Time, Eternity, and the Mercy of God: Going Back into the Past
Mike Parsons
I have been back in time lots of times, being used back in time. You do not go back there and change what has already happened. You can go there and be used to establish what has already happened. But you only know that you have gone into that from now. If you think of the eternal now state, it is now. Whether it is 1850 BC or whatever, it is all now in that place. So you go into it in 2025, you can come out into the past and be used in the past because it is still now. I did not change the past. God, just as he could go and visit people who are praying, or send an angel, could send us. If you are available and you access that realm, you can go back and be used in the past. But you have always been used in the past. You are only now aware of it because you have entered into it now. But that continuum is still now for them.
So you go back into, I do not know, 1820 something and do something, 1750 something and do something. I have gone back and rescued people, been a light to stop ships going onto rocks. Lots of it involves children, because when children cry out, God responds. Lots of rescuing children from different things. And I have done this with a lot of other people as well. Other people are doing it also; it is not just me, because we all have access to it. Once I started teaching that and doing activations, there were amazing testimonies of what people were doing when they made themselves available for God to use. I went back to some place in Africa somewhere in the past and showed them how to use irrigation for their plants. It was unusual, but that was it.
I do not believe the future exists yet. I think what people are probably seeing when they seem to access the future is what God desires for the future, and then they can cooperate with him for that future. If the future already exists, then we must be puppets, and whatever we do is going to happen anyway. I do not believe that is what God does. I believe multiple timelines exist at any one moment, and what forms that reality is what we choose at that moment. We can choose different realities at any moment in life. God will still bring good out of the choices we make and will still get us back on track ultimately. Even if we take a few detours, he still wants us to come back to fulfilling our destiny. I do not believe we have ever made a choice that completely stops us fulfilling our destiny. We just make some side tracks sometimes.
God is still able to enable us to be ourselves in whatever setting we are put in, which is really what ‘my destiny’ is. My destiny is the ability for me to be me, and I can do that in multiple different ways. So our choices do not limit what God can still do in our lives and through our lives. This reality is formed because we have all made the choices we have made, but if we had made different choices, we would still be us. Time is a very complicated thing, and I do not know everything about it. But I do believe that God will bring good out of everything we do, even when we make some wrong choices. When I have gone to the judgment seat with my scroll, the wood, hay, and straw were transformed by fire into gold, silver, and precious stones. They were not just got rid of. God transformed them in some way. Here is my scroll, here is all the things I did in my own strength, and God in his mercy and grace purifies it all. Even those things I did in my own strength created opportunities for something good to come out of, because God is so merciful all the time, so gracious, and desires continually to work in our lives for our good.
What I know now, I did not know then. And I cannot beat myself up about it. In my brokenness I did my best. It was not perfect by any means, and of course if I had the time over I would do things differently. But I still believe God could bring good out of even what I did do. I did my best with the knowledge I had and within the state I was in. I was in a broken state emotionally and in other ways, and that is not an excuse for bad parenting or whatever else, but you can only do things within the context of who you are and what you know in an unhealed state. And I was not healed and made whole. So I did what I could do, the best way I could do it, and that was imperfect.
There were things I would now do very differently: investing much more time in loving them unconditionally and helping them know who they were, rather than putting too much time into the church. There was a sense in which that was my job, a calling, but I felt I needed to earn it, needed to do my best because I was employed to do it, and it was out of balance because I was still performance-driven in that setting. I would redress that balance definitely. But I believe God can still redeem all of that and still bring blessing in that way. There is a sense in which I cannot change it, and some of the damage that was done I would want to see repaired and fully restored, but that is not entirely within my own purview to accomplish without other people’s cooperation in it.
The cloud of witnesses: what do they do, what role do they have?
Part of the problem is that religious people will say, well, you cannot talk to dead people. But they are not dead to start with. They are alive in the spirit and they are in that realm. They are the church of the firstborn enrolled in heaven, as it says in Hebrews, and we can engage them. And when people say, well, that is necromancy, you are trying to speak to the dead, the answer is no: I am speaking to those who are alive, and Jesus did the same. On the Mount of Transfiguration, Jesus spoke to Elijah, who never died physically, and he spoke to Moses. So Jesus validated the reality that we can engage the cloud of witnesses.
What role do they have? They are surrounding us. They are not visible most of the time, so they must be in the spiritual realm around us, observing, cheering us on, perhaps encouraging us to finish the race that they started. Hebrews 11 talks a lot about those who died in faith not having received the fullness of the promise, and they are part of those who are cheering us on. The illustration of a relay race works well: you pass the baton to the next generation, and then they pass it to the next runner. They have literally passed us their baton to finish the race. But they are not just sitting on a cloud somewhere playing a harp. They are active. They are the church enrolled in heaven, functioning as witnesses in that realm, and God has many things that they do.
When I first went into heaven in 2010 and 2011, I met a number of the cloud of witnesses. They came to me with a message. Jesus obviously sent them. Jacob was one of the first ones I met. He came to me, and I was there, and he spoke to me. And he was digging, which was symbolic of something he was trying to convey. I said, what are you doing? He said, I am digging a well. And I had to think: Abraham dug wells, Isaac reopened them, and what did Jacob do? Well, Jacob’s well is the well of the Samaritan woman, the well that would become that well we could drink from. So Jacob was trying to convey to me, look, this is symbolic of the life that you have received.
And then he said, go and read my story about what happened at Bethel. So I went to read it in Genesis, and it was an open heaven, angels ascending and descending, which is in John as well: none other than the house of God. And all of a sudden it was like, I am the house of God! Angels are ascending and descending, and there is an open heaven over my life.
That changed things significantly for me, into realising that this is not just a one-off event. This is a living way we should live, engaged with the angelic realm who are bringing messages from heaven, guiding us, directing us, protecting us.
But also it is more than that: heaven is open. We have access not just when we die, because we do not need to die. We have access now to dwell in that realm because we are seated with Christ in the heavenly places. Where is Christ seated? On a throne, next to the Father. And we are also seated on thrones next to the Father.
