Restoration of All Things – Sons of Issachar

516. The Poison Tree | Eschatology Unravelled:

Mike Parsons –

There is still a great deal of mixture within the church when it comes to eschatology. Some people, for example, will reject the rapture entirely, yet still accept Zionism and a future millennium. For me, those ideas come from the same root system. They grow from the same tree, because those areas of eschatology have not yet been fully deconstructed.

In some cases, people have had revelation in one area but not in another. They are still emerging from an old programmed belief system, particularly dispensationalism, which was very prevalent among Pentecostal and charismatic movements. That system also included cessationism, the belief that spiritual gifts ended. Charismatics and Pentecostals rejected that aspect, because they clearly experience spiritual gifts, but many still retained other parts of the framework.

This leads to ideas such as six thousand years followed by a seventh, or a future age of rest. You can see where the symbolism comes from, but it is not meant to be literal. It speaks of spiritual rest, not of Jesus returning to establish a physical kingdom on earth. The kingdom of God is meant to fill the earth as leaven leavens the whole lump. It is not something Jesus comes to establish later, and it is not centred on Jerusalem or a particular ethnic nation.

Peter was very clear that those who were once not the people of God are now called the people of God. This has nothing to do with ethnicity or religion. It is about faith in Christ and relationship with him. Even under the old covenant, righteousness did not come through the law. Abraham was counted righteous before the law ever existed. The law never produced righteousness, so there is no reason to believe it would do so again in the future.

Paul makes it clear that there are not two peoples. There is one new humanity in Christ. Jew and Gentile are one new man. He even says there is no Jew and no Gentile. We should not define people by origin, but by their inclusion in the family of God. From one perspective, the whole world already belongs to God. Most people simply do not know it yet.

Paul writes that God was in Christ reconciling the whole cosmos to himself, not counting anyone’s sins against them. Jesus came to take away the sin of the world, not the sin of one group. Much confusion comes from poor translation and misunderstanding of terms such as world, age and cosmos. These distinctions matter.

There is still a great deal of deconstruction needed to remove dispensational thinking, particularly the idea that Matthew 24 refers to a future great tribulation. That tribulation already occurred. It was the judgment of the old system, which was found obsolete and faded away. I do not believe in a future tribulation, rapture or millennial reign.

If you follow the biblical narrative consistently, from creation through Christ and beyond, there is no need for man-made theological systems. Scripture does not describe ages of innocence, conscience, law, church or millennium. These frameworks were assembled by selectively combining verses out of context. Even the theologians who developed them would admit they constructed a system rather than discovered one.

Covenant theology can fall into a similar trap, trying to systematise the covenants rather than seeing their fulfilment in Jesus. Jesus is the fulfilment of all God’s promises. He is the true Israel of God. We did not make a new covenant with God. Jesus made the covenant with the Father and included us all in its benefits. That covenant will never be broken.

Previous covenants depended on human faithfulness. When Israel failed, God divorced Israel. Some Jewish groups recognise this and reject political Zionism entirely. They believe restoration can only come through the Messiah. The tragedy is that the Messiah has already come. Jesus has already included them.

All people are included in what Jesus accomplished on the cross. Jewish, Muslim, Hindu or any other religious identity does not exclude anyone. What excludes people experientially is remaining within religious systems of self-effort rather than receiving the finished work of grace.

Futurist theology creates fear. It raises endless questions about who establishes the kingdom, why it lasts a thousand years and why war is required. Whenever conflict arises in Israel, futurists quickly speak of Armageddon and promote war, because peace does not fit their theology. Jesus called us to be peacemakers, not war promoters.

I believe everything promised in Scripture is fulfilled in Christ. We are living in the outworking of that fulfilment now. There is no need for future prophecy systems. We are already in the period of restoration of all things.

There will always be differing viewpoints, even among those within similar mystical streams. People are entitled to their opinions. However, teachings that produce fear, confusion or expectation of catastrophe do not reflect the heart of God. God leads us into peace, not anxiety.

More people are beginning to recognise that these eschatological frameworks are undeconstructed belief systems inherited from evangelical conditioning. As inclusion and grace become clearer, these systems increasingly collapse under their own weight. If we truly believe in the restoration of all things, then we do not need to keep projecting fulfilment into the future. We are already living within it.

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266. A Happy Eschatology

345. The Rapture of the Saints

324. Complete Salvation in Christ

502. Breaking Free From Indoctrination | Embracing Love

363. Deconstructing the Pillars of Your Mind

494. What Enoch Teaches Us about Readiness and Change

Mike Parsons –

I do believe that God speaks to us. And if He is sending someone to speak, then He has something for us to hear. I would say that message is: get ready.

