December 2024 – Sons of Issachar

390. The Essence of Wisdom: Living in Union with the Father

Mike Parsons

When we think of wisdom, we often consider it as insight into what to do in a particular situation. However, wisdom is more about understanding the heart of the Father in that situation. We are then motivated by the Father’s heart, not by a set of actions we feel we must take. The expression of the Father’s heart can be revealed in many different ways, as there isn’t just one prescribed way to act. There are multiple ways that people might respond to a situation, all in line with the Father’s heart.

‘Cardiognosis’ refers to the heart-to-heart relationship in which the Father constantly reveals His heart to us, in every situation we face. We are called to be an expression of that heart in every dynamic of our lives. Wisdom, therefore, is the expression of the Father’s heart through us. It is being who we are in each moment, reflecting the heart of the Father. To understand the Father’s heart is to know Him intimately. It is through this experiential knowledge that we are guided and directed. Wisdom is the outworking of the Father’s heart within us, shaping our actions.

Many people seek to know their purpose, their scroll, or their destiny—what they are supposed to do. However, God doesn’t reveal to us what we are supposed to do; rather, He reveals who we are. When God shows us who we are in relationship with Him, He also reveals His heart. This allows us to outwork His heart through our own identity.

The scroll is, in fact, a revelation of who we are, not a list of tasks we must accomplish. This mindset challenges the common view, which often revolves around a works-based mentality—what do I need to do, what is God’s will? But God does not necessarily reveal His will in specifics; He reveals His heart, and from that place of intimacy, we act.

Jesus exemplified this perfectly: He only did what He saw the Father doing. This wasn’t about seeing a specific action; it was about the revelation of the Father’s heart. Jesus lived in constant union with the Father, expressing this oneness throughout His life. Jesus said, “I and the Father are one. If you’ve seen Me, you’ve seen the Father,” and this is how God wants us to be too. When people see us, they should see the Father because we are His sons and daughters.

Knowing the Father’s heart frees us, allowing us to express ourselves in line with His heart without rigid formulas. The Father’s heart is expressed differently through each of us because we are all unique. When we engage with others, we do so from our individual perspectives, which are shaped by our redemptive gifts and the way God made us.

This diversity is essential. If we all engage in the same situation, each of us will express the Father’s heart differently based on who we are. This is why we need more than one person to reflect the Father’s heart—it’s not about performing an exact action but about being the person God created us to be.

This understanding of wisdom brings freedom. We don’t need to strive to do things “the right way” or fear doing something wrong. Instead, we are free to be an expression of God’s heart—expressing His love to those around us. When we engage with others, we are sharing God’s love and passion for them. This creates a deep connection where people feel how much God cares for them.

In every situation, I can be an expression of the Father’s heart. It doesn’t matter if I know exactly what to do or if I am following a specific set of actions. What matters is that I am being me—an expression of God’s heart. My scroll isn’t a checklist of tasks, but the freedom to live as God designed me.

This freedom is rooted in intimacy. To know the Father’s heart, we must be close to Him; we cannot engage from a distance or through mere intellectual understanding. Cardiognosis is a heart-to-heart union with God, where His heart is continually revealed to us, and we receive it deeply, not just in our heads, but in our hearts.

As we grow in intimacy with God, we will begin to experience the illumination of our hearts. This deeper, instinctive understanding will guide us in outworking the Father’s heart. It’s not always about doing something specific—it’s about being the person God made us to be, reflecting His love and wisdom in every moment.

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389. More Than A Belief

Mike Parsons

Mike: I don’t believe I’m out of the ordinary. I’m a normal sort of person who likes normal, everyday things. You know, I like sports, I like movies, I like normal, everyday stuff. I like making things, I like the garden. I’m not a mystic in a cave somewhere; I have a very normal, everyday life. If I can do it, coming from the background I’ve come from—which didn’t even believe in the gifts of the Spirit or anything, and had no real intimacy with God or any concept of what that might be—if God can do it with me and bring me to a point of dwelling in His presence and living this relationship, then I think that’s possible for everybody.

Mentoring participant: “Listening again to Kay Fairchild, her question this week was, What are we waiting for? She was speaking about Romans and the verse absent from the body, present with the Lord—and how we, as Christians, think we have to die and be absent from our body to actually be with God – and that’s not true. But she said our beliefs are the big picture, and what we believe determines our reality. That’s why people have believed they have to die to go to heaven. She believes we came here upright, that God had finished everything, and we were already upright but simply not aware of it. Because of that belief, these lies have dictated our lives, like penal substitution and other doctrines. She was using Romans 8:19, about the earnest expectation, and explained that our belief about waiting is wrong. There are different meanings of waiting, and essentially, we have to have the maturity to be the sons of God—we already have it.

Mike: Yes, there’s a sense that everything God has done—making us justified, righteous, reconciled, forgiven—all of that is already done from His perspective. But people don’t believe it, and because of that, people don’t experience it. We experience what we believe. So, while it is finished and the work is done, not everyone is living in that finished work because they either don’t believe it’s true or believe a twisted version of it.