I have had a number of encounters with the cloud of witnesses. A couple of them were by my own desire. I wanted to talk to Adam. And then Esther came to me once in a meeting, and I thought, what do you want? And she said, I have come to remind you that you are called to the kingdom for a time such as this. I then thought, well, I want more than that. So I went into the cloud of witnesses, into the court of the upright, and I asked to see Esther and said, can you tell me more? And she went to her life being prepared and said, I did not want what was my destiny. I resisted it because I thought it was a bad thing for a Hebrew girl to be given to a foreign king as a concubine. She said, I was prepared, but I then recognised that God had prepared me for that to save my people. So she said, do not resist what God is doing in your life. Quite interesting.
I have had many encounters, with David and others, but also with some people who have died more recently, like Bob Jones. Bob Jones died on a Thursday. On the Sunday, I was in a meeting in worship, and Bob Jones turned up in front of me with a big scroll in his hand and said, will you receive this scroll? I said, well, what is it? He said, this is the scroll for the billionfold harvest. And I said, yes, I will receive it. But it became clear that that was about raising up a Joshua generation to be ready for the harvest that is coming, ready to disciple the harvest that is coming, pointing them into a supernatural lifestyle.
So it was not that it was just given to me and I am this great person who has a scroll. It was a responsibility. You have been called to participate in preparing to receive a harvest. And there are a lot of people embracing that, thousands upon thousands figuratively, in that they are embracing their identity as sons of God, as part of the Joshua generation, who have a different spirit, who function in a different way, and who are called to be ready for the harvest, to receive it and help it come into an intimacy with God in sonship.
It is the source that we need to drink from. And drinking, eating, they are all figurative, metaphors. Jesus said in John 6 that whoever eats the bread that comes down from heaven will not die. We are not physically eating his literal body, and we are not literally eating actual bread. So what are we doing?
We are not literally drinking water either, because it is not water as such. It is life. It is energy. It is the source. We have to choose which source we drink from. You could say we are drinking either from the tree of life or from the tree of the knowledge of good and evil. In a sense, we are either drawing from our own limited capacity or from an external source that can continually fill that capacity without ever running out.
That is how I see it.
I believe individuals are born with a certain amount of energy and life, and their body is the container of that life. How that energy is used determines how long it lasts. Eventually, if it runs out, people die. But that was not how God intended it to be. He did not create humanity to run out of life. Our own independent source will eventually run dry unless we find another source.
Now, people are looking for sources in technology. They are talking about extending life through nanotechnology, supplements and things that positively affect the cells of the body. I am not against any of that. But it is not the same as immortal life. That is extending human life. The human body was created to self-repair, self-heal and live forever. But I am talking about a source of life that Jesus promised, a source that comes out of eternity.
Choosing the Right Source
As we focus our intention on that source and choose to drink from it, that source energises us. It energises our mortal bodies and gives life to them. Romans 8 talks about this, that the Spirit gives life to our mortal bodies.
Our bodies are mortal unless they receive immortal life. Originally, they were not created mortal. They became mortal because humanity chose to walk away from life itself. Jesus came to abolish death and bring life and immortality into the light. The question is this: if he abolished death, why are people still dying? Because they are not embracing the life and immortality he brought into the light.
Jesus promised that if we drink from this source, it would become a fountain springing up into eternal life. That means both quality and quantity of life. The body does not have to die, but the life we live is also meant to be abundant.
Jesus promised abundant life in John 10. The enemy comes to rob, kill and destroy. That gives us a clear picture of what happens when we follow the wrong path. You could see that enemy as a personal being, but you could also see the path itself as an enemy. If we continue down that path, it eventually robs us of the abundance Jesus intended. Abundant life is not merely life without end. It is the quality of life we were created to live.
Living from Abundance
The source of that life is a life that sons were intended to live, a life carrying abilities beyond the merely natural. Eternal life was meant to be immortal life, but also abundant life, full of everything abundance carries within it. I believe abundant life is very different from what most people are currently experiencing.
If we choose daily to drink from that source and from no other source, then that source will energise our whole being. It will enable us not only to live without dying, but also to live the abundant kind of life Jesus promised. It becomes a matter of choice.
So how do we do that? Jesus said, “Come and drink.” Whoever drinks this water… Well, what do you do to drink that water? You picture it. You receive it. You choose it. Anyone who says they encountered Jesus and received life from him made a choice to receive that life. It was available, but they still had to choose it. So this is about choosing to focus our intention on a source of life that will never run out.
Relationship Rather Than Fear
But that choice has to become a state of being, not just something we mechanically repeat every day out of fear. Otherwise we start thinking, “I have to keep doing this or I will die.” That becomes fear-based. It becomes works again. This has to remain relational.
When Jesus talked about drinking living water, he was talking about relationship. You can drink natural water or you can come to him as the source of life itself. That is why he spoke about eating his flesh, drinking his blood and eating the bread that came down from heaven. He was speaking about himself.
The seven “I am” statements reveal not only who Jesus is, but who he becomes to us in relationship.
“I am the way, the truth and the life.”
That statement only becomes reality to me when I engage with him relationally as the way, the truth and the life. The same is true of resurrection life. I have to engage it relationally for him to become my source of resurrection and life.
Rivers of Living Water
Jesus also said, “Whoever is thirsty, come to me and drink, and rivers of living water will flow from their innermost being.”
So again, the source is him. What do we do? We come to him. We drink. Whatever that means in practice, we are responsible for engaging it. He is the source that never runs out. When we drink from his presence within us, rivers of living water begin to flow from our innermost being. It is not like repeatedly taking another cup of water. He himself becomes the continual source of our life. As we remain in relationship with him and do not turn to another source, the river within us increases in flow. You choose to drink, and the flow begins.
If we are the temple of the Holy Spirit, then there is an increase in the flow of spirit, life and energy within us. Whether you call it living water, spirit or energy, it is his life within us. John 7 says that Jesus spoke of the Spirit who was with them but not yet in them because he had not yet been glorified. He had not yet returned to heaven to establish the kingdom and give it to the saints of the Most High.
Then in John 14, Jesus said he was going to prepare a place for us so that where he is, we may be also. People often think he was talking about heaven after death, but he was talking about relationship. A few verses later he explains it clearly: “I am in the Father and the Father is in me.”