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I do not really look at the appearances of the cloud of witnesses, or Enoch, or anyone else, as though they are meant to mark out some new era of rest or shift in season. In reality, since Jesus came, we should be living in a time of rest. This is the age of the Kingdom. I have never been much for dividing things into different ages, or assigning each one to a different period of maturity, because I think some people have walked in maturity from the very beginning. Still, I do believe that God speaks to us. And if He is sending someone to speak, then He has something for us to hear. I would say that message is: get ready.

Enoch, after all, walked with God. And he still is walking with God. The only difference is that he is not doing it here. So, if there is any message in the reports of Enoch showing up to people, I think it is the same: be ready. Be ready for whatever happens, and be listening for what it is that Jesus, or the Father, is saying to prepare us for it.

Now, I do not believe we are waiting for a Second Coming, or the end of the world, or anything of that kind. What I believe we are waiting for is the restoration of all things. And in that process of restoration, things on earth will need to change. If we are going to see “on earth as it is in heaven”, then earth as it is now cannot stay the same. But God is not going to wave a magic wand over creation and simply make everything different. People have to change.

For the world to change, people have to change. Not just political systems or social structures, but people. And for people to change, they must find a reason to do so. So I believe that everything humanity has placed its trust in – everything that keeps the world as it is – will be challenged. Those things will no longer feel safe or secure, and people will start looking for something more solid. What they should find is the manifestation of God’s Kingdom on earth as it is in heaven, the revealing of the sons of God who carry heaven’s light into the world’s apparent darkness.

There may well be shakings of systems that cause people to lose trust in them. That could take many forms, but I believe God prepares and warns us beforehand. So why would Enoch in particular be appearing? What is it about him that is significant? Perhaps nothing beyond this: Enoch walked with God, and still does in the heavenly realm, and retains a body that allows him to function in this realm. That alone sets him apart from most of the cloud of witnesses who have laid aside their earthly bodies.

I have engaged with Enoch a number of times, and on several occasions God sent him with what he called “quests” for me to fulfil. Enoch understands the nature of walking with God in both heaven and on earth, and so he carries insight into how those two realities intersect. When it says Enoch walked with God, I do not think it means merely that God showed up on earth to stroll with him as He did with Adam in the garden. I believe Enoch walked with God in both the heavenly and earthly realms, and at some point God took him fully into that heavenly realm for a particular reason.

When he came to me in what I now call the chamber of destiny, he gave me specific quests that brought significant changes to how I did things. Each one opened up a new level of understanding and maturity, another way in which God wanted to operate through me.

I think right now many people are having experiences of God – some mystical, heavenly – but they do not always understand the purpose of those experiences in the context of restoration. What difference do they make on earth? They are enjoying their encounters, but are those encounters transforming the earth through them? Are they manifesting heaven on earth through their lives? That is what needs to change. And I believe God is about to accelerate those changes.

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445. Walking In The Spirit: A Journey Into Heavenly Realms

The Restoration of All Things (blog series)

277. On Earth as in Heaven

215. Revealing the Sons of God

475. Preparing for the Shift: Spiritual Readiness in Uncertain Times

Mike Parsons

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We need to get ready. I think now is the time to ask ourselves: what are the signs? What should we be aware of? We need to seek God, ask for discernment regarding what’s coming, and be prepared to deal with whatever may arise. The parable of the wise virgins is relevant—their lamps were filled with oil, but they also brought extra oil so they were prepared and their lamps kept burning. Likewise, we need to be proactive: ready and prepared.

This preparation covers all areas—building up health and wholeness now, being ready for whatever may come, whether that’s changes in the financial system, new forms of government, or presenting a new, kingdom-based perspective on the planet. It’s about legislating so that the enemy’s plans to rob and destroy come to nothing. We need to legislate for peace—proclaiming that there will not be nuclear war, civil war, or anything else engineered to bring chaos and destruction. Our role is to protect the earth from the significant changes that might be coming.

There may indeed be dramatic shifts ahead—major changes, such as increased solar activity, solar flares and radiation, or even changes in the gravitational field. No matter what happens, our call is to remain in a place of peace and rest, to be ready, and to engage with a governmental, creative authority as those made in the image of God. If something needs to change, we change it—not by simply repeating old patterns or creating yet another doomed system, but by calling things into being, by creating change in line with God’s original purpose.

