237. New Things Have Come

Mike Parsons
with Jeremy Westcott  

Comparing the old and the new

Therefore if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come (2 Cor 5:17).

When Jesus came two thousand years ago, He came with a completely new perspective and radically reinterpreted everything the religious people thought they knew. In my experience, He still does the same today. Here are a few things He has shown us in a totally new light:

Prayer – we used to pray from earth asking for God’s help from heaven, hoping that God would hear us from a distance. The new way is to come to meet Him face to face, to come boldly to the throne of grace, sit on His lap and talk to Him.

Revival – this is such a huge desire and expectation among the Christian community, but we have been praying in the way of the old: “Oh, that You would rend the heavens and come down” (Isaiah 64:1). In the new, we see that God has already come down, He has already rent the heavens. What is more, He has gone back up into the heavens and opened up the veil for us to come. We have been asking Him to come and do what He is asking us to come and do!

In the old, access to holy places and the holy things of God is limited to only some special people – mediatorial priests. In the new, access is open to all of us. Now we can all enjoy the intimacy and rest of relationship and out of that flows our ability to fulfil positions of government as sons in responsibility.

After these things I looked, and behold, a door standing open in heaven, and the first voice which I had heard, like the sound of a trumpet speaking with me, said, “Come up here, and I will show you what must take place after these things” (Rev 4:1).

Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God… let us draw near with confidence to the throne of grace, so that we may receive mercy and find grace to help in time of need (Heb 4:14, 16).

There are going to be times of need, but we don’t need to be cowering, pleading with God to come and rescue us. His help is about empowering us to overcome the obstacles we face in restoring all things to His original design and purpose.

…that the creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God (Rom 8:21).

Operating as lords, kings and sons

The old is like being in the wilderness and expecting God to do it for us from heaven. In the new God has given us responsibility to be co-heirs, partners in heaven operating as lords, kings and sons. As transfigured sons we are going to radiate glory to bring the whole of creation into its freedom, to restore it so that heaven and earth are in complete harmony.

Spiritual warfare as we have previously known it was never very effective because it was attempting to pull down something from below. There was a lot of shouting into the heavens or into the atmosphere of the earth, binding this and that, but no-one ever went into heaven first to bind things there. In the new, all that is now replaced with judicial verdicts from above in the courts, which have heavenly authority to bind and to loose (to bind things to what they should be and to loose them from what they should not be). We have gone from houses of prayer and prayer closets on the earth to having charge of the courts of heaven, a completely different mindset, and we have learnt that everything must now first be done beyond the veil to be effective.

“Your Kingdom come on earth as it is in heaven”: in the old way of thinking, God sovereignly administers from His throne whilst we just obey here on earth. In the new, God has chosen to operate His sovereignty through us, having given us authority over this whole created order:

…and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus (Eph 2:6).

If we are seated with Christ, we are seated on thrones from which we administer in heaven.

Mature sons

The old way is like being children whose parent does everything for them and on their behalf. It is time for us to mature and become responsible adults. Like a parent encouraging His adolescent children to take responsibility for more and more of their own lives, God is withdrawing His support for the old, which will slowly but surely (or perhaps sometimes suddenly) stop being effective. What once worked for us will no longer do so, even if it is still seems to be working for others. At that point we will have no choice but to embrace the new. If we are really forerunners, we will not wait until that happens.

God wants to manifest us as His sons to fulfil our destiny and restore creation. Each of us has a destiny, and those destinies interact with one another to bring about God’s purpose. We have been called at the end of the ages. Each of us has a role specifically chosen and designed for us by God. Like Esther, He has chosen us for such a time as this.

Why can’t I keep the old ways?

When Israel crossed over into the Promised Land, 2½ tribes chose to go back across the Jordan. From that time on there is no record of them in scripture and no evidence that the old ways continued to work for them. We might all long for the simplicity of childhood with few responsibilities but we are called to grow up. We can’t just keep drinking milk like babies if we want to be mature sons.

If you decide to stay in the old you risk dying in the wilderness with those who do not want you to cross over into your inheritance. The old order has a vested interest in maintaining the status quo. They don’t want you to hear God yourself, because then you would not keep coming to the prophetic conferences they are putting on (the ones where they will hear God for you rather than equipping you to hear Him for yourself). The lure of the familiar and comfortable is powerful, but it is an illusion: once God begins to challenge you, you may never be comfortable with the old and familiar again.

The old order

The old Moses order has failed to prepare for the harvest. The 5-fold ministries have failed to equip the church but instead built empires. They have failed to lead people into their destinies or help them access their scrolls and their true calling, making a generation of dependent slaves rather than manifest sons. They have failed to honour people, instead making them spectators or servants of their visions. They have not released people into their highest calling or recognised their spheres of authority. They have created religious systems from the pathway of the tree of the knowledge of good and evil, establishing businesses out of worship and making celebrity idols out of servants.