So he was saying, “I am going to the cross, I will return, and I will bring you into the relationship I have with the Father.” Later in John 14 he says, “On that day you will know that I am in my Father, and you are in me, and I am in you.” That day was resurrection day. When Jesus breathed on his disciples and said, “Receive the Spirit,” he became resurrection life for all mankind. Humanity was made alive in Christ.
God breathed into Adam at the beginning, and now Christ breathes life into the new humanity. All died in Adam, and all are made alive in Christ. That relationship has now been established.
The Flow of Living Water
If we are the temple of the Holy Spirit and God dwells in us, then Ezekiel 37 talks about the flow of water flowing in the temple and from the temple increasing. It can be ankle deep. So we can drink, but the flow only be ankle deep. Or we can drink and the flow becomes knee deep, waist deep, until it is completely flowing with the fullness of energy, life and spirit to bring life wherever it goes.
Because if we are only a receptacle of living water, it will stagnate. It has got to flow to release the energy. If we just drink it and keep it to ourselves, then we either consume it or it stagnates. But it is meant to flow. That is why it says rivers of living water will flow from our innermost being. Not just remain in our innermost being, but flow from it.
The river flows through the gateways of our spirit and soul. If those gateways are not open and flowing, then there is a limit to how much can flow. So you are only going to get ankle deep if the gateways are partially closed. Only a certain amount of energy is allowed through. We need to remain open to the flow.
When it speaks of our innermost being, I believe that is not our spirit alone, but the union of spirit, soul and body as we were created to be.
Within that union there is, you could say, an eternal mechanism or technology, if you want to use that term, which turns spirit energy, living water, flowing water, into energy that will never cease. That energy energises our body and releases the powers of eternal life within us.
Ecclesiastes says God has placed eternity in our hearts. I believe that is what it is talking about: the eternal perspective of abundance, life and energy. We have the capacity within us to receive living water and to produce energy from that living water which energises our whole being.
That includes what I would describe as the seven energy gates within us. Just as we have a blood system, a lymphatic system and a nervous system, we also have an energy system designed to be energised by the flow that comes from heaven.
That flow is energised within us and then distributed through our whole being as living energy, light or spirit, however you want to describe it.
Flow, Energy and Creation
Those energy gates are inside us so that we can be energised by what comes as a flowing river.
If you think of hydroelectric power, you have a flowing river that is usually dammed up so there is a huge capacity of water. Then the water flows through gates, through turbines, and produces electricity. It is similar within us. Something is flowing that needs to be focused so it generates increasing amounts of energy through the gateways of our being, which then flows outward.
So there is a lot involved in drinking from the source. It is relational. It is not a formula. It is a relational connection to life that gives us abundance, overflowing life, the abundant life Jesus promised. But we still have a choice regarding where we drink from and what relationship we engage with. Most people are not consciously connecting to the life and energy within them that flows from heaven.
Where does the river of life flow from? From the throne of God, through the tree of life, into us. And that source does not come independently of the tree of life, which you could say is Jesus himself. He is the relational point through which we drink from that source.
The Increasing Flow
The river that flowed through Eden split into four rivers which watered the earth. There is symbolism in that. Rivers produce energy. That can translate into the seven rivers flowing through the seven energy gates, which can also connect symbolically with the seven Spirits of God and the many patterns of seven throughout Scripture.
That flowing energy carries the capacities of sonship and the aspects of God’s character and nature. It energises us in many different ways. So there is a lot to consider in all of this. But I do not think it is complicated. It requires choice and intention until it becomes a state of being.
I have done many things intentionally until they became part of who I am. So I began every day by picturing a door within my spirit and opening that door, because Jesus wants me to choose to open the door and allow him to fill me and let the flow begin.
Then I drink from the source, which is him. He is my source, but I have to allow that source to flow. Otherwise it remains only a trickle, and most people live from a trickle. But that is not enough to sustain eternal life or immortal life. The flow must increase until it brings life wherever it goes. Then we ourselves become a source of life.
Living Beyond Survival
Those rivers are meant to flow through us into creation itself. Creation needs energy to overcome entropy. The laws of thermodynamics say that energy within a system eventually runs down.
Creation itself is drawing energy from what some would call the quantum field, but only in limited ways. Humanity was intended to operate differently, not merely surviving, but drawing creatively from that field and aligning it through intention and choice. Our personal energy, however, is meant to come from relationship with the living source.
So there is interaction between the flow of life that comes from God and the creative field within creation itself. We were designed to connect with those dimensions from the eternal core of our being.
The quality of eternal life and immortality is not merely endless existence. It is the ability to live multidimensionally, non-linearly, unrestricted by time and space, functioning again in the kind of sonship Adam originally carried. Many people think about immortality only as a wish or a hope. They do not really consider its implications.
Jesus said, “Drink.” He also said, “Come to me and find rest.” He did not say, “I will force this on you.” Relationship requires engagement. He is already present. He is already within us. We simply have to connect with him and open ourselves to the flow.
The Purpose of Abundant Life
If we are not going to die, then the real question becomes: how are we going to live? Not dying is not really the issue. Living is the issue. What source are we living from? How are we sustained? What does abundant life actually look like? Abundant life includes health, provision and purpose. Many people retire and then quickly die because they no longer have purpose.
But sonship is our purpose. Co-heirship with creation, co-creation, the ongoing expansion of God’s kingdom and peace — there is much to do when we begin to understand who we really are as sons of God.
And if immortality is real, then we also have to think about the emotional implications. If others around us continue dying because they have not embraced life, there would be sorrow in that. Children, grandchildren, generations. That is why relationship with Jesus remains central. He carries our griefs and sorrows. He remains the relational connection that enables us to live abundantly even in difficult situations.
Immortality is not an isolated idea. It flows from health, abundance and relationship. If someone is sick, miserable, purposeless or mentally incapacitated, why would they want to live forever in that condition? There is much more to this than simply “not dying.”
God wants to bring us into abundance so fully that we actually desire to live forever, functioning as sons within creation, bringing freedom to creation itself. That will require immense energy. Creation groans under corruption and decay. God has given us responsibility within that process. Everything has been provided. We simply have to remain connected to the right source and allow that life to flow outward through us into creation.
So there is a lot to think about. But ultimately, “keep drinking” simply means remaining relationally connected to the right source and allowing that life to continue flowing within us.
