Category: Restoration of All Things

324. Complete Salvation in Christ

Mike Parsons

The Finished Work of Christ

  • The finished work of Christ has accomplished everything necessary for our complete salvation. There is nothing else to be done.
  • All the promises and covenants of God are fully and completely fulfilled in Jesus. There is nothing and no one else who could complete or fulfil them.
  • We are all included in Jesus and have received life through him, just as all died in Adam.

The Universality of Salvation

  • As in Adam all die, so also in Christ all will be made alive. All have received life, though not everyone is aware of this reality yet.
  • The ministry of believers is to help people understand this amazing inclusion and reality that all have been given life in Christ.

The Universality of Sin

  • The Bible verse “for all have sinned and fall short of the glory of God” (Romans 3:23) is often used to tell people they are not good enough and need God.
  • The reality is that all have outworked their lost identity, which is short of the glory God intended for us.

Justification by Grace

  • The ‘all’ who have sinned and fallen short of God’s glory (in Romans 3:23) are “justified as a gift by his grace through the redemption that is in Christ Jesus” (Romans 3:24).
  • This means that all who have sinned (which is everyone) have also been justified, not by their own merit, but as a free gift of God’s grace through Christ’s redemption.

The Universality of Justification

  • The “all” who have sinned are the same “all” who have been justified. There is a universality to both the problem of sin and the solution of justification.
  • Romans 5:18  states that just as condemnation came to all through one man’s transgression (Adam), so also justification of life has come to all through one act of righteousness (Christ).
  • The condemnation referred to here is not eternal punishment, but the state of living in lost identity apart from God, and the consequences that brings. 

Jesus’ Authority over All Mankind

  • According to John 17:2, Jesus is given authority over all mankind, so that he may give eternal life to all whom the Father has given him.

Eternal Life for All Mankind

  • In John 17:2-3, Jesus states that eternal life is to know the only true God and Jesus Christ whom God has sent.
  • God has given Jesus authority over all mankind: the same “all” who were condemned in their lost identity and the same “all” who would be made righteous and justified.
  • Some may try to separate the “all” to whom Jesus has authority over, and the “all” to whom he gives eternal life. That is illogical. The same “all” applies to both – Jesus has authority over all mankind, and he will give eternal life to all whom the Father has given him.

The Supremacy of Christ

  • Colossians 1:15-20 speaks of the supremacy of Christ, and that all things were created through him and for him.
  • Note again the inclusive nature of the “all” – nothing is left out, as all things have been created through Christ and hold together in him.
  • And it was the Father’s good pleasure for all the fullness to dwell in Christ, and through him to reconcile ‘all things’ to himself, whether on earth or in heaven.

The Universality of Reconciliation

  • Christ has reconciled all things, not just people, but everything that he created.
  • This reinforces the universal scope of Christ’s work: he has reconciled all of creation to the Father through the blood of his cross.

The Universality of Christ’s Work

  • John 1:7 – Jesus came as a witness to testify about the light, so that all might believe through him.
  • John 1:16 – Of Christ’s fullness, we have all received grace upon grace.
  • John 3:35 – The Father loves the Son and has placed all things in his hands.
  • John 5:28 – A time is coming when all who are in the tombs will hear his voice.

The Reconciliation of All Things

  • In John 12:32, Jesus says that when he is lifted up on the cross, he will draw all people to himself.
  • “All” does not leave anyone out, and there are many instances of the word “all” used throughout the teachings of Jesus and the Scriptures.

The Fulfillment of the Law

  • In Matthew 5:18, Jesus states that not the smallest letter or stroke of the law will pass away until all is accomplished.
  • The “heaven and earth” referred to in this verse represent the old covenant system, which was fulfilled; and it passed away when the temple was destroyed in AD 70.

Key Takeaway

All has been accomplished through the finished work of Christ; there is nothing left to be done for the full and complete salvation not only of mankind but of all creation.

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321. Unveiling the Deceptive Path

Note: Mike was asked a question about how he views the fact that some prophetic voices seem not to be accurately representing the good news of the gospel at all, and what might be the way forward. This is his response.

Deception often starts with small distortions of truth, leading people astray gradually. These initial deceptions can lay the groundwork for larger falsehoods to take root. The enemy doesn’t usually present outright lies immediately; instead, the truth gets twisted bit by bit. Any prophetic individuals who now spread complete falsehoods likely fell into deception gradually. Minor deceptions accumulate over time, dulling people’s sensitivity to truth and making them susceptible to further deception as they operate outside of love.

