542. Energise Your Life: Mind, Body and Heart Connection

Mike Parsons

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Joy, Rest, and the Energy of God

The flow of life is coming from and through me through those energy gates. My physical body is energised. My mind is connected to the eternal realm, connected to the ability to see, perceive, have insight and understanding. My ability to communicate, my heart, my connection and emotions that are connected to creation, my grounding gate connecting me to creation, the creative gate, and the different capacities for joy within me: all of those produce a state in which I choose that I always have enough of everything. That is the state of being I live in.

Now, in the past, when I’ve thought about my day, I’ve considered what it’s going to require. When I dug the last big hole I dug, which was for a pond, I got down about 18 inches and hit clay, big solid red clay. It was horrible, really thick and claggy. Trying to dig it out with a pick was really hard work. And I thought, this is going to require some physical strength and perseverance and attitude, which is the key. I could have got down 18 inches into clay and decided this was going to take me days. And my attitude would have lost its joy. But I didn’t lose my joy. I set my joy on what was before me. It says Jesus was joyful for the joy that was set before him. So when I was digging the pond, I began to imagine and see it in completion. I started to think about the animals, the wildlife that was going to be in the pond, the plants. I started to think about that while I was digging. So I was joyful during the process because my attitude was focused on the result of what I was digging, not just on the hard labour itself. And it was hard labour. I can’t say it was easy.

But there was also potential danger in swinging a pick in a pit. So I set my mind on protection while I was doing it, and I began to see in advance some things that could happen. There were rocks hidden in the clay, and if I hit one of them, the pick could have come back and hit me or slipped and hit my leg, digging in close quarters. I managed the danger by choosing to see the possibilities and avoiding the negative ones. On a few occasions I saw a stone and instead of swinging at it, I went to the side and dug it out rather than hitting it hard. I saw it in an instant.

I also had a choice of how much work I wanted to do. I had three or four days to dig the pond, because I was digging it while Debbie was away. I wanted to surprise her when she got back, because we had talked about it, and she had said it would be quite nice, but I hadn’t said I was going to do it. I thought, I’m going to bless her with a pond, so when she comes back there’s going to be a big hole we can fill together. So I had a few days, and there were other things I also wanted to do. I didn’t just dig a hole for ten hours a day. I dug for five hours a day and then did something else for the next three or four. I managed the time sensibly.

And I didn’t run out of energy, and I didn’t get muscularly tired. I’m not a muscular person. I’ve never been a bodybuilder or particularly strong physically; I’m quite wiry. But I know what happens when you swing a pick for five or six hours. The muscle fibres break and then repair and build up and get stronger. I didn’t want stronger arms particularly, so I managed that. I engaged with the muscles of my arms to be able to work without breaking and being damaged, and therefore without feeling the pain of the activity. I never felt any pain or muscle soreness, and I never do, regardless of what I’m doing, because I manage that in my own choice and consciousness.

433. Transform Your Life | Focus Your Energy

It’s the same with walking. When I was in Rome for five days, we walked thirty-odd thousand steps every day. I never got tired, because I managed it. I’m working with my body, in cooperation with it, for what I want to do, and I have to think about that consciously and choose to engage in the physical with the spiritual energy I have. I’ve learned to do this; it didn’t happen overnight. It is my expectation and my choice to consciously be aware that I always have enough physical, emotional, and mental energy to do whatever I’m doing, and to do it joyfully, because that’s where the energy comes from. Being joyful strengthens you. Jesus said, my joy is in you, so your joy can be full. He is the source of my joy. When I’m drinking of that river, it’s a river of joy and delight.

Living from a State of Well-Being

So I am joyfully receiving joy, and it’s like I live in rest. I’m at rest even when I’m digging a hole, because my spirit, soul, and body are in a place of rest. I’m not striving, not anxious, not worried, not concerned. I’m living in a state of rest, and that state of rest is a state of well-being. God spoke to me: live loving, love living. That is how I live. I am energised by the love of God for me. Life is joyfully lived, and I live in a way that I love other people in the same way. I don’t hold things against people. I ensure that I’m emotionally balanced and healthy, not angry, bitter, or resentful, because if you live in negative energy emotionally and mentally, you will lower your frequency and make yourself susceptible to disease. Dis-ease: you’re not at ease, not at rest. Your spirit, soul, and body are in conflict and not in union, and that’s not a good thing. The higher frequencies of love and joy are positive, healthy, energising frequencies. Misery, anger, fear, resentment, bitterness: these are all low frequencies which will affect the physical body, lower its energy, and make it susceptible to harm.