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The angels were involved from the very beginning, because I did not fully understand what was happening. Only in hindsight can I see the cycles of change in my life, one after another. One significant moment was when I was baptized in the Spirit. I discovered several books that challenged my understanding of spirit, soul, and body. There was one particular book, probably the thickest I had ever read, The Normal Christian Life by Watchman Nee, exploring the nature of the spirit, soul and body, and how they interact. I devoured it because I was hungry for understanding. It began to reveal the role of the Holy Spirit and my own spirit in ways I had never considered.
By accident, I found another book, Nine O’Clock in the Morning by Dennis and Rita Bennett, written in the late 1950s in the United States. It focused on baptism in the Spirit and spiritual gifts. At that time, I was in the Brethren church, which did not embrace any of these ideas. Reading the book, I was astonished—it shared how encounters with the Holy Spirit transformed lives.
I began asking questions, but many dismissed it. Some said, “Oh, that is not for today,” while others claimed those experiencing it were deceived. It was a difficult time, and God had to change my mindset. This cycle of change, with the Holy Spirit active in my life, ultimately brought about transformation. I realised I needed confirmation for myself. I could not simply accept, “Yes, God said it, it is true.” I required evidence.
Baptism in the Spirit
I found confirmation through Martin Lloyd-Jones, a well-known preacher at Westminster Chapel in London. His recordings and his book Baptism of the Spirit convinced me theologically that baptism in the Spirit is for today—and I desired it. It still took several years before I received it, but I pursued it diligently.
Cycles of change were facilitated by both people and angels. At one point, a childhood friend I had not seen for years returned to my life. He had become a Christian and was baptized in the Spirit. He laid his hand on my head in a small group, and I experienced a powerful encounter with God.
God orchestrates these cycles; He is active, not passive, in bringing us into the maturity of sonship. Receiving baptism in the Holy Spirit opened another cycle of change. I became more open to hearing God and understanding His purposes. This led to a fresh perspective on eschatology—understanding kingdom and covenant in ways I had not encountered growing up in the Brethren church. God revealed truths beyond the futurism and premillennial rapture teaching I had known.
Community and Mentorship
After several years, I found an old book by Archibald Hughes, which affirmed all that God had been teaching me. Deconstructing my previous beliefs had taken time. I did not teach these truths for twenty or thirty years, fearing controversy. Eventually, I could no longer remain silent. The insights were so radically aligned with Jesus’ teaching that they opened a broader understanding—about covenantal judgment on the old system, the generation, and God’s ongoing work in the world.
God’s orchestration of my life was evident in these cycles of change, often interspersed with periods of rest. I saw the angels’ involvement and recognised God as the conductor of an orchestra—the symphony is the song of my life, and He directs the rhythm. I may not fully understand how conductors work, but the orchestra responds to His guidance: speeding up, slowing down, and emphasising particular movements. God’s involvement in every detail is remarkable.
Deconstructing Beliefs
We do not need to understand everything fully; our role is to participate and cooperate. Over time, I learned not to resist or demand full comprehension before embracing God’s work in me. I became proactive, recognising cycles of change and the timing of God’s intervention. He is gracious, merciful, and loving. He knows exactly what we need and when, helping us enter into His processes rather than resist them.
Our backgrounds influence how easily we assimilate new truths. Some of us, like myself, require much convincing. But as I grew sensitive to God’s work, I learned to embrace transformation willingly—stepping onto the altar to be refined and purified without hesitation. Previously, I clung to control, needing to be convinced to release things. Now, I trust Him completely. God is always good. If He leads us through something, it is for our ultimate blessing, making it easier to say “yes” quickly.
God does not intend to harm us or make life unnecessarily difficult. Often, it is we who make things harder for ourselves. Trusting Him accelerates our willingness to embrace His work in us because we recognise His goodness, mercy, and love. He is a good, loving, wonderful Father, always seeking the best for us.
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Intimacy with God goes far beyond any physical union; it is the knowledge of the heart—cardiognosis—a deep knowing that is revealed through experience rather than intellect.
On my journey, I encountered many moments that imparted this knowledge directly into my heart, often through simple acts of intimacy, like a heartfelt embrace. A hug can convey connection, or it can create distance, depending on how it is given. God invites us to embrace Him as Father, allowing Him to reveal the truth of our relationship so that we may know Him experientially.
I remember a moment when I became caught up in doing things for God—exploring what I could do in the heavenly realms, understanding my sonship and governmental authority. It was exhilarating, but it risked becoming my focus instead of the relationship itself. One day, during my daily engagement with God, I asked, “What are we doing today?” and there was no verbal response. Instead, He simply held me close, refusing to let go. In that embrace, He infused truth and knowledge into my heart, drawing me away from a works-based mentality and revealing the fragrance of intimacy with Him more powerfully than anything else I had experienced.
Relationship union with God transcends gender. Sonship and daughtership are spiritual realities, not defined by male or female. God looks at who we are at the core of our being, made in His image, which encompasses both masculine and feminine characteristics. First love restores our true identity in union—spirit, soul, and body—with Father, Son and Spirit at the very heart of who we are.
This journey of first love leads to consummation, a deepening of the relationship as we accept God’s love, embrace our identity and destiny as sons and daughters, and allow transformation to prepare us for face-to-face intimacy with Him. My path through the garden, the dance floor, the soaking room, and the bridal chamber brought me into a presence with God that was overwhelming at first, yet opened the door to ongoing experiences of dwelling heart to heart, mind to mind, spirit to spirit. Over the years, this intimacy became my dwelling place, just as God dwells in me, revealing His presence, perfection, love, joy, and peace in ways I could not have imagined at the beginning.
The process took over a decade, guiding me through experiences that expanded my understanding of God and myself, revealing multidimensional realities beyond time, space, or material limitations. Like a courtship or betrothal, the journey into first love deepens continually until soul, spirit and body are in union with God.
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From my perspective, it is like there are two scrolls. One is the scroll written of me by the Father—it is the scroll of my destiny, of my identity. The other is the scroll that is the record of my life—how I have actually lived.
Some of my life has been aligned with that identity and destiny, and some of it has not. When I engaged the judgment seat of Christ and the fire of God’s presence, I took the scroll of my life. Literally, of course, it is me stepping into that place—but the scroll is a way of relating to the process.
