Tag: Jesus

321. Unveiling the Deceptive Path

Note: Mike was asked a question about how he views the fact that some prophetic voices seem not to be accurately representing the good news of the gospel at all, and what might be the way forward. This is his response.

Deception often starts with small distortions of truth, leading people astray gradually. These initial deceptions can lay the groundwork for larger falsehoods to take root. The enemy doesn’t usually present outright lies immediately; instead, the truth gets twisted bit by bit. Any prophetic individuals who now spread complete falsehoods likely fell into deception gradually. Minor deceptions accumulate over time, dulling people’s sensitivity to truth and making them susceptible to further deception as they operate outside of love.

This is what has led to recent political and judgmental ‘prophecies’. Eschatological beliefs, particularly those of impending judgment (invariably understood to mean ‘punishment’), exacerbate this; leading to prophecies of judgment on nations or individuals through catastrophes such as earthquakes and tsunamis. When I come across such messages, I always look to express mercy instead. My desire is for all to experience God’s love for themselves, which reveals His true nature of mercy, grace and love, so contrary to this kind of  judgment.

Signs along the way, such as the excommunication of the Toronto Vineyard, marked a departure from values of love and acceptance. Judgmental attitudes infiltrated the prophetic movement, leading to further divisions and exclusions. This led to an increased focus on spiritual warfare and a judgmental mindset, causing the movement to drift away from its roots in love. Prophets began to pronounce judgments in alignment with their perception of God’s impending judgment on the earth – a mindset that has drawn some into extreme political views and conspiracy theories.

It is important we measure everything against love to avoid deception. Instead of engaging aggressively, let’s approach everyone with love and restoration. Embracing and loving perceived threats (rather than fighting against them) can lead to transformation.  Restoration, not separation, aligns with God’s desire to reconcile all things. So, instead of getting into conflict, it will be better if we focus on helping individuals – even fallen heavenly beings – get back on track with their original purpose.  I’m not going to fight against someone or something and so give them an opportunity to fight against me. All I will look to do is come in the opposite spirit: remind them of their true identity, that God has forgiven them, and that they have an original higher purpose which is so much better than what they are doing right now.

Even though there may be deception within the prophetic movement, understanding God’s original intent for it can help us move forwards. When we receive a revelation, we often interpret and implement it based on our own understanding. I believe in the importance of embracing principles like foundational government, but my approach has shifted towards viewing government as an intrinsic aspect of our identity as children of God, rather than merely a set of roles or tasks to fulfil. Our aim is to discover and express God’s kingdom and governance in our lives, so that we can each contribute according to our abilities and opportunities for growth and expression within a given blueprint.

So, rather than fitting people into predefined roles, it is more effective to allow their identities to naturally express themselves within a relational framework. Heavenly government is an expression of individuals’ identities coming together, not a rigid organisational structure. Initially, there might be a tendency to impose organisational structures, but the essence lies in organic development and honouring each person for who they are. The principles remain valid, but the way they are worked out evolves organically within the dynamics of relationship. Sometimes, we embark on journeys to discover better ways, learning from experiences along the way. If I had known then what I know now, I would not have taken the church here along the path I did; but ultimately it is God who takes us all through doing, to becoming, to being – that is our journey.

Key Takeaways

Let our desire be for all to experience God’s love for themselves, which reveals His true nature of mercy, grace and love.

Ultimately it is God who takes us all through doing, to becoming, to being.

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320. The Signs of Jesus’ Coming

When you look at the beginning of Matthew 24, the chapter’s context is the question posed by the disciples to Jesus. They asked when these three things would happen: the destruction of the temple, the sign of His ‘coming’ (parousia = presence), and the end of the age (not the end of the world, but rather the end of the Old Covenant age, as Jesus brings an end to the Old Covenant).

These ideas are interconnected, and Jesus provides various signs of His parousia in this context. The ‘generation’ was that 40-year period and the ‘elect’ refer to Jewish believers who left Jerusalem, as Jesus had warned them. Leaving the earthly Jerusalem was also a symbolic act of leaving the Old Covenant and entering the New, the Heavenly Jerusalem. The ‘angels’ (angeloi = messengers) gathering the elect can be understood in the sense of human (and perhaps supernatural) messengers who had been sent out with the gospel during the period leading up to the end of the age; so ‘the elect’ are those who would be gathered during this time, the 144,000 of Revelation.