534. The Power of Rest

So make sure we live in joy. Now, joy is not the absence of difficult circumstances that you have to manage. It doesn’t mean things won’t go wrong. Although you can choose realities for blessing, and I live in the blessing of God, sometimes things happen around me that I need to manage. I remain in joy even within sorrow. Someone could die, and I’m not going to be happy about that. I would be genuinely sorry and sorrowful, but I can still be joyful within the sorrow, because joy is the energy I’m blessed with. Life is worthy to be lived, and even in the sadness of losing someone, God can bring good out of it. I look to engage the good that he brings and come back to a state of rest, not anxious, not worried, not frantic, but living within that framework. Joy is the economy of life. It’s what we live from. It’s a well-being economy. I live in an attitude of mental awareness, well-being, mindfulness, living in the present moment, not in the past or the future, but in the present moment, which contains all the grace, mercy, and love I need to be fully whole and healthy and living from that state of immortality.

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533. A Well-Being Economy

 

524. What Does Love Mean? Experience, Belief and the Nature of God’s Love

Mike Parsons

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Understanding Love Through Experience

What do we mean when we use the word love? What do we think and feel when we hear the word love? The answer to those questions will have been influenced and affected by our personal experiences. For some, you hear the word love and it is a really hard thing to hear because you may have been affected by broken relationships and promises of love which never came to fruition.

John (who I believe experienced a depth of love) when he wrote John 14, was expressing something of his own personal experience and what Jesus was revealing to him. John also wrote in 1 John 4:16, “we have come to know,” and that means by personal experience, “and have believed.” When you have personal experience, you do believe. It is not that you believe and then that gives you the experience. The experience gives you the belief.

That is why faith is not based in what we experience, but in the realisation of what is already true. Therefore, we do not have to have faith. God has faith in us, or God imparts His faith to us. So as we experience it, we will inevitably believe it, unless we have a real problem with trust and we are suspicious, and that does happen.

309. Experience love – and be free!

 

Experience Produces Belief

I have seen miracles happen. I have seen miracles performed as I prayed for people, and people have watched and observed amazing things, people’s legs growing and things like that. And then they are sceptical of whether they really saw that, whether it was really true, whether it really happened. And they were there watching it, but they did not have the experience.

I guarantee that the person who had their leg grow, and therefore were not lopsided in their walk and no longer had a problem with their back and everything else that caused, did not have a problem believing that they were healed, because they experienced it themselves.

So this verse in 1 John 4:16, “we have come to know and believe the love which God has for us,” is the key to restoring first love. It is the love that God has for us from the beginning, that we knew in the beginning.

God is love, and the one who abides in love (abiding meaning dwelling, living) abides in God, and God abides in him. When we are abiding in this love relationship, we are abiding in God, and God abides in us. This is the way God described, and John described, what Jesus said in John 14. This relationship with love brings about an abiding where we live in love, and therefore we live in God, and God lives in us.


The Meaning of John 3:16

We know John 3:16 as a verse. It is probably one of the most famous verses there is. “For God so loved the world that He gave His only begotten Son, that whoever believes in Him shall not perish,” (or actually “be lost” is a better translation, because the word perish means lost) “but have eternal life.”

So God so loved everyone and everything that He gave, because He was totally committed to the restoration of us to that love, so that we could have eternal life, which is a return to the origin of life, the eternal nature of that origin. This does not just mean that we go to heaven one day when we die. It means a return to the true origin of what life was intended to be with God.

400. Living in Union with God: Embracing Our Original Design

One Word, Many Meanings

Love is one word in the English language with many different meanings. Other languages have multiple words that differentiate its meaning. Greek and Hebrew both have different words for love.

But in English, we have one word. I can say to someone, “I love you,” or I can say, “I love ice cream.” I do love ice cream. But does that carry the same weight as loving a person? No. The words are the same, but the context gives meaning. They are very different concepts, but we use the same word, and therefore it can be misunderstood.


Hebrew Words for Love

Hebrew words for love include:

  • Ahav – spontaneous, impulsive love
  • Hesed – deliberate choice of affection, kindness, covenant love
  • Racham – to have compassion, brotherly love

These are different words expressing something that in English we describe with one word.