Prophets, apostles, pastors, teachers and evangelists have become professionals. Whether knowingly or unknowingly, they have made people dependent on them as mediators who hear God for them, fuelling a dependency and co-dependency mentality. There are no rabbis in the new day but Jesus. Please stop trying to follow earthly rabbis – and whatever you do, don’t treat me as one.

We cannot keep trying to use wilderness methodologies expecting Promised Land results. We have to change, to align ourselves with what God is saying and doing now. He is changing the way we do things. We are no longer to expect others to tell us what to think but to be taught how to engage God for ourselves. We evaluate everything we do on the basis of whether it is ‘as it is in heaven’: have we established it in heaven first before we try to work it out on earth?

We are called to be forerunners and, like Joshua and Caleb alone among the Promised Land spies, we need to give a good report. In the next post, we will look at how we do that – in the new.

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236. The Hallmark of the New

Mike Parsons
with Jeremy Westcott

What is the ‘new wine’?

In this series of posts we are looking at new wine and new wineskins. Last time we saw how the new wineskin is each one of us, both individually and coming together as a new order ekklesia, but what is this new wine? What does it represent? Here is some of what I have seen (and if you will engage with God for yourself, I am sure you will see some of this and more besides):

    • New governmental mandates and new government patterned after heaven. New revelation and understanding of how to expand the kingdom, subdue and rule from a new heavenly perspective of servant leadership.
    • New values and ideals. Jesus introduced the manifesto of the kingdom, a completely new way of living. As we have seen, the ekklesia is to be a reflection of heaven’s values, an embassy of heaven on earth. We are to be ambassadors of that embassy, carrying the authority of heaven and exercising it on the earth.
    • New things established in heaven.
    • New heavenly strategies instead of earthly ones. Let’s stop trying to figure out how to do things and instead go to the heavenly strategy room and get a strategy which will be effective.
    • A new heavenly identity of sonship. It is in heaven that we operate in fullness of sonship, so that we can be manifested as sons on the earth.
    • A new health service – healing and health for the world, to demonstrate that God is a loving God who wants to heal. As a first step we will be living in health ourselves: body, soul and spirit in wholeness, connected to heaven, with the life of heaven flowing from the inside out. That will draw those in the world looking for healing.
    • New economic and financial services. Jesus threw all the money changers’ tables over: kingdom finance and economics bear no resemblance to the systems of the world. Kingdom finance is a love-based system in which we can freely give because we freely receive under an open heaven. Serving in love is the currency of the kingdom, going the extra mile and putting others before self.
    • A new society – paradise restored. God wants to bring back human society to how it would have developed in the Garden (if the Garden had expanded to fill the earth as it should have). The way up is down; the first will be last and the last first.
    • New speech, new attitudes, new ideals, new culture. Everything comes from a new perspective as redefined by Jesus.
    • New behaviours, abilities and powers. We will recover everything that was lost at the fall, at the flood, at Babel and throughout history as our DNA is renewed and restored and as we renew our minds.
    • Heaven transforming earth. This is God’s ultimate desire and plan.

    Experiential

    All new ways flow from beyond the veil and they are experiential.

    • New experiential ways of ministry. No longer will we set ourselves up as ministers who tell people what God is saying and what to do. Instead we will get alongside them and equip them to hear God for themselves. Liebusting is a good example of this new way, in which the person asks Jesus what He wants to do in their life and asks Him to show them how to deal with what stands in the way. And teaching people how to go to the courts equips them to hear first-hand, rather than getting someone else to tell them what the issue is and how to address it.
    • New experiential ways of teaching – we have to get away from a scenario where it is just me or some other teacher lecturing a roomful of people. It will be all of us together, experiencing. The activations we do together on a Sunday morning and in some of the hangouts are a first step towards that. Alongside the new kingdom financial system, I am sure we will see a new education system as well.
    • New experiential ways of prayer. We will not just be crying out from here on the earth, hoping that God might hear something, but going to meet Him face to face.
    • New experiential ways of interceding, not from below but from above. We can stand before God, identifying with the person, city, nation or planet we are interceding for, in a heavenly courtroom, getting His judgment and verdict on the situation.
    • New more effective ways of kingdom administration: outworking heavenly government on the earth.
    • New ways of partnering with the angelic realm: angels are ministering spirits sent for the sake of those who inherit salvation. We are already hearing more testimonies of angelic engagement, and that will only increase. They are awesome, powerful created beings, and they can do things which have never even occurred to us yet!

    Growing in maturity

    The new ways are about our maturity. Moses did miracles, parted the Red Sea, food just appeared, the Israelites’ clothes never wore out, they were led by a pillar of cloud and fire – all this while they were just children who only knew God by His deeds. If they had gone and engaged heaven with Moses, they would not have needed any of that.

    Under Joshua’s leadership, the people did the miracles, parted the Jordan, caused the walls of Jericho to fall. They did not need supernatural food or clothing provision because they could all sow in the Promised Land, and reap the harvest of what they sowed.

