347. Activations, Meditation and Visualisation

Mike Parsons

Video Summary:

To really grasp what the book (Engaging the Father) is about, I’d suggest reading it first to get the overall idea without focusing on the activations. Once you have a good understanding, go back and do the activations separately. This way, you won’t be distracted by wondering what’s next while trying to do the exercises. Reading the book might take a few hours, but doing the activations could take a week. Truly embracing the lifestyle and experiences described might take a month or more. It’s a commitment that many struggle with because of our busy lives, but that’s how we truly learn—through repetition and practice.

I’ve spent many years practicing meditation, starting around 2000, focusing on Bible verses and drawing spiritual insights. By 2008, I had a significant encounter in heaven, after years of visual and meditative practice. Initially, it was difficult since I wasn’t raised with meditation, but over time, it became second nature.

Understanding how to switch between the left and right brain is key. For example, I practised with a YouTube exercise where a spinning ballerina can appear to spin in different directions based on brain dominance. Initially, I couldn’t control how I saw it, but with practice, I learned to switch my perception at will.

This skill is useful in problem-solving and creativity. In my workshop, I might start with left-brain analytical thinking but switch to right-brain creativity when stuck. Practising this switch helps in various situations, like making something for Debbie—who often needs to give me detailed instructions because my functional creations might not meet her aesthetic expectations.

You have to practise these skills; it’s not easy, but with perseverance, it becomes instinctive. Spiritual exercises are always beneficial, even if the results aren’t immediately apparent. Over time, you absorb spiritual knowledge, sometimes without realising it. This process is like osmosis: knowledge becomes part of you naturally.

Engaging with God in spiritual exercises can lead to knowing things instinctively. Sometimes, insights may come unexpectedly during conversations. It’s a gradual process, but a steady drip can soak you as effectively as a downpour. Even if you can’t pinpoint when the change happened, you’ll feel different over time as these spiritual practices become part of you.

Note: Mike’s latest books, Engaging the Father and Into the Dark Cloud, contain links to recordings of many activations (spiritual exercises) that you can do as you read through the material (or not) – and repeat as often as you need afterwards.

344. Training Your Senses to Engage

Mike Parsons 

When you do an activation, there’s more happening than you realise!

Video Summary

When you do an activation, there’s more happening than you realise! Beyond just seeing or feeling, your spirit is engaging. These spiritual experiences form a foundation for your life, guiding you, even if you’re not consciously aware of that. If you struggle to picture or sense things, start simply and practise.

Most people haven’t learned to open the eyes of their heart. Your physical eyes receive information, and your brain interprets it, but ultimately, you’re seeing with your brain. As babies, we learn to focus and interpret visual information gradually. This information is stored in our brains for life. Similarly, in the spirit realm, we need to learn to see with the eyes of our heart—our imagination screen. Dreams are images projected by our soul, and whilst we don’t have to learn to dream, we do need to learn to remember and interpret them.

Training your spiritual senses through practice is necessary for engaging the eyes of your heart. Training your imagination starts with simple exercises, like visualising a door. By repeatedly thinking about familiar objects, you store this information in your memory; similarly, with practice, you can store and recall spiritual information. Some people are natural seers who can easily picture things with their eyes closed, but it’s not that simple for everyone. Many people get impressions rather than clear visuals. For example, if I think about my front door, it’s not a full-colour picture, but the impression is clear: the porch, wood on the right, the house name ‘Robins’ on the left, and so on. The more I focus, the clearer it becomes, but whether it’s visual or not doesn’t matter—it’s the information that’s important.

When you experience God, you might not see a whole vision, but you will receive something. Focusing on what you’re seeing helps it form. Perception is key; it starts simple and builds. During activation exercises, don’t strive to see—just be still and go with the experience. Then, reflecting on experiences helps store them in memory, forming a framework for future experiences. Repetition is crucial for ingraining these memories.

For example, I couldn’t describe a hotel I visited once years ago, but I could navigate my house with my eyes closed because I’ve walked around inside it many times. Exercises need to be repeated to fully develop the experience in your memory. Meditation helps by mulling over the experience, not by seeking an instant result like much of our world today. Extraordinary experiences, like my first visit to heaven, get etched in your memory because they’re so different.

Learning a new skill requires practice and patience, which many people lack. You need desire to persevere. If you have an agenda during engagement, it can limit what you receive from God; relaxing and just being helps the process. Find a comfortable position, maybe a favourite chair where you feel peaceful and can calm your thoughts. Keep practising and building on your experiences, taking time to assimilate information into experience. Racing through material like Engaging God without practising engagements over and over doesn’t work well; it takes time and patience.

340. Don’t Live on the Trickle!

Mike Parsons

Don’t live on the trickle flowing under the threshold of the gate. Open it to go ankle-deep, knee-deep, waist-deep until it floods and fills us with abundant life.

Series information: You can only get the full-length videos of Mike’s new monthly series “Restoring First Love” when you sign up at eg.freedomarc.org/first-love.