Maturity is a measure of growth. You could say, “I’m a child, I’m not mature,” but you could also be an adult and still not mature. It’s not just physical but also about the knowledge of who we are and who God is. Maturity comes when we fully know who we are in the mirror of God’s face. If we have a distorted view of God, we’re not mature in knowing the reality of who we are, and we live in an immature state.

Now, if you think of maturity as growth, you’re not mature until you grow. I can’t say, “I’m 25 years old,” if I’m 3 years old. You have to go through the process of maturity, which is a relational process. In our relationship with God, the truth is unveiled and revealed, so we can then live in that truth. God has done everything for that truth to be outworked, but we don’t just know it as a programmed download.

While the work is finished, we’re not complete in the maturity process until all the things in our lives hindering us from knowing, understanding, and living that truth are removed. That’s a process of maturing, healing, and wholeness. I know some people will say, “Before the foundation of the world, I was perfect.” Yes, your spirit was, but when you came into this realm with a body and a soul, it was a less-than-perfect environment.

Our spirit is disconnected from what we learn in the soul through everyday life. We’re programmed by the life we live, not by what our spirit knows to be true. Until our spirit is reconnected to our soul through reconnecting with God, the spirit can’t bring the soul back into wholeness and agreement with what we always knew in the spirit. Cognitively, our soul doesn’t align with our spirit until this happens.

My soul has never been in the state that my spirit was before the foundation of the world. My soul was born with lost identity. Some say their soul was right, but I’m not talking about original sin or Adam’s loss—it’s lost identity. None of our souls know who we are because we’re born in a disconnected state from God, even though He remains connected to us, loves us, and wants us to know the truth.

That truth has to be relationally outworked on the journey to rediscover who we are from His perspective. Just because God says, “This is how I see you,” it’s not our truth until we mature into it. It is the truth, but it’s not yet true for me. There’s a distinction. What God says about me is absolutely 100% true, but it’s not yet the truth for me until I come into conscious awareness and it is outworked in my life.

This is a relational process that takes time. The time it takes depends on the relationship we establish with God. For some, their relationship with God is the absolute priority, and they spend nearly every day engaging with Him, knowing Him in ways most people don’t. Most people, however, have jobs, families, and responsibilities. These compete with their relationship with God. That’s not wrong. If you have a family, you need to be a good parent; if you have a job, you need to work well.

Still, our relationship with God should be prioritised. A young mother homeschooling four children will have less time than a retired person with no obligations. God understands this. It’s not about how much time you spend, but about the desire and intention. If my desire is for a relationship with God, I will pursue it to the best of my ability.

No one has more time than anyone else—we all have 24 hours in a day. It’s about what we do with that time. A parent may only have half an hour before the children wake up, but they can pursue God in that time.

The waiting isn’t about sitting back and hoping for the best—it’s about pursuing the relationship. It’s not about manipulating God through fasting or prayer. He’s already done the work. He wants us to relationally know the truth so it transforms us, renews our minds, and aligns us with the truth of who He created us to be.

There are various ways of looking at it. Some believe that the finished work of Jesus means everything is done, and therefore, it’s true in them now. However, I think those who teach that can inadvertently cause people to feel condemned when they don’t experience it that way, and many people, of course, don’t. It’s like saying, “I’m saved now because Jesus died for my healing,” and then assuming that everything in your physical body is instantly renewed and healed. But we know that’s not true for most people who have discovered a relationship with God. So, it’s not automatic—because if it were, there would be no relationship.

For me, the danger in allegorising everything in terms of the Bible is that it can make things seem unreal when they are, in fact, real, treating them as merely spiritual. For example, I’ve heard people like K. Fairchild say, “Heaven is in you,” and while there’s a sense in which the kingdom of God is within us, they almost suggest that there is no actual, real heaven to go to. Now, I know the presence of God in us is a manifestation of heaven with us, but it’s not heaven itself. The heavenly realms, the spiritual realms, and angels do not live within me. They exist in a spiritual dimension of a real place. It may not be physical as we know it, but it’s no less real.

The danger in saying that everything is allegorical or spiritual is that it could lead to dismissing literal realities, like angels, fallen angels, or even the devil, treating them as just accusations in our minds that cause us not to believe the truth. People who take that view don’t see angels as personal beings, and they miss out on a lot if they reduce everything to a purely spiritual matter between God and them.

There’s a balance to be struck. Often, when the pendulum swings back towards where it should be, it swings a little too far in the opposite direction before settling in the right place. Some people get caught in that swing, going too far one way. I believe in personal fallen angelic beings and literal angels, and I believe in a real heavenly realm that can be encountered. We are seated with Christ in these heavenly realms, and it’s not just figurative. While it’s true that we rule and reign with God in our lives, the heavenly reality is actual, and we must factor that in.

The reality of our relationship with God has to be balanced. There are extremes on both ends of the spectrum. On one side, there’s the belief that it’s all done, that we just have to believe, and that’s it. But most people who try to embrace that find that it doesn’t quite work that way. They struggle and feel guilty for not having enough faith to just believe that everything is done. On the other end, there’s the idea that it’s all about us, and we have to work out our salvation with fear and trembling, doing it all ourselves. There are extremes on both ends, but the balance is in the middle: God has done it all, and we must come into the reality of that.