The Bible describes scrolls being written front and back, and that was my experience too. I brought that scroll before the Father. All I saw was a consuming fire—His eyes—and the scroll was opened.
Understanding Our Destiny
On the front side of the scroll, I saw wood, hay and straw—and also gold, silver and precious stones. These represented the things I had done as a believer. This was not about my life before I knew Christ—because everything from that time, every action rooted in lost identity, has already been forgiven and dealt with at the cross.
What I was seeing was my life in Christ—how I had lived in relationship with God. Some things had mixed motives. I was doing certain things to affirm my identity, to validate myself through activity. They were not necessarily wrong, but the motive was not pure.
And He consumed all of those things—everything described as wood, hay and straw. But the gold, silver and precious stones remained. My scroll—my life—was refined. Everything contradictory was removed. There was no guilt, no shame, no condemnation—just love.
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Reflecting on Life Choices
On the reverse side of the scroll, I saw more gold, silver and precious stones—and more wood, hay and straw. This represented the things I had done in alignment with the Father’s heart, and also the things I had missed—things I could have done, but did not.
Some of those omissions came because I was not paying attention, or I was too busy, or simply unaware of what the Father was doing. As I began to feel sorrow and regret for missing those things, He just lovingly consumed it all—no condemnation, no guilt—just love.
That love removed all potential for the enemy to accuse me, or for me to condemn myself. He purified my scroll—my life—completely, so that nothing could hold me back.
The Judgment Seat of Christ
The judgment seat of Christ is not about punishment. It is about purification. It is about bringing our lives into alignment with who the Father says we are—not who we have been shaped to be by the world, our culture, our upbringing or religious systems.
Religion warps our identity. But God wants to reveal our true identity as sons. He wants us to operate from the truth of who we are in Him—not the false version formed by lost identity.
He has continued to speak to me—to reveal the vast sum of His thoughts about me, so I can come into deeper understanding of who I really am. I do not know everything yet—He is still revealing. But that is relationship. Sonship is discovered through relationship.
God’s Love and Forgiveness
In that relationship, He continues to purify and refine my life—removing anything that might hinder me from progressively knowing who I truly am and living from that reality. I know there were many times I acted from mixed motives—trying to earn or prove my identity.
But He has removed that mixture. The pure in heart will see God, and I did not want anything impure clouding that. In His kindness and generosity, He purified not only the record of my life, but also my memory of it.
There are things I can no longer recall—literally gone—wiped clean by His love and grace. And that is just His mercy and His wonderful, overwhelming love.
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God isn’t commending you, endorsing you or recommending you based on what you’ve done—but on who you are, and who he created you to be. Your destiny isn’t a long checklist of things you have to accomplish in order to be good enough. It’s about being you. That’s really the heart of it—discovering and becoming your true self in relationship with him.
So God’s not looking at your performance and saying, “Well, I can’t work with them, they’ve not done a good enough job.” He’s looking at you as his son, as his beloved creation. You’re the apple of his eye, the treasure of his heart. His desire is for you to be you. And as you live out of that true identity, you’ll naturally express things through creative sonship that reflect who you are—and that’s what’s truly worthy.
So when he says, “Well done, my son,” it’s not because you ticked off a list of achievements. It’s more like, “You had a go. You used your creativity. I’m pleased with you.” Think about Jesus—God spoke over him and said, “This is my beloved Son, in whom I’m well pleased” before he even began his ministry. God’s approval wasn’t based on what Jesus had done. It was based on who he was. And that’s the same for us. God wants us to rest in who we are. That rest then becomes the source of everything that flows out of our lives. Just being, without striving or doing, releases the doing in a natural and authentic way.
Now, when it comes to things like creating wealth, we don’t need to strive for it. God is our provider. If we’re in tune with him—moving with his heart, doing what we sense he’s doing—then everything we need will be provided. He’s already promised that we have more than enough for all our needs, and abundance for every good deed. And those good deeds aren’t random acts—they’re connected to who we are. They’re expressions of our true self in a world that needs it.
If I’m striving to make money or create wealth in my own strength, it’s probably because I’ve moved out of that place of trust and into anxiety. But when we’re at rest—when we’re not worried or fearful—we draw provision to us. We’re not grasping, we’re receiving. There are people out there—Joe Dispenza, Sadhguru and others—who’ve tapped into some of the principles that God operates by. Things like sowing and reaping, or what some might call “heavenly technology.” They may be working with these principles, but not necessarily in relationship with God. So while they might be doing generally good things, it can have a kind of humanistic flavour—because it’s often built on information, not revelation. It’s not flowing from intimacy with the Father.
And look, I’m not heavily into any of that stuff—I’m just aware of it because people talk about it, and I have friends who are really into those ideas. And in many ways, there’s nothing inherently wrong with what’s being said. But the problem is, without relationship, it becomes a formula or a technique. And that’s not what God wants from us. He wants union—a living relationship with him as our Creator.
That’s totally different from working a technique to get a healing, or meet a financial need. Being in relationship with him draws all that we need to us. We don’t have to chase after it. When we live from rest, we don’t fall into striving or performance to try and earn his blessing or approval. He already wants to bless us because we’re his children. And he wants us to relax into that identity; to be at peace with who we are. From there, everything else flows.
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Where you get the terminology often comes from how angels are described in Hebrew. They’re usually called angels, or they might be called seraphim or cherubim, but some of the others aren’t named—they’re just described as angels as a general term— but in reality, they are different orders of angels that people don’t commonly connect with. For instance, there are references to ophanim, chayoth, and others.
The Merkabah
There is an external perspective related to the Throne of God and the Merkabah (divine chariot); however, there’s also an internal aspect which operates within us. The Merkabah represents the core of our being and embodies God’s identity within us. It brings about the focus of spirit, soul and body in union with Father, Son, and Spirit at the core of who we are. And actually, it’s probably more important to grasp that than it is to understand the canopy of angels around the throne of God, the four living creatures and all of those fascinating things, mentioned in Revelation and elsewhere. There is a canopy of angels, and they do have functions, rising up from the throne of God all the way to some of the more unusual ones—the chayoth, which are living creatures that aren’t necessarily humanoid but are living nonetheless. It gets pretty weird. And some of it, does it really matter what all that is about?