The lightning imagery can be interpreted in different ways. Firstly, it can mean that Jesus would come quickly at the end of that age, as lightning bursts suddenly. Secondly, the word lightning can also be translated as bright sunshine, which suggests that the light of the Gospel would be released during this period, as the messengers released that truth and the elect were gathered in.

All that Jesus says in this passage is perfectly consistent, but we may find the symbolism challenging to grasp fully due to our conditioning by modern teachings that associate these verses with the ‘rapture’ and the end of the world. But when Jesus talks about two in the field and one being taken, this is again a warning about the war and siege of AD 67-70 (nothing to do with a ‘rapture’), underscoring the importance of being alert and ready at that time. In the days of Noah there were those who were ready and entered the ark and those who were not ready and were lost: the same thing was true here. Of those who did not heed the warning to flee, some were ‘taken’ by the enemy army, and many were crucified and thrown into Gehenna during that period of the Siege of Jerusalem leading up to AD70.

Jesus’ parables have also been misinterpreted by the ‘rapture’ teaching. They are not analogies to be dissected for every detail, but rather stories used to convey a point. Terms like “outer darkness” and “weeping and gnashing of teeth” symbolise being outside the covenant and expressing anger towards the gospel: those who reject the light of the New Covenant dwell in darkness and respond with hostility.

Certain parables refer to the anticipation of Jesus’ first coming after a period of silence in prophecy. During this time, some were aware of the signs and awaited the Messiah, while others remained unaware or entrenched in a flawed religious system. When He did come they rejected Him, but then had a whole generation in which the light had gone forth, the messengers had gone out and the good news was being proclaimed. Yet still many rejected the good news and followed their old religious system rather than entering into what Jesus came to offer.

I can direct you to a whole blog post we wrote several years ago on the subject of the sheep and goats. In that parable Jesus was talking about nations, not individuals; and specifically about the treatment of the elect, the believing Jews, by their ‘brothers’ (the unbelieving Jews) during this time of covenant transition.

In reality, I believe it’s more important to seek the Father’s heart on these matters rather than attempting to dissect every scripture from a modern-day perspective. Understanding the nuances of Old Covenant language can be challenging, and without that context, passages may seem obscure.

Jesus cautioned his followers to flee Jerusalem when they witnessed certain signs, without even retrieving their coats. Historical records, such as the writings of Josephus, corroborate that Christians heeded this warning and fled to safety in the hills of Pella. While the entire region was impacted by the siege, those who followed Jesus’ advice were spared (‘saved’). The phrase ‘cut short for the sake of the elect’ indicates that even the survivors would be at risk if the tribulation continued. Ultimately, it did come to an end, signifying the conclusion of that age and its accompanying trials. We are not anticipating tribulation of this kind anymore!

Key takeaways

The signs of Jesus’ coming were for the first century believers, regarding an event in their future but in our past.

It is important always to seek the Father’s heart, rather than attempting to dissect every scripture from a modern-day perspective.

Eschatology of the Restoration of All Things

In the video Mike refers to this, his third book, which goes into a great deal of detail about eschatology and the background to the ‘rapture’ teaching.
Order the paperback from your favourite bookseller or get the ebook on our website.

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318. Not the End of the World

Mike Parsons – 

Understanding Realised Eschatology

Realised eschatology, for me, is also heading for an understanding of Christian universalism. The same scriptures Jesus referred to concerning hell (Gehenna) are in the same passage as those that speak of the end of the age – not the end of the world, but the conclusion of their Old Covenant age. People faced being cast into Gehenna if they remained in Jerusalem when the Roman armies invaded. They would be crucified, and a few hundred thousand were thrown into the literal Gehenna.

This is the concept of hell, as commonly understood in English. Of course, Christian Universalists would say hell is a different thing, and some deny its existence altogether. Personally, I see it as a place where those who haven’t come to know Jesus in life still have the opportunity to choose him after death – death is not the end of choice. Rather than a realm of punishment and torment, I see it as the fire of God’s loving presence which purifies and refines.