Romans speaks of creation longing and waiting for the sons of God to be revealed, not talking about us waiting to be revealed, but creation waiting for us to mature enough that they can recognise our sonship, instead of seeing our childish immaturity. When we fully embrace who we are, creation will be set free into the glorious freedom of the children of God. That freedom is tied to our glory, the fullness of who we are in God’s eyes. If we don’t embrace who we truly are, creation won’t be set free in its entirety, because it’s ultimately down to us, with God, to express the oneness we have with Him. This is what allows creation to recognise our sonship in the union with our Father, not independently of Him.

When people allegorise too much, it’s easy to miss the literal realities, and this can be problematic. There are spiritual stories in the Old Testament, and while they can carry spiritual truth, the people who wrote them often did so from their own understanding, without a full knowledge of God. The Holy Spirit can certainly bring truth out of those stories, but you don’t need to make every story an allegory to understand it. If you have a relationship with the Holy Spirit, Jesus, and the Father, they can reveal truth directly to you. There’s no need to go through a mediator like a book to understand God.

Jesus is the truth, the living Word of God, and I think there’s been too much focus on finding God in the Bible through allegory or stories. Why spend time trying to understand God through these stories when you can meet Him, follow Him, hear His voice, and encounter Him every day? I don’t see the point of spending so much time trying to understand Him through a book when the relationship itself is where the truth is revealed. It’s about understanding God through relationship, not through a book.

Now, if people are used to the Bible and need it as a frame of reference, I understand that. But many teachers don’t have a personal experience of Heaven. They don’t engage with God on the inside in a deep, personal way, and they’re trying to explain the relationship using the allegories and truths found in the Bible. While the finished work of God and His grace are important, the relationship itself is the key. People who miss the mystical dimension of the relationship might use the Bible to explain things, but they’re not sharing their personal experiences of face-to-face encounters with God. They’re still making it about a belief system, not about a lived experience.

Believing what Jesus says is important, but it’s so much more meaningful when you experience Him face to face. It’s vastly different from just believing what the Bible says He said. You can resonate with the love and grace of God, but if you’re not encouraging people to have those real encounters with Him, you’re missing the point. It’s not just about believing a set of doctrines or ideas; it’s about living the experience of truth.

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388. How Frequency Heals

Mike Parsons

There are those within the mystical community who find it much easier to connect with concepts like energy healing, as it aligns with the spiritual and mystical dynamic they are accustomed to. Others, however, struggle with this because of its association with New Age practices or the occult. The reality is that some things are counterfeited, and there are indeed those who use such practices with wrong motives or for the wrong reasons. Nevertheless, truth remains truth. Jesus, being the Truth, has revealed that truth, and some have picked up on it—whether they recognise Him as the source or not. While some operate in a measure of darkness, which can be dangerous, this does not invalidate the truth itself, only its misuse or misrepresentation.

For instance, friends of mine such as Nancy Coen and Lindy Strong run wellness centres where they utilise various technologies based on frequencies. These include plasma generation machines, Beamer therapy, light therapy, and gem therapy. They have found these methods highly effective in helping people achieve healing and wholeness. Because of their engagement with the mystical and spiritual dimensions, they see the quantum dynamics behind these practices as perfectly natural. By contrast, those in more conservative streams—like those focused on universalism or eschatology—often struggle to grasp these concepts initially, as their approach tends to be more traditional. Yet, God is opening doors for new experiences, enabling greater understanding in these areas.

Interestingly, some individuals outside of Christian circles, such as Joe Dispenza, are teaching concepts that resonate with many believers. While I do not personally engage with his work, I have observed some of his material and found little to object to. However, I would exercise caution regarding meditation practices that indiscriminately open the mind, as opposed to those which focus on Jesus or the Father. That distinction is vital to avoid potential pitfalls.

Many within the mystical community find energy healing straightforward to embrace because it resonates with their understanding of frequency, vibration, and spiritual harmony. Others, who might begin by exploring physical approaches such as essential oils or natural therapies, often progress towards the mystical as they encounter the deeper spiritual dimensions underpinning these practices. Ultimately, God is bringing people from various starting points towards a unified understanding of truth. It’s a journey, and while individuals are at different stages, the destination is the same: wholeness and restoration in Him.

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387. From Sickness to Health… to Immortality

Mike Parsons

It has been a long journey—from discovering how to receive healing, to living in health, to embracing an immortal perspective. Over time, I have had to learn how to navigate the difficulties of sickness in the world. This included ensuring that sickness had no access to my life. Whenever I entered an environment where sickness was present, my mindset and belief system were focused on the fact that sickness could not touch me.

I began taking communion many years ago as a way to address issues within my DNA and other areas of my life that required the love, power and life of God. Through communion, I invited God’s transformative work into my being. I would take communion and make declarations—specifically ones addressing DNA, as shared in my earlier teachings and in the Engaging God materials. Over time, this practice became a part of who I am, allowing me to fully receive the life that communion offers.