We must abandon the tree of the knowledge of good and evil and instead pursue God’s original design for humanity and the earth. How would God have us live? Christians, as it stands, often struggle to live harmoniously even among themselves, let alone with others. We must move beyond division, set aside arguments over theology and doctrine, and instead establish relationship with God as our solid foundation—a plumb line for all else to align with. I believe this is where God is leading us.

More and more people are becoming disillusioned—with life as it is, with religion, with government. People are realising current systems simply aren’t working. Around the world, major democracies are seeing fractured outcomes—coalition governments in India and South Africa, for example, and a lack of representation for many in the UK’s first-past-the-post system. There is no longer a simple black and white; we’re seeing more of a ‘grey area’—a mixture of views and values, which is healthy. Coalitions, handled well, allow genuine balance, agreement, and sensible progress; it opens the door for decisions based on what’s best for people and for the planet, not just for the few who hold most of the wealth.

This shift means there’s increasing grassroots movement, protest, and people raising their voices—a trend I expect will only grow. Let’s legislate and pray that this will remain peaceful, and not be hijacked by those seeking violence and disorder. We’ve seen peaceful reforms before: Northern Ireland, for instance, moved from violence to the Good Friday Agreement, as people persisted, prayed, and worked for peace and unity. In South Africa, Mandela chose reconciliation over revenge, helping end apartheid, even if there are still challenges today. Major change is possible when people persevere for the good.

The fall of the Berlin Wall and the break-up of the Soviet Union were once unimaginable too, yet significant pressure from people within those countries brought about change. Even if new problems arise, the point is that change can happen—and we should be active participants, seeking wisdom, praying, and legislating for peaceful, transitional change.

Don’t just sit back and hope for change—let’s call it into being. Come together, enlightened, in unity, focusing on God’s heart and on the main thing: bringing about peace on earth and establishing God’s kingdom. The restoration of all things is what is needed—even those who have gone to the ‘dark side’ can be restored (as even in stories like Star Wars, Darth Vader’s true identity was rediscovered and restored). In the same way, fallen beings were not always lost; they were deceived down the wrong path, but there is no reason why they cannot be restored to their true identity.

Let’s be proactive—working and praying for restoration, for unity, and for peace on earth. The more we do, the more people will be restored to work for good rather than being used by forces seeking destruction. Ultimately, that Luciferian agenda will not prevail—we must ensure it doesn’t.

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32. Nations Will Stream To It

369. Living in Abundance: The Wellbeing Economy

298. Revealing the Function of the Earth Shield

256. The Period of Restoration of All Things

465. The Earth Shield | How Spiritual Beings Influence Natural Disasters

Mike Parsons

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Two or three years ago, when we started engaging with the Earth Shield and began to examine what was operating both on and within the Earth, and also what was behind many of these systems. We began to discern God’s desire, and then, we saw the counterfeits and the beings responsible for them. At that point, it became necessary to engage with those beings directly.

Yellowstone Supervolcano

We encountered three specific beings who were active—part of a larger order—operating in Yellowstone Park in the United States. Their names were Devastation, Disaster, and Destruction. These three beings sought to bring about destruction through the supervolcano located in Yellowstone Park. If that volcano were to erupt, the entire United States could be blanketed in ash, leading to crop failure and essentially wiping everything out. So, we became aware of their agenda and engaged them.

During this engagement, we came to understand their strategy. We confronted them, and—in the process—we saw them turned from their destructive purpose and restored to their original names and identities, which were Conservation, Preservation, and Construction.

War and ‘natural’ disasters

Subsequently, we learned about their influence throughout history, including their involvement in so-called natural disasters and other catastrophic events. They were responsible for causing destruction through war and similar means, manipulating and controlling people to destabilise the world and prevent peace. In the crises that ensued, the same people always seemed to profit and gain further control.

It’s crucial that we do not allow such forces to operate and bring about disaster, destruction, and devastation—whether by means of floods, famines, eruptions, earthquakes, tsunamis, or other so-called natural phenomena. These beings use elements like wind and rain to engineer crises, which are then manipulated by the same individuals for their own ends. We must ensure that those beings are prevented from operating in that manner and, instead, be wise and engage actively with the Earth Shield to protect the planet from external influence.

Pockets of darkness

By doing so, we are also able to perceive the strategies at play on Earth. When I observed, I saw areas that appeared as pockets of darkness—places into which I could not see, as if they were shielded. To discern what was happening, we had to penetrate that darkness with light. When we did so, we were able to see those beings and, ultimately, witness their restoration. That was just the case for those operating in Yellowstone Park; of course, many more are active in other parts of the world.