Video Summary

There was a long lead-up to these experiences, and God had been preparing me my whole life. Hindsight is wonderful, and looking back, I see many signposts on my journey. At the time, I didn’t understand the experiences, but they were all part of God’s plan.

Questions

Questions worth asking include: Where is my first love gate? Where is the Garden of our heart? Are these literal places? They describe our soul and how God engages us. They are figurative, yet they are places of engagement within us that relate to spirit, soul and body. My experiences in revelation were progressive. The relationship deepened over time, and as I progressed, I understood more of who God is and who I am.

Jesus is knocking

Revelation 3:20, the first verse I ever spoke about publicly, says, “Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and dine with him, and he with me.” Initially, I interpreted this as a salvation experience, but it’s more about an inside-out experience, where God, already within us, seeks to engage our soul and body. This is about God working inside us, filling us, and sharing life with us.

Paul’s experience of God revealing His Son within him illustrates this. Paul’s revelation was a shift from his religious path to a relationship with God. He preached about God ‘in’ the Gentiles, a message of inclusion and mystic union. Initially, I rejected this concept, but over the years, God showed me the finished work of Christ and the grace message, which I now fully embrace.

Open the gate

Opening the gate of first love daily is a choice. It’s about welcoming God into an intimate relationship, which for me was like a romance. To experience God’s first love, we need to open and accept the invitation. This is a mutual relationship, not one-sided.

How do we receive and experience His love? By choosing to open the gate for an intimate, interactive love relationship. Don’t live on the trickle, but open the gate to go deeper until it floods us with abundant life.

Expressing our love for God goes beyond praise and worship; it’s about making it a priority in our lives. God is always available and promises never to leave us. He’s speaking—are we listening?

Activation: Be Entwined In Love’s Embrace

Take a moment to close your eyes, breathe slowly and deeply, and meditate on opening the first love gate. Picture a door, whether your front door or another familiar one. By choice, open that door and welcome the presence of God. Embrace this intimate relationship, stay in that embrace, and listen to God’s words of love and calling.

God calls us to step out of independence and into His ocean of love, joy, and peace. He calls forth our true identity as His sons and co-heirs, to manifest His Kingdom on Earth. Rest in His unconditional love, joy, and peace. Let this place of rest be your abiding dwelling place. Stay there as long as you need, and let it be a constant in your life.

327. Reflections on my Journey with God

Mike Parsons

My own journey and the experiences I have described to you over many years are just one example of what can happen, not something that everyone has to go through in the same way. Walk in relationship with the Father, and let Him set the agenda.

When I was fasting and engaging with God for the first time in 2010, I went through an exhaustive process of applying the blood of Jesus to the gateways of my soul, as I had heard Ian Clayton explain. It worked for me because of my disciplined nature, but I wouldn’t necessarily advise everyone to take that same approach. Instead, allow the Father to show you what He wants to deal with, and provide you with the right tools for that specific work. It’s about using the appropriate method for the job, rather than trying to force something that doesn’t fit.

Flexibility and responsiveness to the Holy Spirit are the key, not trying to impose a rigid, one-size-fits-all process. In something like Engaging God I can provide some resources, but nowadays I would advise letting the Father direct how they are applied in each person’s unique journey. Simply surrender as a living sacrifice, and allow Jesus, your High Priest, to prepare you. Keep walking in relationship with the Father, and let Him set the agenda. I have found that a formulaic, systematic approach is not the way God does things. Use the tools provided as the Spirit leads, not as a program to work through. Each person’s journey is unique, and the relational, responsive approach led by the Father is far more effective than trying to systematically fix ourselves. So be at rest and do not strive.

The finished work of the cross is indeed complete, but we may not always be fully aware of (or benefiting from) everything that Jesus accomplished. Transformation comes through the renewing of our minds, as we come to a deeper realisation of God’s amazing unconditional love, limitless grace, and triumphant mercy. That is what enables us to change, not because we have to in order to be acceptable to God, but because the revelation of what He has already done for us leads us into transformation.

The journey of restoration and wholeness is a relational one, and the pace at which it unfolds is relative to each person’s unique circumstances. Some may experience swift breakthroughs, while others who are deeply broken may need more time to fully trust God and allow Him access to the depths of their being. The key is to simply follow God’s lead, without setting your own agenda. Present yourself daily as a living sacrifice, and let Him guide you on the path He has for you. Resist the temptation to compare yourself to others or try to figure it all out through your own knowledge and strength. Trust Him, enjoy the journey, and allow Him to bring things to the surface when the time is right. This keeps the process relational and joyful, rather than heavy or burdensome.

Summary

I believe that God will lead you into the wholeness and restoration He has for you, at the pace that is perfect for your unique journey. The invitation is to rest in His love, walk closely with Him, and let Him do the work. When we do that, the transformation He desires to bring about in us can unfold in a positive and life-giving way.