The Importance of Mindset

I began to approach communion from the understanding that health is my inheritance in God. Health represents how God originally intended me to be. By taking communion, I cooperated with God’s purpose to restore me to his original intention. In doing so, I began to receive life, not just to avoid death but to live in health. This required removing any associations with death from my mind, emotions, and body. Whether these associations were rooted in fear or ingrained belief systems, they had to go.

Through communion, I allowed God to address these areas. Eventually, he led me beyond the traditional practice of communion with bread and wine or juice. I began to view every meal as an opportunity to receive the life of God. Over time, this perspective shifted further—I no longer needed to make specific declarations because they had become a natural part of me.

Living in a State of Communion

This shift culminated in understanding that every breath I take is an act of communion with God. I draw life from him with every breath, living in a constant state of refreshing. The rhythm of breathing—Yod-He-Vav-He—became a representation of this communion. This perspective transformed my state of being: I moved from doing communion, to receiving it in daily activities, to becoming communion itself. Living in this state of oneness with God, health is no longer something I fight for; it is the natural outcome of my existence.

Through this journey, I experienced the cleansing of my DNA and severed connections to aging as tied to the passage of time. My body is continually replenished and restored as I cooperate with the renewal process. I consciously agree with my body’s restoration, allowing each cell to repair, renew, and align with God’s intention.

Overcoming Associations with Death

To move from health to immortality is not a large step when your body is continually renewing itself. This process requires a mindset rooted in the understanding that health is our inheritance. Any symptoms of illness or decay must be rejected. I refuse to accept sickness, ill health, or even genetic issues as my own. Instead, I focus on the life of God and the DNA of Jesus to address these areas. By targeting specific genetic issues with the life of God, I align myself with my true identity as a new creation in Christ Jesus: “The old is gone, the new has come.”

To fully live in this reality, I embraced a state of unwavering belief. Doubt, unbelief, and double-mindedness have no place in this consciousness. I live in the truth of who I am: immortal, drawing on the life of God. Practices such as drawing energy from quantum fields and activating life within me are no longer tasks I perform daily—they are simply part of who I am.

Daily Practices for Renewal

Living this way means my spirit, soul, and body exist in complete union and harmony. My emotions, physical body, and mind are in sync, creating a state of rest and alignment. This harmony allows the life I continually receive from God to restore and renew me, bringing complete wholeness.

As I embrace immortality, I put on the reality of sanctification—spirit, soul, and body—fully and entirely. Renewing my mind is key to this process. From a place of rest, I allow the life of God to transform me, enabling me to live in the fullness of health, wholeness, and immortality as God intended.

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386. The More You Try, The Harder It Gets

Mike Parsons

When your faith seems weak or compromised, what do you do? Well, I think it goes back to the concept of labouring to enter rest. Now, you don’t actually labour to enter rest. That concept, shared in Hebrews, refers to the Old Testament and the old covenant, where people were striving to enter rest but were not succeeding. What it really says is: don’t do that. Don’t try to enter rest in the way they did. The reality is that you are in rest because rest is about trusting in the completed work of Jesus and living in that reality.

When you look at Hebrews and the message it conveys, it’s clear. Essentially, it’s addressing those who were still adhering to Old Testament, old covenant practices. They were striving—striving to enter rest, striving to take the land, fighting for what was promised. All of that was under the old covenant. But in the new covenant, we are already in rest.

Hebrews says: “Therefore, let us fear if, while a promise remains of entering His rest, any one of you may seem to have come short of it. For indeed, we have had good news preached to us, just as they also did; but the word they heard did not profit them, because it was not united by faith in those who heard.” For we who have believed, we enter that rest.

So, if we are operating with a new covenant mindset, we are already in rest. Jesus said, “Come to me, and I will give you rest.” Rest isn’t something you have to achieve or do; it’s something you receive through your relationship with him. And that’s the key many people miss—it’s already happened. Jesus has finished the work. It’s complete.

When your faith feels weak or compromised, you don’t have to do anything because it’s not about your faith—it’s about his faith. “I live by the faith of the Son of God, who loved me and gave himself for me.” It’s his faith in me, who he believes me to be. When I’m faithless, he remains faithful because he doesn’t change. The truth is, everything has already been accomplished. It’s not about me having enough faith; it’s about recognising that he has enough faith in me. If I can accept how he sees me, then that’s how I’ll live.

The relational aspect is simple: come to Jesus. Keep coming to Jesus. When you feel doubts or struggles, it’s often because you’re trying to set your own agenda about how things should be. Instead, just engage with God without any agenda. Don’t try to see anything or understand it visually. Instead, enter into a realm of perception where you know—you just know—the reality of the rest in him, a rest you’ve already received because of what he’s done.

I would encourage you not to focus on what you need to do but allow him to do what he wants to do. Create space for that relational connection where he can work in you. Look at Psalm 23: “He makes me lie down in green pastures; he leads me beside quiet waters; he restores my soul.” You don’t have to strive for rest; it’s already there. Just come to him, and he will give you rest.