Global and creational restoration

We need to focus on restoring such beings across the globe, ensuring they no longer facilitate the crises that continuously unfold. What we need is lasting peace—not simply an absence of human conflict, but planetary peace. This involves harmony from the Earth’s core to its crust – with tectonic plates existing in a state of peace, not tension – thus minimising earthquakes, eruptions, and similar disturbances.

Our responsibility, as sons of God, is to legislate for a global and creational restoration and to cooperate for the wellbeing of the planet. This means administering freedom to creation and working with the elementals to ensure the Earth operates in peace.

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298. Revealing the Function of the Earth Shield

256. The Period of Restoration of All Things

445. Walking In The Spirit: A Journey Into Heavenly Realms

Mike Parsons

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Walking in the Spirit (Condensed summary)

Walking in the Spirit is not just being guided by the Holy Spirit or having spiritual moments. It is about living from the spiritual realm, with our spirit active in heaven even as we are present on earth. John’s vision in Revelation was not metaphorical; he really entered a different dimension. It is to live in oneness—spirit, soul and body aligned and flowing with God.

Galatians 5 is about maturity, not inner conflict. The ‘flesh’ is not our body, but our soul acting in independence. As we surrender and align with God’s Spirit, love, joy and peace naturally flow. This comes about through relationship and union—not effort or rules.

Union with Christ means our soul letting go of that independence. It is not denying ourselves in a negative sense, but surrendering our need for control. Real change comes from trusting in how God sees us and allowing Him to reshape our thinking (that is real metanoia or ‘repentance’). Surrender is not a one-off event: the more we get to know Him, the more we are called to let go and trust.

My own deeper surrender came in 2011-12, when I finally gave up the need to understand everything and simply trusted God. That changed everything, and I became whole in a way I had never known before.

Immortality

As for immortality—I have friends who have died despite believing in it. I do not pretend to know why. But I still trust God’s goodness. Their deaths have not shaken my faith, because immortality is not just a question of belief but of living in divine life now, not pushing it into the future.

A diagnosis of Ménière’s disease (vertigo, deafness and medication with grim side effects) forced me to go deeper with God. I came to realise healing was in the atonement. That led first to healing, then living in health, and eventually a shift towards living from immortality—Jesus’ life sustaining mine through communion (as a way of being, not a ritual). Communion is living in constant co-union.

This is not just theory for me—it is my lived experience. It has taken decades to grasp, and is still unfolding. Not everyone will get it straight away, but I hope it will not take too long. The restoration of all things is ongoing: let us keep trusting in God’s life and goodness.

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407. Intentional Healing | My testimony of healing from Ménière’s disease

387. From Sickness to Health… to Immortality

276. Living In Dual Realms

112. Transformation Through Communion

414. Living in the Spirit

Mike Parsons –

Eternity symbol

I did the same thing when I was on my journey. I found that whenever I was in a setting where I could just let go—usually in a worship setting or something similar at the time—I would notice my hand just drawing this sign. And I remember thinking, “What am I doing?” It felt a bit strange, but I just went with it because I didn’t really care what anyone else thought. I decided to just go with it.

Eventually, God began to show me that I was connecting with something, and He was unveiling an understanding of where I was in the beginning—the origin of my identity in Him—then bringing that into the present and outworking it in the present to create the future. It’s a continual pathway, drawing from where we are in relationship with God in the eternal now, living in intimacy with Him, and outworking that in the present, which then brings the future into place. What I do today becomes history, so today I can establish my future for tomorrow. Tomorrow is going to come, but what I do today can prepare for it out of what was in the eternal now—what was, what is, and what will be.

From doing to being

Sometimes people talk about the end and beginning of a circle, saying the end of one thing is always the beginning of another, which is true in a sense. But actually, God told me, “No, it’s not a circle; it’s this sign, the sign of my eternal covenant with man.” We were predestined to return to face-to-face relationship with Him, and that relationship enables us to outwork who we are in that state of being—what was, what is. I can just be.

I had always been very active because I’m quite an active person. I like to do things. So I was always focused on what I was doing today and how I was outworking things. It became a lot of activity. But God pulled me back from that place and showed me that it’s not about what I’m doing today—it’s about who I am today. My state of being has a greater impact than just what I do. Because what I do can sometimes come from a need, a desire, or something that isn’t necessarily from the heart of God. But if I’m flowing from what was and always is—because God is always in that eternal state—then I can simply be.

