304. Wrath is not the solution | Penal Substitutionary Atonement [2]

Mike Parsons

Problem two with penal substitutionary atonement theory is that it makes a wrathful violence the solution to everything. PSA claims that God’s justice will not allow Him to just forgive sin; instead, His wrath must be poured out – on an innocent, in this case, Jesus – and His justice be satisfied so He can forgive the guilty (us). And again, that concept presents God as a completely violent and wrathful Being, when He is love. He’s not anger. He’s not wrath. He’s not violence. He’s love.

That is the second real, big, giant problem with the theory of atonement – and the the word ‘atonement’ really just means ‘why Jesus died on the cross’ – ‘what He was doing on the cross’ – it makes wrathful violence the solution to all our problems: in short, violence is actually the answer. Well we know that can’t be true because of Jesus’ teaching, and Jesus’ life, and everything He represented. PSA claims that God must violently punish to satisfy His justice. Now, we can counter that by saying if God had to use violence to solve the problem, we elevate violence as a viable solution for people’s problems. “If God did it, then why can’t I do it?”

That actually is why people can justify the Crusades, and all sorts of persecution of people, and ‘salvation by the sword’, and all that type of thing that happened in the past because they were coming from an Old Testament perspective. And God wasn’t even that God in the Old Testament, because He’s the same, He never changes: He has always been love.

Their view of him was wrong and Jesus came to truly reveal what God was fully like. Even when Peter used a sword to cut off the high priest’s servant’s ear, what did Jesus do? He didn’t commend Peter for violently cutting off his ear, he put his ear back and healed him. Very clearly, the pictures and some of the illustrations that use the terminology of a sword coming to divide were examples of division, nothing to do with violence.

Another claim of PSA is that God punished Jesus on the cross as an expression of His wrath. Again I think we can counter that – the idea of God using violence directly contradicts the ethics taught and lived by Jesus, who is God. There is not one instance where Jesus who is God suggests this in His teaching, especially The Sermon on the Mount. Therefore it contradicts the core of Jesus’ teaching, which is to show mercy, to love our enemies and to never use violence to solve anything.

I think mercy triumphs over man’s desire and need for justice, for sacrifice for offering, and all the other things we have created in our own forms of religion.

Key takeaway

According to PSA, violence is actually the answer. Yet this directly contradicts the ethics lived and taught by Jesus.

This is part of an occasional series taken from ‘The Chariot of Ascension‘:  in which Mike began to discuss 7 problems with PSA (as identified by Bryan Finley).

Recent posts from Freedom ARC

303. The Nature of God’s Love
302. Practice, practice, practice…
301. Trauma Response | How memories can control our emotions
Into the Dark Cloud
300. Be Transformed Through Intimacy. 
299. PSA Sounds Nothing Like Jesus! (Penal Substitutionary Atonement [1])

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299. PSA Sounds Nothing Like Jesus! (Penal Substitutionary Atonement [1])

Mike Parsons

Penal substitutionary atonement refers to the doctrine that Christ died on the cross as a substitute for sinners. God imputed the guilt of our sins to Christ, and he, in our place, bore the punishment that we deserve (Theopedia).

Penal Substitutionary Atonement (PSA) Theory faces a significant challenge when we consider it in the light of Jesus’ life and teachings. There is a stark disparity between PSA and the person of Jesus, who is the incarnation of God and the very image of the Father. PSA appears to align with the Old Testament perception of God from a Hebrew standpoint rather than embracing the New Testament revelation embodied by Jesus.

PSA’s assertion that God cannot be in the presence of sin (due to His holiness) may resonate with evangelical doctrine. But in that case, none of us could be in God’s presence and He would not be able to even look at us. The idea that God turns His back on the world is nonsensical. And if God could not be in the presence of sin, then surely Jesus could not be either? And yet He spent time around prostitutes, tax collectors and sinners!