Take his yoke upon you, learn from him. He is gentle and humble in heart. Being gentle is about knowing who I am in him, and being humble is about accepting who I am in him. I don’t have to strive or fight for it—I just have to be with him. Jesus says, “Come to me, and I will give you rest.” So, if you’re struggling with doubts or questions, forget about trying to figure it all out. Just keep coming to him.

When you surrender—when you let go of all your agendas and come to him as a living sacrifice—he will do what needs to be done. You don’t need to try to do anything. Trust him to restore you, to enable you. Life has its stresses, but you can choose to create space for God. Let go of your own ideas of what you need, and surrender fully. Say, “Here I am, Lord; you do what you need to do. I’m entering into your rest.”

As you stop trying to receive it and allow him to unveil it to you, you’ll begin to experience the reality of it. It’s already accomplished. You’ve already been included in him—actually, from before the foundation of the world. He simply wants to bring you into an experience of that rest. Stop trying to figure it out or work it out. Just come to him and surrender.

Psalm 46:10 says, “Be still and know that I am God.” In some translations, it says, “Cease striving.” Stop your works, and let him do his. The more you try, the harder it seems to get. God’s invitation is simple: stop, be still, and know that he is God. In that stillness, you’ll know by experience who he is and, in turn, who you are. Stop striving and let him work. The rest is already there, waiting for you to receive it.

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385. Understanding Manifestations | From experience to reality

Mike Parsons

When it comes to what God is doing and how that is going to be expressed, I think people see it from different perspectives. Personally, I see it as a process, as relationship, not as an event. Now, I’m not saying there won’t be a vanishing point where people may have incredible experiences, but those experiences alone won’t be enough for them to sustain that way of living unless they come into the revelation and reality of it in their own lives.

Things can happen to you, but that doesn’t mean you can do them yourself until you come into that reality. You have to step into it to make it part of who you are. For instance, if someone like Justin has seen in the spirit that congregations may just vanish into heaven and do amazing things, that’s great. But when those people return, how many will be able to engage in that way on their own? That’s the key: living a life where you’ve learned to develop your spiritual senses through practice, enabling you to live out those experiences yourself.

Now, will there be a wave of new giftings? I don’t think there will be new gifts, but rather a restoration of what God originally intended for humanity. Think about being clothed in glory, having the ability to walk through things, or engaging with quantum realities like translocation and transport. These aren’t new ideas; they’re simply a restoration of what Adam could have done if he had continued walking with God.

Yes, there are levels of ascension God wants to take us through, but I don’t believe these will happen corporately in the sense that everyone in a group will suddenly be able to do all these things. There may be corporate experiences that inspire individuals to pursue these realities for themselves, but it’s still a personal journey of development. The same applies to spiritual gifts: there’s a difference between being given a gift for a moment and developing the ability to express that gift as part of who you are as a son or daughter of God.

There might be manifestations that serve to inspire people to live a lifestyle beyond their current expectations. But these manifestations are not a guarantee of lasting ability—they’re invitations to pursue a deeper life of relationship with God. It all comes back to knowing who you are and stepping into your true identity. Along the way, experiences that inspire or motivate us are wonderful, but the ultimate goal is for each person to grow in their own journey.

Years ago, there was a trend where people would go to conferences to have hands laid on them in the hope of receiving an anointing or impartation. Some may have experienced something profound or even temporarily received a gift, but the reality is that lasting transformation requires more than receiving a gift. It requires living a life shaped by that gift.

Our spirit is capable of doing everything the Holy Spirit enables, but we need to develop discernment and practice. The key is to align with the Father’s heart and only operate out of what he is doing—not just act because we can. There’s a temptation for people to misuse spiritual gifts for personal gain, like fame or fortune, and that’s not what God intends. The glory belongs to God, not us.

One danger with dramatic manifestations is that people can become overly focused on the individual through whom those manifestations occur, or on the organisers of such events. This can lead to disappointment when those people inevitably fail or let others down. It’s a cycle we’ve seen repeated time and again. That’s why it’s so important to develop our own relationship with God and nurture our own giftings. When it’s your gift—something developed through practice, perseverance, and growth—it becomes a part of who you are.

There’s a difference between a temporary ability to do something and living in the reality of that ability every day. The latter requires perseverance, growth, and development—not just in ability but also in character. Immaturity in handling spiritual gifts can lead to misuse or even harm, which is why God prioritises the development of our character alongside our abilities. When love is at the centre, we can use these abilities in a way that doesn’t draw attention to ourselves but instead points back to God for his glory.

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384. Spiritual Senses | Learning to see beyond the physical

Mike Parsons

I think practice helps, but ultimately it’s about desire, relationship, and intention. Discipline often gets framed as just trying harder or forcing yourself to practise even when you don’t feel like it. But in reality, it’s not about effort; it’s about relaxing into it. When it comes to ascending or engaging spiritually, the easiest and best thing to do is relax. Meditation and engaging with God are always better when you’re relaxed.

