throughout your day to centre yourself and refocus on that place of rest. I know that when you’re busy, you need to stay focused on what you’re doing. But every now and then, it helps to pause and be thankful for God’s presence. When I first started doing this, I set my watch to ping every hour, reminding me to refocus, be grateful, and acknowledge God’s presence with me.

This practice helped me to approach my work, not as something I ‘had’ to do, but as something I did with joy. If you are testing milk, you are serving others; I see it as a way of blessing people. Everything I do is done as before God, and that makes it a blessing. I don’t worry about whether I’m doing enough because I know God’s love is unconditional. If I did nothing, He would love me just the same, and if I were busy all day, He wouldn’t love me any more.

My identity comes from being in Him, not from what I do. No matter who you are or what you do, God sees you as He created you to be. He wants us to discover our true selves, freeing us from the sense of duty and religious obligation. God doesn’t want us to do things for Him; He wants us to do things with Him. Living in that place of rest, in partnership with God, is a completely different way of being.

[Mike was answering a question from a Patreon ‘Ask Mike’ tier supporter whose paid work involves testing milk].

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358. Governing Time: Understanding God’s Seasons and Our Role

Mike Parsons discusses how seasons reflect God’s intentions and how we can align ourselves with these divine plans.

Astrological Control?

I’ve never bought into the idea that I’m controlled by some astrological setup of the stars or that I need to wait 2,500 years, or however long, for the next period of Aquarius, Aries or Pisces. Yes, I believe in immortality, but do I really want to wait two and a half thousand years for another season to come? I believe that seasons illustrate God’s desire to do something. For example, some people look at Aquarius, the water-pourer, and prophesy about living water coming, streams flowing, and revival waters emerging. Depending on what they’re tuned into, they’ll use Aquarius to justify all sorts of ideas. And then there’s the talk of transitioning between the ages and all that.

So, do I believe in times and seasons that God operates within? Yes. Do I believe God uses our times and seasons to help us relate to things? Yes. Sometimes He even says to me, “In three years’ time,” respecting the fact that we live in time.

Divine Timing and Seasons

Ultimately, am I subject to that? When it comes to legislating and governing the times and seasons that God wants to move in, it’s about agreeing with God and participating in the co-heirship to bring about His desires. That doesn’t mean I can govern or control someone else’s actions. I think the problem arises when people believe they know God’s heart and then try to enforce it by controlling others or legislating against them. That’s not how I believe God wants us to operate. Everything we legislate should be for blessing, never for cursing. We’re not meant to remove someone or cause harm where someone ends up losing their job or worse. That’s not the way I believe God works.

I’m not saying you couldn’t do it, especially if you have the authority as a son. But is it necessarily what God wants? I’m not convinced. I don’t resonate with the mindset that says, “I’m so concerned with what’s going on in the world that I need to change it.” That approach often translates into, “I’m going to come against this and that and the other.” I don’t think God “comes against” anything. God blesses to bring about change and transformation. I think the spiritual warfare mentality still operates in some people, making them view everything as a battle against the enemy. But often, they end up doing it in the same spirit they’re supposedly opposing. For me, it’s about governing in love.

Promoting Blessing Over Control

When I govern in love, it brings about change that blesses people’s lives and aligns them with who God says they are and what He wants for them. I can call that into being, decree and declare it, govern and legislate it. But I’m not controlling those people. They still have the choice to embrace God’s heart for them. And if they choose not to, I can’t control them into it. Similarly, I can’t control a government into changing a policy just because I think it’s not what God wants. I believe that many ideas people have about what’s right and wrong and just come from their own sense of justice, rather than God’s.

I’m totally in agreement that, as sons, we have the ability to cycle seasons or time to bring about change and transformation. That might seem like acceleration, but I’m not going to be controlled by the cosmic clock. I believe we’re here to govern times and seasons to fulfil God’s purposes, not our own or someone else’s, and certainly not in a negative way.

When we talk about governing time, what are we really trying to do? Control time? Control what happens within it? Time is also a being we can cooperate with, and I believe the process and journey are what really matter. People are on different cycles of journey and process. For some, it takes longer than for others. So, if you try to control time, you might make it too fast for some and too slow for others. Everyone needs to legislate for their own journey within the time they’re in. It’s complex, and I’m not convinced people fully understand what it means to govern space and time. And frankly, I don’t think it’s ever explained well enough for most people to grasp.