God will give us insight when we need it, when we encounter it. Do we need to understand it all? When I first started hearing about the canopy of angels, the ten thousand times ten thousand angels, the myriad of angels, I thought, “What are they all about?” It seemed overwhelming—like, whoa, this is a little more than I can take in. And actually, that’s what God is like in his majesty, the throne of God, and all of that—it’s supposed to be awesome. It’s supposed to be somewhat of a mystery. It’s meant to inspire awe at the amazing things around the throne of God. But it’s also meant to help us engage with the angelic realm ourselves, in our own sonship. When I get to the throne of God, I just want to fall on my face. I want to honour him, to be in awe of him, to totally yield and surrender.
Order of Melchizedek
There are so many different levels of revelation towards each one. Take the four living creatures, for example. They’re connected with what Ezekiel describes as a four-headed being with the cherubic nature of man—reflecting the four living creatures, which, in turn, reflect the order of Melchizedek.
Now, do I literally have the head of an ox, an eagle, and a man? No, I don’t. I have the face of a man. But do I have a cherubic nature, which is how God designed us to function in the order of Melchizedek as a priest, king, oracle and legislator? Yes. There are aspects of who I am that are eagle-like, figuratively speaking. I don’t soar around in the sky, but I carry legislative, governmental authority in terms of my identity. I am an oracle, so I have characteristics of the ox, reflected in being a voice of God—speaking his oracles from his heart. There’s the king, the government, and the priest. So, my nature as a royal priest and an oracle and a legislator is connected to the four living creatures, the cherubic nature, and the cherubim themselves, which carry those characteristics.
I don’t totally need to understand all the symbolism, because some of it is quite weird. I embrace it as part of my identity within the order of Melchizedek. I’ve engaged with the four faces of God, stood in each face, and stood within the name of God. That represents my authority and power of attorney—to use my identity as a son to speak his heart, his intentions, and his purposes, creating reality around my life.
I sort of understand how it relates to those aspects. But do we really need to fully understand how it all relates to the throne of God and the glory and majesty of God? No, because that’s supposed to be an awe-inspiring mystery.
In relation to our sonship
What’s important is how we engage with the angelic realm and the canopy of angels in relation to our sonship. I’ve engaged with the different angelic canopies to see if there was something I need to know to help me in my sonship. That’s how I relate to the angelic canopy—not in terms of their function for God, but their function for me.
If I’m seated on a throne, as we all are in heavenly places, then that canopy comes around me when I’m in that position of identity. They’re designed to help me in my sonship identity, in ruling and reigning from that position. So I engaged with the different angelic beings, to see if there was anything I need to know to help me in my sonship. I have also engaged with the court of angels, participating and sharing there. That drew angels to support, encourage and help, because ‘they are ministering spirits for those who are inheritors of salvation’.
Do I understand all the terminology and functions associated with God’s throne and glory? No, but I do have some insight into how they relate to us, our throne, our position of authority, and our identity. Our glory is our identity, and creation itself will one day be liberated into the freedom of the glory of the children of God. This refers to us, living fully in our identity as sons and daughters of God. There are aspects of these heavenly realities that help us grow into that identity.
Names and functions
Do angelic beings have multiple functions and titles? Perhaps. Some people may relate to them in different ways or use varying names depending on their functions. This is likely where some confusion arises. For instance, who are the twelve ambassadors of the ages? What order of angels are they from, or are they from separate orders? Who are the court of judges or the 24 elders? There are so many questions one could ask that it might seem overwhelming, as though a great deal of knowledge is required. However, I don’t believe such knowledge is essential for day-to-day life. There’s certainly more to discover, but people often describe these realities differently based on their own experiences and where they are in their journey. Just because someone describes it differently doesn’t mean their perspective is definitive or universal—it simply reflects their personal engagement.
For example, have I engaged with cherubim? Yes. Seraphim? Yes. Ophanim, Elohim, and Ben Elohim? To some degree, yes. Each of these has different names in different positions, or functions, and their roles vary. Take the twelve chancellors, for instance—some refer to them as high chancellors, as there are many other chancellors, and we can also function as chancellors ourselves. Wisdom once gave me a seal and staff representing a chancellor’s authority, and I’ve engaged the Chancellors’ Court. I’ve functioned at the bench there to facilitate scrolls and mandates being released and accepted, and other heavenly matters. That said, I’m not someone who pays much attention to details, so I couldn’t describe exactly what the others looked like. My focus was more on their functions and what I could learn to do in cooperation with them. For all I know, each chancellor could be from a different order of angels, and my interactions with them might differ in another type of experience.
Not for intellectual curiosity
It’s not set in stone, a fixed or rigid concept—it’s a dynamic, fluid reality in the heavenly realms. Their roles might vary depending on the situation. For example, the angel who sits behind my throne—though I suspect it might be one of the Ben Elohim—I don’t know for certain, and I haven’t been especially curious to find out. The point is not to engage with these realities for intellectual curiosity or the sake of knowledge but to discern how they relate to our journey, so we can cooperate with them as they help us grow into greater maturity. That’s how I approach these things. They’re about my growth and ascension into deeper levels of maturity, not about creating rigid definitions that apply to everyone universally.
My engagement with cherubim or seraphim has been deeply personal. I’ve encountered seraphim when I was on the altar. I’ve also engaged the seven spirits of God. Are they separate beings? From my perspective, they are. They seem entirely distinct from any other heavenly beings I’ve encountered. To me, they are seven created beings that reflect the fullness of God’s Spirit. Some people might argue they are simply aspects of one Spirit, and while they may reflect aspects of the Spirit, when I engaged them, they were individual personalities—beings embodying specific aspects like wisdom, knowledge, understanding… all seven.
The Spirit of the Fear of the Lord, for example, engaged with my scroll and led me to the Judgment Seat. Each spirit revealed an aspect of my growth in sonship, guiding me in my journey. For me, these encounters aren’t about intellectual pursuits or acquiring knowledge but about learning to cooperate with these heavenly beings in my journey toward maturity.