The scriptures that mention Gehenna portray it as a consequence of staying entrenched in the old covenant ways, not some future judgment scenario. It was a warning of a physical manifestation of death. Jesus warned his followers to flee Jerusalem when they saw certain signs: they understood this and ran to the hills, to find safety in Pella. By heeding his words, they were physically saved from the destruction that befell Jerusalem.

Signs

All that being said, I believe God introduces concepts like this to steer the church back to first principles, into a deeper relationship in which we experience Him intimately, face to face. Once we do, we no longer need the signs which pointed us towards this reality.

Experiential connection

In my preaching of the gospel, I aim to introduce people to Jesus in a way that facilitates a tangible, experiential connection with the Father. It is only  through this intimate relationship that someone can truly understand and experience God’s unconditional love, find spiritual healing and wholeness, and embrace their identity and inheritance as a child of God. I believe God is gradually weaning us off an over-reliance on healings and miracles, so we can live in mystical experience with Him. This shift is not about abandoning miraculous manifestations altogether but that we use them for the purpose of outworking what God is doing in the earth.

We have the ability to govern and rule, to establish the Kingdom of God on earth as it is in heaven. This process begins first within our own lives, then thorough our lives, and ultimately leads to the creation of places on earth which do not operate under the government of earth but under the government of heaven. There will be no sickness there, no disease, no lack, no poverty: nothing contradictory to the fullness of life as children of God.

Cultivating relationship

In the Mystic movement, there is a shift away from seeking outward manifestations like healings towards cultivating a deeper relationship with God in which health and wholeness naturally flow, and the focus is no longer on individuals performing healing. God is our healer.

Early Christians underwent a profound shift in their understanding of God, moving moved away from viewing Him through the lens of an outdated religious and political system. Instead, Jesus revealed God as love incarnate, challenging their preconceptions and inviting them into a relational encounter with the Father. He came to undo their whole understanding of God from an Old Covenant mentality. This shift from a legalistic mindset to one grounded in relationship and experience to which Jesus is the door,  empowered them to operate in sonship, seated in heavenly places, and to manifest the Kingdom of God on earth as it is in heaven.

The God that we know

When we are introducing the reality of who God is, we do not need to do so through miraculous healing, but through introducing the God that we know. They can experience the God that they will then know, and then they can enter into that life themselves. Now I am not saying there are not amazing things. I have done all sorts of transrelocation, time miracles and other things; but in the purposes of outworking my relationship with God, not to prove who God is or to demonstrate to others how good God is. I can help them experience God themselves, so they are not dependent on me testifying by doing anything like that.

Key takeaway

Preaching the gospel is about leading people to encounter the God we know, so that they can embark on their own journey of discovering His love and life-changing power for themselves.

Want to learn more about ‘happy’ or realised eschatology? Get Mike’s book The Eschatology of the Restoration of All Things from your favourite bookseller, or download the ebook from our website at https://eg.freedomarc.org/course/eschatology-ebook

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317. Leaving a Positive Light Deposit

Mike Parsons –

If we were all just more cognizant of who we are, and aware of who we are – what our true identity is – and just enjoyed being us, I think we would find a lot of change begin to take place around us because of our light and joy. We leave a residue of that DNA and that light wherever we go. Whenever we speak and act in a place, that gets recorded within the fabric of the atoms, molecules and particles of that place; so when we walk in that place we leave a deposit of ourselves; that light does continue. So let’s make sure we are not miserable and leaving a miserable deposit in the place we have been in: moaning, complaining and grumbling over the fact that it isn’t as we want it to be. Let’s be positive, leave a deposit of activity in the realm of the spirit in that place which will continue until it has finished bringing about change and transformation.

I think that is the key. Jesus said “If you go into a place and they don’t receive you, shake the dust off your feet and leave.” People think that is so negative! And it wasn’t. That was such a positive statement. Because the dust was the rabbi’s dust, reflecting the rabbi’s teaching that they had received and were living. Therefore by shaking that dust off they were leaving a deposit of the truth and the life and the light in that place; so even though they might have rejected Jesus at that moment, they had a possibility of accepting and engaging because you’ve left a positive deposit, not “let’s bring down fire out of heaven and burn up that village.”