I started off doing and eventually became someone who could be. And that was really liberating because it meant I only needed to be in relationship with the Father, connected to His heart. That connection would inspire and motivate me to outwork His heart every day. But I didn’t have to keep asking, “What should I do today?” or “What needs to be done?” I just needed to be me. Because if I am me, that naturally creates space for the outworking of who I am in any situation. I could be more relaxed, at peace, at rest, without always wondering, “What should I be doing?” or “God, what are you doing?” It became a heart-to-heart relationship instead of a list of tasks.

In the beginning, God did give me lists because He met me where I was. But He didn’t leave me there. One day, He just stopped giving me anything to do and simply embraced me. And I remember struggling with that because I thought, “I’m not doing anything!” But He was showing me that being in that oneness was far more important than what I thought I needed to do. Being enabled a flow rather than duty, obligation, or what I thought I should be doing.

Just because I know how to do something doesn’t mean I need to do it.

Just because I know how to do something doesn’t mean I need to do it. And God demonstrated that to me over and over again. There were times when things were happening, and I’d go to God and ask, “Can I do something here?” And He’d say, “No, it’s all right. I’ve got it covered.” Someone else was doing something, and later on, I would find out who those people were. And that was great, because then I realised God was already at work in them. He didn’t need me, but if he did ask me to do something, that would be good. But I knew it would be coming out of a place where I was feeling his heart about it.

Connected in the spirit

And actually, sometimes feeling his heart about a situation but not having any sense that I should do something doesn’t mean I have to be passive, because I can still be encouraging others who God has assigned to do it. In a sense, when we’re connected in the spirit—because we’re all one in the spirit—then my encouragement can help somebody else feel secure in what they’re doing. So my heart wouldn’t be, “Oh, I wish I was doing that,” but rather, “How can I help encourage whoever is doing that so they are able to do it in the way God would want them to?”

My thoughts are always that way—I’m part of the whole, and God has many different ways of doing things. And of course, we can be doing things in the spirit without necessarily needing to know what we’re doing cognitively. I’m doing that all the time. That’s a state of being multi-dimensional, doing things in many different places without needing to be there in a conscious way, because my spirit is there. All our spirits are seated in heavenly places with Christ; we just haven’t mostly learned how to engage with it. But we’re there, so our spirit is active even if we’re not aware of what we’re doing. But we can become more aware as our soul and spirit begin to learn how to engage—until we don’t need to consciously engage because it’s just happening.

I can engage right now with whatever I might be doing in the spirit realm, but most of the time, I don’t need to, because that actually gives me more time to be here in a way that enables me to be at peace and at rest. It allows me to be a demonstration of that and to live it out with a more creational perspective. Before, I was so focused on what I was doing in the spirit realm that the earthly realm almost seemed secondary. But God really showed me the value of this realm—of living here and outworking who we are there, here: “on earth as it is in heaven“—in a way that made me much more connected to creation. I had more time to feel and sense what was going on around me, whereas before, my focus was so much on what I was doing in heaven that earthly things seemed less important. But actually, it’s creation that is waiting for the revealing of the sons of God, longing to be set free.

The groan of creation

There is an aspect of our sonship that is very much about the restoration of how God intended things to be here. And I found that having a more relaxed way of living with creation around me enabled me to tune into that more—to feel that groan and sense what was going on. Sometimes, even the earth groans at what we do to it and what we do to ourselves. You often see physical events happening in the world when significant things happen with people. There’s a kind of disturbance that we can bring peace into. We don’t want so-called natural disasters to follow human disasters—if we can bring peace so that the earth doesn’t react to what’s happening among people.

Reconcile the earth

There’s a lot going on in the world right now—many places where things are unfolding. I believe that, as sons of God, we have the ability to bring peace into these situations. Even if external peace isn’t happening between people, we can still reconcile the earth itself so that there isn’t a reaction from creation to what’s going on. I think that’s really important—that we are peacemakers. It would be great if we could bring peace into every environment; but at the very least we can bring peace between the earth, the creation we are part of, and anything negative that is going on.

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401. Cardiognosis: Expanding Your Heart

Mike Parsons

A deeper knowing

I think cardiognosis is often perceived as being connected to the Father’s heart and, therefore, the knowledge of his heart. That is true, and a heart-to-heart relationship with him will give us an unfolding knowledge of his heart. However, it’s not necessarily a cognitive process where he tells us things directly. Rather, it’s about knowing—a deeper knowing.