I agree—it can be confusing to try to understand all the different names, titles and roles of these beings, especially if we attempt to fit them into a fixed, rigid framework—I don’t believe they’re meant to be understood in that way.
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Jesus, the Truth, the second Adam, desires to remove the limits placed on us by the first Adam, to restore us and conform us to our original eternal blueprint, and to release us into the glorious freedom of our sonship. Every one of us, without exception. No-one is left out, because Jesus reconciled the whole world to Himself on the cross. The Father has made it possible for every person who has ever lived and who ever will live to come into relationship with Him if they will embrace Jesus and enter in through that door.
He desires to restore all things. That includes our capacity to engage bandwidths of electromagnetic energy and abilities which were lost at the fall, the flood and Babel. Those were times in Man’s history where He had to intervene to limit the damage we were about to do to creation by operating outside of relationship with Him. When we come back into relationship, it opens the way for Him to restore those abilities for us to use as sons and co-heirs in the kingdom.
Untethered
Jesus came to bring abundant, overflowing life. Those whom the Son sets free will be free indeed. While we remain tethered to the physical realm and under its rule and bondage, we contribute to creation’s groan rather than being able to respond to it, because we, too, are longing to be set free. In Jesus we can get to know the Truth by experience, and He makes us free to engage with creation as the sons and heirs we truly are.
So, freedom from sickness, disease and pain: can you see that reality? Freedom from rejection, fear, insecurity, addiction, poverty and every bondage and limitation: can you see those realities? If we can focus on those realities as we see them in Jesus, it will change our thinking and free us from the restrictions our minds have imposed upon us. If we can see them as truth then they can manifest in our lives. We can be set free from the chains of time and space and the dimensional restrictions of our flawed belief systems and mindsets; free to fly, untethered and unrestricted.
Earthbound
There can be many realities – and we are all living the reality we can see – but there is only One Truth. A word of warning: the truth, once perceived, may not always be to our taste. We may find the truth unpalatable and hard to swallow because of our DIY mindsets.
The truth may not always be convenient or pleasant because it will not allow us to stay the same. It may require sacrifice and discipline but it will always bring us into freedom. Because it can be hard, sometimes we encounter truth but do not follow through. We turn from the truth and return to less challenging pseudo-realities, fearing the hardships and responsibilities that freedom brings, losing sight of the higher purpose we have in God’s kingdom.
I remember once, I was ministering with another person and we saw someone’s leg grow – not just a millimetre or two, but about 8 centimetres (3 inches). The next day, the person who had been with me came to me and asked “did that really happen?” They had allowed unbelief to come in and rob them of what they had actually seen with their own eyes because it did not fit in with their mindset.
We must live beyond the veil. If we cannot perceive (or if we choose to ignore) the eternal realm of which we are citizens, then we will remain confined and tethered to this earthly, DIY version of reality; remain earthbound, restricted, living in a carefully constructed illusion that reduces us to the status of mere mortals, unable to change our circumstances and situations or fulfil our eternal destiny:
…in whose case the god of this world has blinded the minds of the unbelieving so that they might not see the light of the gospel of the glory of Christ, who is the image of God (2 Cor 2:4).
Let’s be willing to ask, are we blinded by the world’s DIY system? Whose reality are we living in?
Jesus did things by the power of His consciousness which we do not think we can do. He controlled reality through His choices. Much supernatural truth has been put ‘off limits’ to us by religious spirits operating within the old order religious systems, labelling it ‘New Age’. All truth is from God because Jesus is The Truth but some things have been veiled in deception. Just because some folk within the New Age movement may have glimpsed a reality which Christians have rejected, and just because they may have their own worldviews, mindsets and filters in place which cause them to see and present a distorted version of the truth, that does not mean that the truth is not there to be revealed when viewed through the lens of Jesus. We must recover that truth.
Take the red pill
‘The Matrix’ is one of my favourite movies, a modern parable which reveals that the truth can free our minds. If you have not seen it, I recommend it! Keanu Reeves is Neo (whose name means ‘New’ and is also an anagram of ‘One’). With the help of Laurence Fishburne’s character, Morpheus, he becomes aware that the reality he is living in is a lie and seeks to expose and overthrow it.
Here are a few quotes from Morpheus:
“Let me tell you why you’re here. You’re here because you know something. What you know, you can’t explain. But you feel it. You felt it your entire life. That there’s something wrong with the world. You don’t know what it is, but it’s there. Like a splinter in your mind – driving you mad.”
“I’m trying to free your mind, Neo. But I can only show you the door. You’re the one that has to walk through it.”
“Unfortunately, no one can be told what the Matrix is. You have to see it for yourself. The question is, are you willing to look?”
This is your last chance. After this, there is no turning back. You take the blue pill – the story ends, you wake up in your bed and believe whatever you want to believe. You take the red pill – you stay in Wonderland and I show you how deep the rabbit-hole goes.
“What is real? How do you define ‘real’? If you’re talking about what you can feel, what you can smell, what you can taste and see, then ‘real’ is simply electrical signals interpreted by your brain.”
“Don’t think you are, know you are.” Neo: “What are you trying to tell me? That I can dodge bullets?” Morpheus: “No, Neo. I’m trying to tell you that when you’re ready, you won’t have to.”
“The Matrix is everywhere. It is all around us. Even now, in this very room. You can see it when you look out your window or when you turn on your television. You can feel it when you go to work… when you go to church… when you pay your taxes. It is the world that has been pulled over your eyes to blind you from the truth.” Neo: “What truth?” Morpheus: “That you are a slave, Neo. Like everyone else you were born into bondage. Into a prison that you cannot taste or see or touch. A prison for your mind.”
“The Matrix is a system, Neo. That system is our enemy. But when you’re inside, you look around, what do you see? Businessmen, teachers, lawyers, carpenters. The very minds of the people we are trying to save… You have to understand, most of these people are not ready to be unplugged. And many of them are so inured, so hopelessly dependent on the system that they will fight to protect it.”
“I didn’t say it would be easy, Neo. I just said it would be the truth.”
This rabbit-hole goes deep. “Deep calls to deep at the sound of Your waterfalls.” I can give you testimony of my experience, but you really have to see this for yourself. Choosing relationship with the Father through Jesus is like taking the red pill: once you have seen and experienced Him for real, there is no going back. Around the world, I see many people encountering the real God and beginning to grasp that He really is Love. Many of us are only now beginning to realise just how good He actually is.
