486. Take It Back To The Father

Mike Parsons

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We should weigh both what we feel and what we believe God has said. Does this align with love? If it does, we can wholeheartedly accept it. If it does not, then something has gone wrong in how we’ve understood it. In that case, we can take it back to the Father and ask why we misinterpreted it, recognising that often it is our own mindset that causes misunderstanding.

I had to do that many times when my experiences did not line up with what I thought to be true. When that happened, cognitive dissonance arose, and I was left with a choice: which should I trust—my experience, or my belief system? Over time I came to see that when my experience was aligned with love, that was what I needed to trust. And when it was not aligned with love, it was usually my interpretation of the experience that was the real issue.

330. Find Truth Within: Trust Your Own Connection with God

421. Belief to Reality | Living in the Truth

401. Cardiognosis: Expanding Your Heart

Mike Parsons


A deeper knowing

I think cardiognosis is often perceived as being connected to the Father’s heart and, therefore, the knowledge of his heart. That is true, and a heart-to-heart relationship with him will give us an unfolding knowledge of his heart. However, it’s not necessarily a cognitive process where he tells us things directly. Rather, it’s about knowing—a deeper knowing.

To truly feel the heart of God, our own hearts must expand. We cannot contain the fullness of God’s heart if our own is fractured, damaged or broken. Wholeness is essential. Beyond that, our hearts must grow in their capacity for compassion and love as we grow and mature. This level of love requires an expansion of our heart.

We also have a choice—we can open our hearts towards certain things, or we can close them. To open our hearts means giving access to those things God is working with or for. When we feel his heart, God desires that we respond out of his heart, motivated by his compassion, rather than out of duty or obligation. It’s not about thinking, “Oh, God has shown me something, so I suppose I’d better do this.” Instead, it’s about being moved by his desire and compassion as we come to know and discern his heart. This process is an intimate cardiognosis—a heart-to-heart revelation.

Engage with creation

We can also open our hearts towards other things. For example, there have been times when I’ve engaged with creation, and my heart has expanded. I’ve felt the sadness, loneliness and disconnect of creation, which stirred a deeper desire for its restoration and freedom. Engaging with a situation in such a way allows our hearts to expand and to develop a greater love, compassion and connection than we might have experienced before.

As we operate in sonship and the desires that come with it, we begin to see, feel and sense things differently. This awareness prevents us from becoming oblivious to what’s happening around us. Instead, we engage it. I can reach out to creation and engage in cardiognosis with it. I can open my heart to feel what creation is experiencing.

Similarly, I can open my heart towards others. When I speak at conferences, I choose to open my heart and spirit to the people there. I surround the space—wherever it might be—with my spirit to create a safe environment where people could engage with me. In doing so, I become more aware of their needs and am drawn to speak about what is most relevant to them.

In the past, I engaged my spirit to create a safe place, but I’ve since learned to engage my heart as well. It’s not just about creating a safe space but about making it a place of real connection. This requires a willingness to feel.

Open our hearts to experience

Years ago, empathy was often encouraged. Some would intercede for others by empathising with their pain, sometimes expressing this through wailing or outward emotional displays. I don’t think that is really what it is talking about. It is not about feeling someone’s pain and becoming emotionally broken. Instead, I would focus on relating to where someone is and being motivated to engage with them for their good, rather than simply sympathise with them. Some of what I saw in intercession didn’t sit well with me. Perhaps it’s because I’m not mercy-gift oriented, but I felt that all they were doing was wailing without actually achieving anything. Did it achieve anything? Maybe it did. But it didn’t feel like where I was, and I certainly didn’t respond in that way very often.

But I do feel I can choose to open my heart. I can choose to engage my heart and my emotions to feel and sense and be more connected to a
person, or a situation, or creation itself; and this is what I believe cardiognosis to be. It’s not about intellectual knowledge but experiential knowledge—knowing through experience. If we don’t open our hearts to experience something, we won’t truly know it; we’ll only have information about it. True knowledge comes through personal testimony and encounter, not just information.