PSA also says that God cannot forgive sin without some form of punishment, contradicting Jesus’ consistent demonstration of unconditional forgiveness. Even on the cross, when He was undergoing punishment (by men, not by God) Jesus forgave without demanding punishment for anyone: “Father, forgive them; they do not know what they are doing.” PSA argues that God’s standard of justice is higher than ours and demands payment. In reality, it is we who demand payment, in the religious systems we have created.

Jesus challenged prevailing Hebrew notions of justice rooted in violence and retribution. He urged a shift from an “eye for an eye” mentality to a radical perspective of love, turning the other cheek and extending kindness to enemies. Genuine forgiveness harbours no resentment against enemies; and God, in His mercy, holds nothing against mankind. Let us allow the discrepancy between PSA and Jesus’ person and teachings to prompt a critical re-evaluation of our theological perspectives, to ensure we are aligning with the profound love and forgiveness exemplified by Jesus, even if this challenges the preconceived notions deeply ingrained in our theological traditions.

To be continued…
This is intended to be an occasional series on PSA theory.
The video above is taken from a longer one already available on YouTube:

Discover the Chariot of Ascension | Unconditional Love (18)

H/T Bryan Finley

Key takeaway

Love and forgiveness: God, in His mercy, holds nothing against us – and never has. Let’s ensure we are aligning with His profound love and forgiveness as exemplified by Jesus, even if this challenges our preconceived religious notions.

Recent posts from Freedom ARC

298. Revealing the Function of the Earth Shield
297. Most people don’t want to know God – and I wouldn’t either!
296. A New Perspective on the Millennium (2)
295. A New Perspective on the Millennium (1)
290. Discovering the Reality of Salvation

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295. A New Perspective on the Millennium (1)

Mike Parsons

The only mention in the Bible of a thousand-year period, often referred to as the Millennium, is in the book of Revelation. Neither Jesus nor Paul refer to it. Yet a whole theological framework around the Millennium has been constructed over time, depending on particular eschatological viewpoints.

My perspective aligns with the belief that the Book of Revelation, including the mentioned thousand years, is a portrayal of events that were in their future but have already occurred in our past. I see it as part of the period of the restoration of all things, where the kingdom of God fills the earth. This is not a specific time frame but an ongoing process.

The wolf will live with the lamb,
    the leopard will lie down with the goat,
the calf and the lion and the yearling together;
    and a little child will lead them. (Isaiah 11:6).

That scripture often quoted from Isaiah 6 needs to be understood in its context. The Old Testament does not speak of a thousand-year Millennial period, and once again this has been viewed through a specific theological lens. Instead, I interpret passages like this as covenantal, signifying the removal of the division between Jews and Gentiles. Paul asserts in Ephesians 2 that the partition between Jew and Gentile has been removed, and now there is one new man in Christ. The destruction of the Temple, which Jesus prophesied, marked the end of the old Covenant, making way for the full establishment of the New Covenant. This isn’t about a literal thousand-year period but a shift in the relationship between God’s people.

The thousand year period refers to the new covenant union found in Christ, where distinctions based on ethnicity, gender, or social status are dissolved. It signifies a new era where believers are all one in Christ. The focus is not on some future thousand-year period but on the transformative events during a significant 40-year period prophesied by Jesus, culminating in the destruction of the Temple, which ushered in this new age.

To be continued…

Key takeaway

The Book of Revelation, including the mentioned thousand years, is a portrayal of events that were in their future but have already occurred in our past.

 

Recent posts from Freedom ARC

294. To celebrate or not to celebrate?
293. Expanding God’s Government of Peace
292. Is God Shocking People into Embracing Love?
291. Can Yoga be ‘Christian’?
290. Discovering the Reality of Salvation
289. One New Man In Christ
288. Enoch’s Secret to Walking with God
287. Unconditional Love, Grace, and the truth about salvation

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Our Patreon patrons give a small amount each month and can join us for our monthly group Zooms, get exclusive or early access to Mike’s teaching and enjoy further patron-only benefits. Or you can use the blue button to support our work with one-time gift*.
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294. To celebrate or not to celebrate? | The Christmas Question

Mike Parsons

Did Jesus explicitly instruct us to celebrate his birth? No, but the angels seemed to have a bit of fun with it. So, there was a sense of festivity. It is not a religious obligation, but rather an opportunity to focus on our relationship with Him. You might argue that there are pagan elements in the symbolism of these celebrations. It is religion that tends to focus on externals, embracing or rejecting certain celebrations as pagan or Christian without looking at the heart.