When Neo goes to visit the Oracle (hoping to find out if he is ‘the One’), there is a sign on the wall, ‘Nosce te ipsum’ (‘Know yourself’). It is only when we see God as He really is that we can know who we really are.
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Image attribution: the black and green ‘matrix’-inspired image used as a background for the title meme is by Pixabay contributor Tobias_ET. Used under Creative Commons CC0.
Therefore if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come (2 Cor 5:17).
Two thousand years ago, Jesus came with a completely new perspective and radically reinterpreted everything the religious people thought they knew. In my experience, He still does the same today. Here are a few things He has shown us in a totally new light:
Prayer – we used to pray from earth asking for God’s help from heaven, hoping that God would hear us from a distance. The new way is to come to meet Him face to face, to come boldly to the throne of grace, sit on His lap and talk to Him.
Revival – this is such a huge desire and expectation among the Christian community, but we have been praying in the way of the old: “Oh, that You would rend the heavens and come down” (Isaiah 64:1). In the new, we see that God has already come down, He has already rent the heavens. What is more, He has gone back up into the heavens and opened up the veil for us to come. We have been asking Him to come and do what He is asking us to come and do!
In the old, access to holy places and the holy things of God is limited to only some special people – mediatorial priests. In the new, access is open to all of us. Now we can all enjoy the intimacy and rest of relationship and out of that flows our ability to fulfil positions of government as sons in responsibility.
After these things I looked, and behold, a door standing open in heaven, and the first voice which I had heard, like the sound of a trumpet speaking with me, said, “Come up here, and I will show you what must take place after these things” (Rev 4:1).
Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God… let us draw near with confidence to the throne of grace, so that we may receive mercy and find grace to help in time of need (Heb 4:14, 16).
There are going to be times of need, but we don’t need to be cowering, pleading with God to come and rescue us. His help is about empowering us to overcome the obstacles we face in restoring all things to His original design and purpose.
…that the creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God (Rom 8:21).
Operating as lords, kings and sons
The old is like being in the wilderness and expecting God to do it for us from heaven. In the new God has given us responsibility to be co-heirs, partners in heaven operating as lords, kings and sons. As transfigured sons we are going to radiate glory to bring the whole of creation into its freedom, to restore it so that heaven and earth are in complete harmony.
Spiritual warfare as we have previously known it was never very effective because it was attempting to pull down something from below. There was a lot of shouting into the heavens or into the atmosphere of the earth, binding this and that, but no-one ever went into heaven first to bind things there. In the new, all that is now replaced with judicial verdicts from above in the courts, which have heavenly authority to bind and to loose (to bind things to what they should be and to loose them from what they should not be). We have gone from houses of prayer and prayer closets on the earth to having charge of the courts of heaven, a completely different mindset, and we have learnt that everything must now first be done beyond the veil to be effective.
“Your Kingdom come on earth as it is in heaven”: in the old way of thinking, God sovereignly administers from His throne whilst we just obey here on earth. In the new, God has chosen to operate His sovereignty through us, having given us authority over this whole created order:
…and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus (Eph 2:6).
If we are seated with Christ, we are seated on thrones from which we administer in heaven.
Mature sons
The old way is like being children whose parent does everything for them and on their behalf. It is time for us to mature and become responsible adults. Like a parent encouraging His adolescent children to take responsibility for more and more of their own lives, God is withdrawing His support for the old, which will slowly but surely (or perhaps sometimes suddenly) stop being effective. What once worked for us will no longer do so, even if it is still seems to be working for others. At that point we will have no choice but to embrace the new. If we are really forerunners, we will not wait until that happens.
God wants to manifest us as His sons to fulfil our destiny and restore creation. Each of us has a destiny, and those destinies interact with one another to bring about God’s purpose. We have been called at the end of the ages. Each of us has a role specifically chosen and designed for us by God. Like Esther, He has chosen us for such a time as this.
Why can’t I keep the old ways?
When Israel crossed over into the Promised Land, 2½ tribes chose to go back across the Jordan. From that time on there is no record of them in scripture and no evidence that the old ways continued to work for them. We might all long for the simplicity of childhood with few responsibilities but we are called to grow up. We can’t just keep drinking milk like babies if we want to be mature sons.
If you decide to stay in the old you risk dying in the wilderness with those who do not want you to cross over into your inheritance. The old order has a vested interest in maintaining the status quo. They don’t want you to hear God yourself, because then you would not keep coming to the prophetic conferences they are putting on (the ones where they will hear God for you rather than equipping you to hear Him for yourself). The lure of the familiar and comfortable is powerful, but it is an illusion: once God begins to challenge you, you may never be comfortable with the old and familiar again.
The old order
The old Moses order has failed to prepare for the harvest. The 5-fold ministries have failed to equip the church but instead built empires. They have failed to lead people into their destinies or help them access their scrolls and their true calling, making a generation of dependent slaves rather than manifest sons. They have failed to honour people, instead making them spectators or servants of their visions. They have not released people into their highest calling or recognised their spheres of authority. They have created religious systems from the pathway of the tree of the knowledge of good and evil, establishing businesses out of worship and making celebrity idols out of servants.
Prophets, apostles, pastors, teachers and evangelists have become professionals. Whether knowingly or unknowingly, they have made people dependent on them as mediators who hear God for them, fuelling a dependency and co-dependency mentality. There are no rabbis in the new day but Jesus. Please stop trying to follow earthly rabbis – and whatever you do, don’t treat me as one.
We cannot keep trying to use wilderness methodologies expecting Promised Land results. We have to change, to align ourselves with what God is saying and doing now. He is changing the way we do things. We are no longer to expect others to tell us what to think but to be taught how to engage God for ourselves. We evaluate everything we do on the basis of whether it is ‘as it is in heaven’: have we established it in heaven first before we try to work it out on earth?
We are called to be forerunners and, like Joshua and Caleb alone among the Promised Land spies, we need to give a good report. In the next post, we will look at how we do that – in the new.
This blog post is adapted from Mike’s teaching in the ‘Engaging God‘ subscription programme. Find out more…
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