with Jeremy Westcott –
We are going to look at some of the behavioural characteristics again in each of the redemptive gifts found in Romans 12:6-8. However, just because you have a particular gift that does not necessarily mean you will have all of the strengths and weaknesses associated with it. As we saw a couple of posts ago, there are all kinds of reasons why the way each of us expresses a particular gift will be different from how others express it. And if you are more mature in the faith, you may well be developing some of the strengths and overcoming some of the weaknesses already.
So as you consider these things, I suggest you just ask God ‘does this apply to me?’
Prophet – black and white
The prophet sees things in terms of black and white, right and wrong: a simplistic worldview in which it is imperative to make sense of everything. As a result, the prophet is able to assess situations quickly and discern whether they are good or bad. Prophets will seize the initiative quickly, and like new things, especially those that threaten the status quo. They are quick to form an opinion, and have no qualms about expressing it without reservation.
But prophets are likely to be moody and to experience emotional highs and lows. They may tend to be impatient or find difficulty with timing in other ways. They are quite hard on themselves, so may struggle to forgive themselves. If an organisation is running well, don’t ask a prophet to maintain it – he or she will try to change it, ‘improve’ it, or quit. Because they don’t do ‘maintaining’ or the ‘status quo’, they can find it hard to maintain excellence, and need vision to see the next ‘new thing’. They can also be poor at maintaining relationships with others.
Servant – meeting needs
Servants are very practical, adept at seeing needs and meeting them. They are committed to the present moment, to meet present needs. They are disposed towards saving things that they or others might need in the future, but not always in an organised way. They have very few enemies, and are considered ‘safe’ people. They extend honour readily to others, because they always see the best (or the potential) in them. They rarely get angry, but when they do it usually revolves around questions of loyalty, and then watch out! They have a purity of motive like no other gift, never counting up what’s owed to them or holding a grudge.
The servant is a team player, relatively free from the desire to build his own kingdom.
But in thinking the best of others, servants may make excuses for them (especially their own children) and conversely struggle with their own self-worth, apologising for themselves while serving others. They struggle to see their innate value and don’t readily believe God’s truth about themselves or their calling. They may be unable to affirm themselves or accept affirmation from other people, especially around excellence in work.
Their desire to help may draw them into enabling others’ neediness by doing things for them instead of teaching them and empowering them to act for themselves. They will often become anxious by taking on other people’s problems and worries, and be disproportionately affected by disappointment. Because they have a strong desire to please, they can find it hard to say ‘no’ (even to mutually exclusive demands), so are often both overcommitted and taken for granted. They risk being easily victimised and exploited and may attract dishonour (especially at home) which they fail to resist even as they honour others.
Teacher – validating truth
The teacher typically has a need to validate truth. Teachers usually do not normally receive or reject new ideas – or people – right away. They tend not to overreact or jump the gun but make new decisions slowly and carefully. They like to save things.
Teachers are highly relational, with a great sense of humour, and may have a reputation as emotionally safe individuals because they can listen to someone’s brokenness and sin without rejecting them. Very patient and slow-tempered, they will usually be the last to speak in a group.
They are unwilling to begin a process until they can see how it’s going to turn out, and can be indecisive, impractical and theoretical. They are self or ministry focused and often unwilling to confront or challenge others. They find it hard to return phone calls and are typically late, not good with handling money and poor at returning borrowed items. They usually resist using human illustrations.
Exhorter – a party waiting to happen
Highly relational, the exhorter has the ability to understand and relate well to others, often forming an instant rapport with strangers. The exhorter is able to avoid alienation and maintain relationship even though solidly disagreeing (and even arguing loudly) with the other party. Family is very important, and the exhorter will always seek to nurture and facilitate family members.
A high energy person, natural leader, dramatic (often melodramatic), an obsessive-compulsive verbal expressive master communicator who governs (and is governed) by persuasion rather than principle. May have a tendency to seek the approval of others, and their flexibility allows them to abandon a plan easily.
The exhorter is finely attuned to feelings, which may lead them into prioritising people over God. In fact, exhorters can struggle to spend time with God, partly because of their time management issues. They do not always prioritise their best abilities and may spend (waste) their time doing things which would be better left to others.
They can seek to rule by relationship, leading them to be manipulative and controlling (though with the best possible intentions). Non-confrontational by nature, they will wait for an opportunity to get the best out of any situation rather than knocking down hurdles and making things happen. Exhorters often have an immense heart for evangelism but stop short of actually sharing the gospel overtly.