This is what has led to recent political and judgmental ‘prophecies’. Eschatological beliefs, particularly those of impending judgment (invariably understood to mean ‘punishment’), exacerbate this; leading to prophecies of judgment on nations or individuals through catastrophes such as earthquakes and tsunamis. When I come across such messages, I always look to express mercy instead. My desire is for all to experience God’s love for themselves, which reveals His true nature of mercy, grace and love, so contrary to this kind of  judgment.

Signs along the way, such as the excommunication of the Toronto Vineyard, marked a departure from values of love and acceptance. Judgmental attitudes infiltrated the prophetic movement, leading to further divisions and exclusions. This led to an increased focus on spiritual warfare and a judgmental mindset, causing the movement to drift away from its roots in love. Prophets began to pronounce judgments in alignment with their perception of God’s impending judgment on the earth – a mindset that has drawn some into extreme political views and conspiracy theories.

It is important we measure everything against love to avoid deception. Instead of engaging aggressively, let’s approach everyone with love and restoration. Embracing and loving perceived threats (rather than fighting against them) can lead to transformation.  Restoration, not separation, aligns with God’s desire to reconcile all things. So, instead of getting into conflict, it will be better if we focus on helping individuals – even fallen heavenly beings – get back on track with their original purpose.  I’m not going to fight against someone or something and so give them an opportunity to fight against me. All I will look to do is come in the opposite spirit: remind them of their true identity, that God has forgiven them, and that they have an original higher purpose which is so much better than what they are doing right now.

Even though there may be deception within the prophetic movement, understanding God’s original intent for it can help us move forwards. When we receive a revelation, we often interpret and implement it based on our own understanding. I believe in the importance of embracing principles like foundational government, but my approach has shifted towards viewing government as an intrinsic aspect of our identity as children of God, rather than merely a set of roles or tasks to fulfil. Our aim is to discover and express God’s kingdom and governance in our lives, so that we can each contribute according to our abilities and opportunities for growth and expression within a given blueprint.

So, rather than fitting people into predefined roles, it is more effective to allow their identities to naturally express themselves within a relational framework. Heavenly government is an expression of individuals’ identities coming together, not a rigid organisational structure. Initially, there might be a tendency to impose organisational structures, but the essence lies in organic development and honouring each person for who they are. The principles remain valid, but the way they are worked out evolves organically within the dynamics of relationship. Sometimes, we embark on journeys to discover better ways, learning from experiences along the way. If I had known then what I know now, I would not have taken the church here along the path I did; but ultimately it is God who takes us all through doing, to becoming, to being – that is our journey.

Key Takeaways

Let our desire be for all to experience God’s love for themselves, which reveals His true nature of mercy, grace and love.

Ultimately it is God who takes us all through doing, to becoming, to being.

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320. The Signs of Jesus’ Coming

When you look at the beginning of Matthew 24, the chapter’s context is the question posed by the disciples to Jesus. They asked when these three things would happen: the destruction of the temple, the sign of His ‘coming’ (parousia = presence), and the end of the age (not the end of the world, but rather the end of the Old Covenant age, as Jesus brings an end to the Old Covenant).

These ideas are interconnected, and Jesus provides various signs of His parousia in this context. The ‘generation’ was that 40-year period and the ‘elect’ refer to Jewish believers who left Jerusalem, as Jesus had warned them. Leaving the earthly Jerusalem was also a symbolic act of leaving the Old Covenant and entering the New, the Heavenly Jerusalem. The ‘angels’ (angeloi = messengers) gathering the elect can be understood in the sense of human (and perhaps supernatural) messengers who had been sent out with the gospel during the period leading up to the end of the age; so ‘the elect’ are those who would be gathered during this time, the 144,000 of Revelation.

The lightning imagery can be interpreted in different ways. Firstly, it can mean that Jesus would come quickly at the end of that age, as lightning bursts suddenly. Secondly, the word lightning can also be translated as bright sunshine, which suggests that the light of the Gospel would be released during this period, as the messengers released that truth and the elect were gathered in.