Greek Words for Love

Greek also has multiple words for love.

Eros – Erotic love is not found in the New Testament, but is present in Greek literature. Other words include phileo and storge (pronounced stor-gay), which are found in the New Testament and have specific meanings.

Phileo love – means to have a special interest in someone or something, often with a focus on close association, affection, or friendship. It refers to a strong liking or friendship. We love things we strongly like. So I can say I love ice cream in that context. But I am not in love with ice cream. I might say I love my car or I love the way your hair looks. These uses of the word do not convey the full depth of what love is intended to mean.

Storge – refers to the love and affection that naturally occurs between parents and children. It can also exist between siblings and between husbands and wives in a good marriage. You can have storge love in a marriage, but if you add agape love to that marriage, it goes to a completely different level.

Romans 10:12 talks about philo storgos, encouraging us to be loving and kind to each other, expressing that brotherly and familial love.


Agape: The Nature of God’s Love

Then there is the Greek word agape, which was seldom used in Greek literature but is used extensively in the Bible. It refers to the love of God, the kind of love God has for us, and the love we are to have for God and for people.

You can agape love your enemies, but you cannot phileo love them. That is because agape is not motivated by feelings or emotions. Agape is the very nature of God, who is love.

Agape love is known by the action it prompts towards others. It motivates positive action. It is not about doing things because of feelings, obligation, or duty. It is the motivation and empowerment to love; but it must be received in order to be expressed. Agape love is not simply an impulse generated from feelings. It is an exercise of the will, a deliberate choice.

That is why God can encourage us to love our enemies. We can choose to do what God has done for us, not based on whether they deserve it, or how we feel, but because of His love. He is not commanding us to feel something towards our enemies, but to act in a loving way towards them. Forgiveness is one way of expressing that.

Agape love is therefore related to choice and commitment, not just emotion.


Biblical Expressions of Love

Loving someone is to be like God towards them, seeking their long-term blessing and good.

There are many biblical references to agape love:

  • Matthew 5:43–44 – love your enemies
  • Matthew 22:36–40 – the great commandment, love God
  • John 3:16 – God so loved the world
  • John 13:34 – a new commandment, love one another
  • John 17:26 – that the love with which You loved Me may be in them
  • Romans 5:5 – the love of God poured out within our hearts

Did we feel it? Did we experience it? Do we know it? It is important that we do. Even if we have not experienced it yet, we can still come into that experience.


Love as Fulfilment and Empowerment

Romans 13:10 says love is the fulfilment of the law. 1 Corinthians 13 says the greatest of these is love. 2 Corinthians 5:14 says the love of Christ controls us; not in the sense of forcing us, but empowering us, inspiring and motivating us. Galatians 5:6 speaks of faith working through love. Galatians 5:22 says the fruit of the Spirit is love. 1 John 4:7 says everyone who loves is born of God.

God expresses His character through restoring first love, to inspire us, motivate us, and empower us to love Him, ourselves, and others. If you do not love yourself, then you have not experienced God’s love. That raises an important question: how comfortable are we with loving ourselves? How do we even think about that concept?

Some people struggle with that, but God wants us to know His love so that we can love ourselves, knowing how loved, valuable, and worthy we are, and from that place, love others.


What Love Is, and Is Not

Love is not just a virtue, a value, an ideal, or a moral principle. It is not just a feeling, a sentiment, an impulse, or a passion. It is not just romance, benevolence, or amicability. Love is the most powerful force in the whole of creation.

John 13:34 says, “I am giving you a new commandment, that you love one another.” And the most important part is this: “just as I have loved you.”

It is impossible to agape love someone without first experiencing God’s love. We may have emotions, and we may even sacrifice for others, but when we know we are loved by God, we are empowered in a completely different dimension to love others. That is the key. That is how the world awakens to love: when people feel and see others loving them and one another the way God intends.

328. Experiencing God’s Love: A New Approach to Evangelising Christians

The Source of True Love

Only God can express His character through love to us, to inspire and motivate us to love ourselves and others with agape. Love is not a psychological predisposition or a genetically produced social habit. That is what you will often find if you look for explanations of love. Agape love can only be expressed by us when it is derived from God.

Love is the essence, nature, and character of God, experienced by us and then expressed through our lives. God’s love has practical features to be expressed and demonstrated. Love is not defined by the act, but by the character of God within the act.

You can do something that appears loving, but not be motivated by God’s heart in doing it.


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