To truly feel the heart of God, our own hearts must expand. We cannot contain the fullness of God’s heart if our own is fractured, damaged or broken. Wholeness is essential. Beyond that, our hearts must grow in their capacity for compassion and love as we grow and mature. This level of love requires an expansion of our heart.

We also have a choice—we can open our hearts towards certain things, or we can close them. To open our hearts means giving access to those things God is working with or for. When we feel his heart, God desires that we respond out of his heart, motivated by his compassion, rather than out of duty or obligation. It’s not about thinking, “Oh, God has shown me something, so I suppose I’d better do this.” Instead, it’s about being moved by his desire and compassion as we come to know and discern his heart. This process is an intimate cardiognosis—a heart-to-heart revelation.

Engage with creation

We can also open our hearts towards other things. For example, there have been times when I’ve engaged with creation, and my heart has expanded. I’ve felt the sadness, loneliness and disconnect of creation, which stirred a deeper desire for its restoration and freedom. Engaging with a situation in such a way allows our hearts to expand and to develop a greater love, compassion and connection than we might have experienced before.

As we operate in sonship and the desires that come with it, we begin to see, feel and sense things differently. This awareness prevents us from becoming oblivious to what’s happening around us. Instead, we engage it. I can reach out to creation and engage in cardiognosis with it. I can open my heart to feel what creation is experiencing.

Similarly, I can open my heart towards others. When I speak at conferences, I choose to open my heart and spirit to the people there. I surround the space—wherever it might be—with my spirit to create a safe environment where people could engage with me. In doing so, I become more aware of their needs and am drawn to speak about what is most relevant to them.

In the past, I engaged my spirit to create a safe place, but I’ve since learned to engage my heart as well. It’s not just about creating a safe space but about making it a place of real connection. This requires a willingness to feel.

Open our hearts to experience

Years ago, empathy was often encouraged. Some would intercede for others by empathising with their pain, sometimes expressing this through wailing or outward emotional displays. I don’t think that is really what it is talking about. It is not about feeling someone’s pain and becoming emotionally broken. Instead, I would focus on relating to where someone is and being motivated to engage with them for their good, rather than simply sympathise with them. Some of what I saw in intercession didn’t sit well with me. Perhaps it’s because I’m not mercy-gift oriented, but I felt that all they were doing was wailing without actually achieving anything. Did it achieve anything? Maybe it did. But it didn’t feel like where I was, and I certainly didn’t respond in that way very often.

But I do feel I can choose to open my heart. I can choose to engage my heart and my emotions to feel and sense and be more connected to a
person, or a situation, or creation itself; and this is what I believe cardiognosis to be. It’s not about intellectual knowledge but experiential knowledge—knowing through experience. If we don’t open our hearts to experience something, we won’t truly know it; we’ll only have information about it. True knowledge comes through personal testimony and encounter, not just information.

Engaging heart-to-heart

I believe God calls us to be holistically involved in situations. Sometimes, even our physical bodies can react or sense the dynamics of a situation. It’s about engaging with the whole of who we are—spirit, soul and body. In the past, I relied more on engaging with my spirit because I was more comfortable with that. Over time, however, I’ve allowed my emotions and heart to become more involved, engaging heart-to-heart in a way I hadn’t before.

This change has come as I’ve connected more deeply with the heart of God. That connection inspires and moves me in a way it never did before. I believe this is part of growing in true knowledge.

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293. Expanding God’s Government of Peace

Mike Parsons

Everything, including our solar system, our own and distant galaxies, and even other dimensions, was created by the Father through Jesus for Jesus. All the beings connected to all of these were reconciled to God through the blood of the Cross. Therefore the beings themselves are not the issue; it is their actions that matter. Some constellations now lack Guardians, and can be vulnerable to beings from other dimensions setting up bases.

Engaging in restoring beings and constellations, reassigning Guardians, and preventing incursions is crucial. The Earth Shield, operational for the past few years, protects Earth from fallen beings and their dimensional incursions. Not all constellations have fallen beings; many are associated with angelic beings and planets that can be engaged for restoration.

There is no need for fear; discernment is essential in each situation. Changes observed in celestial bodies align with ongoing restoration. The cosmos holds vast opportunities; we, as sons of God, have a role in expanding God’s government of peace throughout the cosmos, starting with our solar system and then reaching out far beyond.

Key Takeaway

Sons Arise! The sons of God have an important part to play in expanding God’s government of peace throughout the cosmos.

280. Are We There Yet?

Mike Parsons
with Jeremy Westcott –

But do not let this one fact escape your notice, beloved, that with the Lord one day is like a thousand years, and a thousand years like one day. (2 Peter 3:8).