All that Jesus says in this passage is perfectly consistent, but we may find the symbolism challenging to grasp fully due to our conditioning by modern teachings that associate these verses with the ‘rapture’ and the end of the world. But when Jesus talks about two in the field and one being taken, this is again a warning about the war and siege of AD 67-70 (nothing to do with a ‘rapture’), underscoring the importance of being alert and ready at that time. In the days of Noah there were those who were ready and entered the ark and those who were not ready and were lost: the same thing was true here. Of those who did not heed the warning to flee, some were ‘taken’ by the enemy army, and many were crucified and thrown into Gehenna during that period of the Siege of Jerusalem leading up to AD70.

Jesus’ parables have also been misinterpreted by the ‘rapture’ teaching. They are not analogies to be dissected for every detail, but rather stories used to convey a point. Terms like “outer darkness” and “weeping and gnashing of teeth” symbolise being outside the covenant and expressing anger towards the gospel: those who reject the light of the New Covenant dwell in darkness and respond with hostility.

Certain parables refer to the anticipation of Jesus’ first coming after a period of silence in prophecy. During this time, some were aware of the signs and awaited the Messiah, while others remained unaware or entrenched in a flawed religious system. When He did come they rejected Him, but then had a whole generation in which the light had gone forth, the messengers had gone out and the good news was being proclaimed. Yet still many rejected the good news and followed their old religious system rather than entering into what Jesus came to offer.

I can direct you to a whole blog post we wrote several years ago on the subject of the sheep and goats. In that parable Jesus was talking about nations, not individuals; and specifically about the treatment of the elect, the believing Jews, by their ‘brothers’ (the unbelieving Jews) during this time of covenant transition.

In reality, I believe it’s more important to seek the Father’s heart on these matters rather than attempting to dissect every scripture from a modern-day perspective. Understanding the nuances of Old Covenant language can be challenging, and without that context, passages may seem obscure.

Jesus cautioned his followers to flee Jerusalem when they witnessed certain signs, without even retrieving their coats. Historical records, such as the writings of Josephus, corroborate that Christians heeded this warning and fled to safety in the hills of Pella. While the entire region was impacted by the siege, those who followed Jesus’ advice were spared (‘saved’). The phrase ‘cut short for the sake of the elect’ indicates that even the survivors would be at risk if the tribulation continued. Ultimately, it did come to an end, signifying the conclusion of that age and its accompanying trials. We are not anticipating tribulation of this kind anymore!

Key takeaways

The signs of Jesus’ coming were for the first century believers, regarding an event in their future but in our past.

It is important always to seek the Father’s heart, rather than attempting to dissect every scripture from a modern-day perspective.

Eschatology of the Restoration of All Things

In the video Mike refers to this, his third book, which goes into a great deal of detail about eschatology and the background to the ‘rapture’ teaching.
Order the paperback from your favourite bookseller or get the ebook on our website.

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319. Face to Face with God

Mike Parsons –

I am not against miracles, and God still does them: He works to bring people into a relationship with Him. I have experienced all sorts of amazing things, like rolling around on the floor and laughing, being translated in the Spirit and more. These experiences were part of my journey, part of my coming of age, or maturing; but they did not change me in any dimension compared to encountering God face to face.

I can do anything I see the Father doing, and if that’s a miracle or a healing, then that’s great. However, I wouldn’t do it just because I thought it was something I should do. I am only going to function out of what I know the Father’s heart is expressing. I will ask Him and be directed by Him on every occasion, rather than just doing something.

I am not trying to put you off ministering healing or other miracles to people. I would not say you need to do it as ‘gifts of the spirit’: your spirit is quite capable of operating in those things. Discernment comes through training our senses to experience how to see in the spiritual realm, and obviously I am not against engaging in the angelic realm or any of those activities. I just feel we have to be careful that we don’t create another mediatorial system which people need to enter God’s presence.

Let’s bring people directly to God and let them experience God for themselves: then they will find the power of His presence and His love transforming their lives. There is no need for a mediator or a third party. We have to be careful that we don’t become the third party that other people become dependent on.

The prophetic movement has created a “you need to come and have us prophesy over you” mentality, rather than teaching people how to prophesy themselves. We mystics need to teach people to be mystics, to be able to live in intimacy with the Father, to have an experience of Heaven and Earth. In that way they can demonstrate God’s power and love in that way to others by leading them into an experience of Him, rather than doing things for them.

