new wine – Sons of Issachar

Mike Parsons
with Jeremy Westcott

What is the ‘new wine’?

In this series of posts we are looking at new wine and new wineskins. Last time we saw how the new wineskin is each one of us, both individually and coming together as a new order ekklesia, but what is this new wine? What does it represent? Here is some of what I have seen (and if you will engage with God for yourself, I am sure you will see some of this and more besides):

- New governmental mandates and new government patterned after heaven. New revelation and understanding of how to expand the kingdom, subdue and rule from a new heavenly perspective of servant leadership.
- New values and ideals. Jesus introduced the manifesto of the kingdom, a completely new way of living. As we have seen, the ekklesia is to be a reflection of heaven’s values, an embassy of heaven on earth. We are to be ambassadors of that embassy, carrying the authority of heaven and exercising it on the earth.
- New things established in heaven.
- New heavenly strategies instead of earthly ones. Let’s stop trying to figure out how to do things and instead go to the heavenly strategy room and get a strategy which will be effective.
- A new heavenly identity of sonship. It is in heaven that we operate in fullness of sonship, so that we can be manifested as sons on the earth.
- A new health service – healing and health for the world, to demonstrate that God is a loving God who wants to heal. As a first step we will be living in health ourselves: body, soul and spirit in wholeness, connected to heaven, with the life of heaven flowing from the inside out. That will draw those in the world looking for healing.
- New economic and financial services. Jesus threw all the money changers’ tables over: kingdom finance and economics bear no resemblance to the systems of the world. Kingdom finance is a love-based system in which we can freely give because we freely receive under an open heaven. Serving in love is the currency of the kingdom, going the extra mile and putting others before self.
- A new society – paradise restored. God wants to bring back human society to how it would have developed in the Garden (if the Garden had expanded to fill the earth as it should have). The way up is down; the first will be last and the last first.
- New speech, new attitudes, new ideals, new culture. Everything comes from a new perspective as redefined by Jesus.
- New behaviours, abilities and powers. We will recover everything that was lost at the fall, at the flood, at Babel and throughout history as our DNA is renewed and restored and as we renew our minds.
- Heaven transforming earth. This is God’s ultimate desire and plan.
Experiential

All new ways flow from beyond the veil and they are experiential.
- New experiential ways of ministry. No longer will we set ourselves up as ministers who tell people what God is saying and what to do. Instead we will get alongside them and equip them to hear God for themselves. Liebusting is a good example of this new way, in which the person asks Jesus what He wants to do in their life and asks Him to show them how to deal with what stands in the way. And teaching people how to go to the courts equips them to hear first-hand, rather than getting someone else to tell them what the issue is and how to address it.
- New experiential ways of teaching – we have to get away from a scenario where it is just me or some other teacher lecturing a roomful of people. It will be all of us together, experiencing. The activations we have done together on a Sunday morning and in some of the online sessions and events are a first step towards that. Alongside the new kingdom financial system, I am sure we will see a new education system as well.
- New experiential ways of prayer. We will not just be crying out from here on the earth, hoping that God might hear something, but going to meet Him face to face.
- New experiential ways of interceding, not from below but from above. We can stand before God, identifying with the person, city, nation or planet we are interceding for, in a heavenly courtroom, getting His judgment and verdict on the situation.
- New more effective ways of kingdom administration: outworking heavenly government on the earth.
- New ways of partnering with the angelic realm: angels are ministering spirits sent for the sake of those who inherit salvation. We are already hearing more testimonies of angelic engagement, and that will only increase. They are awesome, powerful created beings, and they can do things which have never even occurred to us yet!
Growing in maturity

The new ways are about our maturity. Moses did miracles, parted the Red Sea, food just appeared, the Israelites’ clothes never wore out, they were led by a pillar of cloud and fire – all this while they were just children who only knew God by His deeds. If they had gone and engaged heaven with Moses, they would not have needed any of that.

Under Joshua’s leadership, the people did the miracles, parted the Jordan, caused the walls of Jericho to fall. They did not need supernatural food or clothing provision because they could all sow in the Promised Land, and reap the harvest of what they sowed.

Jesus showed his disciples how to multiply food, do miracles, produce provision and so on. He taught them how, then sent them out to do it themselves. Unlike Moses, He did not just do it for them. And today He will show us new ways of being salt and light in our world, new ways of being agents of change in history, society and culture, so that we are not influenced but influencers. He will open up new ways for us to bring transformation to our communities. We will do all this by establishing all things in heaven first so they can be manifested on earth – that is the hallmark of the new.

This blog post is adapted from Mike’s teaching in the ‘Engaging God‘ subscription programme.
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Mike Parsons –

And coming to Him as to a living stone which has been rejected by men, but is choice and precious in the sight of God, you also, as living stones, are being built up as a spiritual house for a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ. For this is contained in Scripture: “BEHOLD, I LAY IN ZION A CHOICE STONE, A PRECIOUS CORNER stone, AND HE WHO BELIEVES IN HIM WILL NOT BE DISAPPOINTED” (1 Pet 2:4-6).

Living stones

That Stone, as we have seen, shows up in Daniel 2 in the king’s dream which Daniel interprets. The Stone is Jesus, and it grows into a mountain (His kingdom) which fills the earth. That kingdom comes through us, His people, because we are living stones. If we believe and catch hold of this truth in our spirit, the promise is that we will not be disappointed.

You have made them to be a kingdom and priests to our God; and they will reign upon the earth (Rev 5:10)

There are people now who are reigning in heaven, because they have died. But we actually also reign in heaven, and we reign here on the earth. We need to reign in both places, just as Jesus was manifested in both places, because you know that we are seated in the heavenly realms even as we live our lives here on earth. It is essential for us to have access to the heavenly realms in order to bring heaven to earth.

That is why God is opening up those heavenly doors for us to have heavenly encounters, throne room encounters, to meet Him in heaven, to see Him face to face; to see what is the will of God in heaven; to see those things that will enable us to manifest the kingdom of God, the favour of God, the power, wisdom and glory of God – on earth as it is in heaven.

So in Daniel 2, the Stone is Jesus, the mountain is His kingdom, and His kingdom is manifested through us, through the church.

New wineskins

And no one puts new wine into old wineskins; otherwise the new wine will burst the skins and it will be spilled out, and the skins will be ruined. But new wine must be put into fresh wineskins Luke 5:37-38.

The enemy is constantly trying to get us to adopt new versions of the Old Covenant system – because he knows that if he can convince us to do so it will rob us of true kingdom power and authority. People have talked for years about needing a new wineskin, meaning a new form of church, but that is missing the point. Any ‘new, improved version’ of the Old Covenant system is still an old wineskin incapable of holding the new wine of the kingdom. It is not a new form of church that is the new wineskin: the new wineskin is us. We are the containers of His Presence, and we can (and should) be those who fully manifest His kingdom authority.

It is no longer about one country, one city, one temple. They cannot contain God’s Presence… but God’s people can.

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