Some of them didn’t yet get it because they didn’t get the love dimension yet; and I think Jesus had to show them by his attitude even by being punished, being whipped and beaten and having a crown of thorns and all the terrible things that he went through getting to the cross, let alone on the cross itself. His response was still “Father, forgive them.” His response was still “look after my mum.” He was still thinking of others, he was still thinking about the world even while he was going through those things; and that’s what he taught his disciples. So when they then went through martyrdom or persecution – which he warned them was likely to happen in the next generation; both the religious and the political spirit being against them (both Israel and Rome) – they could do so with a smile. And even when they were crucified upside down, as some of them were, they still rejoiced because they saw it as an honour

We are leaving deposits of light and love and truth wherever we go. If people have found some joy or happiness in being around us because we weren’t miserable and we weren’t complaining and grumbling about the weather and everything else, but we were rejoicing and enjoying and always had something to be thankful for and grateful about, that leaves a deposit of life; and that will bring about change, even after we have left and are no longer there, because we have been there.

What have we left? It’s a good thing to think about. Wherever we have been in the last week, whether it be at work or in the supermarket or in the garden or in meeting people or out having fun or having a meal in a restaurant, did we leave a good deposit? Did we leave a good vibe, a good atmosphere – a rejoicing, peaceful atmosphere – or did we moan and complain and oh, the queue’s too long and we’re getting angry and annoyed and frustrated and all that? What have we left? What deposit have we left wherever we have been, and wherever we are going?

Think about it this week. Wherever you are going this week, whatever you are doing this week, what deposit of light are we leaving behind, of peace, of joy, in the fabric of the very place we have been to bring about that place being transformed? Or the people who are going to come into that place feel and sense something good about it because they pick up the light and that peace that we left there?

It is a good thing to think about isn’t it? Am I leaving rest and joy, and peace and love wherever I’m going? If people see you enjoying your grandchildren and having fun, you’ll leave that deposit with them and with where you’ve been enjoying them; that memory is there in that fabric of that place. It will be a joyful, happy place and other people who come there can still feel and sense it.

Russian scientists, recording light from our very DNA, are still recording it after we left1. I don’t know how they record it after we left, but they have obviously found a way of doing it. But actually it’s more than that! We are leaving more than just residual light, we are leaving a deposit of who we are in that place, and I think that’s what the world needs.

1. PDF download: THE TORSION FIELD AND THE AURA by Claude Swanson, Ph.D.

Key takeaway

Am I leaving a deposit of rest and joy, peace and love wherever I go?

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314. Limiting Mindsets and Beliefs

Mike Parsons

This blog post is taken from my latest book, INTO THE DARK CLOUD. I’d like to recommend it to you, if you want to understand your life’s purpose, and if you’re willing to let God reveal your true self.

In this passage I examine why we cannot transform ourselves by self-effort.

Any aspects of our identities we have derived from external or earthly  perspectives will be challenged, especially our view of ourselves and any other limiting attitudes and beliefs. Such mindsets conceal who we really are as sons of God, made in His image. He will expose the lies and dispel the limitations, freeing us from the need to identify and remove them ourselves.

Naturally, our focus will always be on what we want to avoid.If you ask me not to think of a tree  I will inevitably think of a tree – in the very effort to not think of one!

Instead, we can allow the truth to transform us. True transformation occurs when we allow new ways of thinking to completely reshape our minds. Then the old ways fall away and there is no room for them. Even if they try to creep back in, we now see them as obvious lies, and wonder how we ever believed as we did.

We cannot try to transform ourselves through our own efforts. Instead, let us surrender ourselves as living sacrifices, and allow Jesus, our High Priest, to transform us. Embracing the soaking room is vital to this.

However, it is not only about removing the lies, but also about unveiling new truths and possibilities we would never have anticipated. I experienced extraordinary encounters even while I was still transitioning back and forth between heaven and earth, but there was a ceiling on my experiences because I was constantly shifting in and out. It was  quite a high ceiling: I was ruling on a mountain, seated on a throne, operating as a lord – but God wanted to take me to another level.