I do not see an issue with a time of year that provides an opportunity for us to spend quality time together with our loved ones. Some may advocate putting Christ back into Christmas, but I do not get entangled in those debates. Intent matters, and we are free to engage in the festivities as long as they do not become a bondage. Life is about freedom, not restriction.

One Christmas I insisted on avoiding any festivities, even having a tree – and my children still remember it. I had adopted someone else’s convictions without considering the intent. Any sense of obligation or duty, whether from avoiding or blindly following traditions, is a trap. Celebrating a holiday does not necessarily carry religious significance for us, but if it provides an opportunity to connect with people and share the message of God’s love, why not embrace it?

Key takeaway

Life is about freedom, not restriction. Embrace it!

Recent posts from Freedom ARC

293. Expanding God’s Government of Peace
292. Is God Shocking People into Embracing Love?
291. Can Yoga be ‘Christian’?
290. Discovering the Reality of Salvation
289. One New Man In Christ
288. Enoch’s Secret to Walking with God
287. Unconditional Love, Grace, and the truth about salvation

 

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Our Patreon patrons give a small amount each month and can join us for our monthly group Zooms, get exclusive or early access to Mike’s teaching and enjoy further patron-only benefits. Or you can use the blue button to support our work with one-time gift*.
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291. Can Yoga be ‘Christian’?

Mike Parsons

This is a question someone asked me in an online mentoring session: “Can yoga be Christian?”

We would do well to ask God for guidance and discernment, and to look at the heart and motive of the person doing yoga or any sort of healing.

Seeking the guidance of the Father and discerning the frequency of truth through spending time with Him is crucial. While some argue there is a ‘righteous real’ that is counterfeited by various practices, the key is understanding the heart and philosophy behind it. If someone approaches yoga as a stretching exercise or a means of finding a quiet place from a Christian perspective, it may not be inherently wrong. Checking the practitioner’s motives, philosophy, and whether they align with Christian beliefs is essential.

Meditation also is itself neutral, but can be positive or dangerous based on whether it invites positive focus or an open mind. Questioning practitioners about their perspective is a sensible precaution – but beware of dismissing anything based solely on others’ opinions of it. Asking questions and seeking peace and rest through personal discernment is key.

Key Takeaway

Don’t just believe what I say – or what anyone else  says – develop a relationship with Father, Son and Holy Spirit in which you can ask and receive revelation for yourself.

Recent posts from Freedom ARC

290. Discovering the Reality of Salvation
289. One New Man In Christ
288. Enoch’s Secret to Walking with God
287. Unconditional Love, Grace, and the truth about salvation

 

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290. Discovering the Reality of Salvation

Mike Parsons

Salvation is not dependent upon a prayer or altar call: Jesus has already accomplished everything needed. Unfortunately, this truth has been turned into a gospel of works, suggesting that specific actions are needed to attain salvation. Instead, let our focus be on making people aware that God already loves and accepts them. The Gospel is not about works but about the grace of God already operating within individuals. The story of Paul’s revelation on the Damascus Road underscores this point, as he discovered that Jesus was already in him, preaching a message of inclusion based on this realization.

Understanding the reality of salvation requires acknowledging that God is already in us, and we need to open the door to let Him fill us: “Behold, I stand at the door and knock.”  Salvation is not a future event but an ongoing experience of being alive and resurrected in spirit. The Gospel is truly good news, emphasising that God has done everything, and our role as disciples and evangelists is to make people aware of His unconditional love now, not in some distant future.