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322. Spiritual Listening: Beyond Biblical Meditation

I find joy in spending time in God’s presence. I have moved beyond the need to only meditate on the Bible, because interpreting it can be complex and subjective. Instead, I allow God room to speak to me in various ways. I  relax, clearing my mind and focusing solely on the Father or on Jesus. I open my heart and mind, ready to receive communication from Him.

This can take various forms, whether it’s a thought, a picture, a vision, or simply a knowing. I have had visions that were vivid encounters, although they weren’t visual in the traditional sense. When we perceive spiritually, it’s not about light bouncing off objects into our eyes; it’s about tuning into a different wavelength and interpreting the impressions received by our spiritual senses. Just as different tastes or smells can be unfamiliar until we learn to recognise them, spiritual experiences require us to train our spiritual senses to filter out distractions and focus on what the Father is communicating. Whether it’s ascending into heavenly realms or standing before the Arc of the Presence or whatever else it may be, I am not seeing any of it with my physical eyes because I always journal these experiences with my eyes open. Yet, I am there. I am an active participant, but I am also translating my spiritual perceptions into descriptions of my experiences.

I have found that it’s more about enjoying being in the presence of God. Instead of focusing on visualising or hearing something in a specific way, simply relax and see what unfolds. Talk to God and listen for His response, asking Him to reveal something to you in His own way. For me, understanding doesn’t always come through visual or auditory experiences.

Even the word ‘see’ can refer to more than just visual perception: it can also mean to perceive or understand. The main idea is to grasp the concept, regardless of the method. In the early days, there was often a strong emphasis on ‘seeing’ as a prerequisite for spiritual experiences. Ian Clayton, for one, was quite insistent about this. But no-one else knows what exactly he sees or how he sees it. He shares what he has seen, just as I too share my own experiences! For me, it is about a deep knowing – an intuitive perception that comes from engaging with God repeatedly over time. I sense and feel His presence, and my emotions are often deeply intertwined with these experiences, with moments of intense emotion when I feel the waves of His love rolling over me.

Analysing or dissecting spiritual experiences can make it more challenging to receive them. If you rely heavily on logical, analytical thinking, you may struggle with this. It’s understandable to want to understand and control the process by seeking a set protocol or method to follow. However, spiritual connection is inherently relational, and it’s best to allow the relationship with God to unfold naturally.

I made a conscious decision to let go of my own agenda and simply ‘be’ in God’s presence, with no particular expectation of seeing or hearing anything specific. Every night before I go to sleep, I intentionally connect with God in the garden of my heart; surrounded by green pastures, beside quiet waters, with the Shepherd by my side. As I drift off to sleep, my spirit remains open and receptive to experiences in the heavenly realms, while my soul is restored as I rest securely in the Father’s embrace. When I wake, I may sometimes retain memories from my time in God’s presence. But if there are mornings when nothing comes to mind, that too is perfectly okay.

Key Takeaway

Find joy in spending time in God’s presence, and allow your relationship with Him to unfold naturally.

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319. Face to Face with God

Mike Parsons

I am not against miracles, and God still does them: He works to bring people into a relationship with Him. I have experienced all sorts of amazing things, like rolling around on the floor and laughing, being translated in the Spirit and more. These experiences were part of my journey, part of my coming of age, or maturing; but they did not change me in any dimension compared to encountering God face to face.

I can do anything I see the Father doing, and if that’s a miracle or a healing, then that’s great. However, I wouldn’t do it just because I thought it was something I should do. I am only going to function out of what I know the Father’s heart is expressing. I will ask Him and be directed by Him on every occasion, rather than just doing something.

I am not trying to put you off ministering healing or other miracles to people. I would not say you need to do it as ‘gifts of the spirit’: your spirit is quite capable of operating in those things. Discernment comes through training our senses to experience how to see in the spiritual realm, and obviously I am not against engaging in the angelic realm or any of those activities. I just feel we have to be careful that we don’t create another mediatorial system which people need to enter God’s presence.

Let’s bring people directly to God and let them experience God for themselves: then they will find the power of His presence and His love transforming their lives. There is no need for a mediator or a third party. We have to be careful that we don’t become the third party that other people become dependent on.

The prophetic movement has created a “you need to come and have us prophesy over you” mentality, rather than teaching people how to prophesy themselves. We mystics need to teach people to be mystics, to be able to live in intimacy with the Father, to have an experience of Heaven and Earth. In that way they can demonstrate God’s power and love in that way to others by leading them into an experience of Him, rather than doing things for them.

There is a real a danger in mixing the covenants, and mixing what was in the transition (between the old and the new covenants, in the first century AD)  with what God wants for today: which is that Heaven is open, Jesus is the door; anyone can walk through that door at any time and experience God for themselves. Therefore they don’t need faith. Faith is the evidence of things not seen: I have seen God, therefore I don’t need faith. I experience Him. It’s His faith that I am living in, His faith in me. I live by the faith of the Son of God: who He says I am as a child of God. I don’t live by my faith in Him – that is all about works!
and it is no longer I who live, but it is Christ who lives in me. And the life I now live in the flesh I live by the faith of the Son of God, who loved me and gave himself for me. (Galatians 2:20 NRSVUE).
How much faith do I have? And some of the healing ministry, especially the Word of Faith movement, was about generating faith. I live in an awareness of my sonship; therefore I don’t need to have faith. All those people in Hebrews 11 died in faith, having not seen the promises. You don’t need faith when you have experience. When I encounter God, that experience brings a realisation of what is true. That generates faith, if you like; but in what is true, not how much faith I’ve got in something.
I live by the faith of the Son of God; I don’t live by my faith in Him – that is all about works!