My soul was still wired to ‘need to know’ what was happening. It would not allow my spirit to remain engaged, without being aware itself. My spirit was tethered to my soul, hindering me from reaching the fullness of my potential and restricting me from realising possibilities that have since become a lifestyle. That is why the tethering needs to be severed.

Only when my soul and spirit were untethered, separated and then correctly reintegrated through quantum entanglement could I gain the ability to dwell in dual realms simultaneously. Previously, I was tethered to the earth realm, and my experience was restricted. Now, my soul is instantly quantum-connected to heaven and earth at the same time.

That is one example of those new truths and possibilities being unveiled.

Key takeaway

We cannot transform ourselves through our own efforts. Instead, we can allow Jesus, our High Priest, to transform us.

This blog post is an excerpt from Mike’s latest book, Into the Dark Cloud, out now.

312. How We Are Wired To Restore Creation

Mike Parsons – 

Our redemptive gift is the particular way we are wired that enables us to engage effectively in restoring creation. God intends us to be involved in that restoration as sons and co-creators with Jesus.

[I am reading from my book Into the Dark Cloud]

My redemptive gift is prophet/teacher. When I look at the world, I am looking to see how things work. In every situation I want to understand how it has come about and what has occurred. What can I learn? How can I explain that? What is behind that event?

As a child, I was always inquisitive and loved taking things apart to discover how they worked. Of course, at five or six years old, I couldn’t put most of them back together again. My mum was always pulling her hair out:

“You’ve broken it.”
“I wanted to see how it worked.”
“Well, now it doesn’t work at all!”

Later, when I discovered movies, I was always drawn to tales of quests and adventures of discovery, because that is how I am made.

Our redemptive gift shapes the way we see and interact with the world,
and therefore helps to determine the course of our lives. I may see things one way: someone else will experience the same situation or event and consider it through the lens of their own redemptive gift.

Jesus is the fullness of all the redemptive gifts, and we would all say we desire to become more Christ-like. In that case, we may sometimes feel limited or defined by our redemptive gift, but that is just our soul’s natural thinking.

As we become conformed to His image, we will demonstrate more of the gifts; but initially each of us has a primary and a secondary gift, shaping how we think, feel, and act by default. We did not have to learn it; it is just how we are. This gift is put into us at conception, into our soul. When Adam became a living being or a living soul, he was created with a redemptive gift.

All of us are creative in some way, whether we recognise it or not, since we are all made in God’s image. Some will express creativity in art, poetry or music, some in science, industry, commerce or other ways. That creativity within us derives from the image of God in us – but ultimately, He wants us to be doing the things that Jesus did (and greater ones).

Key takeaway

Jesus is the fullness of all the redemptive gifts; as we become increasingly conformed to His image, we will demonstrate more of the gifts.

311. Death Has No Hold Over Me

Mike Parsons –

Through communion, death has no hold over me.
The wages of sin is death, and Jesus has already dealt with sin.
But if there are still remnants of death within me,
inherited through my generational lines and encoded in my DNA, they are still able to manifest.

I embrace the truth that Jesus is the living bread that came from heaven; by eating that bread, I will not die.

This is an excerpt from my latest book, Into the Dark Cloud. If you have ever wondered what Jesus meant when He said we could eat His flesh and not die, that is what I am writing about in this excerpt.

“I am the bread of life. Your fathers ate the manna in the wilderness, and they died. This is the bread which comes down out of heaven, so that one may eat of it and not die. I am the living bread that came down out of heaven; if anyone eats of this bread, he will live forever; and the bread also which I will give for the life of the world is My flesh.” (John 6:48-51).

Jesus really did say “and not die.”

There are people who have not died and are still alive, hundreds and hundreds of years old. They are often called hermits, or ancient ones, and they are somewhat changed by the process of living that long with God.

I do not intend to die either; therefore I want everything in me removed that could cause me to do so. I take communion so that there is no death operating in me. The plan of God is not for us to die and go to heaven; it is for us to have age-enduring life, living from the Kingdom of God within us.

If we have unknowingly made a covenant with death,
believing that we can only truly experience heaven after we die, let us break those agreements and mindsets. We can encounter God face to face, now, and become transformed into His likeness. The death and resurrection of Jesus have already overcome death, so we do not need to die. Jesus died our death on the cross, so that we would not have to. Now, all of us who believe in Him have the life of God at work within us.