Don’t approach it with an agenda. Don’t force it or try to control it. Just set your heart’s desire on the Father, on Jesus, and let them lead the encounter. Whether the encounter comes as a vision or just an impression doesn’t really matter. When you talk about engaging through the eyes of your imagination, think of it as the screen where everything happens in your mind. That’s where you perceive, hear, see, smell, or otherwise sense things. It’s the place where both natural and spiritual stimuli are interpreted.

The brain processes spiritual senses in a similar way to how it processes physical senses—through electrical impulses. These impulses come from stimuli, whether physical or spiritual, and the brain learns to interpret them. Just as a child learns language through repeated exposure to sounds, we learn to interpret spiritual senses over time. It’s a process of practice, repetition, and intention.

If your desire is to engage with the Father, start by simply ‘being’, relaxed and present. Don’t put an agenda on it. Let him set the agenda. When you open yourself up to him without a specific goal in mind, you create space for him to reveal what you need to know and experience. It becomes a journey—a walk with him.

For example, when it comes to things like portals, I’ve never tried to force my way through one. The Father led me through them when the time was right. Early on, I didn’t even go through portals; I just observed things coming through them. Later, when the Father led me to a portal, I went through it because he took me there, not because I pushed my way in. It’s about letting him lead instead of striving to figure everything out on your own.

I used to be the kind of person who always needed to know, to understand, to push through and figure things out. But that was me operating in my own strength, trying to validate myself. When God separated my soul and spirit and then reintegrated them, it set me free from that need. I didn’t have to pursue knowledge or understanding in the same way anymore. Now, I can simply be open to whatever experience he wants to give me.

Sometimes my experiences aren’t visual at all. They’re more like a deep knowing or perception. For example, I’ve journaled encounters with my eyes open, writing down what I was experiencing as if I were seeing it, even though I wasn’t seeing anything physically. The encounter was real—it was just perceived differently.

When it comes to engaging spiritually, start internally. Focus on the garden of your heart, your spirit, and your first love for God. Let the rivers of living water flow, lie down in green pastures, rest by quiet waters. Let the Father set the agenda—what he wants to show you, talk to you about, or take you into. Then, as you follow him, those experiences will naturally unfold.

Don’t try to force things. If he wants to take you through a portal, great! If not, that’s fine too. The key is not to push for an experience just because you want one. Instead, ask the Father to open up what that experience is meant to be and then learn to listen and sense his voice. When you go with his voice, you don’t need to set or force an agenda. Just relax and enjoy the journey he’s taking you on.

That journey will lead you to discover who you truly are. And as you step into that identity, you’ll begin to express it naturally, living out the Father’s heart in your everyday life and circumstances. It’s about being who you were always meant to be and letting that flow out into everything you do.

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383. Greasy Grace or Limitless Grace?

Mike Parsons

You’re on dangerous ground when you take the evangelical position that the Bible is inspired, inerrant and infallible. Nowhere in the Bible does it claim that all its writings are inerrant, infallible and inspired.

For example, where does it say in the book of Isaiah that it was inspired by God? It doesn’t. Do I believe Isaiah prophesied with the inspiration of the Spirit? Yes, I do. Did he write it as a direct dictation from God? No, I don’t think so. He wrote and expressed what he felt God was saying to him, filtered through his own understanding. Would Isaiah have understood that the suffering servant was the coming Messiah? I don’t think so. But he wrote it because God inspired him to, or spoke to him about it.

We don’t need another book of stuff to argue over, or create more doctrines of God about!

Too much grace!

Many preachers warn against “greasy grace” but rarely show the same concern for excessive legalism. They always seem more worried about too much grace.

When it comes to Limitless Grace, this is not just grace upon grace; it’s the divine enabling power that works within us. As we grow in the awareness of this limitless grace, it transforms how we think and live. Limitless Grace, alongside triumphant mercy, is rooted in God’s unconditional love. If God’s love is unconditional, as it is, then his grace must also be limitless.

Unconditional love is God’s desire to work out that love for our good, to restore us to the place he intended from the beginning—a relationship with him, face-to-face, in innocence. Ephesians 1:4 speaks of this restoration to face-to-face innocence in love. If God’s love were conditional, grace would be limited. But because love is unconditional, grace must also be limitless.

God’s grace empowers us to return to our original purpose and identity by removing every obstacle that hinders us. Often, we think of ourselves through the lens of our upbringing, experiences, or societal expectations, which impose limitations. But God’s grace enables us to see ourselves as he sees us, unshackled by those hindrances.

I used to try to renew my mind by sheer effort, but it never worked because I was trying to fix the problem using the same flawed thinking. God renews our minds by giving us transformative experiences, revealing his unconditional love and limitless grace. These experiences change how we see him and, in turn, how we see ourselves.

Some misunderstand grace as “greasy grace” or “cheap grace,” as if it excuses any behaviour. But grace isn’t a cover for wrongdoing; it’s the empowerment to live differently. Grace is limitless because our capacity to act contrary to God’s love is vast. Yet, God’s grace is greater, ensuring we can always be restored to that place of innocence and relationship with him.