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300. Be Transformed Through Intimacy

Mike Parsons

Engaging with God intimately is a journey of transformation, as we spend time in the light of His love. It is not about rigid doctrines or rituals; it is about being in His presence, letting that love shape us into the very image He always intended. This transformation can even affect elements like our DNA and family history, as we align with the Father’s revelations. It is a journey of ‘becoming’, in which we are guided by His wisdom and respond practically to His leading.

This is a state of being in which we are constantly aware of His unconditional love, limitless grace, and triumphant mercy. Dwelling in Him allows for a richer relationship, yet our focus remains on being present in that love, not necessarily noticing, recalling or dissecting every detail. Shifting our perspective from a frantic pursuit of ‘doing’, we can embrace a life of ‘being’ – dwelling in love, intimacy, and rest. Any actions we take in the spiritual realm come from that place of rest, often without a cognitive understanding of what is happening.

Living multi-dimensionally involves being present in multiple realms simultaneously, led by the Spirit, and always from a place of rest. The mindset of what we should or should not do is replaced by a focus on enjoying life, rejoicing, and embracing love, joy, and peace – even amidst life’s storms and challenges.

Key takeaway

Shaped by love: Let God’s unconditional love shape us as we are guided by His wisdom and respond practically to His leading.

Recent posts from Freedom ARC

299. PSA Sounds Nothing Like Jesus! (Penal Substitutionary Atonement [1])
298. Revealing the Function of the Earth Shield
297. Most people don’t want to know God – and I wouldn’t either!
296. A New Perspective on the Millennium (2)
295. A New Perspective on the Millennium (1)
290. Discovering the Reality of Salvation

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221. “Does This Apply To Me?” – Redemptive Gifts (5)

Mike Parsons
with Jeremy Westcott 

We are going to look at some of the behavioural characteristics again in each of the redemptive gifts found in Romans 12:6-8. However, just because you have a particular gift that does not necessarily mean you will have all of the strengths and weaknesses associated with it. As we saw a couple of posts ago, there are all kinds of reasons why the way each of us expresses a particular gift will be different from how others express it. And if you are more mature in the faith, you may well be developing some of the strengths and overcoming some of the weaknesses already.

So as you consider these things, I suggest you just ask God ‘does this apply to me?’

Prophet – black and white

The prophet sees things in terms of black and white, right and wrong: a simplistic worldview in which it is imperative to make sense of everything. As a result, the prophet is able to assess situations quickly and discern whether they are good or bad. Prophets will seize the initiative quickly, and like new things, especially those that threaten the status quo. They are quick to form an opinion, and have no qualms about expressing it without reservation.

But prophets are likely to be moody and to experience emotional highs and lows. They may tend to be impatient or find difficulty with timing in other ways. They are quite hard on themselves, so may struggle to forgive themselves. If an organisation is running well, don’t ask a prophet to maintain it – he or she will try to change it, ‘improve’ it, or quit. Because they don’t do ‘maintaining’ or the ‘status quo’, they can find it hard to maintain excellence, and need vision to see the next ‘new thing’. They can also be poor at maintaining relationships with others.

Servant – meeting needs

Servants are very practical, adept at seeing needs and meeting them. They are committed to the present moment, to meet present needs. They are disposed towards saving things that they or others might need in the future, but not always in an organised way. They have very few enemies, and are considered ‘safe’ people. They extend honour readily to others, because they always see the best (or the potential) in them. They rarely get angry, but when they do it usually revolves around questions of loyalty, and then watch out! They have a purity of motive like no other gift, never counting up what’s owed to them or holding a grudge.

The servant is a team player, relatively free from the desire to build his own kingdom.

But in thinking the best of others, servants may make excuses for them (especially their own children) and conversely struggle with their own self-worth, apologising for themselves while serving others. They struggle to see their innate value and don’t readily believe God’s truth about themselves or their calling. They may be unable to affirm themselves or accept affirmation from other people, especially around excellence in work.

Their desire to help may draw them into enabling others’ neediness by doing things for them instead of teaching them and empowering them to act for themselves. They will often become anxious by taking on other people’s problems and worries, and be disproportionately affected by disappointment. Because they have a strong desire to please, they can find it hard to say ‘no’ (even to mutually exclusive demands), so are often both overcommitted and taken for granted. They risk being easily victimised and exploited and may attract dishonour (especially at home) which they fail to resist even as they honour others.