We have spiritualised it to avoid believing it.

Not dying does not simply refer to life after physical death, but to a life that transcends death in this age and for all ages to come.

The resurrection changed everything. Jesus made it possible for all of us to have a relationship with God and experience exactly the same quality of life that He has.

Key takeaways

Jesus really did say “and not die.”
His resurrection changed everything.

Into the Dark Cloud is now out in print, and can be ordered from all good booksellers worldwide. Or you can get the ebook delivered instantly right now!

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309. Experience love – and be free!

Mike Parsons reads from his latest book, ‘Into the Dark Cloud’.

Engaging in love, joy and peace within the eternal heart of God has transformed my entire life. God has challenged my understanding of who He is, my mindset and my beliefs about Him. He has shown me love, love, and more love in ways I could never have imagined.

At this point, all I desire is a deep relationship with Him.
The way I look at and engage with the world has changed as a result of that.

I am beginning to experience what it means to live loved. It changes everything. Life takes on a whole new perspective: I do not feel obliged or bound by anything, I am free to be myself within the context of a loving relationship with my Father.

God is love, and He wants me to experience that love and be free within it.
Because of that, I can live a life filled with love and demonstrate that love to others. After all, “God so loved the world that He gave…” and Jesus told us to love one another just as He loved us.

In order to do that, we must be able to receive love ourselves. How can we love, if we have not received His love? It would be superficial, limited to a mere physical or emotional affection. But God desires to take us deeper into a love that surpasses that between friends, romantic partners or spouses,
into agape love, unconditional love. To love in such a way, we must first receive it ourselves. That is why God wants us to receive and experience His love.

In the beginning was the Word, and the Word was with God, and the Word was God (John 1:1).

This Word, Jesus, came to reveal love to us. In His earthly life He fully expressed the image of the Father. He even said, “If you have seen Me, you have seen the Father.”

So, what do we think God is like?
Do we see Him as being like Jesus?
Or as a distant figure from the Old Testament?

It can be confusing to have a divided perception of God, as if He were somehow two-faced, so that we could never be sure which face we would encounter. My view of God used to be more aligned with an old covenant perspective; but Jesus was awesome, so I focused mostly on Him.

But there is no difference between the Father, the Son, and the Holy Spirit in their nature of love. They are all expressions of love, and they want us to experience that love.

Into the Dark Cloud is out in print on 14th February, but you can get the ebook – suitable for kindle – delivered instantly today!

Key Takeaway

God is love, and He wants you to experience that love and be free within it.

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308. Energy Systems Within Our Being

Mike Parsons

I wouldn’t want to deny the ‘righteous real’ of the energy gates within our being.

We have a blood system, a nervous system, a lymphatic system—systems that the body was created with, or has now, even if not in the original creation. I have no problem with there being an energy system, energy Gates within the core of our being—rivers of living water flowing from our innermost being. I’ve learned to activate those energy gates, and the abilities that God created us to have as sons of God, made in His image and likeness. So I have no issue with any of that. But it’s when it gets mixed with Eastern mythology and religion that the problem arises.

Of course, they believe in a kundalini spirit, a serpent-like energy that rests within the coils of the human spine and all of this stuff. They believe that through spiritual techniques, this energy stretches out and awakens to an awareness, leading to out-of-body experiences, physical sensations, hallucinations, and more. Some associate demonic oppression with the Kundalini, referring to it as a demonic entity linked to spiritual experiences. They criticise the charismatic movement for manifestations like holy laughter, drunkenness in the spirit, and being slain in the spirit, attributing these to the Kundalini Spirit. Others connect the Kundalini spirit with yoga, Eastern mysticism, Buddhist meditation, acupuncture, and similar practices.

While some of these things are neutral, I personally wouldn’t engage in practices like yoga or Eastern mysticism because I can engage with God without resorting to those methods. There’s a mixture of different views out there, some from Christians arguing against other Christians, warning about ‘new age’ practices. Just because these practices are associated with energy, chakras, or similar concepts doesn’t negate the possibility of a true reality, which is what I believe I’ve discovered.