Grace is not about what we deserve or earn—it’s about God’s love for us. Critics of grace often argue that it promotes permissiveness, claiming it suggests that “God will love us no matter what we do, so it doesn’t matter how we live.” While it’s true that God’s love for us never changes, our actions do have consequences. They affect us—and others. That’s why God empowers us to live according to who we truly are in him, rather than who we think we are.

Unfortunately, much of evangelical Christianity is focused on law rather than grace. They see grace as “cheap” or “greasy,” fearing it excuses behaviour. But grace is not about fear of consequences or external control. I once spoke to a very evangelical man who admitted that the only thing stopping him from certain actions was the fear of God finding out. He was operating out of fear, not love.

God doesn’t want us to act rightly because we’re afraid of punishment; he wants us to live from a place of understanding and embracing his love and grace. When we see things as God does, we won’t want to do things that harm ourselves or others. That’s the true power of grace—it transforms us from within.

Grace does not excuse sin

Grace empowers us not only to avoid wrong choices but also to refrain from actions that contradict love. This empowerment is essential, yet some misunderstand it, accusing those who teach about unconditional love of promoting “greasy grace.” They claim God cannot excuse sin because he is righteous and holy. But what they misunderstand is that grace doesn’t excuse sin; it forgives us for it—even before we’ve committed it.

Grace allows us to see our actions from God’s perspective, enabling us to choose differently when we recognise something is harmful to ourselves or others. God loves us so deeply that he doesn’t want us to remain in harmful patterns. His grace renews our minds, helping us think differently and act differently.

The legalistic mindset focuses solely on law-based consequences—what happens if you do or don’t do something. It misunderstands God’s grace entirely. Grace doesn’t “cover” sin in a superficial sense; it forgives sin and empowers us to live beyond it. Sin, in this context, is not merely wrongdoing but a loss of identity. God has already forgiven us for being in that lost state and wants to restore us to the reality of who we truly are.

Triumphant mercy works alongside grace to overcome everything we do that contradicts God’s love. Mercy doesn’t ignore or tolerate wrongdoing; it works to bring us into a new way of living. This is why grace and mercy are empowering—they enable us to move beyond harmful patterns, not by fear or obligation but through love and forgiveness.

Evangelical perspectives

The idea of “greasy grace” reflects a complete misunderstanding of grace. Critics often claim that teaching about unconditional love and grace gives people an excuse to do whatever they want. But the reality is, people already do what they want. True grace transforms what we want, aligning our desires with God’s heart. Personally, I surrendered my free will years ago because I didn’t want to choose things in opposition to God. My desire now is to live in alignment with God’s love and purposes, not out of fear or duty but out of a shared desire to please his heart.

Unfortunately, evangelical perspectives often distort the meaning of grace, reducing it to an acronym or a rigid formula. Some view it as a way for God to tolerate us because of Jesus’ sacrifice, as though Jesus came to save us from God. But Jesus didn’t come to save us from God—he came to save us from ourselves and the consequences of living in a lost identity. The salvation he offers isn’t about avoiding an eternal punishment but about freeing us from the consequences of an independent path that leads to harm and separation from God in our perception.

Grace is often misunderstood in the evangelical framework because it’s tied to the idea that faith is something we must generate. However, faith itself is a gift that allows us to believe what is already true. Grace, grounded in unconditional love, has no prerequisites for us to receive it. It’s already there for us. When we accept it, we begin to enjoy its benefits, but it has always been available regardless of our actions.

Much of evangelical thinking wrongly assumes that grace is only extended after we perform certain actions—repentance, renunciation, or asking for forgiveness. But God has already responded to our independence by stepping into it, fully identifying with our lost state. The “wages” or consequences of independence were death—separation from God from our perspective, not his. God has always seen us through the lens of love, but we have viewed ourselves as separated from him, creating the illusion that we must earn our way back.

Legalistic, works-based religion arises from this flawed belief. But the truth is, there’s nothing we can do to make grace true—it already is. When we realise and accept this truth, we can enter into the joy and freedom it offers. Our acceptance doesn’t create grace; it simply allows us to experience it.

So critics of grace often frame it as a license to continue doing whatever we want. Yet true grace is the opposite—it’s the empowerment to live in alignment with God’s desires, in relationship with him, and free from fear, duty, or obligation. Grace changes the desires of our hearts because it allows us to know and experience God’s heart. This transformation empowers us to live as God intended—not as a requirement but as a joyful response to his love.

{Further topics are covered in the video].

382. Understanding Immortality | Beyond life and death

Mike Parsons

I think people understand one aspect of immortality—that you don’t die—but they often relate it only to a spiritual sense, like, “When you die, you go to heaven.” But that’s not immortality. That’s just your spirit and soul continuing to exist in another place. Immortality, as Jesus described in John 6, is physical. He said, “Eat my flesh, drink my blood, and you won’t die.” He made it clear it referred to physical death because he contrasted it with the bread eaten by the ancestors in the wilderness, who still died. He said, “This is the bread that’s come down from heaven. If you eat this bread, you won’t die.”