Engaging heart-to-heart

I believe God calls us to be holistically involved in situations. Sometimes, even our physical bodies can react or sense the dynamics of a situation. It’s about engaging with the whole of who we are—spirit, soul and body. In the past, I relied more on engaging with my spirit because I was more comfortable with that. Over time, however, I’ve allowed my emotions and heart to become more involved, engaging heart-to-heart in a way I hadn’t before.

This change has come as I’ve connected more deeply with the heart of God. That connection inspires and moves me in a way it never did before. I believe this is part of growing in true knowledge.


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356. Soul Healing: Embracing Wholeness with God

Mike Parsons

Video Summary

Becoming one with God involves the surrender of the soul’s control and its tendency to dictate our lives. The soul has been crucial in protecting us and shaping our self-awareness, but it often carries unresolved issues and unmet needs, leading to a fractured identity. When the spirit awakens and begins to reveal our true identity in God, the soul may resist this change, trying to keep us safe behind protective walls that can become prisons.

To heal, we must trust God enough to let go of control, allowing Him to separate and then reintegrate our soul and spirit from within. This journey involves engaging with God, recognising how our personality and experiences shape us. Many operate mainly from the soul, influenced by upbringing rather than intimacy with God.

Through my own experiences, I learned that God desires to meet our needs and provide love and acceptance, allowing us to love ourselves. I spent time resting in God, allowing Him to restore my soul. Once He separated and properly reintegrated my soul and spirit, my spirit could remain connected to heaven while my soul functions on earth. This integration fosters a continuous flow of revelation knowledge and understanding, and enables me to engage with both realms effortlessly.

Ultimately, union with God requires harmony between our spirit, soul and body. This relationship is not just theoretical; it’s meant to be experiential. By developing a relational trust in God, we can experience His presence and love fully, allowing our spirit, soul and body to work together as He designed us.

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329. Evangelising Non-Christians: A Fresh Perspective

Mike Parsons

In the last post, I talked about evangelising Christians. Now I turn to those who do not consider themselves Christians at all.

Challenging Preconceptions for Non-Christians

When it comes to talking to people who are not yet Christians or not yet believing, or have not yet realised what Jesus has done for them, I would start at a different place. I would probably begin by challenging what they think they know about Jesus and God, because it is probably not the truth. I would likely challenge some of the preconceptions they think they know from whatever religious upbringing they have had. I would say, “You may have thought you needed to do this or this or this, but actually God has done it all – you just have to receive it.” I would use illustrations like: “When someone buys a gift for you, they wrap it nicely, present it well, put your name on it, and then hand it to you. You didn’t buy it, you didn’t deserve it – it was a gift they gave you. But it wasn’t yours until you received it, even though your name was on it. Only when you reached out, took it, opened it, and received it as a gift could you say ‘this is now mine.’ Until then, you haven’t received anything, even though the gift is there.”

The Gift of God’s Grace

That is essentially what God has done. Jesus has reconciled everybody. He has taken away ‘the sin’ – the lost identity, their amnesia from who they really are. He has revealed the Father (as Jesus is the express image of the Father). He has shown people that it is all about love: He has called people to love one another, forgive one another. I would challenge them to see what Jesus said in light of our religious thinking – an eye for an eye, a tooth for a tooth, vengeance, God being angry and needing appeasing. To say, “It’s already been done! God was in Christ reconciling the world to Himself. He’s already made a relationship, already given you the Spirit and made you alive so you can know Him. He’s already done all these amazing things – why don’t you just let Him give you that experience?”

Receiving the Gift

So give them the opportunity of having that experience as well. Probably having knocked down some religious ideas like “you have to go to church, pray, read the Bible” and so on. You can say, “Who said you have to do any of those things?”  and open up a whole different vista of who God really is. It’s like the book “The Jesus I Never Knew” by Philip Yancey – he was probably brought up in the Bible Belt but never knew Jesus for who He really was. I would try to present Jesus as someone they may have thought they knew, but there’s more – a truth that probably challenges what they thought they knew.

Then I would stress the need for experience – that it is a relationship, God with us. God is in them already, wanting to reveal Himself to them. Ask them to give Him a chance. Then you can use something like “Behold I stand at the door and knock,” and say, “God is in you, within your spirit. He wants you to let Him into the rest of your life – to bless you, heal you, make you whole, remove all guilt, shame, condemnation, give you your true identity as His son, empower you to succeed and prosper.” Then get them to close their eyes, picture a door, open it, and see what happens.