God took me on a journey to understand that I am spirit, soul, and body—a unified being, whole. In my spirit, connected to heaven, flows the River of Life. At the core of my being, there’s an energy centre often described as the Merkabah, linking spirit, soul, body — and heaven. It’s a portal for travel and communication within me. I can be one with Heaven and Earth, and one with spirit, soul and body. Spirit, soul, and body are connected at the core of my being; the River of Life flows, energised through the Merkabah, focused into different energy gates.

I’ve activated these energy gates as needed—for creativity, discernment, and so on—learning to function in an energised state, doing what I see the Father doing. I don’t need more energy than necessary; I never run out because I have all I need for my designed purpose. I’ve lived through periods without needing food or sleep, drawing from a different energy source, but I also appreciate normal natural activities like eating and sleeping.

I live with a conscious awareness that I am energised and equipped for my calling. It’s become part of my unconscious, like breathing. However, the association of these concepts with Hinduism and other religions, and their terminology, can be a distraction. I don’t have a serpent or python spirit; I only have the Holy Spirit and my spirit working together. I’ve had out-of-body experiences, physical sensations, and visions, but not through Eastern practices. Some experiences, like laughter and drunkenness in the spirit, may be criticised and labelled as a Kundalini spirit, but I see them as positive, even if they never came close to what I now experience in encountering God face to face. They are no longer necessary as we grow in maturity.

God does such things to get our attention and draw us back to intimacy. Bob Jones prophesied about ‘Joel’s bartender’, emphasising the pouring out of the spirit to bring attention to intimacy.

We can live in a state of peace and rest, not needing external manifestations.

So, while I wouldn’t be afraid of it, I also wouldn’t choose to engage in Eastern mysticism, because I don’t need to. Instead, I believe in focusing on our relationship with the Father, Son and Spirit in intimacy.

Key takeaway

Don’t be fearful of Eastern mysticism, but you do not need to engage in it: focus on your relationship with the Father, Son and Spirit in intimacy.

 

305. Desire, Discipline, Delight

Mike Parsons reads from his latest book, ‘Into the Dark Cloud’. –

“And you will know the truth, and the truth will set you free” (John 8:32). Only the truth that you know will set you free. How are we going to know the truth? Not by reading someone else’s book or doing someone else’s course – not even mine! What that can do is stimulate us to find it for ourselves by engaging God, who will reveal the truth to each of us so that we can live in it.

Desire, discipline, delight

So when this book gets into some tough areas, please do not tune out, switch off or walk away. If it gets difficult, surrender to God. Again, I am not saying that you have to take my word for anything: be still and wait in rest, and see if He has something to say to you about it.

That was the process God took me through: learning to be still and wait in rest. For two years I had loved being still, waiting and resting; until He told me to, and then I could not do it anymore.

That sometimes happens because it challenges the whole dynamic of what works for us! Generally it is our soul becoming uncomfortable in facing what it needs to face.

I went through various stages and processes of transformation, such as dealing with trading floors in my own heart, its motivations, thoughts and intentions. It was not at all pleasant for my soul because I had to admit that I was not very nice in some ways, and that my motivation was often not entirely pure. It was not easy, but because I knew the love of God it enabled me to trust Him, so instead of becoming defensive, I learned to surrender.

It was horrible to think that I was really like that: that my motives really were driven by my soul’s need or desire. But I realised that God loved me anyway so I was able to let it go. If I had gone with my feelings I would have stopped right there and never made it through to transformation.

If you get to a crisis point, try not to back off. Personal desire and pursuit will take you through the discipline to the delight. Stick with it. It can require fortitude and discipline to press on through but when you come out on the other side, I can promise you it will have been worth it.

Key takeaway

Instead of becoming defensive, I learned to surrender.

Recent posts from Freedom ARC

304. Wrath is not the solution | PSA [2]
303. The Nature of God’s Love
302. Practice, practice, practice…
301. Trauma Response | How memories can control our emotions
Into the Dark Cloud
300. Be Transformed Through Intimacy. 
299. PSA Sounds Nothing Like Jesus! (Penal Substitutionary Atonement [1])

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