Someone on a Mystic Mentoring session recently asked about this scripture, and about the seventh millennium (seventh day) therefore being a season of rest.

Personally, I don’t really hold too much to the ‘thousand years as seasons’ theory, that now we’re in the 7^th millennium, we are in the season of rest. That is just adding up the years in the biblical genealogies and has little to do with reality.

But I do think rest is something which is built into creation, and it was previously revealed as one day in seven but now as all seven days. We have entered into Jesus: He is the rest and He is the fulfilment of all the promises. So we live in every day being a new day (so for me, we live in the eighth day, not the seventh). Every day is a new day, a new beginning. Every day has fresh mercies. Every day we live in rest and that is perpetual replenishment or restoration.

Light is slowing down

It does not say that a day is a thousand years, just that a day is like a thousand years. Everything in terms of time is related to the speed of light; and the speed of light has been slowing down as it has moved away from the speed of creative light. This was discovered by a couple of Christian astrophysicists, Trevor Norman and Barry Setterfield, who put together a scientific paper on the slowing down of the speed of light. It is really difficult to get a paper like that published when it has to be peer reviewed, because if it doesn’t agree with what scientists already believe then they won’t publish it. To start with, it wasn’t accepted and they were called cranks, but eventually some more mainstream scientists also discovered that light was slowing down.

They extrapolated that, at the speed of light in the beginning, seven days then would equate to something over 13 billion years now. But since it is relative to the observer, we would never know. That explains why the earth appears to be older than adding up the years in the Bible account would suggest: because it is! For man that has only appeared to be 7000 years because of the relativity of the speed of light.

So science actually indicates that the earth is not just 7000 years old, and in any case, no-one knows how long Adam and Eve lived before they fell and time really kicked in – time did not function in the same way as it does today until they stepped outside of God’s eternal now. Things changed significantly at that point on the earth.

This is not about there being a long period of evolution: I do not believe in evolution. Man was created and the animals were created, but the earth is not just 7000 years old either. Both can be true. People come up with all sorts of theories to account for any discrepancies, but I would prefer to focus on the fact that we can live in rest as a state of being (rather than just a period of rest associated with the 7^th millennium).

Rest

What does it mean to be in rest? For me it is about not functioning under the tree of the knowledge of good and evil and therefore not functioning in works. Rest is the opposite of works, so when we live in the rest of what Jesus has done we don’t have to work for our own redemption and reconciliation. That has been done, so we rest in it: we can just be, we don’t have to do.

Everything in religion is about doing: you have to ‘do’ to earn rest. You work for six days so you can earn your rest for the seventh day. No, we are living in perpetual Sabbath. Essentially, we are continually in rest because now, Jesus is our rest.

“Come to Me, all who are weary and burdened, and I will give you rest.” (Matthew 11:28).

That is the key for us, living in a state of being which is not functioning in an old system of works and therefore not being deceived into having to work for God’s favour and blessing; receiving it as His children through grace and mercy, not by works.

Every religious system will get you to try to do something to earn what you already have. So you just go round and round, because you already have it and doing something won’t actually make that true, it just stops you from realising that it is already true.

Are we there yet?

It’s like when you are travelling with your children and they keep asking, ‘Are we there yet?’ In religion, it’s always ‘not yet’. For some, it will be in this period or that period a thousand years in the future – it is coming, it’s just ‘not yet’. And to get there, you’ve got to do this and you’ve got to do that, otherwise it won’t happen. This just messes people up, gets them into a performance-orientated way of living, and so they don’t enjoy life. They are continually striving for something that already belongs to them; and if they would just stop, they would discover what it is to receive and be at rest.

We are already unconditionally loved and forgiven and everything has been accomplished, so we can live in rest and discover our true identity as sons from that place of rest, rather than doing all the things we are doing to prove we are sons.

The restoration of all things

With religion, you get a lot of ‘shoulds’. You should do this, you should do that. There are no ‘shoulds’. There is no ‘should do’ anything, it is just being. And then everything flows from being.

If we are in the seventh millennium, then why isn’t there rest? The world doesn’t exactly seem to be in the throes of rest. For most people, things are just as bad as they were in the sixth millennium. It is not as if we have crossed over into this millennium and now everything is at rest. That really doesn’t seem to be the experience of most people.