Key Takeaway

The Gospel is Good News: The essence of the Gospel is truly good news, proclaiming that God has already done everything; and our primary role as ambassadors and evangelists is to make people aware of His unconditional love in the present, not in some distant future.

Recent posts from Freedom ARC

289. One New Man In Christ
288. Enoch’s Secret to Walking with God
287. Unconditional Love, Grace, and the truth about salvation

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For repeating donations, if you do not have (or want) a PayPal account please support us through Patreon instead.

289. One New Man in Christ

Mike Parsons

When Jesus came, at that point all were spiritually dead in Adam. He represented not only the Jewish people but all mankind, taking away the sins of the world (Greek kosmos) through His death and resurrection. When He went into the grave, we went with him, as He overcame sin (lost identity) and death. In John 14 Jesus speaks of ‘preparing a place’ which refers to preparation for a marriage relationship (and is not about going to heaven to build mansions for us) so that we can be in Him and He in us.

“On that day you will know that I am in My Father, and you are in Me, and I in you.” John 14:20).

The cross and the resurrection, coupled with the Holy Spirit’s coming, marked the birth from above for all mankind: the new creation – the one new man in Christ, where there is no distinction between Jew and Gentile. The gospel is announcing that Jesus, through His death, overcame sin (our lost identity) and death, bringing life and immortality. The good news is the reconciliation of the entire cosmos to God, where all sins are forgiven and death loses its sting. This reconciliation, described in Colossians, encompasses all things through the blood of the cross.

…that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation (2 Corinthians 5:19).
For God was pleased to have all his fullness dwell in him, and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross (Colossians 1:19-20).

Top takeaway:

Cosmic Redemption Through the Cross: Colossians 1:20 reveals the cosmic significance of Christ’s finished work. All things were created through Him and for Him, and reconciliation has been achieved for all creation through the blood of the cross.

Recent posts from Freedom ARC

287. Unconditional Love, Grace, and the truth about salvation
288. Enoch’s Secret to Walking with God

 

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Note: This donation is securely handled through PayPal but you do not need to have a PayPal account yourself to make a one-time donation.
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288. Enoch’s Secret to Walking with God

Mike Parsons

Enoch’s ability to walk with God stemmed from Jesus creating a way for mankind to have a relationship with Him before the world’s foundation. Whilst Adam chose independence, not everyone followed suit, and Enoch’s attentive listening allowed him to walk with God in the spirit.

The path to the tree of life was not blocked by the angels. The fiery sword symbolises refining and purification; those who embrace the refining fire gain access to God. Enoch, choosing the fiery sword path, walked in the realms of Heaven, providing evidence that we do not need to die to function in heaven – in fact we are able to function in heavenly and earthly realms simultaneously.

This is very different to the man-made sacrificial system. It offers direct access through engaging with the fire of God’s presence, as demonstrated by Moses and the elders but rejected by the people of Israel. Before the cross, everyone was spiritually dead in Adam, but going through the fire allowed reconnection with the spirit, changing the dynamics of the relationship between Heaven and Earth.

Key points:

  1. Unobstructed Access to the Tree of Life: The path to the tree of life is not blocked by angels, that is a misconception.
  2. Fiery Sword Symbolism: The fiery sword represents refining and purification; those embracing the refining fire gain direct access to God.
  3. Enoch’s Heavenly Walk: Enoch’s choice of the fiery sword path shows that individuals can walk in heavenly realms without experiencing physical death, indicating the possibility of functioning simultaneously in heavenly and earthly realms.
  4. Transformation through the Fire: Going through the transforming fire of God’s presence contrasts with the man-made sacrificial system which was never effective.