Teacher – validating truth

The teacher typically has a need to validate truth. Teachers usually do not normally receive or reject new ideas – or people – right away. They tend not to overreact or jump the gun but make new decisions slowly and carefully. They like to save things.

Teachers are highly relational, with a great sense of humour, and may have a reputation as emotionally safe individuals because they can listen to someone’s brokenness and sin without rejecting them. Very patient and slow-tempered, they will usually be the last to speak in a group.

They are unwilling to begin a process until they can see how it’s going to turn out, and can be indecisive, impractical and theoretical. They are self or ministry focused and often unwilling to confront or challenge others. They find it hard to return phone calls and are typically late, not good with handling money and poor at returning borrowed items. They usually resist using human illustrations.

Exhorter – a party waiting to happen

Highly relational, the exhorter has the ability to understand and relate well to others, often forming an instant rapport with strangers. The exhorter is able to avoid alienation and maintain relationship even though solidly disagreeing (and even arguing loudly) with the other party. Family is very important, and the exhorter will always seek to nurture and facilitate family members.

A high energy person, natural leader, dramatic (often melodramatic), an obsessive-compulsive verbal expressive master communicator who governs (and is governed) by persuasion rather than principle. May have a tendency to seek the approval of others, and their flexibility allows them to abandon a plan easily.

The exhorter is finely attuned to feelings, which may lead them into prioritising people over God. In fact, exhorters can struggle to spend time with God, partly because of their time management issues. They do not always prioritise their best abilities and may spend (waste) their time doing things which would be better left to others.

They can seek to rule by relationship, leading them to be manipulative and controlling (though with the best possible intentions). Non-confrontational by nature, they will wait for an opportunity to get the best out of any situation rather than knocking down hurdles and making things happen. Exhorters often have an immense heart for evangelism but stop short of actually sharing the gospel overtly.

Giver – flexible, adaptable

This is the most diverse, adaptable and flexible of all gifts.

The giver is designed not to be needy, so is very independent, not looking to others for help. Insightful and intuitive, the giver can look at a problem and see a solution without anyone else’s input. A good listener, for the other person’s sake not their own.

The giver is not a big risk-taker, cannot be hustled and accepts the need to accrue money before giving. Givers tend to be cautious and concerned about safety and can look at themselves objectively, without shame.

But their independence can include independence from God. Faith, being a risk issue, is hard for a giver who needs a sure thing and whose security is likely in money or family. Caution can lead to overprotective behaviour and to giving mental assent rather than heart agreement.

The giver may lack holiness, and find it hard to receive from God and others.

Ruler – thriving under pressure

The ruler is skilled at time management, thrives under pressure, and expects the same of others!

Rulers readily own their problems, but will be their own solution and do not have a welfare mentality. They are not interested in apportioning blame, only in how to fix a problem and move on. Empire builders, they are designed to look at things and want to make them bigger, so are really not into details. But they are implementors, who will take a vision, break it down into pieces, and make it happen. If necessary, rulers are able to stand alone on an issue of principle or integrity.

It is difficult for a ruler to partner with others unless loyalty is built. They are big on loyalty, which they see as far more important than competence in their colleagues and co-workers, and will draw the best out of imperfect people. They are expert in dealing with people in projects, but will not choose to place themselves on a team unless they know they are really wanted and have the loyalty of others.

Rulers have an innate ability to measure character. They don’t micro-manage, and hate to be micro-managed themselves, but do tend to be task oriented and neglect to nurture team members.

Empire building can quickly turn into self-aggrandisement. They may overlook the faults of others, lack moral authority and exhibit casual ethics: ‘the end justifies the means’. They can be overly independent and unwilling to volunteer.

Mercy – non-confrontational

The mercy gift finds common ground with just about everyone, so has few enemies (or none at all). Conversely, the mercy may have only 1 or 2 close intimate friends but many acquaintances with whom they are on friendly terms.

Easily confided in, non-judgmental, the mercy provides a safe place for wounded people and is able to pick out those who are troubled and to see through facades.

Mercies connect readily with the heart of God, very intuitive when it comes to following God’s leading, but may have difficulty explaining why they feel God is directing in a certain way. Their fierce anger usually only surfaces around issues of loyalty, and they have been known to take up offence on behalf of others. They can be drawn into spiritual warfare when someone they care for is being spiritually attacked.

They find it easy to blame themselves but difficult to express their own feelings. Stubborn in the nicest sort of way, they can be slow in making life transitions because it takes a while to disengage emotionally and move on.

The mercy gift loves beauty, and has a strong predisposition to worship, moving more easily into the presence of God than the other gifts.

The mercy hates confrontation, avoids issues, is indecisive on matters of right and wrong and unwilling to step on other people’s toes, so may allow injustice to continue and tolerate abuse and exploitation. The mercy may even have a tendency to be exploited and become a victim because of unwillingness to confront even a predator.