There is a real a danger in mixing the covenants, and mixing what was in the transition (between the old and the new covenants, in the first century AD)  with what God wants for today: which is that Heaven is open, Jesus is the door; anyone can walk through that door at any time and experience God for themselves. Therefore they don’t need faith. Faith is the evidence of things not seen: I have seen God, therefore I don’t need faith. I experience Him. It’s His faith that I am living in, His faith in me. I live by the faith of the Son of God: who He says I am as a child of God. I don’t live by my faith in Him – that is all about works!
and it is no longer I who live, but it is Christ who lives in me. And the life I now live in the flesh I live by the faith of the Son of God, who loved me and gave himself for me. (Galatians 2:20 NRSVUE).
How much faith do I have? And some of the healing ministry, especially the Word of Faith movement, was about generating faith. I live in an awareness of my sonship; therefore I don’t need to have faith. All those people in Hebrews 11 died in faith, having not seen the promises. You don’t need faith when you have experience. When I encounter God, that experience brings a realisation of what is true. That generates faith, if you like; but in what is true, not how much faith I’ve got in something.
I live by the faith of the Son of God; I don’t live by my faith in Him – that is all about works!

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312. How We Are Wired To Restore Creation

Mike Parsons – 

Our redemptive gift is the particular way we are wired that enables us to engage effectively in restoring creation. God intends us to be involved in that restoration as sons and co-creators with Jesus.

[I am reading from my book Into the Dark Cloud]

My redemptive gift is prophet/teacher. When I look at the world, I am looking to see how things work. In every situation I want to understand how it has come about and what has occurred. What can I learn? How can I explain that? What is behind that event?

As a child, I was always inquisitive and loved taking things apart to discover how they worked. Of course, at five or six years old, I couldn’t put most of them back together again. My mum was always pulling her hair out:

“You’ve broken it.”
“I wanted to see how it worked.”
“Well, now it doesn’t work at all!”

Later, when I discovered movies, I was always drawn to tales of quests and adventures of discovery, because that is how I am made.

Our redemptive gift shapes the way we see and interact with the world,
and therefore helps to determine the course of our lives. I may see things one way: someone else will experience the same situation or event and consider it through the lens of their own redemptive gift.

Jesus is the fullness of all the redemptive gifts, and we would all say we desire to become more Christ-like. In that case, we may sometimes feel limited or defined by our redemptive gift, but that is just our soul’s natural thinking.

As we become conformed to His image, we will demonstrate more of the gifts; but initially each of us has a primary and a secondary gift, shaping how we think, feel, and act by default. We did not have to learn it; it is just how we are. This gift is put into us at conception, into our soul. When Adam became a living being or a living soul, he was created with a redemptive gift.

All of us are creative in some way, whether we recognise it or not, since we are all made in God’s image. Some will express creativity in art, poetry or music, some in science, industry, commerce or other ways. That creativity within us derives from the image of God in us – but ultimately, He wants us to be doing the things that Jesus did (and greater ones).

Key takeaway

Jesus is the fullness of all the redemptive gifts; as we become increasingly conformed to His image, we will demonstrate more of the gifts.

307. God’s Unconditional Love For You

Mike Parsons reads from his latest book, ‘Into the Dark Cloud‘.

God knows everything there is to know about you, even many things you do not know about yourself, and He loves you. He loves you as much as He could possibly ever love anyone, and His love will never change. It is totally unconditional. There is nothing you can do (or not do) which will ever change His love for you.

Once we really accept the truth of that, it gives us the confidence and trust to be completely open with Him, not fearing that if we are honest with Him He will be angry or disappointed with us. He is always smiling upon us; His countenance is always fair towards us. He may be stern and fiercely opposed to whatever is robbing us, hindering us or putting stumbling blocks in our path, but never towards us.

He loves us, and when we really know His love it allows us to say: “Search me, O God, and know my heart. Put me on trial and see if there’s anything in me which is a hindrance and a stumbling block to me.” (see Psalm 139:23-24).

In the Mirror Bible it says this:

The message God spoke to us in Christ, is the most life giving and dynamic influence in us, cutting like a surgeon’s scalpel, sharper than a soldier’s sword, piercing to the deepest core of human conscience, to the dividing of soul and spirit; ending the dominance of the sense realm and its neutralizing effect upon the human spirit. In this way a person’s spirit is freed to become the ruling influence again in the thoughts and intentions of their heart. (Hebrews 4:12).