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357. Faith IN Christ, or Faith OF Christ? What’s the difference?

Our True Identity

I believe our true identity comes from God’s faith in us, not our faith in God. So, what about the faith needed for our salvation? Where does faith come from? How much faith is needed? Whose faith saves us? These are all valid questions that many people ask, but I think they ask them because they don’t fully understand the reality of what God has done. They think we need to do something to make what God has done work for us.

I believe God wants us to understand that the very fabric of the universe is founded on grace and faith—but not ours, His. His grace is limitless. Ephesians 2:8 says, “By grace, you have been saved through faith; that is not of yourselves.” It’s very clear here: the faith through which we are saved is not ours; it’s the gift of God, not a result of works, so that no one may boast.

So, I can’t come to God and say, “Look at my great faith that saved me,” because I never had that measure of faith—and I don’t think anyone does. What we do have is the gift that enables us to come to the realisation of what the truth is, so it’s not by works. This is what defines the difference between the Old and New Covenants: how faith worked in the Old Covenant and how it works in the New. The key question is whether faith is a gift from God or something we try to generate ourselves through works or effort. The reality is that it has nothing to do with what we do at all—by grace, through the gift of God’s faith, not by our own faith or works.

Saved by Our Faith?

So, we are not saved by our faith in God but by the faith that comes from God. The meanings are slightly different. The faith of God means God has enough faith for our salvation, and the faith from God means He gives us the faith to come to the realisation of how He feels about us. It’s often translated as “our faith in God,” but it isn’t actually our faith—we didn’t create it; it was freely given to us by God.

God has an amazing way of looking at us, filled with wonderful thoughts, and each one of those thoughts is good. In English, it’s usually translated as “faith in,” but in Greek, it’s more accurately “faith of” or “faith from.” That small change in wording can make a huge difference to our experience, understanding, and daily walk with God.

One perspective drives us to constantly strive to have enough faith, often leaving us afraid we don’t. The other invites us to simply receive faith from Him and rest in the fact that His faith is enough for us. We don’t need to strive.

Let’s look at some Bible verses that address this. Philippians 3:9 says, “And may be found in Him, not having a righteousness of my own derived from the law, but that which is through faith in Christ.” That’s the usual English translation. If we read it as “faith in Christ,” it suggests that righteousness comes from my own faith. But if we change the wording to “faith from Christ,” it reads: “And may be found in Him, not having a righteousness of my own derived from the law, but that which is through faith from Christ—the righteousness which comes from God on the basis of the faith that comes from Christ.” That makes a huge difference in how we understand righteousness. It’s no longer based on our faith but on the righteousness Christ imparts to us.

‘In’ Fits a Works-Based Theology

The word ‘in’ fits with a works-based theology, but “of” or “from” fits with a grace-based understanding. Galatians 2:20 is another scripture: “I have been crucified with Christ; and it is no longer I who live, but Christ who lives in me.” Now, how many people have tried to crucify themselves daily, taking up their cross, trying to follow Him, and living in misery, wearied and burdened by the attempt to be good enough to please God or earn His love? So many are still caught in that trap.

We were crucified with Christ because when He died, we died with Him—not because we did anything, but because He did it on our behalf. It’s no longer I who live; Christ lives in me, and I now live as a new creation in Christ. The life I live in the flesh, I live by faith in the Son of God—or, more accurately, by faith from the Son of God. This changes everything. My relationship with God isn’t based on how much I can believe, but on His faith and the faith He gives me to enable that relationship.

The King James Version gets this right: “I am crucified with Christ; nevertheless I live, yet not I, but Christ lives in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me and gave himself for me.” It’s all about the unconditional love of God and the gift of life through Jesus. Through Him, the world can rediscover its lost identity as children of God.

Who Is More Faithful: God or Me?

So, whose faith saves me and sustains me: my faith in God or God’s faith in me, given to me? Definitely the latter. Am I relying on my small measure of faith, or am I trusting in God’s faithfulness? God is faithful to do what He promised. He predestined us to a face-to-face, restored relationship in love, and this has always been His intention for each of His children.

So, does “in” or “of” really matter? Absolutely, it does. It makes a huge difference in how we live our daily lives. One places the burden of faith on us; the other reveals faith as a gift, enabling us to rest in God’s grace and faithfulness. So, who do you think is more faithful—Jesus or us? I know the answer to that, and I’m sure you do too.

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