Recent posts from Freedom ARC

286. Unconditional Love in Action
287. Unconditional Love, Grace, and the truth about salvation

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Our Patreon patrons give a small amount each month and can join us for our monthly group Zooms, get exclusive or early access to Mike’s teaching and enjoy further patron-only benefits. Or you can use the blue button to support our work with one-time gift*.
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Note: This donation is securely handled through PayPal but you do not need to have a PayPal account yourself to make a one-time donation.
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287. Unconditional Love, Grace, and the truth about salvation

Mike Parsons
with Jeremy Westcott

In a world where what passes for ‘love’ often comes with strings attached, showing unconditional love can make a real impact. A while ago, someone sent me a link to a testimony that highlights the incredible result of demonstrating unconditional love in a real-world setting.

In a radio interview, Riaan Swiegelaar, the co-founder of the South African Satanic Church, said he did not believe that Jesus Christ existed. Afterwards, a lady from the radio station went up to him and just gave him a hug. He did not know it at the time, but she was a Christian. A week later, while he was doing a ritual with the SASC council, Jesus appeared before him. Riaan  challenged Him to prove He was Jesus, and was flooded with the most beautiful love and energy, which he recognised from the hug he had received the week before.

Now Riaan has a relationship with Jesus, converses with Him every day, and has resigned from his position in the Satanic Church. “I have for a long time believed that I am not worthy of God’s grace because I am gay. But the Kingdom of God is not a gated community, the kingdom of God is open to everybody,” he says.

Unconditional love has the power to break down barriers and transform even the most hardened hearts. Sadly, some reaction to this story has not been so accepting: Did he truly repent? Did he actually confess? Is he really a believer? Is he ‘saved’?

Grace and works

Most of us would agree that salvation is not dependent on our works, but on the unconditional love and limitless grace of God. Yet the evangelical view of salvation I was brought up with is not grace-based at all, however much it claims to be: it requires our works. You have to believe in your heart and confess with your mouth to be saved. I tried to believe and confess but I was never sure it was good enough to please God.

We have had it the wrong way around: in reality, believing is the consequence of our experiencing God’s love and grace. Evangelical theology makes forgiveness and salvation totally dependent on what man does. But all man’s religious works are dead: they can produce no life independently of God’s grace.

Reframing Confession

Another religious misconception is the idea that we must confess our sins in order to be forgiven. Jesus did not wait for those who were crucifying Him to be sorry or ‘confess’ their sin: He asked the Father to forgive them. He had taught His disciples the importance of forgiving from the heart and now He demonstrated it for them.

This understanding of ‘confession’ is heavily influenced by Catholic doctrine and can leave us feeling sin-conscious and burdened by guilt. However, the true meaning of ‘confession’ is not dwelling on our wrongdoings, but declaring and agreeing with what God says about us. We confess our righteousness, our forgiveness, and our new identity in Christ, rather than confessing our unrighteousness as perpetual sinners. Understanding this truth releases us from the cycle of guilt and allows us to fully embrace the forgiveness and grace which is lavished upon us.

Licence to sin?

Critics of limitless grace argue that it gives us the licence to sin, suggesting that if we are forgiven regardless of our actions, then we can just go ahead and do whatever we want. This is a misunderstanding of the purpose and power of grace. It is not a free pass to continue living according to our old nature: no, instead it is receiving God’s grace that enables us to walk in the freedom of our new nature. And sin, in its true definition, refers to lost identity, not wrong actions. Wrong actions do carry consequences, but they are not God’s punishment. Jesus has already defeated sin and its wages (which Paul says are death – not eternal torment), so His mercy always triumphs and His grace is always sufficient.

Metanoia, not repentance

We have seen before how ‘repentance’ (Greek metanoia) is often portrayed as remorse, with its accompanying guilt and shame, and doing penance. However, the true essence of metanoia is about returning to our true identity and restoring our relationship with the  Father. It is a transformative change of mind that aligns us with how God sees us and enables us to live in the fullness of who we were created to be. Rather than attempting to change our behaviour to earn acceptance, metanoia invites us to agree with God’s mind and embrace the truth of our identity as forgiven, righteous children of God. This shift in perspective empowers us to live a life that reflects our true nature in Christ.