Now, obviously, many people who’ve eaten that bread have died, so there’s a disconnect between what Jesus said and our experience. That creates a problem for many because they see the countless Christians who’ve died since then and think, “Well, it didn’t work.” But the reality is, they didn’t believe it applied to physical death. Instead, they made an agreement with death, believing that dying was the path to heaven. For centuries, Christians have desired to die to reach heaven.

But if we go back to what Jesus said, the purpose of immortality becomes clear: God loves us unconditionally. He doesn’t want that love to end because “our time’s up.” Immortality is rooted in that unconditional love, enabling us to continually experience it here on earth and, eventually, in a fully reconnected heaven and earth. When that relationship is restored, we’ll no longer be limited to earth. We’ll have the freedom Adam would have had if he had continued ascending into maturity.

Jesus came to undo the works of the evil one, to destroy what robs, kills and destroys life. He didn’t destroy the evil one himself, but his works—anything that contradicts abundant life. Eternal life isn’t just about living forever; it’s about the quality of that life. Who’d want to live forever without the fullness of health and healing? Immortality must include healing, wholeness, and the vibrant quality of life God designed for us.

Eternal life reflects the life that flows from God’s eternal nature. It’s not just an endless number of days but the richness and multidimensional aspect of life. It’s about being unrestricted by time and space, not tied to Earth forever. The biblical terms translated as “forever” or “everlasting” don’t always mean what we assume. In the Old Testament, olam refers to a distinct period, an age. Similarly, the Greek term aion implies a defined era. So, when we understand these words correctly, immortality doesn’t mean stagnation—it allows for transformation and progression across ages.

This body, as God designed it, can be transformed to fit the requirements of each age or stage of existence. Immortality is about quality, capability, and the ability to live multidimensionally, not limited by earthly constraints. It’s about experiencing time differently, where time serves us rather than binding us. As we live in this reality, we’ll discover more of who God created us to be, moving into the abundant life Jesus promised.

I don’t want to live anything less than that abundant life. Jesus said we could have life in abundance, and I believe that promise will continually expand. It’s about living in the fullness of what God intended, fulfilling our destiny in this age and those to come. As we draw closer to God, who is light, our relationship with time and space will shift. We won’t be bound by current limitations.

Jesus demonstrated this multidimensional reality. He walked on water, passed through crowds, multiplied resources, and displayed mastery over creation. He operated from a place of complete understanding of how creation works, at a quantum level. We, as children of God, are called to be like him, made in his image and likeness. Jesus said we’d do everything he did and greater. To embrace this, our minds and consciousness must expand, enabling us to live in the fullness of who God designed us to be.

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381. Living Without Worry | A Guide to Seeking the Kingdom

Mike Parsons –

If you are operating from the Father’s heart, doing only what the Father’s intentions are, then you can take the promise that all these things will be added to you and then outwork that promise. When it says, “take no thought,” it does not mean trying to live in denial or suppressing what might be the truth. Rather, it means not worrying about it, as your trust is in God’s provision.

God’s provision can come in many different ways—sometimes through work, sometimes through people blessing us, or in other ways. The phrase “take no thought” does not mean to avoid thinking about a situation but instead to avoid worry. It encourages us to bring the situation to the Father. Scripture says, “Come boldly to the throne of grace when you have a time of need to find grace and mercy.” There is nothing wrong with coming to the Father, saying, “I am running out of money for the end of the month,” and seeing what the Father’s heart is on the matter. Yet, you do not come from a place of worry or lack, but rather with a heart that shares your needs and life with the Father. Sharing your life with the Father is good and healthy. “Take no thought” does not mean you cannot think about it; it simply means not to dwell on it in a negative way based on worry, anxiety, or fear.

When you seek first the kingdom of God, all these things will be added, but that does not mean we are not involved in the “adding.” For instance, we may, as the Father directs us, call for things that are not as though they are. We can call for finance to manifest in our lives or for the manifestation of other things we need. We do not have to be negative or passive about it; we can be active and seek the Father’s heart for any guidance He would provide. We might be involved in that manifestation spiritually, by establishing things in heaven so they can be manifested on earth, or physically and practically, such as by taking up a job or something similar. But that involvement is as the Father directs us. The key is to seek first the kingdom, meaning to seek first God’s rule and His way of life.

The kingdom should not be thought of as a vast realm encompassing the universe; rather, consider the rule of God in and through your life. Ask yourself: what is God calling you to establish on earth as it is in heaven? Break it down to the basics and assess whether what you are doing aligns with God’s purpose for you. Are your actions consistent with who He made you to be? It is good to take time to reflect—are you in the right place, doing the right things and walking in line with the Father’s Heart?

Remember, your destiny is not a list of tasks but the person you are meant to be. It is about who you are, and once you understand that, it will naturally shape what you do. Sometimes, reflection with the Father reveals that you are on the right path, and you can continue looking for daily opportunities to outwork that. Other times, He might signal that it is time for a change—a new season, place or direction. Make changes only if you are led by the Father to do so, but remember that asking Him is always welcome. The Father wants us to ask. Scripture reminds us, “You do not have because you do not ask.” This is not about pleading but sharing your current state with Him so He can guide you, bring you peace and rest, and help you outwork these truths in your life and heart.