    Jesus showed his disciples how to multiply food, do miracles, produce provision and so on. He taught them how, then sent them out to do it themselves. Unlike Moses, He did not just do it for them. And today He will show us new ways of being salt and light in our world, new ways of being agents of change in history, society and culture, so that we are not influenced but influencers. He will open up new ways for us to bring transformation to our communities. We will do all this by establishing all things in heaven first so they can be manifested on earth – that is the hallmark of the new.

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75. Lessons From The Moses Generation

Mike Parsons – 

Preparing the next generation

In closing this series on the Prophetic Timetable, I am going to be talking about three generations. There is the Moses generation, and you don’t want to be part of that, as we will see. There is the Joshua generation, which I am going to focus on over the next few posts. And finally there is another generation, the Jesus generation, who will see Jesus return.

God is releasing a generation to prepare others. This word really got to me when I was on the fast a few years ago: I saw in the spirit a whole generation passing away and a whole new generation being raised up, and I knew God was saying something significant.

Moses’ generation an example

It is important for us to understand what the Moses generation is all about:

For I do not want you to be unaware, brethren, that our fathers were all under the cloud and all passed through the sea; and all were baptized into Moses in the cloud and in the sea; and all ate the same spiritual food; and all drank the same spiritual drink, for they were drinking from a spiritual rock which followed them; and the rock was Christ. Nevertheless, with most of them God was not well-pleased; for they were laid low in the wilderness.  Now these things happened as examples for us, so that we would not crave evil things as they also craved. Do not be idolaters, as some of them were; as it is written, “THE PEOPLE SAT DOWN TO EAT AND DRINK, AND STOOD UP TO PLAY.” Nor let us act immorally, as some of them did, and twenty-three thousand fell in one day. Nor let us try the Lord, as some of them did, and were destroyed by the serpents. Nor grumble, as some of them did, and were destroyed by the destroyer. Now these things happened to them as an example, and they were written for our instruction, upon whom the ends of the ages have come. (1 Cor 10:1-11).

Although God showed them all the promise, and the Promised Land, they actually refused to go in and wanted to carry on operating in the place they had become accustomed to, and in the strength of their own understanding. ‘Now these things happened to them as an example, and they were written for our instruction’, so that is an indication that this is really important. We don’t want to miss what God is doing, and we need to be aware of things which could cause us to miss it. We are experiencing a time when the fire of God’s Presence is here to refine and cleanse us, to prepare us for what is to come.

An opportunity to choose

We don’t want to operate in idolatry. We know that idolatry is about putting other things before God. Our idols are stumbling blocks in our hearts, and God is gathering those up and removing them from us. God is giving our generation an opportunity to choose.

There are some obvious parallels in this story:

Coming out of Egypt’s bondage – Salvation
Crossing the Red Sea – Baptism in water
The pillar of cloud and fire – Baptism in the Holy Spirit
The wilderness – Testing, preparation, transformation
Crossing the Jordan – Embracing destiny
Promised Land – Kingdom inheritance (but that involves giant-killing)

God has called us to be giant-killers. Our Promised Land is not just physical. It is true that there is a physical aspect to it: ‘Your kingdom come, Your will be done on earth just as in heaven’, just as Adam and Eve were given the mandate to bring God’s kingdom onto earth and to subdue and overcome and rule. But there is also a dimension that God is bringing His people into which goes beyond the physical here on earth, and into the realms of heaven. So the ‘Promised Land’ for us is not just a matter of embracing all the good things which are ours on earth, but of being seated in heavenly places with Christ and bringing that authority to bear in the atmosphere of the earth. We have thrones of authority as a church – and other churches and other people of God have thrones of authority. But most people have no understanding of these whatsoever: they have never been there, have never sat upon them. Going to the courts of heaven, obtaining judgments there that will affect what goes on in the atmosphere of the earth and in this physical realm, all these things we are going to really have to get hold of and embrace, because it is all part of our inheritance, part of our ‘Promised Land’.

Failed to inherit

Let’s see what happened when the children of Israel were brought to the borders of the land:

Then Caleb quieted the people before Moses and said, “We should by all means go up and take possession of it, for we will surely overcome it.” But the men who had gone up with him said, “We are not able to go up against the people, for they are too strong for us.” So they gave out to the sons of Israel a bad report of the land which they had spied out, saying, “The land through which we have gone, in spying it out, is a land that devours its inhabitants; and all the people whom we saw in it are men of great size. There also we saw the Nephilim (the sons of Anak are part of the Nephilim); and we became like grasshoppers in our own sight, and so we were in their sight” (Num 13:30-33).

Now this is what caused them to fail to inherit, when they were given the choice. Joshua and Caleb brought a positive report; the others saw the obstacles, including the giants, and the Nephilim (and we understand a little of what the Nephilim were all about); they saw them and they backed off. They were not prepared to go in, fight the fight and take possession of the land. And as a result, that whole generation missed out on what God wanted them to do.

Nevertheless, in spite of that generation saying ‘no’ to Him, God’s response was: “but indeed, as I live, all the earth will be filled with the glory of the LORD” (Num 14:21). He would raise up another generation, because He was going to have His way.

And that is still the case today. God’s will is going to be done one way or another: our choice is whether we want to be part of it or not.

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