Living loved is accepting the truth of being unconditionally forgiven,  celebrating it in joy and rejoicing in love. If we live in the truth that we are loved and forgiven unconditionally, we do not have to fear admitting we sometimes mess up, as we are still having our minds renewed. We can be real with the Father if we are struggling with something. We do not have to run away in fear and hide from our Father as Adam did, we can run to Him. We can come boldly to the throne of grace and receive limitless grace and triumphant mercy. We are only alienated in our own minds – that is why we need deep religious deprogramming.

Life-changing power

Riaan Swiegelaar’s transformation from a leader of the Satanic Church to a follower of Jesus serves as a powerful testament to the life-changing power of unconditional love. It is through God’s grace, not our works, that we are saved. Understanding the true meaning of confession, repentance, and grace liberates us from guilt and empowers us to live in the fullness of who we are in Christ.

Let’s embrace the truth of God’s unconditional love, extend it to others, and live in the freedom and joy of our salvation.

You can watch Riaan’s testimony and a sequel on YouTube.

Each of this series of blog posts is adapted from Mike’s latest FREE video series on ‘Unconditional Love’.
Why not become a patron and join us live for the next recording – they are normally on the second Sunday of each month at 6pm UK time.

Recent and related posts

286. Unconditional Love in Action

Mike Parsons
with Jeremy Westcott

Two Covenants

We live in a new age, in a New Covenant that Jesus made with the Father. We and all mankind are included in it. Jesus warned his disciples of the religious and political spirit that would be like leaven, yet my experience, through the churches and movements in which I have been involved, is that our understanding of the New Covenant has invariably been tainted with Old Covenant concepts.

Unconditional love requires absolutely no sacrifices or offerings but an Old Covenant mindset always requires something: it requires our obedience, our obligation, our duty – which are all dead works and none of them have any value whatsoever before God. The Father does not require them (and actually He never did, which may be a shock to a lot of people. I will come back to that!).

Operating under an Old Covenant works-based performance-orientated mindset towards God will wear us out; we will never be at rest if we think we have to earn His love and favour. There is no guilt, shame or condemnation within unconditional love: they are just religious concepts which will keep us coming back for more religion.

Foundations

The book of Hebrews is almost entirely about the differences between the two covenants. It was written to people who were so accustomed to the Old Covenant ways of thinking that they were in danger of missing out on the benefits of the New. And Hebrews 6:1-2 are very misunderstood verses. I totally misunderstood them for most of my life and taught the concepts they contain as foundations of the New Covenant.

What that passage actually says is this:

Therefore leaving the elementary teaching about the Christ, let us press on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, of instruction about washings and laying on of hands, and about the resurrection of the dead and eternal judgment. (Hebrews 6:1-2).

So the Old Covenant was immature, and the New Covenant will bring us to maturity, but only if we don’t lay another Old Covenant foundation. What is that Old Covenant foundation? Repentance from dead works, faith towards God, instructions about washings (baptisms), laying on of hands, the resurrection of the dead and eternal judgment. All those things are Old Covenant understandings and mindsets which have nothing to do with the New Covenant. And yet most of those things are what we habitually teach: repentance, faith, baptisms, laying on of hands, resurrection and judgment. Those subjects are part of most churches’ foundation courses (they were certainly the basis of ours).

So when I used to read Hebrews 6:1-2, I just thought the writer was enumerating the elementary principles of Jesus that we needed to lay – but in reality they were exactly the opposite of that. Now I realise that these were the very foundations that the writer advises us not to lay again in the New Covenant! It is so important that we do not mix covenants by embracing Old Covenant understandings. Let’s not lay that Old Covenant foundation in the New Covenant: the only foundation of the new covenant is love.