Conclusion

So ultimately it all comes down to the same point – encouraging both Christians and non-Christians to experience things. But in both groups you may need to remove some preconceived ideas about what they think it is all  about and what they think might be the truth. Then help them find The Truth as a person – Jesus – through that experiential encounter with the reality of who God is and what He has already done.

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218. Principles and Blessings – Redemptive Gifts (2)

Mike Parsons
with Jeremy Westcott – 

We saw in the last post that every redemptive gift has a particular principle that operates with it, and a blessing or birthright that goes with it as well.

The ‘principle’ is simply how things are designed to work, or (if you are looking for something more technical) it can be defined as a universal, non-optional, cause-and-effect relationship. The ‘birthright’ or ‘blessing’ is how creation and people are supposed to benefit from our gifts.

Let’s look at the principles and birthrights of each gift in more detail:

Prophet

  • Principle: Design – the art of weaving principles together in order to produce change.

God speaks to prophets before He does anything (Amos 3:7), because prophets are wired to bring about change. The principle of design is foundational to all the other principles. God has called the prophet to study principles (to look at problems and opportunities) and assemble them into sets that produce results.

  • Birthright/Blessing:

The passion of the prophet is to take themselves and others to the outer limits of excellence with God, to explore the boundaries of what is possible (and nothing is impossible with God). The prophet wants to demolish barriers and expand our understanding so that we can go further.

The prophet will display a picture of God so dynamic and real that it moves people out of their comfort zones (which can become prisons) and into a journey that will bring them to fulfilment of all God created them to be.

Servant

  • Principle: Authority.

God gives more spiritual authority to servants than to other gifts precisely because they will not use it for their own ends. They are not infected with the empire-building germ like the other gifts. The servant’s prayers for leaders carry more weight than other gifts.

The servant has the highest level of authority over the Death Spirit in spiritual warfare because God desires to set people free and servants serve the needs of others. God trusts the servant to do only what He has asked them to do.

Authority over land (restoration of ecology) comes naturally to those with a servant gift.

  • Birthright/Blessing:

The servant walks in holiness in their own life. They are willing to embrace a high calling of holiness and bring a sense of purity and cleanliness.

When the servant hears truth spoken it resonates deeply.

The servant has the tenacity to reach out to the wounded and hurting (not limited to, but especially in, family situations).

The servant finds fulfilment in being a life-giver to enable others to do their work.

They provide cleansing and authority to others.

There is a deep desire to empower others to achieve their best.

Teacher

  • Principle: Responsibility

The teacher is to walk in responsibility in every area of their life.

Their highest responsibility is to worship God. They must make worship a lifestyle, that they would anticipate and enjoy being with God.

If the teacher is carnal they will be selectively responsible and unwilling to impose responsibility on others.

The teacher would prefer to work hard at persuading people to change, rather than confronting them (or their behaviour) head-on.

A teacher must realise that their relationship with God is of primary importance, because otherwise they will just be bringing theory. There is no value in expounding theoretical principles to others without having worked them out yourself.

  • Birthright/Blessing: Intimacy

The teacher must know who they are as they walk out God’s will and then reveal the manifest presence of God to the rest of the body of Christ. Again, this must come out of personal experience and not just study. The Lord wants to be present in the life of the teacher, having them experience and celebrate Him.

Exhorter

  • Principle: Sowing and Reaping

Exhorters will use their life experiences to help others: therefore they must embrace pain and suffering. The most difficult area for the exhorter is to suffer rejection. But they must confront sin and be willing to face rejection from within the community without becoming disheartened or taking it personally.

Exhorters must incarnate truth, must live it out, through the authority they receive via their own personal experience. An exhorter who has gone through pain and suffering is well placed to use their own testimony to help others who are experiencing the same.

  • Birthright/Blessing:

Know God personally and experientially, which involves taking some time away from people in order to truly know God and have His authority.

The body of Christ is dependent upon the exhorter becoming all God created them to be; God has called the exhorter to be a world changer!