Being non-confrontational can lead into compromise, accepting a mixture of holy and unholy without calling people to do what is right. The mercy can be enabling rather than empowering, wanting to nurture and protect others from pain, but needs to learn that expressing love alone will not suffice. Seeing all pain as bad, mercies will tend to flee their own pain and unwittingly keep themselves and others from the discipline of God when God intends to use that discipline to build maturity and wholeness. This can be because of unresolved fathering issues in their own lives.

Mercies can choose to be life-giving when they want to, how they want to, and where they want to, but can stubbornly resist doing all the other things that God has called them to do.

The mercy gift craves intimacy and needs physical touch – the danger is that this can lead to sexual impurity.

Kingdom benefit

Please remember, this is not about looking at anyone else and pointing the finger. Our aim in all of this is to look at ourselves and see what God wants to do in us. And let’s look not only at the gift we think we have – if we show some of the tendencies of other gifts, not only can we embrace transformation there too, but also it may indicate that we have been given a portion of those gifts in addition to any we had previously recognised. So if you skipped over any of the sections above, thinking ‘I don’t have that gift’, I would encourage you to go back and read them again!

Above all, let’s seek first His kingdom, pursuing understanding of how God has made us and looking to mature and develop in our gifting, for the benefit of His kingdom purposes.

Related articles from Freedom ARC
Other resources from Freedom ARC
Recommended resources from Arthur Burk

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191. Fearfully and Wonderfully Made

Mike Parsons
with Jeremy Westcott – 

Our inheritance is to walk with God, to experientially encounter Him and live in a daily intimate relationship with Him; one heart, one mind, one will, one purpose.

But the one who joins himself to the Lord is one spirit with Him (1 Cor 6:17).

Since relationship is built on communication, how do we communicate with God? God is a spirit, God is light, God is love. How do we interact with Him, engage with Him? How do we see, hear and know?

When we see with our natural eyes, light is reflected from an object, focused through the lens to form an upside down image on the retina. Electrical signals travel along the optic nerve and are interpreted by our brain. When we hear with our natural ear, pressure waves from air cause the ear drum to vibrate, and that vibration is passed by bones in fluid to be interpreted by the brain. We ‘know’ by electrical impulses in synapses passing along neural pathways which the brain interprets as thoughts. That’s amazing!

But it’s not only physically that we are ‘fearfully and wonderfully made’ (Ps 139:14).

Active or passive

We have the eyes of our heart, our imagination. Images form directly in our mind as if on a screen, an expression of our creative ability derived from a creative God. Then there are the eyes of our spirit: our brain interprets and understands what our spirit – and the Holy Spirit – shows us. Every aspect of how God created us works together in this. He created us to be able to engage both with the universe we live in and with our Creator.

He wants us to be active rather than passive: not just hoping He might break in and interrupt, but eagerly seeking and pursuing Him. He is looking for those who will do whatever it takes to develop their relationship with Him.

Seeing in the spirit

Our world is filled with vibrations which can only be picked up if we have the right equipment, such as a TV or radio tuned in to the correct frequency. Our natural eyes and ears can see and hear just a tiny portion of all the frequencies that exist. When we are in tune with God, our spirit is capable of detecting wavelengths which our natural senses are not, and can interpret and describe what it perceives. Just as our natural body does, our spirit passes signals to the brain, so that we are able to understand and distinguish between spirits and realms. We can train our spirit to become sensitive to what God is saying and doing in the dimensions around us, and to recognise what is God and what is not.

When we talk about ‘seeing in the spirit’, what we really mean is that our spirit is tuning into a spiritual frequency and communicating information to our brain so that we begin to understand what is going on.

We know that our natural senses and abilities develop with practice: so too do our spiritual ones (Heb 5:14). The more we train, the more we practise, the more readily our spiritual senses will engage with God. Our spirit was dead to God: now that we are born again we need to get it up to speed. Here at Freedom we do what we call ‘activations’ in order to encourage our spirit to learn how to hear, see, feel and experience in the realms of heaven. Meditation, too, will help us to develop our spiritual senses.

Harmony

Sound and colour have an effect on the natural and spiritual dimensions. We have experienced this with the colours and movement of flags together with the sound of music in worship: something shifts in the spiritual atmosphere, portals open, it draws the presence of God and the angelic.

There are healing frequencies. Fragrant oils have healing properties. Our bodies have a frequency, in fact the whole of creation has a frequency. I have experienced the sound of harmony in heaven, and it is calling us to join it and bring it to earth.

Spiritual sonar

Most of us have known occasions when we could feel or sense the atmosphere in a room. There is a saying, ‘you could cut the atmosphere with a knife’. We feel cold chill shivers in certain places, and peace in others. It is as if our spirit is sending out a ‘ping’ like spiritual sonar, and forming an impression based on how that signal comes back.

I asked God to open up the eyes of my spirit, and with practice I have learned how to turn this on and off at will. I can sense the atmosphere around people and places if I choose to do so. I can discern angels, and even describe them in terms of size, colour, shape and activity, even though I am not physically ‘seeing’ them. There is no reason you cannot ask for and receive the same.