So it is better to just focus on each individual living in rest, which will in turn bring rest to the planet. If we live in freedom, then the planet will become free (and not just the planet, but the whole of creation). So it’s about us as sons living in rest; being rather than doing. That will dial everything down so that all (all people, all beings, all things throughout creation) can begin to discover God’s original intention and purpose for them, which is what will be restored in the restoration of all things.

This post is based on Mike’s answer to a question on his YouTube channel: Mystic Mentoring Monday 9^th August 2021 US Pacific.

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The Restoration of All Things book

The Restoration of All Things, the new book from Mike Parsons, is out now.
Purchase your copy online from The Book Depository (free delivery worldwide), Barnes & Noble (USA) or Waterstones (UK) or order from your local bookstore.

In my previous book, My Journey Beyond Beyond, I shared my life story on the quest for true reality in my relationship with God as my Father. This book continues the journey to where beyond was taking me. The previous four threads were woven together to create a rich tapestry expressing the pure joy and delight of a child discovering true reality for the first time. This journey, full of surprising revelations and experiences, unveiled further dimensions and depths beyond beyond once again. My encounters took me deeper into the Father’s loving heart, unveiling and revealing His Oracles for creation’s restoration. There will probably need to be three volumes to cover the vastness and extent of my journey but let’s begin.

My beyond beyond experiences were an ongoing process of encounters that created such cognitive dissonance that the God that I thought I knew evaporated into nothingness. The true reality of who They (Father, Son and Spirit) truly are emerged from the rubble that was my deconstructed mind into the glorious light of revelation. My experiences and encounters with their true reality exploded my limited and restricted understanding that had been framed by my mind’s religious constructs. I am now an atheist to the god I previously worshipped as he never existed other than as a figment of my religious imagination. The glorious true loving God who is Love, Light, Spirit and Fire emerged from the destruction of my orthodox belief systems. The encounters, like explosions of truth, destroyed my religiously framed construct to reveal a God who is I AM that I AM: pure, unadulterated, unconditional love.

As my great friend and fellow traveller, Lindy Strong has said, “My past self of ten years ago would probably call my present self a heretic” and that was my own experience on this journey. If that is not all our experience then we have ceased the journey, content with our systematic theological understanding of a God who is infinite, creating a box for that God that is only a prison for our minds. I am a happy heretic, enjoying skiing down the slope of orthodoxy to discover and explore a whole new vista beyond the limits of my understanding.

The further and deeper this rabbit hole journey has gone, the more convinced I am of God’s desire and passion for the restoration of all things of creation. Creation itself will inevitably be set free from its bondage and slavery to the corruption of our sonship by the revealing of the true mystic sons of God who have arisen and are shining with love’s light.

For He rescued us from the domain of darkness, and transferred us to the kingdom of His beloved Son, in whom we have redemption, the forgiveness of sins. He is the image of the invisible God, the firstborn of all creation. For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things have been created through Him and for Him. He is before all things, and in Him, all things hold together. He is also head of the body, the church; and He is the beginning, the firstborn from the dead so that He will come to have first place in everything. For it was the Father’s good pleasure for all the fullness to dwell in Him, and through Him to reconcile all things to Himself, having made peace through the blood of His cross; through Him, I say, whether things on earth or things in heaven (Colossians 1:13-20).

Are all things actually all things? I discovered the answer to this is yes and no. Yes, all things that Jesus created out of the desire of the Father’s heart in the power of the Spirit; but no to everything we have created from the DIY independent path of the knowledge of good and evil that has been cursed.

All things came into being through Him, and apart from Him nothing came into being that has come into being (John 1:3).

“The Father loves the Son and has given all things into His hand.” (John 3:35).

“For the Father loves the Son, and shows Him all things that He Himself is doing; and the Father will show Him greater works than these, so that you will marvel.” (John 5:20).

“My sheep hear My voice, and I know them, and they follow Me; and I give eternal life to them, and they will never perish; and no one will snatch them out of My hand. My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of the Father’s hand. I and the Father are one.” (John 10:27-30).

Jesus, knowing that the Father had given all things into His hands, and that He had come forth from God and as going back to God… (John 13:3).

“But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all that I said to you.” (John 14:26).

“All things that the Father has are Mine; therefore I said that He takes of Mine and will disclose it to you.” (John 16:15).

“…and all things that are Mine are Yours, and Yours are Mine; and I have been glorified in them.” (John 17:10).

After this, Jesus, knowing that all things had already been accomplished… (John 19:28)

(From the Introduction to The Restoration of All Things, by Mike Parsons).

Available wherever books are sold.
(except Kindle version, only available from the Amazon Kindle store).

Order your copy today!

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