Giver

  • Principle: Stewardship

The giver knows that God doesn’t want 10% of their finance/assets; He wants everything the giver is and has. This is about establishing relationship so that they are able to release blessing. Money is not the issue, it’s about their relationship with God.

Example: in Job 31:16, Job had an incredible relationship with God, and was a good steward of his money and assets. He walked in high justice, holiness and ethical behaviour in all that he did.

  • Birthright/Blessing:

The blessing for the giver is to release a generational anointing. The giver has the authority to release a generational blessing into their family line and community and be a life-giver through blessing (and again, this is not just about money). Givers have a desire to see others succeed and prosper in fulfilling their destiny; they give to enable others.

The giver is to have a generational worldview – to think long-term.

Example: Abraham received authority from God and passed it on. He changed the world and was considered a friend of God.

Ruler

  • Principle: Freedom

The ruler is to go from bondage to obedience to freedom. But rulers have the tendency to be focused on task and do what’s required – and not walk in freedom. The ruler must learn to walk in spiritual freedom.

Like the giver, they are good at making things happen in the natural, but God wants this to be in the context of total dependence upon Him. The ruler is to be first of all righteous.

  • Birthright/Blessing:

Generational freedom from sin.

The ruler is to release generational blessings into the world and the spiritual realm. The ruler who honours God and goes beyond obedience will possess a high level of spiritual authority. The ruler is called to express that immense authority in the heavens and release it to the generations.

Examples: David, a man after God’s own heart, and Noah.

The ruler must seek God to find out what He has called them to do and then honour Him in walking it out.

No other gift has the spiritual dominion that the ruler has.

Mercy

  • Principle: Fulfilment

By design, the mercy is able to engage spirit to Spirit with God. This is the highest fulfilment for the mercy, who loves intimacy with God. In Hebrew thought, every end is a new beginning, so the mercy needs to find fulfilment – if things are partially done, they struggle.

  • Birthright/Blessing:

The mercy finds fulfilment in God and imparts blessing to others.

As the mercy is sanctified they sanctify their environment (time, people, place) and are able to transform the sinful into the holy.

Where do I fit?

In going through these characteristics, I encourage you to ask ‘Where do I fit?’, ‘What is it that I resonate with when I read these things?’ so that you begin to see how God has made you to be. Some of us may need to stop fighting against these characteristics and embrace them, especially if the way we have been brought up, or other people’s opinions, have caused us to undervalue or even reject them.

Here is a link to a PDF ‘Redemptive Gifts Survey‘ which you can use to help you identify your primary and secondary gifts: http://bit.ly/2gOFX8i.

If you would like more detailed questionnaires which open as Excel spreadsheets and do the calculations for you, you can find examples of those here (#1)  and here (#2).

Please note that Arthur Burk, an acknowledged expert in the field, says that even the best tests he has seen are only about 60% accurate and he declines to use them! So do bear in mind that all of these are only indicators and may give different results. We will look at some of the reasons for this inaccuracy next time.

Appreciate the other gifts

Let’s learn to appreciate our own gifting. And the reciprocal argument is also valid: let’s acknowledge that people with different gifts to us will think and operate in ways we just don’t understand. We need to learn not to be frustrated, but to appreciate them too! This is part of a culture of honour. We will more readily live in harmony if we recognise that God has hard-wired each one of us to respond to Him in a unique fashion. In music, harmony is created when a number of different but related notes are played together to create a really pleasing sound. We are not all the same, but God has called us to relate together.

Getting a handle on this can be really helpful if we are working in a team on any kind of project because we can assign tasks to individuals in line with their gifting – and avoid asking people to carry out tasks for which their gift is not suited. Let’s learn to honour the different gifts in one another and receive the blessing and benefits which those gifts confer.

Yet how many of our churches function in ways that reward those who conform and marginalise those who don’t? How would it be if we were to learn instead to prize distinctiveness rather than uniformity, as God does, and to see how beautiful diversity can be in making us a ‘whole church’?

Related articles from Freedom ARC
Other resources from Freedom ARC
Recommended resources from Arthur Burk

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Redemptive gifts harmony

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