Visions

If we want to hear and recognise the voice of God, we need to develop a lifestyle of the supernatural. He created us to be able to receive  from Him and to engage with Him in this way:

‘And it shall be in the last days,’ God says, ‘That I will pour forth of My Spirit on all mankind; And your sons and your daughters shall prophesy, And your young men shall see visions, And your old men shall dream dreams (Acts 2:17).

Here are some examples from scripture:

As he [Saul] was travelling, it happened that he was approaching Damascus, and suddenly a light from heaven flashed around him; and he fell to the ground and heard a voice saying to him, “Saul, Saul, why are you persecuting Me?”… The men who travelled with him stood speechless, hearing the voice but seeing no one (Acts 9:3-4, 7).

Saul saw the light and heard the voice of Jesus, whilst the others only heard the voice but did not see the light. That light caused blindness in Saul, but the others were not affected. We might wonder what sort of wavelength of light it was, whether it was actual light, or whether it was Jesus himself manifesting as light. Was the veil of heaven opened around Paul so that he could see into a dimension the others could not? And the voice that they all heard, was it an actual voice? As they all heard it, does that mean it is easier to hear than to see spiritual frequencies?

Later on (Acts 9:10-12) we read that Ananias heard God speak to him in a vision (without actual process of eyes, ears, light and sound waves), telling him that Saul has also had a vision, of him (Ananias) laying his hands on him.

Again, Cornelius had a vision of an angel, and Peter fell into a trance (Acts 10:3-15). Even if all these things happened in Saul’s, Ananias’, Cornelius’ and Peter’s heads, that does not make them any less real. God communicated with them, and as a result, the church was completely transformed.

Four kinds of wisdom

Jesus said:

My sheep hear My voice, and I know them, and they follow Me (John 10:27).

With practice we can learn to identify when something is God communicating with us rather than coming from our own or other sources. Most people will tell you that knowing the word of God is the key, but I would suggest that knowing the God of the word is actually more important. If we have taken the time and trouble to get to know Him, His character, His ways, His heart, His mind and His purposes, then we will have a pretty clear idea whether we are hearing Him or not.

This wisdom is not that which comes down from above, but is earthly, natural, demonic. For where jealousy and selfish ambition exist, there is disorder and every evil thing. But the wisdom from above is first pure, then peaceable, gentle, reasonable, full of mercy and good fruits, unwavering, without hypocrisy. (James 3:15-17)

James gives a strong clue here too: do we see something characterised by jealousy, selfish ambition, disorder and evil or pure, peaceable, gentle, reasonable, full of mercy and good fruits, unwavering and without hypocrisy?

A place of rest

“Come to Me, all who are weary and heavy-laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls” (Matt 11:28-29).

“Do not let your heart be troubled; believe in God, believe also in Me” (John 14:1).

“Peace I leave with you; My peace I give to you; not as the world gives do I give to you. Do not let your heart be troubled, nor let it be fearful” (John 14:27).

No matter the situations or circumstances going on around us, we need to come from a place of rest and peace in relationship with God, not worrying, being anxious or fearful (see also Matt 6:25-34). Let’s also practice the conscious presence of God, who promises never to leave or forsake us (Heb 13:5), and cast all our burdens on Him because He cares for us (1 Peter 5:7). All these things will make us far less likely to be deceived by things which are not coming from Him.

Trust in the Lord with all your heart
And do not lean on your own understanding.
In all your ways acknowledge Him,
And He will make your paths straight (Prov 3:5).

Everything needs to flow from the rest and peace of our relationship with God, from the inside out. Let’s learn to live in a state of rest, peace and intimacy.

My prayer for you

Now when the attendant of the man of God had risen early and gone out, behold, an army with horses and chariots was circling the city. And his servant said to him, “Alas, my master! What shall we do?” So he answered, “Do not fear, for those who are with us are more than those who are with them.” Then Elisha prayed and said, “O Lord, I pray, open his eyes that he may see.” And the Lord opened the servant’s eyes and he saw; and behold, the mountain was full of horses and chariots of fire all around Elisha (2 Kings 6:15-17).

From a natural perspective, the circumstances were dire. But Elisha could see into the spiritual realm, and he prayed for his servant so that he would also.

I want to pray the same for you.

Father, as You opened Elisha’s servant’s eyes
to see angelic beings and activity in the spiritual realm,
bringing peace and rest to his life in spite of the circumstances,
I pray that you will open the eyes of each person reading or hearing this.

Open the eyes of their spirit to see, to perceive, to receive;
To be a receiver of the frequency that comes from that realm
And that their brains will be able to interpret it,
So that they are able to see, to feel, to hear, to taste, to touch the things of God
And to know You through personal encounter, day by day.

Show them what you are doing,
Not only today, but as they practise and train their senses,
Bring them into maturity,
So that they are able to do Your works
As Jesus did, because He saw what You were doing.

Amen.