We want the living word to penetrate and impact us. When God speaks to us, He speaks life and truth: He opens up revelation to us. Before we can change the atmosphere around our life by flowing from the inside out, an inner transformation needs to take place. We want our spirit to be free to become ‘the ruling influence in the thoughts and intentions of our heart’, so that we are no longer ruled by our soul: the directive comes from the spirit and our soul is in complete agreement.

Our surrender, our yielding, invites and enables God’s action.

The whole time we are trying to do it ourselves, God is waiting for us to stop and give up.

In all we are embarking upon in this book, there may be points where we have to give up. When we have been used to fighting for things all our lives,
or been taught that we should always be actively trying to do something,
giving up is not always easy!

Into the Dark Cloud is out in print on 14th February, but you can get the ebook delivered instantly today!

Key Takeaway

Nothing you can do (or not do) will ever change His love for you.

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306. Reflecting on My Journey with God

Mike Parsons

Reflecting on my personal journey, I found immense joy in being led by God rather than following a rigid set of practices. It wasn’t about ticking off tasks but allowing my senses to be trained, within the relationship I shared with God. If I were to offer advice, I would suggest a less systematic and more relational approach, emphasising the importance of being led, enjoying the journey, and avoiding unnecessary stress.

Our journey with God isn’t a duty; it’s a dynamic relationship. Whilst the Engaging God programme can be a useful guide, it’s showcasing possibilities rather than dictating a routine. I wouldn’t change my journey, as it uniquely unfolded based on my relational connection with God. However, I’ve added basic meditation and rest at the beginning of each day to enhance the experience of simply being, not doing.

It’s about enjoying the journey, and I encourage others to be led by what resonates with them rather than adhering strictly to a predetermined order. Following God’s guidance is paramount, since every individual is at a different stage in their journey. I stress the importance of being led to what personally resonates, acknowledging that everyone’s path is unique. One size definitely does not fit all, and that’s perfectly fine.

Key takeaway

Approaching the journey from a place of rest, enjoying the process rather than fixating on the destination, leads to the unfolding of identity and the revelation of destiny through a deep and relational connection with God.

Recent posts from Freedom ARC

304. Wrath is not the solution (PSA [2])
303. The Nature of God’s Love
302. Practice, practice, practice…
301. Trauma Response | How memories can control our emotions
Into the Dark Cloud
300. Be Transformed Through Intimacy. 
299. PSA Sounds Nothing Like Jesus! (Penal Substitutionary Atonement [1])

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302. Practice, practice, practice…

Mike Parsons

This is an excerpt from my latest book, Into the Dark Cloud.
[Amazon not offering it for pre-order or sale in your location? Try Barnes & Noble or buy and download the ebook instantly]

In my journey I had to practise to hear God’s voice (because I could not hear Him); then I had to practise to see in the spirit (because I could not do that either). Then after I engaged heaven the first time, involuntarily, I had to practise what God showed me to do because I did not know how to get back there.

I practised these things every day, over and over again. Nowadays I do not need to practise them anymore, and I no longer need to do ‘activations’ in my own life, because engaging with God and with the heavenly realms has become my lifestyle. I engage God every day and journal those encounters. I really love listening to Him and He shares His heart with me.

That is my testimony.

If you want a deeper relationship with God for yourself, and if you really desire sonship, you will have to pursue it. It will not just fall into your lap. At times God will give you something to inspire you or encourage you and sometimes they may be completely unexpected (like my involuntary engagement with heaven – I was sitting at my desk when a portal opened and suddenly I was in heaven). But God showed me that was possible in order to give me the option to pursue it. I could have settled for an occasional supernatural encounter every now and again but I really wanted to develop it into a lifestyle.

It was not easy, even to get started. The next day I sat at my desk again waiting for the portal to open. I tried for two years to get that portal to open, without success. Nothing worked, not one thing I tried. They might work for others; they did not work for me, because God had a different process for me to go through. Eventually I got to the point of saying “Okay, God, if You want this then it’s over to You now.”

I have got to that stage a number of times in my life – not giving up on the desire – just realising that I was coming to the end of what I could do. If I had come to that realisation earlier, perhaps it would not have taken two years before God took me back into that realm and then taught me how to stay in there or go in and out at will. What the Father wanted to show me was that everything with Him is relational, not formulaic. So if anyone offers you a formula, I suggest you treat it cautiously because it may be something from God which works for them but when they export it (or try to franchise it), it really does not work as regularly or effectively for other people.