The completeness of the fulfilled promise

Look at the passage again in the Mirror Bible:

Consequently, as difficult as it may seem, you ought to divorce yourselves from sentimental attachment to the pre-figuring doctrine of the Messiah, which was designed to carry us like a vessel over the ocean of prophetic dispensation into the completeness of the fulfilled promise. A mind shift from attempts to impress God by your behaviour to faith righteousness in Christ is fundamental. There is no life left in the old system: it is dead and gone – you have to move on. All the Jewish teachings about ceremonial washings (baptisms), laying on of hands (in order to identify with the slain animal as a sacrifice) and all teachings pertaining to a sin consciousness, including the final resurrection of the dead in order to face judgment, are no longer relevant. [All of these types and shadows were concluded and fulfilled in Christ, their living substance. His resurrection bears testimony to the judgment that he faced on humanity’s behalf and the freedom from an obstructive consciousness of sin that he now proclaims.] (Hebrews 6:1-2 Mirror).

‘The completeness of the fulfilled promise’ – that is Jesus. He is the fulfilment of every promise and covenant: everything is fulfilled in him. He is the conclusion, the completeness of everything that God said, to bring us into the reality of that today. And yet for most of my life I unknowingly tried to live in that same Old Covenant system by doing the very things that I should have left behind. If only the children of God, right throughout the world, would come into a revelation of this reality: that we would not have a sin consciousness but a righteousness consciousness instead!

The Law of Moses

Every church I have ever been in has always focused on sin. But we know that the more we try not to do something, the harder it is not to do it. That is why the Law was ineffective. It is impossible to keep the Law: Jesus made that very clear. And if you failed in one thing, you failed in it all. From the very beginning of the birth of the church, the religious spirit, operating in the Judaizers, tried to get believers back under the Law of Moses (and is still pursuing the same agenda today). But as I mentioned earlier, the whole Old Covenant system of sacrifices and offerings associated with the Law, which was instituted by Moses, was never God’s idea.

For the Law was given through Moses; grace and truth were realized through Jesus Christ. (John 1:17).

“What are your many sacrifices to Me?” says the Lord.
“I have had enough of burnt offerings of rams and the fat of fattened cattle; and I take no pleasure in the blood of bulls, lambs, or goats.” (Isaiah 1:11).

For I did not speak to your fathers, or command them on the day that I brought them out of the land of Egypt, concerning burnt offerings and sacrifices. (Jeremiah 7:22).

If God accepted their sacrifices and offerings, and if He accepts ours, it is only because He accepts us!

And the Holy Spirit also testifies to us; for after saying, “This is the covenant which I will make with them after those days, declares the Lord: I will put My laws upon their hearts, and write them on their mind,” He then says, “And their sins and their lawless deeds I will no longer remember.” Now where there is forgiveness of these things, an offering for sin is no longer required. (Hebrews 10:15-18).

The Mirror Bible again:

So when Jesus, the Messiah, arrives as the fulfilment of all the types and shadows, he quotes Psalm 40:6-8, and says, “In sacrifices and offerings God takes no pleasure; but you have ordained my incarnation! None of the prescribed offerings and sacrifices, including burnt offerings and sin offerings were your request…”
Having said what he did in the above quote, that the prescribed offerings and sacrifices were neither his desire nor delight, he condemned the entire sacrificial system upheld by the law. (These only served to sustain a sin-consciousness and was of no redemptive benefit to anyone.)
Also by saying, “I am commissioned to fulfil your will,” he announces the final closure of the first in order to introduce the second. (Grace replaces the law; innocence supersedes sin-consciousness.) (Hebrews 10:5-6, 8-9).

Mankind is declared innocent. You are innocent. Let that sink in.

The verdict of the judge, in light of the victory of Jesus through the cross, is that all mankind is innocent, not guilty, justified and righteous. That is unconditional love in action; and that is God in action. The cross was an amazing love transaction that dealt with the legal consequences of mankind’s lost identity. Jesus conquered sin and death with love. Love released full and total, unconditional forgiveness.

Forgiveness is as unconditional as love; no works are required.

Each of this series of blog posts is adapted from Mike’s latest FREE video series on ‘Unconditional Love’.
Click the image or link above for the whole series, or s
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