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155. A Plumbline, a Doorway and an Anchor

Mike Parsons
with Jeremy Westcott

Not in the Bible

This may seem really obvious, but it is a fact that not everything is actually specifically mentioned in the Bible. For example, Jesus said we should do greater works than He did, without being specific about what they might be. We have experiences in daily life which are not mentioned in the Bible – there are no computers or glasses or cars or mobile phones – but it is OK for us to use them.  In just the same way, we may have some experiences of heaven which are not in the Bible.

A plumbline

plumb line

The scriptures can be a plumbline for us though. A plumbline is a string with a lead weight (or plumb-bob) hanging from it, which builders use to check that vertical surfaces are true. So does our experience line up with God’s principles, His character and His nature? That is a safeguard for us, so that we do not go off into flights of fancy which have no basis in God. The enemy will do all he can to cause us to go astray, but we do not have to be frightened of that if we keep true to a clear revelation of who God is. Jesus Himself is that perfect revelation of His Father.

Using our imagination

The scriptures can become our starting point for future experience. When we meditate on a passage, we can picture what it talks about and use our imagination. We ought not to be scared to use our imagination: God has given it to us so that we can see things, picture them, and visualise them. Now some Christians are wary of concepts like ‘visualisation’ because they have been adopted by New Age and occult people. Even meditation is viewed with suspicion in some circles. But these things are not wrong in themselves. It is simply that we have to approach them afresh and learn how to use them in a godly way.

A doorway

If we read Revelation chapters 4 and 5, they tell us about God’s throne, thunder and lightning, the seven spirits of God, four living creatures, angels, 24 elders and so on. Ezekiel chapters 1 and 10 speak of a similar scene. There are pictures in these passages which we can visualise, and this then becomes something we can engage with. It can open a door to encounter and experience.

An anchor

As well as a doorway, the scriptures can be an anchor for further heavenly experiences. I have had many encounters with God in the heavenly realms, following which I went back to the Bible to find a foundation and an anchor for those experiences. That meant I could return to those experiences again, while ensuring that I was standing on a good biblical foundation.

So sometimes our experience comes directly out of meditating on Bible passages. At other times, our experience comes in a different way, but we can still go back to the scripture and make sure that what we have experienced is in line with what it reveals of God. In either case, if it is firmly rooted in scripture we can use that as a prompt when we want to pick up our experience again another time and go further with it.

For example, I had encounters where God took me and opened up scrolls relating to my life, and showed me what was written there. I was not expecting that. I did not know if it was biblical. But then I read in Revelation that there was a scroll written on the front and the back which Jesus would open, and that anchored those experiences solidly for me. As a result I am able to go back there and make sure my life lines up with what is written on my scroll.

Left brain, right brain

To meditate you have to learn to use the right side of the brain, the creative/intuitive area. I used to be a very left-brained person, a scientist, who naturally tended towards the cognitive, logical, and mathematical. But speaking in tongues or meditating, because they come from a flow of the spirit, use the right side of the brain. So we need to learn to activate that part of the brain in order to see, and visualise, and experience spiritual realities, and especially the heavenly realms.

That flow of the spirit is revelation from the inside which comes as spontaneous thoughts and pictures and feelings. If we are not used to tuning in to them, they can slip past and we can miss them. It works like this. The air around us is full of radio and television signals of which we are not normally aware. But if we were to have a radio, turned on and tuned in, we would be able to hear whatever was playing on that particular station. If we had a TV set tuned in we would be able to see what was on that channel. And it is just the same with tuning in to God.

Meditation, imagination

God is sending out signals all the time. They flow through our spirit and are projected into the right side of our brain, so that we can hear His voice, see visions and pictures, and receive revelation from Him. We tune in to that through meditation.

Our imagination is the screen on which God projects things. But it can also receive images from our soul, from our subconscious, and we need to know the difference. Our imagination can play back experiences we have had in life. There may be a song, or a smell or a taste which can transport us instantly back to an experience we had many years previously. We can imagine it, recall it even feel the same feelings we had at the time (whether positive or negative).

We do not want to be led from our soul, and especially not from our past negative experience, but we want to be led by the Spirit of God. We need to learn to let those spirit projections rule over the soulish ones, so that we are tuned in to a flow of revelation which enables us to follow God and do what He has called us to do. We have to learn how to open ourselves up to these things, just as most of us actually learned to shut them out.

Retuning

Every child, up to the age of about three or four, is creative and intuitive. Children of that age can see the angelic much more readily than adults, and have the ability to function in that intuitive way.

By the age of 7, only 10% of children retain that spiritual and creative ability. Our western educational system is very effective at training us to use the left side of our brain. It does not value the right side at all. Because the spiritual is not reinforced and encouraged, but rather dismissed and ignored (or at best, humoured) by our elders and teachers, we learn to focus almost exclusively on the natural realm instead.

But now, empowered by the Spirit of God, we have an opportunity to re-learn how to engage our spirit; how to retune and see things from God’s perspective.

But solid food is for the mature, who because of practice have their senses trained to discern good and evil (Heb 5:14, my emphasis).

It only comes by practice.

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