That was part of my journey and my testimony of experiencing what I do now as a lifestyle of living in this state of being; but I went through the
process of practising, developing, growing and maturing so I could live in that realm.

Key takeaway

If you want a deeper relationship with God for yourself, and if you really desire sonship, you will have to pursue it. It will not just fall into your lap.

298. Revealing the Function of the Earth Shield

Mike Parsons

The Earth Shield, as I have encountered it during meetings with other leaders around the world, serves the primary function of shielding the Earth from external influences, including dimensional forces; it aims to safeguard God’s work on Earth. Participating in the Earth Shield involves collaboration with others, including Quantum Lumens and the angelic realm.

The Earth Shield may have existed in different forms over time. It could have initially been a shield of Glory around the Earth when the Everlasting doors opened. While its exact nature is uncertain, it seems to have always been present in some way.

I have had the opportunity to work with various groups within the Engaging God program participating in the Earth Shield. This involves both shielding the Earth from external influences and legislating the Father’s desires into the Earth. It is a collaborative effort, requiring union and oneness of heart.

A person’s involvement with the Earth Shield is based on what the Father assigns. Although it is not an elitist concept, spiritual maturity is a vital aspect. I advise anyone to seek permission to engage in the shield from the Father, based on their calling and leading.

Participation in the Earth Shield has expanded our reach, allowing engagement with the solar system and opening avenues to other realms. It has facilitated access to the Everlasting Doors and various gates. Whilst I am happy to share my experiences, I am not an expert, and there is much more to be experienced and learned about the Earth Shield.

Key takeaway

Any involvement with the Earth Shield is based on what the Father assigns, so seek permission to engage in it from Him.

Recent posts from Freedom ARC

297. Most people don’t want to know God – and I wouldn’t either!
296. A New Perspective on the Millennium (2)
295. A New Perspective on the Millennium (1)
290. Discovering the Reality of Salvation

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Thank you!Note: This donation is securely handled through PayPal but you do not need to have a PayPal account yourself to make a one-time donation.
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296. A New Perspective on the Millennium (2)

Mike Parsons

The concept of a future millennial time period was not embraced by the early church fathers; and of those who authored the Bible, only John explicitly mentions it. The discussion around a literal Millennium gained traction only after the compilation of the biblical canon, when the Book of Revelation became a part of it. The Temple was still standing when the Book of Revelation was likely written around AD 66. Subsequently, as prophesied by Jesus in Matthew 24, it was destroyed by the Roman armies that surrounded Jerusalem.

I personally do not adhere to a belief in a literal Millennial period. The ‘second coming’ events described in the scriptures seem to point to a specific historical context rather than a distant future. We are currently in the period of the restoration of all things, during which the kingdom of God is filling the Earth. This perspective reassures us for the future; and eschatology, the study of the end times, becomes somewhat of an oxymoron. In reality, there is no end to the increase of God’s government and peace.

In my book, The Eschatology of the Restoration of All Things, I go into this topic in detail, tracing the roots of teachings like the rapture and millennial concepts back to dispensationalism, which also produced Zionism. The separation of God’s people into a heavenly and an earthly people, along with associated doctrines, has historically induced fear and foreboding, and is at the root of present strife in the middle east. However, I encourage you to seek God for yourself, maintaining an open heart and engaging in a personal exploration of these matters. While everyone is entitled to their views and opinions, I hold strong convictions based on what God has shown me, which reshaped my understanding of future events.

From a restoration perspective, I now see a clearer picture of God’s plan to restore all things, with us, the sons of God, actively participating in the process. This viewpoint challenges notions like the rapture as a rescue mentality: Jesus is already with us, enabling us to engage in the restoration of all things. The kingdom of God is not confined to the Earth but expanding into the cosmos, presenting an exciting prospect for the future which some are entering into even today.

Key takeaway

Focus on the present, not the future. Jesus is already with us, enabling us to engage in the restoration of all things.

Recent posts from Freedom ARC

295. A New Perspective on the Millennium (1)
294. To celebrate or not to celebrate?
293. Expanding God’s Government of Peace
292. Is God Shocking People into Embracing Love?
291. Can Yoga be ‘Christian’?
290. Discovering the Reality of Salvation

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