Giver – flexible, adaptable
This is the most diverse, adaptable and flexible of all gifts.
The giver is designed not to be needy, so is very independent, not looking to others for help. Insightful and intuitive, the giver can look at a problem and see a solution without anyone else’s input. A good listener, for the other person’s sake not their own.
The giver is not a big risk-taker, cannot be hustled and accepts the need to accrue money before giving. Givers tend to be cautious and concerned about safety and can look at themselves objectively, without shame.
But their independence can include independence from God. Faith, being a risk issue, is hard for a giver who needs a sure thing and whose security is likely in money or family. Caution can lead to overprotective behaviour and to giving mental assent rather than heart agreement.
The giver may lack holiness, and find it hard to receive from God and others.
Ruler – thriving under pressure
The ruler is skilled at time management, thrives under pressure, and expects the same of others!
Rulers readily own their problems, but will be their own solution and do not have a welfare mentality. They are not interested in apportioning blame, only in how to fix a problem and move on. Empire builders, they are designed to look at things and want to make them bigger, so are really not into details. But they are implementors, who will take a vision, break it down into pieces, and make it happen. If necessary, rulers are able to stand alone on an issue of principle or integrity.
It is difficult for a ruler to partner with others unless loyalty is built. They are big on loyalty, which they see as far more important than competence in their colleagues and co-workers, and will draw the best out of imperfect people. They are expert in dealing with people in projects, but will not choose to place themselves on a team unless they know they are really wanted and have the loyalty of others.
Rulers have an innate ability to measure character. They don’t micro-manage, and hate to be micro-managed themselves, but do tend to be task oriented and neglect to nurture team members.
Empire building can quickly turn into self-aggrandisement. They may overlook the faults of others, lack moral authority and exhibit casual ethics: ‘the end justifies the means’. They can be overly independent and unwilling to volunteer.
Mercy – non-confrontational
The mercy gift finds common ground with just about everyone, so has few enemies (or none at all). Conversely, the mercy may have only 1 or 2 close intimate friends but many acquaintances with whom they are on friendly terms.
Easily confided in, non-judgmental, the mercy provides a safe place for wounded people and is able to pick out those who are troubled and to see through facades.
Mercies connect readily with the heart of God, very intuitive when it comes to following God’s leading, but may have difficulty explaining why they feel God is directing in a certain way. Their fierce anger usually only surfaces around issues of loyalty, and they have been known to take up offence on behalf of others. They can be drawn into spiritual warfare when someone they care for is being spiritually attacked.
They find it easy to blame themselves but difficult to express their own feelings. Stubborn in the nicest sort of way, they can be slow in making life transitions because it takes a while to disengage emotionally and move on.
The mercy gift loves beauty, and has a strong predisposition to worship, moving more easily into the presence of God than the other gifts.
The mercy hates confrontation, avoids issues, is indecisive on matters of right and wrong and unwilling to step on other people’s toes, so may allow injustice to continue and tolerate abuse and exploitation. The mercy may even have a tendency to be exploited and become a victim because of unwillingness to confront even a predator.
Being non-confrontational can lead into compromise, accepting a mixture of holy and unholy without calling people to do what is right. The mercy can be enabling rather than empowering, wanting to nurture and protect others from pain, but needs to learn that expressing love alone will not suffice. Seeing all pain as bad, mercies will tend to flee their own pain and unwittingly keep themselves and others from the discipline of God when God intends to use that discipline to build maturity and wholeness. This can be because of unresolved fathering issues in their own lives.
Mercies can choose to be life-giving when they want to, how they want to, and where they want to, but can stubbornly resist doing all the other things that God has called them to do.
The mercy gift craves intimacy and needs physical touch – the danger is that this can lead to sexual impurity.
Please remember, this is not about looking at anyone else and pointing the finger. Our aim in all of this is to look at ourselves and see what God wants to do in us. And let’s look not only at the gift we think we have – if we show some of the tendencies of other gifts, not only can we embrace transformation there too, but also it may indicate that we have been given a portion of those gifts in addition to any we had previously recognised. So if you skipped over any of the sections above, thinking ‘I don’t have that gift’, I would encourage you to go back and read them again!
Above all, let’s seek first His kingdom, pursuing understanding of how God has made us and looking to mature and develop in our gifting, for the benefit of His kingdom purposes.
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